Kbs468's Posts
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Jamesdman:Hahahahahaha you have just confess the truth that what you need is the verbal wishes and prayers without physical tangible benefit else you won't think of threatening to put on your boxing gloves to pick a fight as an underpriviledge, rather remorse, obedience, loyalty and pity appeal would have characterize You |
Armynu:Allah ne mai godiya a koda yaushe |
DTOBS:sey wetin kon happen for running after married women? I don tell U say na me go give U permanent scar for body if not choppin off d longer throat short living stick sef |
MissOyin:Oyin thanks for your input but i am afraid to say this that every school does same but it doesn't guarantee someone an automatic mobilization especially when the number of PCMs awaiting mobilization in a particular school is higher than the expected NYSC quota for the school hence lobbying becomes the sure bet if you guys are much in your department |
Ireneidiva where are you? I have not been seeing you on here again. I remember U once complaint of too much yoruba spicing of our chat, is that what is scaring You away? Pls don't be angered by that ok as it is only meant to add colour to d discuss here and nothing more just like in literature ni kawai. May be U should come and start teaching me Igbo if you understand that oo. Lonngmann, you too is missing but I want to assure that I will very well respond to ur expectation of Choice analysis oo. Trust me. Spixytinxy, your own naa family affair so no problem. Missmossy too went away after showing us ur sweet and memorable graduation pix and dats all The runaway pioneer executive cabinet members too are missing in action as even admitted by Harbioollah-The minister of petroleum not excluding my first wife, Pweedyuz and her course friend mjblinks Merry Christmas and a Happy new year wishes to you all and a Happy Boxing without boxing gloves but gift gloves day to all of us put together |
Jamesdman:THE SPIRIT IS ABOUT SPARing, jiji.nging, Kongaring, jumiaring, slotting or effritining ONE WAY with the less priviledge, if not na only this type wey me and you dey do now you go dey see ooo ![]() |
Jamesdman:There is no other way than doing so from the date stipulated on the TT to be announced officially soon or on the date fixed for checking in school nysc notice board for correction of any noticable error in names, jamb number, date of birth, phone number or matric number before the eventual final uploading for public viewing. Although some schools don't even paste anything in school until viewing from NYSC dash board . HOWEVER, GOING BY THE FACT THAT MOST SCHOOLS HAVE BACKLOG OF PCMS AWAITING MOBILIZATION, ESPECIALLY IF YOU GUYS ARE MUCH IN YOUR DEPARTMENT SUCH THAT YOU ARE LIKELY GOING TO LOOSE OUT OF THE SCHOOL's DEPARTMENTAL NYSC QUOTA, FIRST WEEK OF JANUARY IS THE BEST AND MOST APPROPRIATE TIME FOR YOU TO MAKE THE FRIENDSHIP THAT HAD NEVER EXISTED BETWEEN YOU AND YOUR DEAN STUDENT AFFAIRS BEFORE COME INTO FRUITION OOO else naa ojodi for you |
DTOBS:hmmmmmn nawa oo. So d claim say Na people wey get Bibble or Qur'anic knowledge sin pass na true. And U no wan gree say U sin as the child of God wey U b ![]() |
DTOBS:Whether first or fault, e no change anything, oya U sef do copy and paste for ur mind naa. All I know is 4 U to heed my warning as U are being advised because by saying my body dey hot, U ar tagging me to be d defaulter and ursef as d saint over my legal property dat I paid dowry for. |
ayosco2008:That's true indeed |
StarryV:sorry about that and it has been noted henceforth |
DTOBS:e b like say Na me go give you permanent mark abi na scar wey you go dey see to remember every day oo. imagine you saying no b your first, and you no the Implication, still, you are looking to when I go give her chance for you to carry out your plans. kapable75 come and see your friend oo and his grand plan. Shey I tell you say him dey use our media resources to him advantage nee baa. come and call him to order oo Pressy LogoDWhiz warn your boy oo enheeeen |
