dante0147:
AMOTEKUN!

Well come.

Upton:
Hehe. OYO people nor dey joke o

No more Afonja.

ClassicMan202:
Let's just hope its not initial gra gra

That's a Zebra with AK-47. AMOTEKUN has BALLS GRANADE LAUNCHER

ClassicMan202:
Let's just hope its not initial gra gra

We will catch you like we did QASSEM and QASSIM and planning for SHEKAU.

ipobarethieves:
Ajise bi oyo l'ari.Oyo ki nse egbe baba enikan.Amotekun deeeee.Alaafia wo ile omo k'aro ojire.Ile yoruba oni baje ooo

OLODUMARE BLESS YOU TOO. IN THE NAME OF ODUDUWA ASE.

Haykins2115:
i'm loving this

CARRY ON LOVING IT.

Centcanada:
This country don expire long time ago. All these are medicine after death but I still commend them because they wake up late to see what an Igbo man had saw long ago. More thanks to that gesture.

BETTER LATE THAN NEVER.

Emmaacosmos:
Speechless








All is well

Through The Love of GOD OUR SAVIOUR.

seedorfg:
Amotekun issa goalllllllllll....



Fulani herdsmen zeroooooo...

Buhari bubu.

WonderManly:
We self don pass our own in Ogun State too. No cheating at all!

Very good.

oodua1stson:
Seyi Makinde, may everything you lay your hands on be successful. What a man. Unlike the frog eyed coward in Lagos forming boss man when in reality he's nothing but a corrupt, scared never do wel son of a wh0re

Which kind LovePeddler is that?

ServantsOfTruth:



We fought your hause / foolnai masters for 3 years

It's nigeria Biafra war not zoonigeria oduduwa cowards war lol idiots

How did you foolish cowards lose Kwara state to foolnais

You idiots Cowards left Omoyele Sowore to rot in jail, and the hopeless yourba nation did nothing fools

Seems you want me to remind u of ur history, for your information, your clueless grandfathers were slaughtered by Yoruba's in Ore Ondo State, after we finished dealing with u guys we accepted u back into d society when the cowards of ur type came back from Cameroon, we chased u outta ur land nd u ar hear openening ur mouth wide, as for Ilorin, it's a matter of agreement nd both parties held their own part of d agreement, Yoruba's were never chased out of Ilorin and we have Obas there.

You think ur slaughtered grand fathers are brave? They were massacred, Hausa-Yoruba-Fulani soldiers kill them for good three years nd there was no single Igbo in Nigeria.

Except those crippled cowards that ran to Cameroon.

dragunov:


Just speak correct English if you must speak it at all. Okay?

..sorry English teacher I don't owe u or anybody
Correct English.. It's not my mother's tongue if u think its easy then ask a white man to speak or write igbo language for u

orisa37:



Very good.

Thanks!

ServantsOfTruth:



Go on and show the world how stupid and foolish you are

Your foolish forefathers that you claim killed the igbos in ore did you fool ask your foolish forefathers how many times that they where killed in your stupid ore?

Let me teach you coward cause you idiots are half baked graduate like your stupid for fathers

The first attempt by the 2nd Infantry Division on 12 October to cross the Niger from the town of Asaba to the Biafran city of Onitsha cost the Nigerian Federal Army over 5,000 soldiers killed, wounded, captured or missing.And your stupid foolish forefathers where also killed there lol

Kwara is lot and will never belong to the yourbas again because you cowards always lick the ass of the hausa/Fulani your masters...you idiots can't do anything with them idiots

At the start of the 19th century Ilorin was a border town in the northeast of the Oyo Empire, with a mainly Yoruba population but with many Hausa and Fulani immigrants. It was the headquarters of an Oyo foolish Idiot l, Afonja, who rebelled against the empire and helped bring about its collapse with the assistance of the Fulani.[1] The rebellion was powered by Nupe and Bornu Moslem slaves.[2] Afonja had been assisted by Salih Janta, also called Shehu Alimi, a leader of the local Fulani. In 1824, Afonja was assassinated and Salih's son Abdulsalam became Emir.[3] Ilorin became an emirate of the Sokoto Caliphate.[1]

So far so good we never had a record of lost grand fathers, we never ran out of our homes, we never beg for water, so who did ur dead grandfathers killed?

