Sagamite:



As I dey read the thread, I just dey think say "E be like say most of these peeps are drunk".

Well those who dey drink sabi themselves, me I no dey drink except the drink of the gods: emu funfun = palm wine. That one no dey shack person nao

Kilode?!:

Koda, mo ti fe fi oro Katsumoto yii to awon iya leti.

Anyway, a kii binu ori ka fi fila de ibadi. mo ti dariji.

Oluwo ero o. Omode ti ko mo ogun to npe le fo ni. e kan fa leti die, like make a particular sontin no work for hin body for like one month so e go know how to fear fear

Katsumoto:

You need to take your Yoruba classes more seriously like me. You have some masters on this thread such as Kilode, Naijababe, and DK

I almost forgot about OJ Simpson.

But if na pidgin, leave matter for mathias. Me sef na master for that one.

Come and pay me for all the Yoruba Language classes I gave you jare.


@Isale

As you can see am coaching kats well, you too can enroll for special coaching. I charge only $1000/hour.

isale_gan2:


It's deja vu all over again.  hmmm.  Katsumoto = Kats/Katz; OAM4J = OJ.  Take your own advice, infallible moderator.

Watch it

P.S. Found out this friend I was concerned about, eventually passed away.  Inna lillahi wa inna ilayhi rajiun.  Very sad.  He was quite devout too.  Did his prayers all the time; I wouldn't be surprised if he tried to fast this past August when he was probably already on his way. . . .  Oh dear.  I just dug up a Prayer Book he gave me too.  His wife is already back at work.  What else to do?  America is not Africa; Gotta take care of 4 children and his nephew they were raising.  I am convinced there is a strong case for wrongful death - his employers' doctors put him on wrong meds and everything. . . Will recommend a couple of good med malpractice/workers comp lawyers to the wife.  It won't bring him back, but we can't be victims forever.  So long, brother Camara.

https://www.nairaland.com/nigeria/topic-590933.288.html#msg7629010

My sympathy.

isale_gan2:

P.S. Found out this friend I was concerned about, eventually passed away.  Inna lillahi wa inna ilayhi rajiun.  Very sad.  He was quite devout too.  Did his prayers all the time; I wouldn't be surprised if he tried to fast this past August when he was probably already on his way. . . .  Oh dear.  I just dug up a Prayer Book he gave me too.  His wife is already back at work.  What else to do?  America is not Africa; Gotta take care of 4 children and his nephew they were raising.  I am convinced there is a strong case for wrongful death - his employers' doctors put him on wrong meds and everything. . . Will recommend a couple of good med malpractice/workers comp lawyers to the wife.  It won't bring him back, but we can't be victims forever.  So long, brother Camara.
https://www.nairaland.com/nigeria/topic-590933.288.html#msg7629010

K'eledua dele fun eni lo. Ojo a jina sira o

OAM4J:


Oluwo ero o. Omode ti ko mo ogun to npe le fo ni. e kan fa leti die, like make a particular sontin no work for hin body for like one month so e go know how to fear fear

Haha

Kila gbe kile ju.

Wetin no go work for one month  

If e no work for one hour, person go meet hin maker. It had better not be the sontin that I am thinking. I no dey take that part play o.  

He who have ears, make him hear o.  

Ti a ban se re ka mo pe an se re; this one no be play o. Homer  OJ Simpson, e so ara yin. Ema je ki omode kan ri yin fin o.

naijababe:

K'eledua dele fun eni lo. Ojo a jina sira o

Amin o

I guess these are the happening threads this weekend:

Just saw this one.  Granpa Ola sure is cranky o.  
https://www.nairaland.com/nigeria/topic-827167.544.html#msg9792755

I tried to mediate here; better than my usual fight-promoting nau.  
https://www.nairaland.com/nigeria/topic-827117.512.html

Perfect Romance thread for Kilode.
https://www.nairaland.com/nigeria/topic-827378.128.html

OAM4J:

Well those who dey drink sabi themselves . . .

