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Great Zimbabwe is a ruined city that was the capital of the Kingdom of Zimbabwe during the country’s Late Iron Age. The monument first began to be constructed in the 11th century and continued to be built until the 14th century, spanning an area of 722 hectares (1,780 acres) which, at its peak, could have housed up to 18,000 people. Great Zimbabwe acted as a royal palace for the Zimbabwean monarch and would have been used as the seat of their political power. One of its most prominent features were its walls, some of which were over five metres high and which were constructed without mortar. Eventually the city was abandoned and fell into ruin.

The ruins were first encountered by Europeans in the late 19th century with investigation of the site starting in 1871.[1] The monument caused great controversy amongst the archaeological world, with political pressure being put upon archaeologists by the government of Rhodesia to deny its construction by black people. Great Zimbabwe has since been adopted as a national monument by the Zimbabwean government, with the modern state being named after it. The word "Great" distinguishes the site from the many hundreds of small ruins, known as Zimbabwes, spread across the Zimbabwe Highveld. There are 200 such sites in southern Africa, such as Bumbusi in Zimbabwe and Manyikeni in Mozambique, with monumental, mortarless walls; Great Zimbabwe is the largest Zimbabwe is the Shona name of the ruins, first recorded in 1531 by Vicente Pegado, Captain of the Portuguese Garrison of Sofala. Pegado noted that "The natives of the country call these edifices Symbaoe, which according to their language signifies 'court'".

The name clearly contains dzimba, the Shona term for "houses". Apart from this, there are two theories for the etymology of the name. The first proposes that the word is derived from Dzimba-dza-mabwe, translated from the Karanga dialect of Shona as "large houses of stone" (dzimba = plural of imba, "house"; mabwe = plural of bwe, "stone".[4] A second suggests that Zimbabwe is a contracted form of dzimba-hwe which means "venerated houses" in the Zezuru dialect of Shona, as usually applied to the houses or graves of chiefs.

Settlement
The Great Zimbabwe area was settled by the fourth century. Between the fourth and the seventh centuries, communities now identified as Gokomere or Ziwa culture farmed the valley, mined and worked iron, but built no stone structures. These are the earliest Iron Age settlements in the area identified from archaeological diggings.

Construction and growth
Construction of the stone buildings started in the 11th century and continuing for over 300 years. The ruins at Great Zimbabwe are some of the oldest and largest structures located in Southern Africa, and are the second oldest after nearby Mapungubwe in South Africa. Its most formidable edifice, commonly referred to as the Great Enclosure, has walls as high as 36 feet (11 m) extending approximately 820 feet (250 m), making it the largest ancient structure south of the Sahara Desert. David Beach believes that the city and its state, the Kingdom of Zimbabwe, flourished from 1200 to 1500, although a somewhat earlier date for its demise is implied by a description transmitted in the early 1500s to João de Barros. Its growth has been linked to the decline of Mapungubwe from around 1300, due to climatic change or the greater availability of gold in the hinterland of Great Zimbabwe.[12] At its peak, estimates are that Great Zimbabwe had as many as 18,000 inhabitants.[13] The ruins that survive are built entirely of stone. The ruins span 1,800 acres (7.3 km2) and cover a radius of 100 to 200 miles (160 to 320 kilometres).

Features of the ruins
In 1531, Vicente Pegado, Captain of the Portuguese Garrison of Sofala, described Zimbabwe thus:
“Among the gold mines of the inland plains between the Limpopo and Zambezi rivers there is a fortress built of stones of marvelous size, and there appears to be no mortar joining them.... This edifice is almost surrounded by hills, upon which are others resembling it in the fashioning of stone and the absence of mortar, and one of them is a tower more than 12 fathoms [22 m] high. The natives of the country call these edifices Symbaoe, which according to their language signifies court.”

The ruins form three distinct architectural groups. They are known as the Hill Complex, the Valley Complex and the Great Enclosure. The Hill Complex is the oldest, and was occupied from the ninth to thirteenth centuries. The Great Enclosure was occupied from the thirteenth to fifteenth centuries and the Valley Complex from the fourteenth to sixteenth centuries. Notable features of the Hill Complex include the Eastern Enclosure, in which it is thought the Zimbabwe Birds stood, a high balcony enclosure overlooking thae Eastern Enclosure, and a huge boulder in a shape similar to that of the Zimbabwe Bird. The Great Enclosure is composed of an inner wall, encircling a series of structures and a younger outer wall. The Conical Tower, 18 ft (5.5 m) in diameter and 30 ft (9.1 m) high, was constructed between the two walls. The Valley Complex is divided into the Upper and Lower Valley Ruins, with different periods of occupation. There are different archaeological interpretations of these groupings. It has been suggested that the complexes represent the work of successive kings: some of the new rulers founded a new residence. The focus of power moved from the Hill Complex in the twelfth century, to the Great Enclosure, the Upper Valley and finally the Lower Valley in the early sixteenth century. The alternative "structuralist" interpretation holds that the different complexes had different functions: the Hill Complex as a temple, the Valley complex was for the citizens, and the Great Enclosure was used by the king. Structures that were more elaborate were probably built for the kings, although it has been argued that the dating of finds in the complexes does not support this interpretation. Some researchers have presented an argument that the ruins may have housed an astronomy observatory, although the significance of the alignments upon which these claims are based is contested.

Notable artifacts
The most important artifacts recovered from the Monument are the eight Zimbabwe Birds. These were carved from a micaceous schist (soapstone) on the tops of monoliths the height of a person. Slots in a platform in the Eastern Enclosure of the Hill Complex appear designed to hold the monoliths with the Zimbabwe birds, but as they were not found in situ it cannot be determined which monolith and bird were where. Other artifacts include soapstone figurines, pottery, iron gongs, elaborately worked ivory, iron and copper wire, iron hoes, bronze spearheads, copper ingots and crucibles and gold beads, bracelets, pendants and sheaths.

Trade
Archaeological evidence suggests that Great Zimbabwe became a centre for trading, with artifacts suggesting that the city formed part of a trade network linked to Kilwa and extending as far as China. This international trade was mainly in gold and ivory; some estimates indicate that more than 20 million ounces of gold were extracted from the ground. That international commerce was in addition to the local agricultural trade, in which cattle were especially important. The large cattle herd that supplied the city moved seasonally and was managed by the court. Chinese pottery shards, coins from Arabia, glass beads and other non-local items have been excavated at Zimbabwe. Despite these strong international trade links, there is no evidence to suggest exchange of architectural concepts between Great Zimbabwe and centres such as Kilwa.

Decline
Causes for the decline and ultimate abandonment of the site have been suggested as due to a decline in trade compared to sites further north, political instability and famine and water shortages induced by climatic change.[12][25] The Mutapa state arose in the fifteenth century from the northward expansion of the Great Zimbabwe tradition,[26] having been founded by Nyatsimba Mutota from Great Zimbabwe, after he was sent to find new sources of salt in the north. Great Zimbabwe also predates the Khami and Nyanga cultures.

http://en.wikipedia.org/wiki/Great_Zimbabwe

igbo2011: Monomotopia!!! Thanks for the great posts shymmexx. Can you do some on Mali, Benin and Dogon? I loved your songhai onea. This needs to be taught in schools around the world especially in Africa. There needs to be more afrocentric schools.