Odunharry's Posts
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PigMeat:lol... make we dey watch na |
Tough match .I lik both team but will give it to Croatia Azzurri for life |
Those people dropping their contacts here.. I will advice u visit this thread regularly, go out there and submit hard copy of your cv or simply google the website of organisations and send a mail to their email address |
hypocrisy |
matrix199:Turkish and Egypt football supporters are worse.. |
ronald4lif:This is on point... Don't spend more than what u can forgo. it's life |
ladies |
Adexy4us:Whatsapp or msg me on 64745029 on 070 platform let's talk.. still not so sure.. |
STENON:Lol.. |
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Happy Birthday to her.. |
Kante. three tackles, five interception and an assist.. |
Trendzy:Lol @ pix part... na so the beef strong reach?? |
EZEIGBO1OFIMO:Good you have repented.. your last sentence is on point.. |
Hmm
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Maxineng:lol.. |
Adexy4us:Bro have you made up your mind yet!?from findings, I think there are lots of private evn Intl schools in that area.. let's just watch and see... Still yet to decide though. |
![]() He was the first known Nigerian richest man, nationalist, a merchant prince and the founder of Opobo city-state which now forms part of Nigeria`s River State. Jaja whose real name was Mbanaso Okwaraozurumbaa was also a savvy political and military strategist, brought to the Bonny Kingdom as a slave, who was perhaps the most troublesome thorn in the flesh of 19th-century British imperial ambition in southern Nigeria. EARLY LIFE AND BACKGROUND Jubo Jubogba, also known as Jo Jo Ubam by the Igbo and as Jaja of Opobo, first, by the Europeans and later by most people, was born about 1821 at Úmuduruõha, Amaigbo village in the Orlu district, now Imo State of Eastern Nigeria (Isichei 1976:98). At birth he was given a native Igbo name Mbanaso Okwaraozurumba and was the third son of his parents, the Okwaraozurumba. According to different oral sources, Jaja was sold into slavery in the Niger Delta under circumstances which are far from clear. One version of the oral traditions says that he was sold because, as a baby, he cut the upper teeth first, an abominable phenomenon in traditional Igbo society. Another version claims that he was captured and sold by his father's enemy. Regardless, he was bought by Chief Iganipughuma Allison of Bonny, by far the most powerful city-state on the Atlantic coast of Southeastern Nigeria before the rise of Opobo. To follow the Ja Ja story or, indeed, revolution, an explanatory note is necessary. Until the end of the 19th century, the Delta communities played a crucial role in European and American trade with Nigeria. Acting as middlemen, these communities carried into the interior markets the trade goods of European and American supercargoes stationed on the coast and brought back in exchange the export produce of the hinterland, basically palm oil. As the Delta is dominated by saline swamps and crisscrossed by a labyrinth of creeks and rivers, the canoe was indispensable for trade. The Delta society was organized in Canoe Houses. A Canoe House was the pivot of social organization and also, notes K.O. Dike, "a cooperative trading unit and a local government institution." It was usually composed of a wealthy merchant (its founder), his family, and numerous slaves owned by him. A prosperous house could comprise several thousand members, both free and bonded, owning hundreds of trade canoes. In this intensely competitive society, leadership by merit - not by birth or ascriptions - was necessary if a house was to make headway in the turbulent, cut- throat competition that existed between houses. Any person with the charisma and proven ability, even if of servile birth, could rise to the leadership of a house, but could never become king. Ja Ja would achieve this, and much more. Finding young Ja Ja too headstrong for his liking, Chief Allison made a gift of him to his friend, Madu, a chief of the Anna Pepple House, one of the two houses of the royal family (the other being the Manilla Pepple House). Ja Ja was slotted into the lowest rung of the Bonny slave society ladder, that of an imported slave, distinct from that of someone who was of slave parentage but born in the Delta. As a youth, he worked as a paddler on his owner's great trade canoes, traveling to and from the inland markets. Quite early, he demonstrated exceptional abilities and business acumen, quickly identified with the Ijo custom of the Delta, and won the hearts of the local people as well as those of the European supercargoes. It was unusual for a slave of his status to make the transition from canoe paddling to trading, but Ja Ja - through his honesty, business sense, and amiability - soon