All riiiiiiiiiiiiiiiiight!  I confess!     I've been accused of writing like a drunk.  J'accuse!  Not fair though.  I imbibe not.  I'm just high on life. 

As you can see am coaching kats well, you too can enroll for special coaching. I charge only $1000/hour. 

Highway robbery!          Greed to infinity!    Look at this Ivan Boesky Gordon Gecko Barney Madoff dude. 

OAM4J:

Come and pay me for all the Yoruba Language classes I gave you jare.


@Isale

As you can see am coaching kats well, you too can enroll for special coaching. I charge only $1000/hour.

$1000/hour to teach Yoruba; what do you want Mandarin and Japanese teachers to charge? Even Mandarin teachers charge no more than $25/hour. And thats learning in the comfort of a house; if you learn while your teacher is doing his shift in chinatown, you can get for much less than that. shior

You are better of buying an AK47 and dispossessing people of their valuables. Ole aji bole

Katsumoto:

Haha

Kila gbe kile ju.

Wetin no go work for one month  

If e no work for one hour, person go meet hin maker. It had better not be the sontin that I am thinking. I no dey take that part play o.  

He who have ears, make him hear o.  

Ti a ban se re ka mo pe an se re; this one no be play o. Homer  OJ Simpson, e so ara yin. Ema je ki omode kan ri yin fin o.

                                                                       

Katsumoto:

Haha

Kila gbe kile ju.

Wetin no go work for one month  

If e no work for one hour, person go meet hin maker. It had better not be the sontin that I am thinking. I no dey take that part play o.  

He who have ears, make him hear o.  

Ti a ban se re ka mo pe an se re; this one no be play o. Homer  OJ Simpson, e so ara yin. Ema je ki omode kan ri yin fin o.

Am sure na the same sontin we are talking about, but wait till Oluwo asks awon Iya to lock am, then u go sabi

Katsumoto:

$1000/hour to teach Yoruba; what do you want Mandarin and Japanese teachers to charge? Even Mandarin teachers charge no more than $25/hour. And thats learning in the comfort of a house; if you learn while your teacher is doing his shift in chinatown, you can get for much less than that. shior

You are better of buying an AK47 and dispossessing people of their valuables. Ole aji bole

You think its easy to teach 'amin oke', 'amin arin' and 'amin isale'? Besides am an expert

OAM4J:

Am sure na the same sontin we are talking about, but wait till Oluwo asks awon Iya to lock am, then u go sabi

Kats berra start begging Oluwo - any locking by awon iya takes at least two weeks to be unlocked (not speaking from personal experience )

You think its easy to teach 'amin oke', 'amin arin' and 'amin isale'? Besides am an expert

Joo bami ko isale gan gan ni amin ede Yoruba - the girl just murdered the amin on this phrase:

isale_gan2:

Baba yi, ara-ókó omo Japan.    Don't look for my trouble o.  

Instead of 're-mi re-re' she used 're-re mi-mi' for ara-oko. Ara oko gbaa ni omo isale yii sha. . . .abi ikokuko omuti la tun ri nibiyi

Mea Culpa!

I made a mistake.  Spotted it too late, and couldn't edit. 

I think I did it twice actually. 

Ironically, one area of Yoruba grammar in which I would get an A-1 is, accentuating / tonal marking.  I suck at definitions though.  All these ara-oko words from is just getting out of control.

Koso Debo, Since you've got the eagle eye . . .

I was actually trying to play it safe so my words couldn't be twisted by that lurking malevolent Bleep-Rated Yoruba language and incantation expert, .  So, I went looking for french vowels to differentiate certain corruptible words.  Well, I goofed.  That's what I get for being an overcompensating reactionary.

Please don't say his name; he'll re-appear.

(Crud!  Not being able to modify is wreaking havoc on moi!  lol.  Hence 3 posts where one would do.)


