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Re: Why the white Missionaries described Igbos As superior Negros by Ikeg: 9:55pm On Apr 13, 2017 |
mercyville: Oh this is getting pitiful. The same way this fool thinks Okirika are igbo, the buffon equally thinks Bafum-Bansaw are Igbo. Curious do you even READ what you quote or you just flat out clueless on everything Free education in display everyone. Free education Much cruelty was practised among certain of these tribes. For example, the Bafum-Bansaw, who frequently tortured their prisoners before putting them to death. Palm-oil was boiled in a big pot, and then by means of a gourd enema it was pumped into the bowels and stomachs of the prisoners. This practice was said to make the bodies much more succulent than they would otherwise have been. The bodies were left until the palm-oil had permeated them, and then cut up and devoured... From your own link http://www.heretical.com/cannibal/nigeria.html 1 Like |
Re: Why the white Missionaries described Igbos As superior Negros by Ikeg: 10:00pm On Apr 13, 2017 |
mercyville: Thanks for telling me about Okirika and Bafum-Bansaw. When will you quote about igbo? Anyway PrecolonialMost Ogboni rituals involved the sacrificing of animals, but according to Morton-Williams, some rituals used to include forced suicide, poisoning, human sacrifice and cannibalism 1 Like |
Re: Why the white Missionaries described Igbos As superior Negros by peterpan1111: 10:20pm On Apr 13, 2017 |
The error lies in the judgement of a whole community over the cruel doings of individuals. Go past in the history of any culture and you will find more or less a time when barbaric behavior was part of rites, "jurisdiction" or warfare. Thats not the point. Canibalism happens all over the world. The difference is when its part of practisiced culture or remnants of an long lost religion. And I disagree that there is a nation or people that do exactly that: large scale, ritualized canibalism without swift and proper punishment and disgrace by the majority of the community in wich that happened. |
Re: Why the white Missionaries described Igbos As superior Negros by YonkijiSappo: 8:39am On Apr 14, 2017 |
Hhahaha, Yeebhoes are still commenting on this topic, even after all my initial exposure? Don't y'all make me come back here in full force o. Naturally speaking, Yorubas are not your mates AT ALL, not on any level. Civilization is what has now bridged the gap between us a bit. Ibibios aren't even your mates, not to talk of Yorubas! Once again, Yorubas aren't your contemporaries. Go to the bantu and pygmy tribes of central Africa to find your playmates there. Mind you, Igalas are Yoruba by all account. That same clothing and cotton that we both introduced to your barbarian folk is called OWU by both Yoruba and Igala. 9 Likes 3 Shares |
Re: Why the white Missionaries described Igbos As superior Negros by mercyville: 11:46am On Apr 14, 2017 |
Ikeg: Every moment, men, women and even children passed me. One would be carrying a human leg on his shoulder, another would be carrying the lungs or the heart of some unfortunate Kroo-boy in his or her hands. Several times I myself was offered my choice of one of these morsels, dripping with gore. MEN,WOMEN,EVERYBODY!!!A WHOLE NATION,IGBO NATION OF CANNIBALS-CARRYING HEADS,LEGS,SHOULDERS--DRIPPING WITH GORE--BLOOD!!! YEPA!!! NO WONDER THEY STILL HAVE FACTORY BABIES!! Father Bubendorf of Freiburg, an eye-witness to the slaughter of a group of captives (maybe more than 1000 captives,who knows.I learnt they always lick away the sweat as an appetiser )outside the hut of a tribal chief, Onitsha, Nigeria, c. 1921. NOTE:Just think about the number of years these Igbo cannibals have been eating people and for God s sake until 1921.Little wonder they could not think about clothings and were all over the place pouncing naked on defenceless people to munch.What barbarism Mention has already been made (Chap. V.) of the great mortality amongst children. The law of the survival of the fittest continues to operate in later years, and the susceptibility to fall out of the ranks is very marked amongst the youth of the country. It is extraordinary how the young people die off, pneumonia and dysentery being responsible for great numbers of deaths. http://www.heretical.com/cannibal/nigeria.html Among the Ibos of Nigeria, an account of the curious & interesting habits, customs, & beliefs of a little known African people by one who has for many years lived amongst them on close & intimate terms by Basden, George Thomas, 1873-1944 Published 1921 Topics Igbo (African people) Nor were these fears groundless. Cannibalism, human sacrifices and other savage customs were real facts, and flourished within five miles of the outskirts of Onitsha, and no one would dare swear that the inhabitants of even that town were all entirely innocent ! It is well within living memory that human sacrifices were offered, the death and burial of a king or notable chief being the most usual occasions. At one period I was living in a tiny hut set up in the bush some five miles east of Onitsha surrounded by a number of towns. Between two of these there was a feud of long standing. At intervals war broke out in earnest. 