spixytinxy:No I can't force it on them either as my initial recommendation was because you are the first to give me babies, so I thought you should look unique among my other wives. But there are other beautiful ones that are also stylish but not flamboyant anyway because me I prefer hairdo that speaks my taste and not for unnecessary rivalry and jealousy between you all or outsiders oo |
Talkingboy:Well it's not as about fairness or not but a matter of necessity as we won't expect posting to places of lesser priority when there are PPAs demanding the attention of Corp members since public and private institution no longer employ workers, rather they prefer utilising the services of free workmanship. About my preference, I don't know but I always believe that whatever happens to me is meant to be and it's for a purpose, so if I get anyone, I won't go about reversing it. Again, if it was to be reversed and an emergency arises which could lead to the reversal, why not? as that would definitely be beyond my control then. |
Talkingboy:You need pay nothing by the way, what is required of you is to refuse resuming camp on the stipulated date for stream I, then target the date approved for stream II and that's all. THE ONLY SACRIFICE MIGHT BE THE BENEFIT OF AN 'UNHEALTHY' PPA AS COMPARED TO WHAT ONE MIGHT HAVE GOTTEN IF ONE HAD HONOURED THE STREAM I CAMPING |
Tiwa101:Ofcourse it's a random selection but very many other factors are usually put into consideration, Hence it is very very easy for someone to get his or her first choice IF STATE OF ORIGIN AND STATE WHERE SCHOOL IS LOCATED IS FROM THE SOUTHERN ZONE BUT ONE HAS SELECTED A NORTHERN STATE AS FIRST CHOICE AND VICE VERSA. INFACT THIS IS APPLICABLE TO WHATEVER FORM OF ARRANGEMENT ONE HAS MADE. OTHER FACTORS ONLY COME INTO PLAY WHEN LIMITATIONS ARE PLACED ON THE AVAILABILITY OF CHOICES FOR SELECTION DURING REGISTRATION AS WELL AS WHEN DEMANDS FOR CERTAIN STATES AS EITHER FIRST, SECOND OR THIRD CHOICES ARE VERY HIGH RELATIVE TO A PARTICULAR SCHOOL AND THAT COULD LEAD TO SOMEONE BEING POSTED TO OUTSIDE OF ONE'S CHOICES COMPLETELY |
LogoDWhiz:That's African spirit for you. Women and their stylish taste everywhere, always wanting to be unique. And their main intention is to draw attention and jealousy from their female colleagues oo else they won't bother to go this extra mile if it is all about pleasing and attracting the attention of their hussies oo Oya all the ladies in the house, na lie I dey lie? ![]() |
Talkingboy:Well, as of now, we are both wearing same shoe size but let me copy some experienced hands so that when they come online, assistance could be rendered to our satisfaction. cc Gazaliah 2el babatawa Xcozee hilsocial kingJB Sambest2 elmisti Goodyboo doublezero7 goldenone haywire1 Hadassaheke Aare2050. et al |
Armynu:Ameen and congratulations on the birthday of your sweet Mum and sister. I pray they both live more to see you fulfil your destiny Insha Allah |
spixytinxy:hmmmmn this kind wife Na wa for you oo. DTOBS say him Don cancel the outing and you are still insisting. you are not even bothered about the stiff competition in my household again. look it's because of those infant babies that I am still patient with you ooo, if not hehehehe, you know I don't joke with divorce naa. Oya shebi you Don wear the cloth today, no problem that one don pass but you must go undo that your hair style oo because naa KOJU SI ALE KOYIN SOKO bi that one which is what is pushing you to go outside. Oya go do this style for New Year cum LogoDWhiz and Omolola1 matrimony coming up or do your new style if you no like this style.