Okay, so Debo and OJ, I have to take you to the woodshed on this one.  It took me until now to know whattheheck OJ was talking about here:

OAM4J:

You think its easy to teach[b] 'amin oke',  'amin arin' and 'amin isale'?[/b] Besides am an expert 

debosky:

Joo bami ko isale gan gan ni amin ede Yoruba - the girl just murdered the amin on this phrase:

Instead of 're-mi re-re' she used 're-re mi-mi' for ara-oko. Ara oko gbaa ni omo isale yii sha. . . .abi ikokuko omuti la tun ri nibiyi 

I know y'all think you're perfect, but I am here to tell you both that the "amin" should be "ami."  Just try saying it.  Phonetically, it doesn't sound right.  a-mi-n?  aa-mi is what it sounds like to me o.    

How's my Yoruba now?  Huh?  I say, HOW'D YOU LIKE ME NOW?     

I dont know about the title but I like the interview below, especially the point about religion and publicity.

I asked made a similar point in the form of a question on an Ifa thread here last year or so. I believe that our culture can use a great dose of propaganda and concious, targeted publicity

Christianity was built on that basic, but powerful premise that there is something great to sell here,  Go. Spread. The. Good. News. Jesus was a master at that. Mohammed too. Wether by force, coercion, manipulation or threat. Sell or perish.

We (african religion, philosophy ideology ) have done a poor job of selling what we have. We gave up leverage. I understand we were forced to do that in many ways, but still. . .

The question I asked on the Ifa thread was about the proselytizing nature of Abrahamic faiths, particularly Christianity, in comparison with say the Ifa/Orisa Religion.

I wondered what could have happened to Ifa religion if it was a convert seeking faith. I mean an in your face evangelizing religion.

Take Nigeria's Christian history as an example, the first wave of Christian revival came with European traders and colonialist. I believe the second was during the Protestant/Pentecostal revival of the 70s/80's ( that probably knocked Elebuibon's program off the air in the 80's) with everybody that was anybody attending a "fire spitting" pentecostal church, I'm sure most companies won't want to be branded as an Ifa promoter.

Anyway, point is: If you think it's good, sell it. Or it will die with you.

Learn from Jesus.  

Most Nigerians are closet traditionalists - Elebuibon

http://www.tribune.com.ng/19102007/weekend.html


Chief Ifayemi Ayinde Elebuibon

HE calls them the men who have always stood by me and assist in putting my messages across to the public.
This is true.

High Chief Ifayemi Ayinde Elebuibon, poet, dramatist and foremost apostle of ancient Yoruba traditional philosophy and religion has, indeed, enjoyed the goodwill of the media who have been showcasing his activities from the 1980s.

As evident in the newspaper cuttings displayed at the interactive session with reporters held as part of activities marking his 60th birthday which ended last Sunday in Osogbo, Osun State with a grand party, the media have really been invaluable co-sojourners in Elebuibon's quest to propagate his theo-philosophy.

Samples: Michael Awoyinfa (now Mike Awoyinfa, Editor-in-Chief, Sun Newspapers) wrote an engaging piece titled Africans of the Diaspora gather for Ifa festival in the Sunday Concord of December 9, 1984. Segun Adelugba, in the Saturday Tribune of January 30, 1982, wrote Ifa Olokun: NTA's popular series.

Jahman Anikulapo, Editor, Guardian on Sunday, equally wrote a story entitled African spiritualism for Brazil in the September 6-12 edition of Lagos Life. Others like Sina Oladeinde, Editorial Page Editor, Nigerian Tribune, Yemi Ogunsola, Jare Ajayi, Segun Ajayi and several foreign reporters, have also written on the man who did not see the inside of a school while growing up yet rose to become a visiting professor to several institutions across the world.

