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The Kalām Cosmological Argument - Religion (3) - Nairaland

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A Simple Rebuttal To One Very Common Argument Made By Atheists . / Atheists Come And See: The Most Powerful Argument For The Existence Of God / Does GOD Exist? "The Cosmological Argument" (2) (3) (4)

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Re: The Kalām Cosmological Argument by Joshthefirst(m): 7:10pm On Apr 07, 2015
EvilBrain1:
@Joshthefirst

Watch the video.

https://www.youtube.com/watch?v=iDdiCYTK160
I did. And unfortunately, it poorly captures my point of view or does anything about my position. Its made of a lot of assumptions(funny huh).
Re: The Kalām Cosmological Argument by Joshthefirst(m): 7:25pm On Apr 07, 2015
EvilBrain1:
@Joshthefirst

Watch the video.

https://www.youtube.com/watch?v=iDdiCYTK160
Do you believe in intelligent design?
Re: The Kalām Cosmological Argument by EvilBrain1(m): 7:51pm On Apr 07, 2015
Joshthefirst:
Do you believe in intelligent design?

No.

I've yet to encounter anything in nature that can't be explained through natural processes. All the examples creationists give are either strawmen (eg the self-assembling 747) or have been clearly shown to have evolved with no need for a designer (e.g. the human eye). There is no scientific basis for believing in a creator because there is no evidence of one. And there is no philosophical basis it because assuming one exists is solving a problem by creating a bigger one.

Intelligent design is not an explanation. All it does is push the problem down the road by making up a magical creator which it then makes no attempt to explain.

The principle of parsimony states that you should make as few assumptions as possible when forming hypotheses. All things being equal, the simplest explanation is always the correct one. And god is not a simple explanation, it is a huge assumption with essentially zero empirical evidence to back it up. Google Occam's Razor.

3 Likes

Re: The Kalām Cosmological Argument by Joshthefirst(m): 9:49pm On Apr 08, 2015
EvilBrain1:


No.

I've yet to encounter anything in nature that can't be explained through natural processes. All the examples creationists give are either strawmen (eg the self-assembling 747) or have been clearly shown to have evolved with no need for a designer (e.g. the human eye). There is no scientific basis for believing in a creator because there is no evidence of one. And there is no philosophical basis it because assuming one exists is solving a problem by creating a bigger one.

Intelligent design is not an explanation. All it does is push the problem down the road by making up a magical creator which it then makes no attempt to explain.

The principle of parsimony states that you should make as few assumptions as possible when forming hypotheses. All things being equal, the simplest explanation is always the correct one. And god is not a simple explanation, it is a huge assumption with essentially zero empirical evidence to back it up. Google Occam's Razor.
Please state clearly and consisely where such a beautiful design as the human eye has been clearly shown to have evolved with no designer. I expect consise and testable empirical data.

I say that there is insurmountable evidence of design and purpose and sustenance in our observable world, enough to not just imply, but teach the nature of a creator. Recognizing a hand behind creation is not solving a problem by creating a bigger one. It is a very simple (too simple for you to admit of course) explanation and observation we make, and have always made.

Intelligent design simply recognizes the logical and factual truth of order and design and sustenance in the universe and makes a simple and logical conclusion of personality behind it all. No magic involved.

You and your folk on the other hand string out far-fetched models based on illogical, outrageous, impossible and hypocritical historical opinions. So far, NONE of the notions of macroevolution and other what-nots have proven true or even logical. You can prove me wrong by showing how the human eye has "clearly been shown to have evolved without the need for any designer".

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Re: The Kalām Cosmological Argument by EvilBrain1(m): 9:31pm On Apr 10, 2015
@Joshthefirst

I replied to you earlier but my post was hidden for some unknown reason and I can't be arsed to type it out again.

