Gwaine's Posts
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mukina2:You want me back. . . then you dey strike my off! Muki, na wah for you! I jus wan understand something first before I return: how e be say when you log off na the same time my pal vamoose from here? Abi una plan am?? ![]() |
Pksst: . . . and yes, I miss and a lot other people O! ![]() |
I'm not leaving forever. Actually our offices have to be refurbished - equipments have to be moved, blah-blah. Will only take a few days; and I'll be back. The PC at home is no good - destroyed by games virus. Enjoy! ![]() |
Okay. Sleep well. If you no see me for the next few days, I go return. ![]() |
My brother @teddyface, Na God I go thank!! So many of us really don't know what we let ourselves into when we open our mouths at people. After my 'encounter', I still marvel that God did not abandon me to my own devices!! Praise Him! ![]() |
@mukina2, mukina2:You're beginning to be as predictable as babs787. First, I noted that the pictures or artistic impressions of any person at all - Biblical or Qur'anic - are not to be fior worship. ![]() Anyhow, it's like reharshing the same set of arguments again. Please mukina2, show me just 1 verse in the Hadith where the reason for taking pictures is as you stated: "they are pictures of people living now"! On the contrary, I've offered the reason stated in the Hadith for the injunction against any pictures (whether of human beings or animals) - and it has nothing to do with whether or not the people were living in the present or the past! Let me remind you once again of a few: Narrated Abu Talha: I heard Allah's Apostle saying; "Angels (of Mercy) do not enter a house wherein there is a dog or a picture of a living creature (a human being or an animal)." ----------------------------------------------- (Sahih Bukhari, Vol. 4, Book 54, Num. 448). Infact, so that we don't argue in a circle, could you please provide me with the texts in the hadiths where concessions were given for some types of pictures of human beings (dead or alive). That is, is it stated anywhere that Muslims are permitted to take pictures of themselves (or "make" pictures) of any human being (except [/b]prophets[/b])?? The prohibition of picture in Islam has nothing to do with whether or not the people being pictured are alive or dead. There's just no sort of pictures permitted by Muhammad. ![]() mukina2:Of course, Muslims take pictures now - and indeed they should! ![]() However, change or not, do you think Muhammad would have relaxed his prohibition against pictures of any kind - whether of human beings or animals?? mukina2:That does not answer my question; and if anything, it contradicts Muhammad's prohibition. The hadiths I already gave prohibited any kind of pictures without room for any concession. If there's not even one case for any type of pictures in the Hadiths, then saying that the last line above answers my question is simply saying that Muhammad made laws for others that he himself was unable to keep. If you wonder at this, I could serve you some instances - and they are many. That would be after this guy here let me rest! ![]() mukina2:That should make us all wonder at what Muhammad was trying to do when he told his companions that he resembled Abraham more than anyone else. had they seen Abraham? Then what was Muhammad trying to inject into the minds of his listeners? ![]() |
Okay. Finito. But since you didn't miss me, your wish will be attended to. . . for a few days (so that this bobo for my side go let me rest!) ![]() |
mukina2:Right. I'll store that away for future reference. 250 verses discounted, yeah? I'm still counting. ![]() |
Keep arguing, it won't change nutin. ![]() You should as well add Isaiah 9:6 - and pray tell. . . where una keep prophet Isaiah in Islam? ![]() |
![]() Okay, I'll disappear - for a few days. Seriously. I didn't say I promise. . . just that I'll try to disappear!! Reason? Well, I don't know what happened but one of the guys here has . . . em. . . has eyes for you. So he asked me to. . . em. . . make myself scarce for a while. ![]() Muki, what's happening?? I wan know O! ![]() |
Okay, part I answered. Parts II and III follow: # wetin dey inside the Kaa'ba - and what is so sacred about it? # Why must Muslims face a particular direction to pray? Is God limited to the East? ![]() |
Jesus is God - John 1:1. ![]() |
@n-ago-2007, [quote author=n-ago-2007 link=topic=51734.msg1118984#msg1118984 date=1179267329]Thanks Gwaine for the reminder, this is only typographical error. However i also try to pass a knowledge to audience that they may reflect. Anywayz thanks one more. [/quote]No worries. We all often make mistakes - and I have as well on a few occasions.Regards. ![]() |
Good question. Infact sef, it's not just the East they face. Wetin dey inside the Kaa'ba gaaan na im we wan know! ![]() |
The difference between this: mukina2:. . . and this: mukina2:. . . is quite simply this: one is a statement; the other is a complaint. However, BOTH statements are propaganda!! ![]() People convert to Islam everyday, true. But a Sheik has also noted that Muslims convert from Islam at an alarming rate as well (about 669 muslims in a day or so, can't remember). Was the Sheik also a propagandist?? ![]() |
mukina2:. . . Even with the 250 verses discounted, huh?? ![]() |
mukina2:Nope, I disavow Islam; but I do not hate Muslims. You may try and take a look at one of my reactions here and see if I actually hate Muslims: https://www.nairaland.com/nigeria/topic-52589.32.html#msg1114888 my first comment there: The world is an exciting place with Muslims, actually Scroll down and see my last paragraphs as well. mukina2:It all depends on what you mean by "senseless topics". Actually, there are some very pointless ones that some other guys have raised from your quarters, and they're none the wiser. mukina2:Lol, I have been taking a look at shahan's posts. Intelligent, and I'll leave it at that. Yes, I also miss her on the Forum. ![]() |