Also I can see that it pains u more than the afonjas families sef, do u knw Ilorin is d most peaceful state in Nigeria? Ahaha, this one is pained, let me now remind u, Igbo's migrated to Nigeria, u guys don't av land here, that's y Yoruba nd Hausa-Fulani will continue to kill u like chicken, OSU swine.

ServantsOfTruth:



Go on and show the world how stupid and foolish you are

Your foolish forefathers that you claim killed the igbos in ore did you fool ask your foolish forefathers how many times that they where killed in your stupid ore?

Let me teach you coward cause you idiots are half baked graduate like your stupid for fathers

The first attempt by the 2nd Infantry Division on 12 October to cross the Niger from the town of Asaba to the Biafran city of Onitsha cost the Nigerian Federal Army over 5,000 soldiers killed, wounded, captured or missing.And your stupid foolish forefathers where also killed there lol

Kwara is lot and will never belong to the yourbas again because you cowards always lick the ass of the hausa/Fulani your masters...you idiots can't do anything with them idiots

At the start of the 19th century Ilorin was a border town in the northeast of the Oyo Empire, with a mainly Yoruba population but with many Hausa and Fulani immigrants. It was the headquarters of an Oyo foolish Idiot l, Afonja, who rebelled against the empire and helped bring about its collapse with the assistance of the Fulani.[1] The rebellion was powered by Nupe and Bornu Moslem slaves.[2] Afonja had been assisted by Salih Janta, also called Shehu Alimi, a leader of the local Fulani. In 1824, Afonja was assassinated and Salih's son Abdulsalam became Emir.[3] Ilorin became an emirate of the Sokoto Caliphate.[1]

You knw what asslicking means? Check d image below, now tell me who is f0000lish? You are.

Your brothers are still here living inside shop, early in d morning they go get nd sell gala nd fanyogo before they can eat their breakfast, you guys have really suffered.

Dareal90s:


You knw what asslicking means? Check d image below, now tell me who is f0000lish? You are.

Your brothers are still here living inside shop, early in d morning they go get nd sell gala nd fanyogo before they can eat their breakfast, you guys have really suffered.

Lol that's why you idiots are lazy bastards we will soon take over lagos state oh sorry we have taken over lagos state lol

We sleep in the shop and wake up its called hustling and thats why we make money more that you fools...you fools believe in begging your hopeless leaders for money ...I deal with facts

Idiot read this and educate your foolish self

Yoruba Cities Littered with Homeless Beggars, all Children and Women
Daily Independent, Hakeem Jamiu

Assume that the Yoruba culture is good and progressive. Assume that the Yoruba elders are wise and peace-loving. Assume that the Yoruba people are the most educated in Africa and that they received the most useful education any other group can ever dream of. These are the assumptions and beliefs of every Yoruba man. Now, given that the same Yoruba people managed Nigeria from 1999 to 2007, I ask you: Are these assumptions consistent with the results of Yoruba eight years of leadership in Nigeria? In other words, what did the Yoruba culture, people, and elders produce for the Yoruba masses in their eight years of sound and fury as the most “civilized” tribe in the African continent? For these assumptions to be true and valid, Yoruba states and cities will reflect positive changes in positive directions concerning the lives and behaviors of the Yoruba citizens therein. States such as Osun, Oyo, Ogun, and Ekiti, and cities such as Ibadan, Lagos, and Ayetoro Ekiti, the collective center of Yoruba “civilization”, will show good signs of happy Yoruba men, women, and children living their lives according to the results of the eight years of Yoruba “wise” leadership in Nigeria. Clearly, these assumptions are absurd because Yoruba culture produces useless animals and educated idiots who understand nothing about health, education, law and order, road maintenance, and administration of elections and public services. If you are still in doubt, read about the present conditions in the city of Ibadan, occupied and managed by 100% Yoruba people.