Little wonder that at the session with culture journalists held on the eve of the presentation of his new book, Ogofa Ewi, and his autobiography, the Akoda Awo of Osogbo and Atayese of Ido-Osun, spoke extensively with the reporters who engaged him on several issues. Excerpts:

How would you rate the level of your success in propagating Ifa and traditional religion generally?

We have recorded some achievements while I can also say we have not made significant progress.
I premise my assertion that we have made progress on the fact that in the 1960s when we just started telling people of the West about our religion and philosophy, they were at a crossroad; yet to decide on what to do. But when you go to the United States now, we have made significant progress.

All the African-Americans who knew nothing about their past, culture and ancestry now do and several of them come to Africa and Nigeria to worship Orisa (god)and learn about Ifa. Many of them now speak Yoruba and even write books; they research into Ifa. So, we can say we have made progress there.

But we have not made significant progress here. People are still not very aware of the knowledge and beliefs of our fathers because of the received religions of Christianity and Islam. People have thus forgotten their roots.

In all countries I have been opportune to travel to, I realised that there is nothing as valuable as one's own culture. Let's take China as an example. Wherever is designated as China Town will have everything about Chinese culture and herbs. If a Chinese establishes a restaurant, he will have an altar somewhere showcasing his roots.

The same applies to the Indian who is a proud ambassador of his culture. Besides, Muslims and Christians are in India but theydon'tt disparage their roots and philosophy. The Japanese is the same. Anywhere you see a Japanese, he will speak his language fluently. If you happen to be in a work place where there are several Indians or Chinese, they usually gather to recite chants, what we call ofo (incantation) most afternoons.

Sadly, it is not the same here. We do not yet value our ancient philosophy and knowledge. Until we find ways of blending aspects of our culture into our everyday living, we may not progress. Even in our system of government, we have to introduce our culture.

What are you adherents of African traditional religion doing to make Nigerians aware of your existence because all your activities appear shrouded in secrecy?


Publicity is not part of traditional religion. Professor Wole Soyinka and I discussed the issue in Atlanta, that we should start publicising our activities. Publicity is embedded in the other two religions and that's why Nigerians are more favourably disposed to them.

Then, most people that ought to be adherents of traditional religion have all gone to churches and mosques. But the truth is that most of them return to traditional religion when they have problems. In fact, majority of them are closet traditionalists. Until people stop being ashamed of the faith of their ancestors, we may not make headways.

What's the relationship between traditional religion and traditional medicine?
There is no religion without its system of healing. If you assess Christianity, you'll see it uses prayer and fasting in healing. Islam, too, has its systems. African traditional religion gave birth to traditional medicine. The white pap came out from the black pot, they are inseparable.

If you ask who started traditional medicine, it is Orunmila and Osanyin. And Orunmila is the head of all Orisas (gods) in Yoruba land. Osanyin, that is the patron of traditional healers, was a slave of Orunmila and it was Olodumare that gave Orunmila knowledge of herbs to heal people.

But some people claim they are traditional healers but are not adherents of traditional religion. The Awujale of Ijebu land, Oba Sikiru Adetona and I had a debate about this issue when he claimed Ifa is a vocation. But the fact is, part of it is a vocation, andit'ss a religion.

Is there any relationship between you and the Babalawos (traditional healers) who are abroad, specifically those in Oyotunji, in the United States?

Everything over there originated from here. Oyotunji, Brazil and the Carribbean, everything originated from Yorubaland. The founder of Oyotunji, when he wanted to propitiate the Orisa (god), he came to Nigeria.

What we do most times is to educate them about what they don't understand because they have taken aspects of our culture too; marriage, dressing, tribal marks and even kingship system.

We have a good relationship. When they have events there, they invite us and when we have functions, we also invite them.

You used to produce Ifa Olokun Asorodayo, a TV series. You also produced music albums, movies and books but you have been silent of late. What's happening?

Times have changed and most organisations, TV stations included, have prioritised profit. Everything has been commercialised and we have been unable to get sponsors to partner with us.