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dhupsy:Laugh to your satisfaction dear, it's a sign of good living, we don't have to see Basket mouth, Bovi, Ali Baba, I go die, klint De drunk, AY or any of the popular comedians before we can laugh ![]() |
Sydneboss! Merry Christmas and a prosperous New Year in advance are our wishes for you this day. |
MissOyin:Omo Ibadan kini sooo! it's been long I have been on exile, so asking for a precise description now would be meaningless, so don't bother. By the way I would introduce a game later in the day for us all on this thread when there are lesser distraction for a better arrangement |
dhupsy:Ofcourse I know that would be the case even though you've not given me the reason for your long absence that lead me to having two additional wives with kids of recent, but all explanation of yours are spared now BECAUSE FOR YOU TO HAVE CHOSEN THIS SPECIAL DAY WHEN LOVE WAS BORN IN JESUS CHRIST TO RESPOND TO MY QUERY SHOWS HOW MUCH YOU LOVE ME AND THIS DAY'S TEACHING IS ALL ABOUT FORGIVENESS AND RECIPROCATING LOVE WITH LOVE, HENCE MY WELCOMING YOU BACK WHOLE HEARTEDLY AND THUS WITHDRAWING THE DIVORCE LETTER FORTH WITH. Spixytinxy and Olasum, pls deal accordingly in the spirit of the season. In particular Spixytinxy, remember you said you have decided to accept fate, so withdrawing the divorce certificate I showed you has now become part of the fate of sacrifice now oo Thank you all for your understanding. Sign: Your Sweet and sensational rollercoaster love, Attorney General and Minister of Information, Golden City Republic. |
Omolola1:What a cute Spec you have on this beautiful day. Hope the cutest of all is preserved for the special day we are all looking forward to. ![]() |
ukjerry:You welcome and Merry Christmas to you too and everyone around you |
Omolola1:Merry Christmas first lady |
amodu:PROPHET'S BIRTHDAY Sunni Muslims observe the Prophet Muhammad's (also known as Mohammed or Muhammad) birthday on the 12th day of the Islamic month of Rabi' al-awwal, while Shi'a Muslims mark it on the 17th of this month. Muhammed is believed to be the last prophet. What Do People Do? There are mixed beliefs on how one observes Muhammad's birthday. Some people see the Prophet's birthday as an event worthy of praise. Others view the celebration of birthdays as contradictory to Islamic law. Both sides cite the Hadith (narrations originating from the words and deeds of the Prophet Muhammed) and events from Muhammad's life to support their views. Mawlid, or Milad, is celebrated with large street parades in some countries. Homes and mosques are also decorated. Some people donate food and other goods for charity on or around this day. Others listen to their children read out poems about events that occurred in the Prophet Muhammed's life. Mawlid is celebrated in this way in many communities across the United States, the United Kingdom, Canada, or Australia. However, many Muslims also do not participate in celebrations on this day. Instead, they may mark the occasion by spending more time to read the Qur'an. Muhammad is said to have been born on a Monday and some scholars see fasting during the hours of daylight on Mondays as another way to celebrate his birth. Public Life Mawlid is a public holiday in many Islamic countries but not in Australia , Canada , the United Kingdom and the United States. Many schools, stores, businesses and organizations are open. Islamic schools, stores, businesses and organizations may be closed for part of or all of the day. Public transit systems usually operate to their regular schedule. Background Muhammed was born in Mecca, now in Saudi Arabia, in the year 570 of the Gregorian calendar. The precise date of his birth is unclear. However, Sunni Muslims observe Muhammed's birthday on the 12th day of the Islamic month of Rabi' al-awwal, while Shi'a Muslims mark it on the 17th day of this month. The 17th day of Rabi' al-awwal commemorates the birth of the sixth Shi'a iman, Ja'far al-Sadiq. The term Mawlid is used in Egypt and Sudan to refer to the birthdays of both Muhammed and local Sufi saints. The birthdays of about 3000 Sufi saints are marked or celebrated. Some of these birthdays are large celebrations that attract visitors from various countries. One of the most notable of these is the celebration of Ahmed el-Bedawi's birthday. Ahmed el-Bedawi lived about 700 years ago and is believed to be buried under the Mosque of Sheikh el-Said Ahmed el-Bedawi. The site attracts millions of visitors, including those who sleep