₦airaland Forum

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PastorOluT:
Right on bro, God bless u

You too bro

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I am the true vine. (John 15:1)

The true vine is that which fulfills the one and only purpose of its existence. So Jesus brings this illustration over to Himself and His Church, and it is perfectly clear what is the nature of the Lord Jesus. He is reaching out to all men, embracing the whole world. He asks ALL the nations into His heart. ALL men are His concern and not any one nation. He said to His disciples: "Go ye therefore, and make disciples of ALL THE NATIONS" (Matthew 28:19). It is the very nature of Jesus to do that. It is quite foreign to Him to be exclusive, small and narrow and self-occupied.... But it is all very well to think of this objectively. It has to come down to every one of us. What is the proof that Christ is in you and in me? How can it be known that Christ is in us? Only in one way – that others are receiving Life through us, that we minister the Life of Christ to others, that when hungry and needy people come into touch with us they feel the touch of Life. They may express it in different ways, but it amounts to this: 'That man, that woman, has something that I have not got and it is something that I need. There is something about them that I feel, and it is what I really need.' That should be true of every Christian because Christ is in us, expanding Himself through us and ministering His Life through us.

Oh, do pray, dear friends, every day as you get up: 'Lord, make me a channel of Life to someone today. Lord, minister Your own Life through me to someone today. May I bring Life wherever I am.' The Lord has no other purpose for you and for me. We may try to do a lot of things, but if we belong to the Vine we are no good for anything but to bear fruit; and that is to bring Life to others.

AntiChristian:
Of cos i know! But Israel is Israel sha!

No Israel is a type of that which is to come been the Church, just like Adam was a type of Christ.

AntiChristian:
No, i can't be an Israelite as they have been killing Palestinians for over 70 years!

Dude the OP isn't talking about these present Israeli.

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Once more (it is a little while) I will shake heaven and earth, the sea and dry land; and I will shake all nations, and they shall come to the Desire of All Nations. (Haggai 2:6,7)

It seems a terrible thing, even to think, but as we have touched so very much of what is called 'Christianity' we are bound to believe that, because vast numbers who call themselves Christian are in an utterly false position, and the system itself has become so largely an earthly, traditional, formal, and unspiritual thing, this worldwide shaking is quite necessary and will be eventually justified. If we were writing a treatise, we could show that what is called 'Christianity' is really the greatest enemy of Christ.

It will be seen that it is not a matter of substituting another and better system for an old and poor or bad one. Some people seem to think that it is all, or largely, a matter of the order, technique, and form, and if we returned to the "New Testament" form or order of churches, all would be well. The fact is that, while certain things characterized the New Testament churches, the New Testament does not give us a complete pattern according to which churches are to be set up or formed! There is no blue-print for churches in the New Testament, and to try to form New Testament churches is only to create another system which may be as legal, sectarian and dead as others. Churches, like the Church, are organisms which spring out of Life, which Life itself springs out of the Cross of Christ wrought into the very being of believers. Unless believers are crucified people, there can be no true expression of the Church.

I counsel you to buy from Me... salve to anoint your eyes, so that you may see. (Revelation 3:18 ESV)

We have to test everything we think we see and know by its effect in our lives. You and I may have an enormous amount of what we think to be spiritual knowledge; we have all the doctrines, all the truths. We can box the compass of evangelical doctrine; and what is the effect? It is not seeing, beloved, in a true spiritual sense, if we are not changed. Yes, seeing is to be changed, and it is not seeing if it does not bring that about. It would be far better for us to be stripped of all that and to be brought right down to the point where we really do see just a little that makes a difference. We must be very honest with God about this. Oh, would we not sooner have just a very little indeed that was a hundred percent effective, than a whole mountain of knowledge, ninety percent of which counted for nothing? We must ask the Lord to save us from advancing beyond spiritual Life, advancing, I mean, with knowledge, a kind of knowledge, presuming to know. You know what I mean. Real seeing, Paul says, is being changed, and being changed is a matter of seeing as by the Lord the Spirit. So we will pray to see....

It is never too late to get spiritual sight, however blind we may have been, and for however long, if we really mean business with the Lord. But do not forget that this is a matter of being honest with God. The Lord Jesus said a wonderful thing to Nathanael. Nathanael was perilously near that double blindness. At the moment when he allowed himself to give expression to a popular prejudice, he was very near the danger zone. He said, "Can any good thing come out of Nazareth?" That is a popular prejudice. A popular prejudice has robbed many a man and woman of knowing God’s fuller thoughts. Prejudices may take many forms. Let us be careful.... If you are in danger through your prejudice, beware; forsake your prejudice, be open-hearted. Be an Israelite in whom there is no Jacob, no guile, open-hearted to the Lord, and you will see

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Bump

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Forever ready!!