Producing for TV requires big money. Before you assemble the cast and crew, write the script and begin the shoot, it takes time and money. But that's not the most important thing. Getting a sponsor is the most important thing. If we can get sponsors, of course, we will produce different series.

It's lack of sponsorship that has stopped us from producing Ifa Olokun like we used to do. What we now do is to extract episodes from it and turn it into home video and VCD for people who want it.

As for my songs and ewi, plans are afoot for us to have our own studio so that we can mass-produce our records for people to enjoy. We presently have a store in town where all our records are stored.

A word for your fans?

It's a piece of advice and prayer for the Yoruba people: May we not get lost before we realise our folly. We should celebrate our culture; our food; clothing and language. We should particularly try to ensure that our children speak Yoruba language in the house because the family is the most basic unit of sociali-sation. When we imbibe the good parts of our culture into them, they will become better individuals when they grow up.

^
Trying to shame the purists?

Well played warrior lady, very well played.

OK Oga OAM4Jollification, I have a message from Kilode?!

Please make my last post appear as soon as you can, and unban my ID. Your Spambot is acting like a face-slapping pentecostal pastor, misunderstanding somebody's comment/posts


Cc: r231, Freiburger

isale_gan2:


Okay, so Debo and OJ, I have to take you to the woodshed on this one.  It took me until now to know whattheheck OJ was talking about here:

I know y'all think you're perfect, but I am here to tell you both that the "amin" should be "ami."  Just try saying it.  Phonetically, it doesn't sound right.  a-mi-n?  aa-mi is what it sounds like to me o.    

How's my Yoruba now?  Huh?  I say, HOW'D YOU LIKE ME NOW?     

Nice try.

Since you and katz begged us to reduce the level of ijinle Yoruba in use on this thread, ogbologbos like OJ and myself have had to resort to watered down Yoruba that you simple folk can understand.


As for the x-rated incantation expert, he'll be back once he wakes up.

isale_gan2:

(Crud!  Not being able to modify is wreaking havoc on moi!  lol.  Hence 3 posts where one would do.)


Okay, so Debo and OJ, I have to take you to the woodshed on this one.  It took me until now to know whattheheck OJ was talking about here:

I know y'all think you're perfect, but I am here to tell you both that the "amin" should be "[b]ami."  Just try saying it.  Phonetically, it doesn't sound right.  a-mi-n?  aa-mi is what it sounds like to me o.     

How's my Yoruba now?  Huh?  I say, HOW'D YOU LIKE ME NOW?[/b]     

OAM4J:


You think its easy to teach 'amin oke',  'amin arin' and 'amin isale'? Besides am an expert  

In baba 70 mode -
'teacher teacher o, no be lecturer be your name,
teacher teacher o, no be lecturer be the same
make ee you no teach me again oh'
, me and u no dey for the same category

debosky:

Kats berra start begging Oluwo - any locking by awon iya takes at least two weeks to be unlocked (not speaking from personal experience )

OAM4J:

Am sure na the same sontin we are talking about, but wait till Oluwo asks awon Iya to lock am, then u go sabi  

Hun hun

Oluwo, e respect ara yin o. A ma try e o. mo ti warn yin o

He dat is down need fear no fall.  

P.S - if you take it away and bring it back, persin sister must verify sey e dey work o. I no dey play o. Me ni gba o

Hmmmm I see wia all my sugardaddies bin hiding ,even blacksta and debo dey ya interesticano

okada_man:

OK Oga OAM4Jollification, I have a message from Kilode?!

Please make my last post appear as soon as you can, and unban my ID. Your Spambot is acting like a face-slapping pentecostal pastor, misunderstanding somebody's comment/posts 


Cc: r231, Freiburger

I strongly advice that you not incite those power-hungry ** )$&T^#&@$)_%^$)$#*!!!($Y*)#YR@_EUWR)(WRYE)*YT)$*R@__@$R$E excuse for moderators into ya biz.  Remember how they used that opportunity to go deletions crazy in the other thread.  "Off-topic posts" in a general thread, my a@@!  