in the mosque and in tents on the streets surrounding it. The word Mawlid, or Milad, depending on the method of transliteration used, comes from the Arabic word for birth and usually refers to the anniversary of Muhammed's birth. This observance is also known as Mevlid Serif in Turkish, Mawlūd Sharīf in Urdu and Maulidur-Rasūl in Malay. The Prophet Muhammed was born in Mecca, a city in Saudi Arabia that is revered as holy by Muslims. Quick Facts Mawlid, or Milad, marks the birth of the Islamic prophet Muhammed, or Mohamed, in the year 570 of the Gregorian calendar. Prophet's Birthday 2015 Different dates in different countries Prophet's Birthday 2016 Pakistan – Wednesday, December 14, 2016 India – Tuesday, December 13, 2016 46 countries – Monday, December 12, 2016 Name in other languages Name. Language Prophet's Birthday.... >English Le Mawlid ................>French Mawlid an-Nabi (Geburtstag des Propheten) .....>German Mawli.............>Spanish Source:Date and time .com MUSLIM MATTERS The Birth-Date of the Prophet and the History of the Mawlid – Part II of III Dr. Yasir Qadhi March 13, 2009 It is unanimously agreed upon, by historians, legal specialists and theologians of all groups, that the Prophet himself never commanded his followers to celebrate his birthday, nor was this practice known for the first few centuries of Islam. Therefore, the question arises as to how this practice was instituted and who were the first group to think of the idea of celebrating the birthday of the Prophet . The Origin of the Mawlid The first mention ever made of the mawlid celebrations in any historical work comes in the writings of Jamāl al-Dīn Ibn al-Ma'mūn, who died 587 AH/1192 CE. His father was the Grand Vizier for the Fatimid Caliph al-Amir (ruled 494-524 AH/1101-1130 CE). Although the work of Ibn al-Ma'mūn is now lost, many parts of it were quoted by later scholars, in particular the most famous medieval historian of Egypt, al-Maqrīzi (d. 845/1442) in his monumental Mawā'īẓ al-i'tibār fī khiṭaṭ Miṣr wa-l-amṣār (shortened to the Khiṭaṭ ). Al-Maqrīzi's book is the standard source of information for Fatimid and early Mamlūk Egypt. What makes this work stand out above many others is not only its comprehensiveness, but also the fact that al-Maqrīzī quotes from many earlier references that are now lost, and also takes great care to cite his source, a practice very rare for the time. Al-Maqrīzī relies upon the work of Ibn al-Ma'mūn for information regarding the social, political and religious policies of the Fatimids during the early part of the sixth century, which was the period that Ibn al-Ma'mūn's father worked for the Fatimid Caliph. Due to the high position that his father enjoyed, Ibn al-Ma'mūn provided many details that outside historians could not possibly have been privy to. Before proceeding, it is important to point out some facts regarding the Fatimid dynasty. This dynasty had established itself as a rival dynasty to the Abbasids in Baghdad. They had conquered Egypt in 358 AH/969 CE, and established the modern city of Cairo. They claimed descent from the Family of the Prophet (a claim that all others deemed to be fabricated), and followed the Sevener Branch of Shi'ite Islam, also known as 'Ismailism'. Their beliefs and customs were so different from other branches of Islam that all Sunnis and even many other non-Ismaili Shi'ite groups deemed them outside the fold of the religion. The Ismailis had reinterpreted the five pillars of Islam to such a level that they would not conform to the regular rituals that other Muslims are accustomed to (such as the five daily prayers). The intellectual (and at times even biological) descendants of the Fatimid caliphs in our times are many. In particular, the Ismaili Aga Khan Imams and the Bohri Imams both trace their direct lineage to the Fatimid caliphs, and the group known as the Druze also are an offshoot of the Fatimid dynasty. It was this dynasty that first initiated the celebration of the mawlid . To return to our topic, Al-Maqrizi, in his Khiṭaṭ , quotes Ibn al-Ma'mūn as follows, writing about the events of the year 517 A.H.: Next, the month of Rabī' al-Awwal arrived, and we shall begin [the events of this month] by mentioning the thing for which it has become famous, namely, the birthday of the Master of the first and last, Muhammad, on the thirteen [sic.] day. And by way of charity, the Caliph presented 6000 dirhams from the fund of najāwa [an Ismailite tithe], and from the dar al-fitra he presented 40 dishes of pastry, and from