There is a social malaise which is gradually creeping into the lexicon of Yorubaland and this is the ugly spectre of hungry children begging for food and alms at social events. Older women are equally not left out in this ugly but strange practice in Yorubaland. It is strange in Yorubaland because the concept of almajiri which simply means street urchin is common in the Northern part of the country. Yorubas use to refer derisively to anybody soliciting for arms in Yorubaland in the olden days as almajiri. The almajiri of the North are usually children between the age bracket of 7 and 20 in most cases. Almajiris are so desperate for food that any unsuspecting visitor to the Northern part of the country who goes to a restaurant to eat but mistakenly left his food to wash his hands is likely to lose such to waiting almajiris before he comes back for the food.

I first noticed this ugly trend at a ceremony I attended a few months ago at Ayetoro Ekiti. Elderly and middle aged able bodied women from Kwara, Osun and Oyo states invaded the burial ceremony uninvited and were embarrassing guests who refused to give them money. Also noticeable were children with their begging bowls who thronged the venue of the ceremony soliciting for left over food and alms. The children were a pitiable sight. Poverty was clearly written on their faces. I have attended many social functions after that and the same trend was noticeable. But I became worried a few days ago, when I attended the burial ceremony of a friend's father in Ilesha , Osun State . They came in various groups and employ different methods in soliciting for alms. There were the elderly women who were busy harassing guests in the name of praise singing and would not leave until you part with money, there were the men with their public address system which they use in praise singing but which is disturbance and yet, there were Yoruba children in the mould of almajiris with their begging bowls scrambling for left-over and at the same time soliciting for alms.

Fellow guests on my table at the event who were also journalists expressed their concern in unison about the growing trend of almajiri of various categories in Yorubaland. They all agreed that it has become a social problem. We started discussing and realised that the culture of begging in the mould of almajiris is alien to Yoruba culture. In those days before the advent of the British, the Yorubas are a proud people known for their hard work and industry. They practiced hoe agriculture and were well known as traders and for their crafts. Yoruba artists have produced masterpieces of woodcarving and bronze casting, some of which date from as early as the 13th century. Many of Nigeria 's best-known artists and writers are Yoruba. Other occupation of the Yorubas at that time were drumming and masquerading which would now be called showbiz. They engage in all the foregoing occupation but a Yoruba man or woman (able bodied) would not beg for alms as it is considered shameful and something akin to a curse. The Yorubas cherish their oriki (folklore) which is a poetic version of eulogizing the exploits of their progenitors which is an incentive for them to excel and even surpass their progenitors. The Yorubas have harsh words for lazy people. Such people are objects of ridicule and butt of jokes in the society. With this background, it is understandable why we became worried with the array of beggars at the Ilesha ceremony.

After leaving the party, I reflected on the scenario of the almajiris in Ilesha and I was able to draw a relationship between Political almajiris and social almajiris. I discovered that social almajiri had its root in the advent of the politics of do -or-die introduced into the political lexicon of Yorubaland by apostles of mainstream politics especially ex-President Obasanjo. The grand Patron of political almajiris who recently passed away was Chief Lamidi Adedibu. Many have argued that his dath has led to the profilration of almajiris in Yorubaland. This is because those he hitherto dole handouts to must look for other means of survival since he is no more. These political almajiris are ready to exchange their mothers for few coins. A new political class of men without integrity and anything goes was created and they became political almajiris who survive on crumbs from their masters. They would rig, kill, maim and do all sort of things to acquire political power. With the ascension of these men in power, good governance became a thing of the past. Our collective patrimony was squandered by these political almajiris. Nigeria has never been so blessed with petro dollar with oil selling for $156 dollars per barrel but Nigeria has never been so poor with a chunk of the population living below poverty line. So versions of the political almajiris are the social almajiris that now invade ceremonies in Yorubaland. With these children begging for alms, a ready made market for thuggery and other social vices is assured. The activities of the beggars are not limited to parties. At bus stops in our cities, it is a common sight to see women most of who are still in their mid thirties, who would strap a baby at their backs and approach men with stories of despair to solicit for alms. Many of them would end up in bed with such men. This is another brand of alamajiri and these are Yoruba women. A violent version of almajiri but which is gradually being tackled in Lagos is the 'Area Boys' syndrome. These are Yoruba street urchins who are semi- armed robbers.