The tl;dr is watch some YouTube videos, gain some knowledge.


https://www.youtube.com/watch?v=mb9_x1wgm7E

https://www.youtube.com/watch?v=qrKZBh8BL_U

https://www.youtube.com/watch?v=x_s1cmOjvAQ

If you like science and you want to learn more, I highly recommend Cosmos: A Spacetime Odyssey. You can watch it on YouTube or download it from torrent sites. Knowledge is power

2 Likes

Re: The Kalām Cosmological Argument by davien(m): 10:08pm On Apr 10, 2015
Joshthefirst of what use are floaters if the eye was "intelligently designed"...when they only cause problems? undecided
Re: The Kalām Cosmological Argument by Nobody: 10:23pm On Apr 10, 2015
Joshthefirst:
Everything that begins to exist has a cause;
The universe began to exist;
Therefore:
The universe has a cause.

From the conclusion of the initial syllogism, we can put forward the next part

The universe has a cause;
If the universe has a cause, then an uncaused, personal Creator of the universe exists, who sans the universe is beginningless, changeless, immaterial, timeless, spaceless and enormously powerful;
Therefore:
An uncaused, personal Creator of the universe exists, who sans the universe is beginningless, changeless, immaterial, timeless, spaceless and enormously powerful.


Before I was aware of this argument I had a bit of thought on causes and origins and arrived at the same conclusion of the character and basic nature of the Source of all things.
This is what I called 'senseless ideology'. Learning to extrapolate facts from what really exist in nature is better than using 'non-existing being' to dictate the cause of nature. You made this your very idea up without having factual backings or evidence to support your points. The mistake is that there is always this SUPERNATURAL being out there somewhere unknown who possibly brings about nature because it seems only what's logical must come from it. Jeez! It doesn't make sense because there is no evidence leading to that claim. It is biased and skewed in all reasonable argument on reality. That is very annoying to see people forcefully trying to defend. It is more of a pattern but not a pattern recognition. For your information, nature is not perfect and it completely looks like something that exist with imperfection at random. Having said that, it means that being or creator in its LIMITED greatness has too many weaknesses - even worse than those of humans. Nature really limits the creator you are trying to bring into this debate

Thank you.

1 Like

Re: The Kalām Cosmological Argument by EvilBrain1(m): 10:54pm On Apr 10, 2015
^^^Why did god put our retinas in backwards causing blind spots, glaucoma and other problems? It's not like he couldn't create them facing the correct way, octopuses (octopi?) have retinas facing the right way and see much better than us.

And why our eyes filled with liquid causing all sorts of distortion and refraction problems when the light passes from air to water? Why are fish able to see so much better than us with very similar eyes? It's almost as if our eyes were originally built to function underwater.

Strange.

N.B. Joshthefirst, you better watch all 13 episodes of Cosmos like I said. I'm going to cure you of this religion nonsense if its the last thing I do. Nigeria doesn't need any more doctors that don't know how to think.

3 Likes

Re: The Kalām Cosmological Argument by Joshthefirst(m): 1:52pm On Apr 11, 2015
davien:
Joshthefirst of what use are floaters if the eye was "intelligently designed"...when they only cause problems? undecided
Unfortunately the presence of floaters do not negate the intricate design system of the eye
Re: The Kalām Cosmological Argument by davien(m): 2:04pm On Apr 11, 2015
Joshthefirst:
Unfortunately the presence of floaters do not negate the intricate design system of the eye
It does, it posits a major design flaw that increases impairment..
Re: The Kalām Cosmological Argument by Joshthefirst(m): 2:17pm On Apr 11, 2015
EvilBrain1:
^^^Why did god put our retinas in backwards causing blind spots, glaucoma and other problems? It's not like he couldn't create them facing the correct way, octopuses (octopi?) have retinas facing the right way and see much better than us.

And why our eyes filled with liquid causing all sorts of distortion and refraction problems when the light passes from air to water? Why are fish able to see so much better than us with very similar eyes? It's almost as if our eyes were originally built to function underwater.