@babs787, babs787:The context of John 3:13 is not to be detarched from the preceding verses, and reading from vs. 11: Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. Notice Jesus was speaking to Nicodemus, "a master of Israel" (vs.9-10) who should quite have understood the import of Jesus' words. As far as the divine oracles were concerned as unveiling the "heavenly things" in contrast to "earthly things", no one in history was known to have ascended into heaven. It does not mean that Jesus was not aware of the case with Enoch (Gen. 5:24 & Heb. 11:5), or of Elijah (II Kings 2:1 & 11). The import of Jesus' words were in reference to ascending into heaven to bring down the divine revelation for the God's mysteries. Any Jew listening to Jesus when He spoke those words in John 3:11-13 would immediately remember what Moses said centuries earlier: For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? -- Deut. 30:11-13 This is precisely what the Lord Jesus was making reference to when he spoke to Nicodemus. No one had ascended into heaven to bring down the divine oracles. What this means is conveyed clearly in Romans 10: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above: ) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) -- (Rom. 10:6-7) The context here is very clear from the meaning and significance of the fact that Jesus was speaking to a Jewish scholar (Nicodemus), and the Jews no doubt would have known the meaning of Deut. 30:11-13, and the import of those words explained in Rom. 10:6-7. Besides, that this thought is not something new in the NT, we turn to Prov. 30 -- I neither learned wisdom, nor have the knowledge of the holy. Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar. -- Prov. 30:3-6 From the above, two things stand out clearly: (a) the OT patriarchs understood that the knowledge of the holy was yet uncommitted to man; (b) they knew there was Someone called the Son of God ('what is his son's name'). Many Bible commentators make the mistake of taking Jesus' words in John 3:13 as pointing to His ascension after He would rise from the dead. But that is a weak premise, because the preceding contexts do not bear it out in precisely that context. Rather, Jesus made the statement about the ascension immediately following His words contrasting earthly and heavenly things. Nicodemus' surprised reaction as well indicates that what he heard from Jesus was entirely outstanding. So, what "new" thing was it that was so heavenly to have astonished Nicodemus? The very same thing that has been preached since Jesus' resurrection: Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. -- John 3:3-5 In what way was this the heavenly revelation that was not given to anyone before Jesus came? Certainly, it was prophesied that God would give of His Spirit (Joel 2; Zech. 12:10); but the intrinsic nature of how this was to be offered as well as who were to be included, had yet to wait until Christ came from heaven to earth in the Incarnation (John 1:14). That is why it is said: All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. (Matt. 13:34-35) And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ (Eph. 3:9) God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds. (Heb. 1:1-2) All these go to show us that when Christ made the statement of John 3:13, He was speaking in reference to that which no man had ascended to bring down, prior to His coming. The case with Enoch and Elijah were could not be regarded as "ascending" in this context (though they were taken to heaven); but notice also what Jesus said in that verse: "no man hath ascended up to heaven, but he that came down from heaven". The very One who came down had brought the divine mystery that had been kept unrevealed in ages past (Eph. 3:9). That was what Jesus meant by "ascended" in John 3:13. |
babs787:Spoken by Jesus. babs787:Yep. babs787:Neither. babs787:You're welcome. ![]() |
babs787:You're not moved. . . but you're worried!! Okay. At least, you were so badly shaken. . . even though you're not perturbed! We hear! ![]() |
babs787:Okay, relax. It was quite a good laugh you gave to have been so terrified! I go catch you again, and your eyes go red!! ![]() |
250 is quite a large number to discount out of 6000 verses of the Koran/Qur'an. Nevermind the TORAH and the INJIL of the Qur'an which they have themselves affirmed are lost! ![]() |
davidylan:Nope. . . it does not, will not, cannot ever be, and never has been in the past. Why? Because they lost their own books! ![]() |
@oyb, oyb:You don cough finish? ![]() |
Na today you sabi these guys?? ![]() Watch: he's coming back with his harvested vexations from Ahmad Deedat et al. SOS. Confirm my assertion! ![]() |
oyb, Often Muhammad wished to die, but he would again feel the call and the command of his Lord which dispelled such ideas.What do you understand by the word "OFTEN"?? When someone is quite frequently in that kind of condition, could you help us with another one of those links to dribble round this?? ![]() |
oyb:Isaiah 1:18 -- "Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." oyb:Yep, they're free to do so. . . as long as they won't forget telling us how they also became fulltime committed Muslims! ![]() |
@Babs, Relax. You don't know how much you made guys laugh in my office!! It was quite a good cha-cha for you, and you were so predictable to have reacted. . . snivelling till your hands were shaking on your keyboard! ![]() |
Lol, mrpataki. I no fit laugh finish. It's been a long time I ever saw someone so badly frightened! |
babs787:That is usually what touts do - conversion by illiteracy. ![]() babs787:See?? I deliberately let you tighten your own noose on yourself!! Oh, babs, you're so predictable!! Where in the Qur'an is it said that Jesus was given the bible?? babs787:Hehe. . . this bobo is seeing double; so tey you no know whether na thread or threat dey shake you! ![]() We have an adage that if someone is half-dead after a fright from nothing, he/she begins to placate another with flattering titles! You don't need to take a heart attack and call me Professor! It only betrays your inferiority complex. ![]() |
davidylan:@davidylan, He's too embarrassed by the fallacy he tried to hoodwink his readers with, by posting the falling eye-pupil that have been soundly rubbished and sent back to his bin where he picked it up from: http://al-jazeerah.net/sami_zaatri/miracles_of_prophet_muhammad.htm (HOW THE PROPHET (SAAS) REPLACED QATADA’S EYE) Where are the miracles of Muhammad in the Qur'an? It's quite simple: if they're no in the Qur'an; they're not outside the Qur'an! ![]() davidylan:He's asked this questions repeatedly in other threads; and I only toyed with his low IQ to see if he would come round seeing his blunders. But no. . . his type can't reason, so what do you expect?? ![]() |



[/quote]No worries. We all often make mistakes - and I have as well on a few occasions.