1 and 2 See Chapter XXII for a description of these Societie . 37 38 THE IBO COUNTRY During the last campaign one party captured, and after- wards ate, seven of their opponents, whilst the other party secured only four victims. ...On one occasion I was resting outside my hut when a man of unprepossessing appearance came along and entered into conversation. His eldest son, then a small lad, had been placed by his father in the care of a mis- THE IBO COUNTRY 39 sionary, in order that he might receive instruction. In the course of his remarks he solemnly asserted that it would be of great benefit to his son if he were provided with human flesh sometimes as part of his diet. He maintained that, if this were done, a proper man's spirit would develop in the lad.The majority of the carriers employed for the soldiers were Onitsha men, and this is the story related concerning some of them. After some preliminary fighting, the troops entered Awkuzu and settled into camp. When all was apparently quiet a party of carriers considered the time was opportune for them to secure their share of the loot, and they went away bent on plunder. But the Awku- zus were wily men. They had anticipated the move and had planned a deliberate trap for possible looters. Some goats were placed in one of the compounds and the Awku- zus secreted themselves in the neighbourhood. Presently the gang of carriers arrived, attracted by the goats, and they walked right into the ambush. Some fought their way back to camp, but seventeen were left dead or alive, in the hands of the Awkuzu braves. The story is that of these the dead were eaten first, and later the wounded followed the fate of their comrades. Those who were uninjured were trussed up like fowls, and in this way kept until required. Towards the south, cannibal tendencies assumed a worse aspect. All that has been said hitherto relates to the prevalent custom of feasting upon captives taken in 40 THE 1BO COUNTRY war. In the southern districts a regular traffic in human flesh was carried on. Strangers were caught, or slaves purchased, with the deliberate intention of converting them into food. Human flesh was a marketable com- modity, and a common article of diet. It is not long since a certain chief managed to get possession of one of his opponents against whom he had a grudge of long standing. He derived satisfaction from first lopping off the captive's ears and nose, and then flaying him alive. The carcase was eaten and the skin converted into a drum- head. There is not a shadow of doubt that, could the history of the Ibo country be clearly traced, a host of suchlike stories would have to be recorded. I have become ac- quainted with many erstwhile cannibals, and quite good- natured folk most of them are. One week-end I was stay- ing at a town a few miles S.E. of Onitsha. My quarters were very circumscribed, the only accommodation available being a tiny thatched lean-to shed against the compound wall, usually occupied by the goats and fowls. My boys and carriers shared the limited accomodation, lying at night alongside the camp-bed. After the evening meal, we settled down for the night, long before our customary bedtime ; consequently the men chattered freely. Pre- sently I became interested in the conversation, and amongst other items of news, gathered that they had all had a share in cannibal feasts. At first they were reticent, but gradually they opened out and announced what they considered to be the choicest tit-bits ; these, they affirmed, were the knuckles. https://archive.org/stream/amongibosofniger00basd/amongibosofniger00basd_djvu.txt 1 Like 1 Share |
Re: Why the white Missionaries described Igbos As superior Negros by Basic123: 12:00pm On Apr 14, 2017 |
koladebrainiac:lolz...na so,then the cowardly ojukwu absconded without his followers.If I were to be one of his followers,I will kill him immediately he returned.very selfish!!!!!!! |
Re: Why the white Missionaries described Igbos As superior Negros by cbravo2: 7:47am On Dec 23, 2017 |
This study was carried out to identify and explain the religious and developmental impact of trade as a missionary tool to the southwest region of Nigeria for religion and development. Important towns like Lagos and Ibadan where given greater attention of study to discover the presence and impact of Igbos in the southwest. this an incomplete article, it’s a product of a high quality project work researched work.follow the link bellow to read the complete project Igbo Traders as a Missionary Tool in South Western Nigeria |
Re: Why the white Missionaries described Igbos As superior Negros by holicupp(m): 5:41pm On Dec 20, 2021 |
cc: purefacti |
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