Strange.

N.B. Joshthefirst, you better watch all 13 episodes of Cosmos like I said. I'm going to cure you of this religion nonsense if its the last thing I do. Nigeria doesn't need any more doctors that don't know how to think.
This is old news. The "inverted" design of the retina presents VARIOUS advantages physiologically, one of which is ensuring adequate contact of the photoreceptors with bslood and nutrients. Bring octopuses to a terrestrial environment and check if they would still see better than us or interpret photo data faster than us.

And our eyes are filled with fluid because the eyeball would collapse if they weren't.

It'll do you well to educate yourself on the subject. In your own words; knowledge is power.

Here's a simple and effective link.
http://www.icr.org/article/backwards-human-retina-evidence-poor-design/

Notice I didn't insult you indirectly in replying your questions even though they are stuupid and ill-thought out, and even though you should know the answers as you are a medical professional. No one should be arguing against design after studying basic anatomy.

Don't worry about me. I'll be a great doctor. I'm very smart, and I think very well, unlike some others who simply have faith in what people told them happened millions of years ago.

1 Like

Re: The Kalām Cosmological Argument by Joshthefirst(m): 2:18pm On Apr 11, 2015
davien:
It does, it posits a major design flaw that increases impairment..
Your very statement contradicts you. A design flaw indicates a design in the first place. By pointing out a design flaw you indirectly concede a design. Try again.
Re: The Kalām Cosmological Argument by plaetton: 2:23pm On Apr 11, 2015
Joshthefirst:
Unfortunately the presence of floaters do not negate the intricate design system of the eye

Did the designer also design the many occular diseases, or, as you and your ilk are more likely to say, is Adams sin responsible for occular diseases, the far majority of which are genetic?

2 Likes

Re: The Kalām Cosmological Argument by Joshthefirst(m): 2:27pm On Apr 11, 2015
plaetton:


Did the designer also design the many occular diseases, or, as you and your ilk are more likely to say, is Adams sin responsible for occular diseases, the far majority of which are genetic?
That has no part to play in the primary discussion. First you must accept the fact of design in the universe before we go into design flaws and why they are here and what we can do about them.

A computer with a virus is still a computer that was designed, inspite of the virus now damaging its system
Re: The Kalām Cosmological Argument by plaetton: 2:49pm On Apr 11, 2015
Joshthefirst:
That has no part to play in the primary discussion. First you must accept the fact of design in the universe before we go into design flaws and why they are here and what we can do about them.

A computer with a virus is still a computer that was designed, inspite of the virus now damaging its system

You are the one who brought out the issue of designed human eye. Did you not?
Why are you now running away from it?

I remind you again, most occular diseases are genetic. This means that they would have had to been woven in the design. Not so?

If your so-called intricately designed human eye shows serious flaws, it would imply one of two possiblities.
1. The designs were highly flawed, and therefore the designer is a bad designer.
Or
2. The imperfections are the result of the trial and error mechanisms that would be expected from the ever dynamic processes of an evolving organ.

Incidentally, there are similar kinks in every aspect of nature, even stars and galaxies show anomalies that highlight their evolving natures.

1 Like

Re: The Kalām Cosmological Argument by DeepSight(m): 3:02pm On Apr 11, 2015
plaetton:


You are the one who brought out the issue of designed human eye. Did you not?
Why are you now running away from it?

I remind you again, most occular diseases are genetic. This means that they would have had to been woven in the design. Not so?

If your so-called intricately designed human eye shows serious flaws, it would imply one of two possiblities.
1. The designs were highly flawed, and therefore the designer is a bad designer.
Or
2. The imperfections are the result of the trial and error mechanisms that would be expected from the ever dynamic processes of an evolving organ.

Incidentally, there are similar kinks in every aspect of nature, even stars and galaxies show anomalies that highlight their evolving natures.

What is seeing?
And why is evolution incompatible with the concept of a first mover?