Anyway, from experience, I know that most spam-botted posts will usually auto-resolve.

okada_man:

^
Trying to shame the purists?

Well played warrior lady, very well played.

Happy Holiday, Kilode!

      


They're not purists, o jere.  The below is for them two.

DeboDebo, Simplify this!
           

debosky:

Nice try.

Since you and katz begged us to reduce the level of ijinle Yoruba in use on this thread, ogbologbos like OJ and myself have had to resort to watered down Yoruba that you simple folk can understand.

As for the x-rated incantation expert, he'll be back once he wakes up.

Who be that?  The one I'm thinking of never sleeps.

okada_man:

OK Oga OAM4Jollification, I have a message from Kilode?!

Please make my last post appear as soon as you can, and unban my ID. Your Spambot is acting like a face-slapping pentecostal pastor, misunderstanding somebody's comment/posts 


Cc: r231, Freiburger

Am told the anti spam bot has released kilode?!, the post has been reported but only the 'Olori Oko' can release the post and he will do so as soon as he is online and less busy 

isale_gan2:

I strongly advice that you not incite those power-hungry ** )$&T^#&@$)_%^$)$#*!!!($Y*)#YR@_EUWR)(WRYE)*YT)$*R@__@$R$E excuse for moderators into ya biz.  Remember how they used that opportunity to go deletions crazy in the other thread.  "Off-topic posts" in a general thread, my a@@!  

Anyway, from experience, I know that most spam-botted posts will usually auto-resolve.

Totally unnecessary

isale_gan2:

(Crud!  Not being able to modify is wreaking havoc on moi!  lol.  Hence 3 posts where one would do.)


Okay, so Debo and OJ, I have to take you to the woodshed on this one.  It took me until now to know whattheheck OJ was talking about here:

I know y'all think you're perfect, but I am here to tell you both that the "amin" should be "ami."  Just try saying it.  Phonetically, it doesn't sound right.  a-mi-n?  aa-mi is what it sounds like to me o.    

How's my Yoruba now?  Huh?  I say, HOW'D YOU LIKE ME NOW?     

Katsumoto:

In baba 70 mode -
'teacher teacher o, no be lecturer be your name,
teacher teacher o, no be lecturer be the same
make ee you no teach me again oh'
, me and u no dey for the same category

Yeye! 'ami' or 'amin' same na ni for your level of Yoruba. See someone tagging ara oko as 're-re mi-mi' instead of 're-mi re-re' correcting ami and amin. . . shior!

And see kats dey laff like say he even know wetin be ami

Idowuogbo:

Hmmmm I see wia all my sugardaddies bin hiding ,even blacksta and debo dey ya interesticano

Welcome to this 'ori eto' sugarbabe badoski. 

It's true we have some sugardaddies here like. . .     (dem know demselves)

But there are still some of us who are very youthful 

OAM4J:

Totally unnecessary 

Whatever.  It wasn't about you anyway.  You think I'm gonna be cool with that stuff.  Ne-vah! 

You this guy better get off my case o.


@kilode,
I saw the spam-botted post in your profile. Can't imagine the problem sha. Will read it fully when I return it.

isale_gan2:

Whatever.  It wasn't about you anyway.  You think I'm gonna be cool with that stuff.  Ne-vah! 

You this guy better get off my case o.  

Thot you said you were cool then. . .

Ok I can see say 'forgive and forget' no dey your books even after the guy explained and apologized. Carry go.

hmmm.  Somebody wants a fight.  I can't right now.  But I owe you one.

BTW, Blacksta, we're even now.  Feliz Navidad. OAM4JJ needs my full attention. 