the chambers of the trustees and caretakers of the mausoleums that lie between the Hill and Qarafa, where the Al al-Bayt lie, he gave sugar, almonds, honey, and sesame oil [as a gift] to each mausoleum. And [his Vizier] took charge of distributing 400 pounds (ratl) of sweets, and 1000 pounds of bread. The wording of the paragraph clearly suggests that the mawlid was a clearly established practiced by this time. Another early source that mentions the mawlid is the work of Ibn al-Ṭuwayr (d. 617/1220), in his work Nuzhat al-Muqlatayn fī Akhbārt al-Dawlatayn . Ibn al-Ṭuwayr worked as a secretary for the Fatimid dynasty, and witnessed the change of power from the Fatimids to the Ayyubids, at the hand of Salaḥ al-Dīn al-Ayyūbi, which occurred 567/1071. His skills were so appreciated that he ended up working for the government of Ṣalāh al-Dīn as well. Ibn al-Ṭuwayr also describes the pageantry and pomp associated with the mawlid . He describes in detail [see: Nuzhat, p. 217-219] the large amounts of foods that were distributed on this day, especially around the famous mausoleums of Cairo (some of which would have been considered by the Fatimids as being those of their Imams). The focus of the pageantry, of course, was the palace of the Caliph, and only the elite would get to attend. The celebrations of the day worked their way up to the appearance of the Caliph (who was the living imam for the Ismailites) from a palace window, his face covered in a turban. He himself would not deign to speak – rather, his private attendants would signal to the audience that the Caliph had returned their greetings and seen their love for him. From the courtyard pavilion various reciters and preachers would address the audience, finally culminating in the address of the khatib of the Azhar masjid (which of course, at that time, was the epitome of Ismaili academics). The mawlid was not the only celebration that was sponsored by the Fatimids. Al-Maqrīzi, in his Khiṭaṭ [vol. 1, p. 490], has an entire section dedicated to Fatimid holidays. He writes, under a chapter heading entitled, “ The mentioning of the days that the Fatimid Caliphs took as celebrations and festivals throughout the year, upon which the situation of the people would be improved and their benefits increased ,” The Fatimid Caliphs had, throughout the year, a number of festivals and celebrations. These were: 1. New Year's Eve, 2. Beginning of the year celebrations, 3. The Day of 'Āshūrā', 4. The birthday of the Prophet salla Allahu alayhi wa sallam, 5. The birthday of 'Alī, 6. The birthday of al-Ḥasan, 7. The birthday of al-Husayn, 8. The birthday of Fāṭima al-Zahrā', 9. The birthday of the current Caliph, 10. The first day of Rajab, 11. The fifteenth day of Rajab, 12. The first day of Sha'bān, 13. The fifteenth day of Sha'bān, 14. The festival of Ramaḍān, 15. the first day of Ramaḍān, 16. The middle of Ramaḍān, 17. The end of Ramaḍān, 18. The Night of the khatm, 19. The Day of Eid al-Fitr, 20. The Day of Eid of Sacrifice, 21. The Day of Eid al-Ghadīr, 22. The 'Cloth of Winter', 23. The 'Cloth of Summer', 24. The Day of the 'Conquest of the Peninsula', 25. The Day of Nawrūz [Persian festival], 26. The Day of Veneration [Christian], 27. Christmas [Christian], 28 Lent [Christian] As can be seen, the Fatimids loved their celebrations! The reason why they had so many celebrations is obvious, and is hinted at by al-Maqrīzi in his title. As the main rival to the 'Abbāsid dynasty, the Fatimids were desperate to try to legitimize their rule in the eyes of the masses, and one of the ways to do so was to shower them with gifts on these days, and to provide an outlet for them to be merry and enjoy. Al-Maqrīzi mentions in detail the types of gifts that would be showered on the people on each of these days, sometimes exotic dishes of meat and bread, most of the time pastries and sweets, and even (on the 'Cloth' days) special types of clothes. Anyone who has been to Cairo can attest to the pomp of Fatimid structures, but it wasn't only through architecture that the Fatimids wished to prove their superiority over the Abbasids. Another thing to note is that there are many pagan festivals listed as well, for the Zoroastrian and Christian citizens. All of this was done to appease these minorities and prevent them from rebelling against the stage. A number of factors need to be discussed here. 1) From the above, it appears that the Faṭimids instituted a number of key yearly celebrations, all of which involved much pomp and pageantry. The primary celebrations were the mawlids of the Prophet and Imams, and also the celebration of the day of Ghadīr Khumm (the day that Shi'ites of all stripes believe the Prophet designated 'Alī b. Abī Ṭālib to be the heir apparent). As mentioned earlier, the primary purpose of so much pageantry was to ingratiate themselves with the masses. Such public celebrations would have been anticipated as public holidays, and as days to revel and enjoy good food and sweets, compliments of the government. 