And - assuming for once - and just for the purpose of a question - that such a first mover exists, must such a first mover be either perfect or moral according to human understanding?
Re: The Kalām Cosmological Argument by plaetton: 3:38pm On Apr 11, 2015
DeepSight:


What is seeing?
And why is evolution incompatible with the concept of a first mover?

And - assuming for once - and just for the purpose of a question - that such a first mover exists, must such a first mover be either perfect or moral according to human understanding?
The idea of a first mover makes no logical sense.
First relative to what?
A first mover would have to have been moved prior to being the first mover. Not so?

For someone who waxes eloquent about infinity, how then can you dream up a first mover?

The religious concept of god positions him as the embodiment of perfection.
A less than perfect god would put god as part and parcel of an evolving universe, and clearly outside the domain of a first mover or creator.

2 Likes

Re: The Kalām Cosmological Argument by Nobody: 3:44pm On Apr 11, 2015
Joshthefirst:
Your very statement contradicts you. A design flaw indicates a design in the first place. By pointing out a design flaw you indirectly concede a design. Try again.
That's pure semantics right there ^^^

1 Like

Re: The Kalām Cosmological Argument by davien(m): 3:56pm On Apr 11, 2015
DProDG:

That's pure semantics right there ^^^
That's the height of his arguments...."oh you said it's a design flaw, therefore you admit it's a design" undecided
Re: The Kalām Cosmological Argument by davien(m): 3:59pm On Apr 11, 2015
Joshthefirst if we call an egg a self-contained vessel is that admittance that an egg is an apartment? undecided
Re: The Kalām Cosmological Argument by DeepSight(m): 4:15pm On Apr 11, 2015
plaetton:

The idea of a first mover makes no logical sense.

Why?

First relative to what?

This universe.
Remember that the immediate proximate cause of the universe needn't be God as presented in terms of eternity.

A first mover would have to have been moved prior to being the first mover. Not so?

Yes, if that first mover is not the eternal God, no if it is.

Remember that the term first mover is being used in relation to this universe: which should suffice for this discussion at this time.

What may be sought to be shown is a creative agent of this universe, which may or may not be the Eternal God - BUT at all events suffices for the purpose of the Kalam argument.

For someone who waxes eloquent about infinity, how then can you dream up a first mover?

In relation to this universe, such an idea can be considered.

However kindly note that when we speak of the Eternal or Infinite God, this in no way suggests that such an agent cannot be at the root of a finite creation.

Beings living within that finite creation however, will have to limit their understanding to its time-space frame. There is no contradiction in this, if you can see clearly the simple point.

The religious concept of god positions him as the embodiment of perfection.

Why must we discuss the religious concept of God?

The topic is the Kalam Cosmological Argument.

Is it a religious argument or a philosophical one?

A less than perfect god would put god as part and parcel of an evolving universe, and clearly outside the domain of a first mover or creator.

A less than perfect god can be conceived of which is a causative agent standing in a chain: there would be no need to state that such a god ceases to be a causative creative agent simply because it stands in a causative chain. It would only mean that such a god is not necessarily the Eternal Godhead itself. For the purpose of the Kalam Cosmological Argument, there is no need to invoke and question the existence of the Eternal God Head. A causative creative agent suffices for that argument alone.

Please answer my questions above as they are very important:
1. What is seeing?

2. Assuming for once - and just for the purpose of a question - that such a first mover exists, must such a first mover be either perfect or moral according to human understanding?
Re: The Kalām Cosmological Argument by Nobody: 4:22pm On Apr 11, 2015
Joshthefirst:
This is old news. The "inverted" design of the retina presents VARIOUS advantages physiologically, one of which is ensuring adequate contact of the photoreceptors with bslood and nutrients. Bring octopuses to a terrestrial environment and check if they would still see better than us or interpret photo data faster than us.

And our eyes are filled with fluid because the eyeball would collapse if they weren't.