OAM4J:

Yeye! 'ami' or 'amin' same na ni for your level of Yoruba. See someone tagging ara oko as 're-re mi-mi' instead of 're-mi re-re' correcting ami and amin. . . shior!

And see kats dey laff like say he even know wetin be ami

Won ma tun ede yoruba ko lori itakun yi o; shio pelu ri?! . Odua gbawa lowo awon onimo ede igbalode yi o

Katsumoto:

In baba 70 mode -
'teacher teacher o, no be lecturer be your name,
teacher teacher o, no be lecturer be the same
make ee you no teach me again oh'
, me and u no dey for the same category



Hun hun

Oluwo, e respect ara yin o. A ma try e o. mo ti warn yin o

He dat is down need fear no fall.  

P.S - if you take it away and bring it back, persin sister must verify sey e dey work o. I no dey play o. Me ni gba o

And wetin pesin sister go do wey blow up doll no go fit do ?

^lol kai omo awolowo gidi ni yin o,eyin yi bedt gan o

OAM4J:

Welcome to this 'ori eto' sugarbabe badoski. 

It's true we have some sugardaddies here like. . .     (dem know demselves)

But there are still some of us who are very youthful 

Youthful ke dats mean I beliv Fela died age 12, all of una b Bros mehn ema yo ra yin ni setting u sef b Aristocrat

Idowuogbo:

^lol kai omo awolowo gidi ni yin o,eyin yi bedt gan o
Youthful ke dats mean I beliv Fela died age 12, all of una b Bros mehn ema yo ra yin ni setting u sef b Aristocrat

Guilty as charged

No mind the old forming 'yoot' for here jare. Gbogbo won ni won ti run

^U no need to gist jare Omolabake, I noticed most of dem stil rock panama and walking stick wen dem wan go dance ta ka su fe for club

debosky:

Kats berra start begging Oluwo - any locking by awon iya takes at least two weeks to be unlocked (not speaking from personal experience )

Joo bami ko isale gan gan ni amin ede Yoruba - the girl just murdered the amin on this phrase:

Instead of 're-mi re-re' she used 're-re mi-mi' for ara-oko. Ara oko gbaa ni omo isale yii sha. . . .abi ikokuko omuti la tun ri nibiyi

Are you sure Isale didnt mean ARA OKO like re-re re-mi?

OAM4J:

Am told the anti spam bot has released kilode?!, the post has been reported but only the [size=18pt]'Olori Oko' [/size] can release the post and he will do so as soon as he is online and less busy
Totally unnecessary

is the bolded the translation for Diiickk head?

naijababe:

Won ma tun ede yoruba ko lori itakun yi o; shio pelu ri?! . Odua gbawa lowo awon onimo ede igbalode yi o

Whom is this directed at? I am waiting. But seriously, I give up. You are omo odua but please tone down this ijinle Yoruba. Its not funny any more. Ma je ka ja o.

naijababe:


And wetin pesin sister go do wey blow up doll no go fit do ?

Blow up doll? What is that? I am a traditional dude; I am not into all that sad and modern thingy.
Besides, wetin concine you? Do you want to volunteer ni??

Idowuogbo:

^U no need to gist jare Omolabake, I noticed most of dem stil rock panama and walking stick wen dem wan go dance ta ka su fe for club

I don't know what those things are but I am guessing that they are for old folks. In which case, it is reasonable to assume that you are also a 'rock of ages'?

Idowuogbo:

^lol kai omo awolowo gidi ni yin o,eyin yi bedt gan o
Youthful ke dats mean I beliv Fela died age 12, all of una b Bros mehn ema yo ra yin ni setting u sef b Aristocrat

O da mo. How many aristos do you have?

dayokanu:

Are you sure Isale didnt mean ARA OKO like re-re re-mi?

is the bolded the translation for Diiickk head?

Why am I not surprised?

Open questions

What is Panama?

What does 'ta ka su fe' mean?