2) We can also venture a rough guess regarding the era that the mawlid was introduced. Without any other sources, it is impossible to reconstruct a precise date on which the Faṭimids initiated the mawlid .[1] However, recall that al-Maqrizī's history (the Khiṭat ) is merely a compilation of numerous histories that are now missing. Many of these histories, such as those of Ibn al-Ma'mūn and Ibn Ṭuwayr, were written by eyewitnesses. Modern scholars have analyzed the sources of al-Maqrīzi's history, and shown that for each era, al-Maqrizī relied on specific authors. For events of the third, fourth and fifth centuries, al-Maqrizī took from authors of other works; it was only for events of the sixth century that he quoted Ibn al-Ma'mūn. [2] Therefore, since the first suggestion of the mawlid occurs in the chronicles of Ibn al-Ma'mūn, we can safely venture the hypothesis that the mawlid was first celebrated around the turn of the sixth hijrī century. 3) All of the mawlids introduced by the Fatimids centered around the Family of the Prophet, except for the mawlid of the Prophet himself. The Shi'ite nature of the Fatimid Dynasty, along with the other celebrations that were practiced, makes it quite clear that the entire concept of celebrating birthdays was a Shi'īte one aimed at exalting the status of the Imams. In fact, these source books mention that on the days of these other mawlids, most of the ceremonies took place around the mausoleums and graves of the Fatimids, and it was at these places where much of the food was distributed. Hence, the Fatimids clearly wished to promote the cult of the Imams and 'Ahl al-Bayt', and aggrandize their religious figures. When the Fatimid dynasty collapsed, the other mawlids were simply forgotten, as they held no significance for Sunnis, but the mawlid of the Prophet continued. In other words, the mawlid was originally an Isma'ili Shi'ite festival, even though eventually it lost the tarnish of its Shi'ite origins. 4) The earliest reference (that of Ibn al-Ma'mūn) specifically states that the mawlid was celebrated on the 13 of Rabi' al-Awwal. Scholars have said that this is either an error (and what proves this is that the later Ibn al-Ṭuwayr correctly writes that it was celebrated on the 12 of Rabī' al-Awwal), or that it was initially instituted on the 13 , but within a generation was changed to the 12 . In either case, by the middle of the sixth century, the mawlid was an official holiday in Fatimid Egypt. The question then arises: how did the mawlid spread to Sunni lands, and who was the first to introduce it to lands East and West of Fatimid Egypt? That shall be the topic of the third and final part to this article, insha Allah. [1] The modern Egyptian author Hasan al-Sandubi, in the only monograph in Arabic on the subject, suggests that the Fatimid Caliph al-Mu'izz was the first to initiate this celebration, but there is absolutely no evidence that he brings to back this claim. Al-Mu'izz ruled from 341 to 365 A.H. [2] See the editor's introduction to Nuzhat al-Muqlatayn , p. 3, where he lists al-Maqrizī's sources for every era. Source:Muslimmatters.org |
kapable75:Don't mention. By the way, the remnant is between me and my wife now and it shall always be settled in the bedrum. Infact reconciliation is presently on-going as I speak with you. Thanks for your concern all the same. ![]() |
kapable75:OK copied |
amodu:AMIN YA ALLAH AND SEE HOW GOD HAS HIS WAYS OF DOING THINGS BY MAKING THE SEASONS OF THE CELEBRATIONS OF THE BIRTHS OF THE TWO MOST IMPORTANT PROPHETS TO THE LIVING HUMANS ON EARTH TODAY COME AS A CO-INCIDENCE EVEN THOUGH THEY WERE ALL ASSUMED DATES . |
amodu:Habaaaa don't take it too faaaaaar, what I am only saying is that I don't think OYINKANSOLA is that popular among all and sundry like OYINDAMOLA AND OYINLOLA but only reserved for SPECIAL PERSONS LIKE HER WHO ARE QUITE FEW IN A MILLION AND I GUESS SHE UNDERSTOOD ME PERFECTLY. By the way, OYIN, Ilu wo ni ipinle OYO abi Adugbo wo ni igboro OYO? ![]() |
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