The underlying factor in this new trend is failure of the Nigerian State on one part and the laziness on the part of these women. Most of them don't want to work, In those days, when everybody's occupation was farming you dare not beg. You must find something to do. But these days, our women and children are too lazy. It is either they steal or beg. In most cases a mother and child become almajiris at social events. So the question now is can a Yoruba man now refer derisively to a Hausa beggar as almajiri when we have many of them now in Yorubaland? The answer is no! This trend must be arrested before it goes out of hand. The almajiris in the North these days engage in novel forms of drug abuse like sniffing of gutter water to get intoxicated, sniffing of adhesives and other drugs so that they are ever ready to unleash terror on the rest of the society whenever they are called upon to do so by the political wing of almajiris. I strongly recommend that guests at public functions must stop encouraging almajiris by giving them money.

But can government which itself owns the political wing of almajiris arrest this trend? Time will tell.

ServantsOfTruth:


Lol that's why you idiots are lazy bastards we will soon take over lagos state oh sorry we have taken over lagos state lol

We sleep in the shop and wake up its called hustling and thats why we make money more that you fools...you fools believe in begging your hopeless leaders for money ...I deal with facts

Idiot read this and educate your foolish self

Yoruba Cities Littered with Homeless Beggars, all Children and Women
Daily Independent, Hakeem Jamiu

Assume that the Yoruba culture is good and progressive. Assume that the Yoruba elders are wise and peace-loving. Assume that the Yoruba people are the most educated in Africa and that they received the most useful education any other group can ever dream of. These are the assumptions and beliefs of every Yoruba man. Now, given that the same Yoruba people managed Nigeria from 1999 to 2007, I ask you: Are these assumptions consistent with the results of Yoruba eight years of leadership in Nigeria? In other words, what did the Yoruba culture, people, and elders produce for the Yoruba masses in their eight years of sound and fury as the most “civilized” tribe in the African continent? For these assumptions to be true and valid, Yoruba states and cities will reflect positive changes in positive directions concerning the lives and behaviors of the Yoruba citizens therein. States such as Osun, Oyo, Ogun, and Ekiti, and cities such as Ibadan, Lagos, and Ayetoro Ekiti, the collective center of Yoruba “civilization”, will show good signs of happy Yoruba men, women, and children living their lives according to the results of the eight years of Yoruba “wise” leadership in Nigeria. Clearly, these assumptions are absurd because Yoruba culture produces useless animals and educated idiots who understand nothing about health, education, law and order, road maintenance, and administration of elections and public services. If you are still in doubt, read about the present conditions in the city of Ibadan, occupied and managed by 100% Yoruba people.

There is a social malaise which is gradually creeping into the lexicon of Yorubaland and this is the ugly spectre of hungry children begging for food and alms at social events. Older women are equally not left out in this ugly but strange practice in Yorubaland. It is strange in Yorubaland because the concept of almajiri which simply means street urchin is common in the Northern part of the country. Yorubas use to refer derisively to anybody soliciting for arms in Yorubaland in the olden days as almajiri. The almajiri of the North are usually children between the age bracket of 7 and 20 in most cases. Almajiris are so desperate for food that any unsuspecting visitor to the Northern part of the country who goes to a restaurant to eat but mistakenly left his food to wash his hands is likely to lose such to waiting almajiris before he comes back for the food.

I first noticed this ugly trend at a ceremony I attended a few months ago at Ayetoro Ekiti. Elderly and middle aged able bodied women from Kwara, Osun and Oyo states invaded the burial ceremony uninvited and were embarrassing guests who refused to give them money. Also noticeable were children with their begging bowls who thronged the venue of the ceremony soliciting for left over food and alms. The children were a pitiable sight. Poverty was clearly written on their faces. I have attended many social functions after that and the same trend was noticeable. But I became worried a few days ago, when I attended the burial ceremony of a friend's father in Ilesha , Osun State . They came in various groups and employ different methods in soliciting for alms. There were the elderly women who were busy harassing guests in the name of praise singing and would not leave until you part with money, there were the men with their public address system which they use in praise singing but which is disturbance and yet, there were Yoruba children in the mould of almajiris with their begging bowls scrambling for left-over and at the same time soliciting for alms.