This does not address the question of the 'design flaws'. Physiological advantages over what exactly? The fluid for examples causes distortions in vision as Evilbrain1 mentioned. An 'intelligent designer' could have come up with something more 'intelligent' than that.

It'll do you well to educate yourself on the subject. In your own words; knowledge is power.

Here's a simple and effective link.
http://www.icr.org/article/backwards-human-retina-evidence-poor-design/

Wow, a notorious Creation website as a source? Not to mention the article(yes I actually bothered reading it) did not address the poor designs but rather, basically explained how they worked and said they were okay.

Also, Jerry Bergman? Really? Have you seen his credentials?

2 Likes

Re: The Kalām Cosmological Argument by plaetton: 4:50pm On Apr 11, 2015
DeepSight:


Why?



This universe.
Remember that the immediate proximate cause of the universe needn't be God as presented in terms of eternity.



Yes, if that first mover is not the eternal God, no if it is.

Remember that the term first mover is being used in relation to this universe: which should suffice for this discussion at this time.

What may be sought to be shown is a creative agent of this universe, which may or may not be the Eternal God - BUT at all events suffices for the purpose of the Kalam argument.



In relation to this universe, such an idea can be considered.

However kindly note that when we speak of the Eternal or Infinite God, this in no way suggests that such an agent cannot be at the root of a finite creation.

Beings living within that finite creation however, will have to limit their understanding to its time-space frame. There is no contradiction in this, if you can see clearly the simple point.



Why must we discuss the religious concept of God?

The topic is the Kalam Cosmological Argument.

Is it a religious argument or a philosophical one?



A less than perfect god can be conceived of which is a causative agent standing in a chain: there would be no need to state that such a god ceasing to be a causative creative agent simply because it stands in a causative chain. It would only mean that such a god is not necessarily the Eternal Godhead itself. For the purpose of the Kalam Cosmological Argument, there is no need to invoke and question the existence of the Eternal God Head. A causative creative agent suffices for that argument alone.

Please answer my questions above as they are very important:
1. What is seeing?

2. Assuming for once - and just for the purpose of a question - that such a first mover exists, must such a first mover be either perfect or moral according to human understanding?
1. Seeing is visual perception.
2. No. but order, symmetry, harmonious blend of form and function express beauty and perfection in any universe where form and function co-exists.
Re: The Kalām Cosmological Argument by davien(m): 7:02pm On Apr 11, 2015
Evilbrain1 I think this video is better at presenting the case of the kalam argument for Joshthefirst...


https://www.youtube.com/watch?v=NpKGMq077-s
Re: The Kalām Cosmological Argument by Joshthefirst(m): 7:28pm On Apr 11, 2015
DProDG:


This does not address the question of the 'design flaws'. Physiological advantages over what exactly? The fluid for examples causes distortions in vision as Evilbrain1 mentioned. An 'intelligent designer' could have come up with something more 'intelligent' than that.
Physiological advantage over a "verted" retina. Like what? A design is presented as the best case scenario for a particular environment t and you stand there saying it should've been made better without presenting your better alternative. The brain makes up for the refractive distortions.



Wow, a notorious Creation website as a source? Not to mention the article(yes I actually bothered reading it) did not address the poor designs but rather, basically explained how they worked and said they were okay.

Also, Jerry Bergman? Really? Have you seen his credentials?
If thats what you got from reading the article then you need to learn comprehension. Don't blame it on me.
Re: The Kalām Cosmological Argument by Nobody: 8:21pm On Apr 11, 2015
Joshthefirst:
Physiological advantage over a "verted" retina. Like what? A design is presented as the best case scenario for a particular environment t and you stand there saying it should've been made better without presenting your better alternative. The brain makes up for the refractive distortions.

If thats what you got from reading the article then you need to learn comprehension. Don't blame it on me.
The two emboldened phrases ironically support evolution. I'm no ophthalmologist but I'm pretty sure an 'all powerful' creator would know how to make something with less flaws.