Thank you Lord Jesus Christ for everything.

Each person must be careful how he builds. (1 Corinthians 3:10 GW)

In other words, that which is of supreme importance is not Christian doctrine, mentally appraised and apprehended, but a living and clear spiritual apprehension of Christ. That is the work. What are you building? Are you, through a living, clear, inward, experimental relationship with the Lord Jesus, building a structure which comes out of that inward spiritual knowledge? Is it by that you are growing? Or are you growing by things said and mentally judged, appraised, dissected, accepted, and assented to? What is the nature of the building? The work in which we are engaged, to which this phrase “each man’s work” applies, is the building of Christ livingly into the very substance of our being, into the very fabric of our lives. It is not a question of getting to know a great deal about Christianity. Let us note that. The heart of the whole matter is the difference between the philosophy of Christianity, of Christian doctrine and the spiritual knowledge of Christ.

The Lord would teach us – and this is the lesson that my heart is bent upon learning, and that I would urge upon you to make your quest also – that the ground of assurance is not in our having decided for Christ, nor that we persist in the Christian life, nor that we feel strong, nor that we have certain ability as Christians and are able to do this or that. It is not the measure of our activity in the work of the Lord, nor any one of these things which constitutes our Christian life. These are simply the outworkings. The thing which constitutes us is that Christ is the foundation, and that we are inseparably linked with Him by faith. Everything else can be suspended as a secondary consideration until that is settled. It is as though God, if we may put it this way to try to simplify the truth, had given us His Son and had said to us: "In Him you have everything, and the first thing is not what you are, what you can do, or anything to do with you; it is what He is!" If only in the face of all you may see of a multitude of contradictions in your own life in weaknesses, and imperfections, and lack of attainment, you will persistently believe in Him as having it in Himself to bring you through to the end, you will go through in spite of all. We begin to take stock of ourselves, measure ourselves up, and say: "I am not this, and I am not that, and I am not something else; or else, I am this, and I am that, and all this goes against me." Nothing of all this is to the point at all. The totality of every divine requirement in us is in Christ.

All of God’s promises have been fulfilled in Christ with a resounding “Yes!” (2 Corinthians 1:20 NLT)

What are the promises for? The promises were never intended to be a matter of personal pleasure, either in the case of Israel or in our case.... As the Lord's children we are often found in situations of personal embarrassment, personal difficulty, personal suffering, in a place where things for us are hard. At such times we are apt to take hold of some portion of the Word of God, and take that to the Lord and claim it for our deliverance. That may sometimes be all right, and yet if the motive should ever be definitely a purely personal one, we can take it for granted that the promise will have no fulfillment. How many have found that that is how it works. In a certain situation, by reason of some difficulty, trial, suffering, some adversity, you have gone to the Lord, taking His Word and pleading it before Him for a change of the situation, a deliverance, the bringing to pass or the removing of something, and you have found that you were up against a stone wall. You have discovered that you were knocking yourself to pieces, and you came to a standstill; you could get no further. It seemed that the heaven was closed, that there was no way through, no answering voice, no sense of a listening ear; and with deep heart exercise about the matter you have been tempted to doubt the promise, question the faithfulness of God, raise questions as to the truth of His Word. But in the final issue the Lord has shown you that something needed to be done in you.

You were reaching after some object that you wanted, which you thought was necessary and very important, but somewhere there was a secret personal interest, personal concern - unconscious perhaps, but in God's sight very real - which was making it impossible for you to accept that situation. You have come to see at length that your seeking of the Lord was not altogether because of the Divine interests bound up with the situation, but, at bottom, because of the way in which it affected yourself. The Lord had to bring a crisis in your experience, where you were perfectly willing to accept that trial in the will of God; that if so be the Lord wished it then you gave your full consent, and said: "Well, Lord, if this is Your will for me I accept it wholly and fully. All that I ask is to know that it is Your will, and, given that, then I accept it from my heart." In such experiences we learn that the promises are not for us as things for our personal interest, but wholly and utterly for the glory of Christ, to bring about a greater measure of the fullness of Christ in us. Thus, once more, through an ordeal, we have come to the place where it is "no longer I, but Christ." That is God's required ground for the fulfillment of His promises

ichuka:
Dude
What do u mean by the word meaning?

Sorry to ask dude
Are u a Christian?

Truvelisback:
Meaning?

Dude
What do u mean by the word meaning?