Fellow guests on my table at the event who were also journalists expressed their concern in unison about the growing trend of almajiri of various categories in Yorubaland. They all agreed that it has become a social problem. We started discussing and realised that the culture of begging in the mould of almajiris is alien to Yoruba culture. In those days before the advent of the British, the Yorubas are a proud people known for their hard work and industry. They practiced hoe agriculture and were well known as traders and for their crafts. Yoruba artists have produced masterpieces of woodcarving and bronze casting, some of which date from as early as the 13th century. Many of Nigeria 's best-known artists and writers are Yoruba. Other occupation of the Yorubas at that time were drumming and masquerading which would now be called showbiz. They engage in all the foregoing occupation but a Yoruba man or woman (able bodied) would not beg for alms as it is considered shameful and something akin to a curse. The Yorubas cherish their oriki (folklore) which is a poetic version of eulogizing the exploits of their progenitors which is an incentive for them to excel and even surpass their progenitors. The Yorubas have harsh words for lazy people. Such people are objects of ridicule and butt of jokes in the society. With this background, it is understandable why we became worried with the array of beggars at the Ilesha ceremony.

After leaving the party, I reflected on the scenario of the almajiris in Ilesha and I was able to draw a relationship between Political almajiris and social almajiris. I discovered that social almajiri had its root in the advent of the politics of do -or-die introduced into the political lexicon of Yorubaland by apostles of mainstream politics especially ex-President Obasanjo. The grand Patron of political almajiris who recently passed away was Chief Lamidi Adedibu. Many have argued that his dath has led to the profilration of almajiris in Yorubaland. This is because those he hitherto dole handouts to must look for other means of survival since he is no more. These political almajiris are ready to exchange their mothers for few coins. A new political class of men without integrity and anything goes was created and they became political almajiris who survive on crumbs from their masters. They would rig, kill, maim and do all sort of things to acquire political power. With the ascension of these men in power, good governance became a thing of the past. Our collective patrimony was squandered by these political almajiris. Nigeria has never been so blessed with petro dollar with oil selling for $156 dollars per barrel but Nigeria has never been so poor with a chunk of the population living below poverty line. So versions of the political almajiris are the social almajiris that now invade ceremonies in Yorubaland. With these children begging for alms, a ready made market for thuggery and other social vices is assured. The activities of the beggars are not limited to parties. At bus stops in our cities, it is a common sight to see women most of who are still in their mid thirties, who would strap a baby at their backs and approach men with stories of despair to solicit for alms. Many of them would end up in bed with such men. This is another brand of alamajiri and these are Yoruba women. A violent version of almajiri but which is gradually being tackled in Lagos is the 'Area Boys' syndrome. These are Yoruba street urchins who are semi- armed robbers.

The underlying factor in this new trend is failure of the Nigerian State on one part and the laziness on the part of these women. Most of them don't want to work, In those days, when everybody's occupation was farming you dare not beg. You must find something to do. But these days, our women and children are too lazy. It is either they steal or beg. In most cases a mother and child become almajiris at social events. So the question now is can a Yoruba man now refer derisively to a Hausa beggar as almajiri when we have many of them now in Yorubaland? The answer is no! This trend must be arrested before it goes out of hand. The almajiris in the North these days engage in novel forms of drug abuse like sniffing of gutter water to get intoxicated, sniffing of adhesives and other drugs so that they are ever ready to unleash terror on the rest of the society whenever they are called upon to do so by the political wing of almajiris. I strongly recommend that guests at public functions must stop encouraging almajiris by giving them money.

But can government which itself owns the political wing of almajiris arrest this trend? Time will tell.

See essay wey you write....who want read this one...e pain u gan o