Also, just like the article you cited, the statement in red is simply explaining how vision works and says nothing about a 'designer'.
Re: The Kalām Cosmological Argument by EvilBrain1(m): 9:09pm On Apr 11, 2015
Joshthefirst:
Physiological advantage over a "verted" retina. Like what? A design is presented as the best case scenario for a particular environment t and you stand there saying it should've been made better without presenting your better alternative.

I think I already mentioned octopus eyes. Your notion that our backwards eyes help photoreceptors get blood and nutrients is bollocks. Use you knowledge of anatomy, the photoreceptor layer is more than thin enough for nutrients to diffuse through. Plus if the blood vessels are coming from the back, there's no need for them to block anything. Besides octopuses manage just fine with non inverted retinas, There is no physiological benefit to having our retinas facing the wrong way.

The brain makes up for the refractive distortions.

While its true that our brains do an amazing job making up for our eyes' deficiencies, they can't overcome the laws of physics. A lot of fine detail is lost because of the distortion problems. Plus the fact that we can't clearly see things just in from of our noses is mainly due to the refraction problem. Fish don't have this issue, because they never left the water their eyes evolved to see in. That's why they can see in brilliant detail, in bright or low light, up close, far away, whatever. Why should we have shìt eyes and a powerful brain whe we could have had better eyes and a powerful brain?

If thats what you got from reading the article then you need to learn comprehension. Don't blame it on me.

This is a cheap strategy that can never work. You link to a creationist website filled with incoherent logic and you blame people for not comprehending something that doesn't make sense. You might have well have said we need the holy spirit to guide our understanding.
Re: The Kalām Cosmological Argument by EvilBrain1(m): 9:13pm On Apr 11, 2015
davien:
Evilbrain1 I think this video is better at presenting the case of the kalam argument for Joshthefirst...


https://www.youtube.com/watch?v=NpKGMq077-s

There are so many nice videos debunking this kalam nonsense. This is my personal favourite:

https://www.youtube.com/watch?v=sO1DdWeK5XM

2 Likes

Re: The Kalām Cosmological Argument by DeepSight(m): 11:48am On Apr 13, 2015
plaetton:

1. Seeing is visual perception.

Very well, let us start with this although all you have done is to say something like: "Seeing is seeing" simply you have used different words. nevertheless in so doing you have used the cardinal word I wanted to elicit: perception.

What does it take to perceive something and do you think that non living matter, if given sufficient time in random states, can (1) become living and more topical to my thrust (2) begin to perceive.

Further on, do you agree that perception requires a mind at work?

2. No. but order, symmetry, harmonious blend of form and function express beauty and perfection in any universe where form and function co-exists.

I hope you know that this has nothing whatever to do with any possible or conceivable refutation of the Kalam.

The most central plank of the Kalam is a commencement - something "beginning" and the logical inference that a "beginning" of necessity requires a trigger. namely that things do not just "begin" absent a trigger - as such would violate all laws of motion, causality and logic conceivable. Hence the logically sound statement that - "whatever begins to exist requires a cause."

Only things that have no beginning can be said to require no cause, as they are existent by default.

I have seen evidently mentally disturbed persons on this forum (and even one who fancies himself a scientist right here on this thread) bizarrely assert that this logical statement is not true - and given that such is the most illogical and unscientific position possible, I am hoping that you do not fall into same category?
Re: The Kalām Cosmological Argument by Nobody: 12:40am On Apr 15, 2015
DeepSight:


Very well, let us start with this although all you have done is to say something like: "Seeing is seeing" simply you have used different words. nevertheless in so doing you have used the cardinal word I wanted to elicit: perception.

What does it take to perceive something and do you think that non living matter, if given sufficient time in random states, can (1) become living and more topical to my thrust (2) begin to perceive.

