The Headstrong Historian: A New Story By Chimamanda Adiche in The Newyorker

Chimamanda Adiche has written a story that was in this week's Newyorker Magazine titled "The Headstrong Historian.

It is an interesting story and is good reading for anyone who wants to read it.


Here is an excerpt of the story -

                     The Headstrong Historian by Chimamanda Adiche

Many years after her husband had died, Nwamgba still closed her eyes from time to time to relive his nightly visits to her hut, and the mornings after, when she would walk to the stream humming a song, thinking of the smoky scent of him and the firmness of his weight, and feeling as if she were surrounded by light. Other memories of Obierika also remained clear—his stubby fingers curled around his flute when he played in the evenings, his delight when she set down his bowls of food, his sweaty back when he brought baskets filled with fresh clay for her pottery. From the moment she had first seen him, at a wrestling match, both of them staring and staring, both of them too young, her waist not yet wearing the menstruation cloth, she had believed with a quiet stubbornness that her chi and his chi had destined their marriage, and so when he and his relatives came to her father a few years later with pots of palm wine she told her mother that this was the man she would marry. Her mother was aghast. Did Nwamgba not know that Obierika was an only child, that his late father had been an only child whose wives had lost pregnancies and buried babies? Perhaps somebody in their family had committed the taboo of selling a girl into slavery and the earth god Ani was visiting misfortune on them. Nwamgba ignored her mother. She went into her father’s obi and told him she would run away from any other man’s house if she was not allowed to marry Obierika. Her father found her exhausting, this sharp-tongued, headstrong daughter who had once wrestled her brother to the ground. (Her father had had to warn those who saw this not to let anyone outside the compound know that a girl had thrown a boy.) He, too, was concerned about the infertility in Obierika’s family, but it was not a bad family: Obierika’s late father had taken the Ozo title; Obierika was already giving out his seed yams to sharecroppers. Nwamgba would not starve if she married him. Besides, it was better that he let his daughter go with the man she chose than to endure years of trouble in which she would keep returning home after confrontations with her in-laws; and so he gave his blessing, and she smiled and called him by his praise name.

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