Further on, do you agree that perception requires a mind at work?



I hope you know that this has nothing whatever to do with any possible or conceivable refutation of the Kalam.

The most central plank of the Kalam is a commencement - something "beginning" and the logical inference that a "beginning" of necessity requires a trigger. namely that things do not just "begin" absent a trigger - as such would violate all laws of motion, causality and logic conceivable. Hence the logically sound statement that - "whatever begins to exist requires a cause."

Only things that have no beginning can be said to require no cause, as they are existent by default.

I have seen evidently mentally disturbed persons on this forum (and even one who fancies himself a scientist right here on this thread) bizarrely assert that this logical statement is not true - and given that such is the most illogical and unscientific position possible, I am hoping that you do not fall into same category?

Spot on! I don't understand how mentally sound pple can claim to refute d kalam argument. Its ok to not believe in Jesus or Mohammed or Buddha or Amadioha (since they don't logically follow from d argument) but its definitely not ok to spew d most ridiculous balderdash because they don't want to believe in a first cause.
Would invite an astronomer friend of mine to this thread.
Make I just dey read comments for now grin

1 Like

Re: The Kalām Cosmological Argument by KoloOyinbo(m): 1:11am On Apr 15, 2015
WOW! A lot of intertwining debates here!

My thoughts currently are running in three strands:

1. From a logical point of view we have a problem as the first premise requires proof.

Everything that begins to exist has a cause;

How can we prove this? Especially as the cause - a Creator - would then require a cause. And that cause also requires a cause - ad infinitum!

Now this part here does not follow either:

From the conclusion of the initial syllogism, we can put forward the next part
The universe has a cause;
If the universe has a cause, then an uncaused, personal Creator of the universe exists, who sans the universe is beginningless, changeless, immaterial, timeless, spaceless and enormously powerful;

DONT GET ME WRONG. I do actually believe in a personal Creator but this flawed and incorrect logic is not proof. Anyone who studies logic for even a short while can demolish the argument as it is inconsistent within itself.

2. From an Astronomical point of view the posts I have read so far seen to have taken the stance of the Big Bang theory (I HATE that term with its silly connotations of explosion etc - it is an EXPANSION NOT AN EXPLOSION). One I actually agree with (as an ex astronomer) and that has the most observational evidence to support it. The are modifications to this theory of course (oscillating universe) and other theories (steady state) which don't seem to be addressed here.

It actually does not matter which theory you pick. None of them can be used as proof of a Creators existence NOR INDEED as proof that a creator does not exist.

Theology tells us (or attempts to tell us - depending on your own religious point of view or lack thereof) who made the Universe and why.

Science tell us HOW.

We must not make the all too common mistake of confusing WHY something happens with HOW something happens.

3. This is much more debatable (and an area where I would have MAJOR disagreement with the likes of Richard Dawkin) - It is inherently IMPOSSIBLE to prove that God exists - It is equally IMPOSSIBLE to prove that God does not exist. So any argument claiming to prove God's existence must therefore be flawed.

The lack of proof of the first premise and the logical gap and contradiction pointed out above show that this argument fails also.

On a personal note (and please feel very free to agree or disagree) while there are (to my mind) INDICATIONS pointing to a personal Creator they are not sufficient PROOF. I have analysed carefully WHY I choose to believe in God and come to this conclusion.

I believe in God because to believe in God is the second most ridiculous idea in the Universe!!!!!!!

What is the MOST ridiculous?

Why - NOT to believe in God of course!

The greatest minds known to Humanity have been searching for a proof of Gods existence for thousands of years now and have not just failed but failed miserably. As a Christian that is a good thing!!!! A Christian believes that we are saved through FAITH/ If there was a proof, we would not need Faith!

Well just my few kobo worth here. Thanks for pointing the thread out Chocolateboss. I hope to be back in Naija (Lagos and Pitawaka) about the 2nd/3rd week in May.

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