became prosperous. For a long while, Ja Ja turned his back on Bonny politics, concentrating his immense energies on accumulating wealth through trade, the single most important criterion to power in the Delta. At the time, Bonny politics were volatile as a result of the irreconcilable and acrimonious contest for supremacy between the Manilla Pepple House and the Anna Pepple House to which Ja Ja belonged. Coincidentally, both houses were led by remarkable characters of Igbo slave origins - Oko Jumbo of the Manilla House and Madu (after him Alali his son) of the Anna House. In 1863, Alali died, bequeathing to his house a frightening debt of between £10,000 and £15,000 owed to European supercargoes. Fearing bankruptcy, all of the eligible chiefs of the house declined nomination to head it. It was therefore a great relief when Ja Ja accepted to fill the void. With characteristic energy, he proceeded to put his house in order by reorganizing its finances. Conscious that the palm-oil markets in the hinterland and the wealth of the European trading community on the coast constituted the pivot of the Delta economy, he ingratiated himself with both sides. In a matter of two years, he had liquidated the debt left behind by his predecessor and launched his house on the path of prosperity. When less prosperous and insolvent houses sought incorporation into the Anna House, Ja Ja gradually absorbed one house after another. For 18 years, Ja Ja ruled his kingdom with firmness and remarkable sagacity. He strengthened his relations with the hinterland palm-oil producers through judicious marriages and blood covenants which bound the parties into ritual kingship. He armed his traders with modern weapons for their own defense and that of the state. He thus monopolized trade with the palm-oil producers and punished severely any community that tried to trade directly with the European supercargoes. In 1873, the British recognized him as king of independent Opobo, and Ja Ja reciprocated by sending a contingent of his soldiers to help the British in their war against the Ashanti kingdom in the Gold Coast (now Ghana). Queen Victoria expressed her gratitude in 1875 by awarding him a sword of honor. It seemed a honeymoon had developed between Opobo and Britain. Ja Ja's reign has been described as a striking instance of selective modernization. He retained most of the sociopolitical and cultural institutions of Bonny, such as the house system, and stuck steadfastly to the religion of his fathers, arguing that Christianity was a serious ferment of societal destabilization. While recognizing the value of Western education and literacy, he objected to its religious component. Thus, he sent his two sons to school in Scotland but insisted they acquire only secular education. He established a secular school in Opobo and employed an African-American, Emma White, to run it. An Englishman who visited Opobo in 1885 stated that the standard of the pupils in the school compared quite favorably with that of English children of the same age. The honeymoon between Ja Ja and the British turned out to be meteoric: the ultimate ambitions of the two ran at cross-purposes. Ja Ja guarded his independence jealously, had a tight grip on the interior markets and confined British traders to Opobo, away from these markets. He made sure that the traders paid their comeys (customs and trade duties) as and when due. www.takemetonaija.com/2015/07/nigerian-hero-king-jaja-of-opobo-full.html?m=1 |
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Female house parent is also needed at Roemichs Intl school, Ilorin. send mail to roemichsschool@gmail.com I will advice females here who can do this work to apply for the job... The school is a very big school from it looks.. I served in Kwara state and i know the school very well. |
Female house parent is also needed at Roemichs Intl school, Ilorin.
send mail to roemichsschool@gmail.com |
If you in Kwara state, Ilorin to be precise ,drop your cv at Roemichs international school and a written application for the post of a store keeper or send your cv to roemichsschool@gmail.com |
Beenkay:Don't know there...just saw the advert online |
Buahahahaha |
chic2pimp:In the 1990s yes.. laudrup is among the best midfielder |
Obas101:It increases in size |
MrTA:If we can get both, perfect.. |
flightz:mtchww...You are not a guy so you won't understand.. |
Lalasticlala frontpage |
ted2marv:God is ur strength.. Domain of Education is same thing as the three domain of learning . it includes the Cognitive domain which has to do with developing the brain, Psychomotor domain which has to do with your skills and affective domain which has to do with your attitude. |
For those interested in Teachin job in Abuja. Soteria international school is recruiting to fill the following position. Music teacher Ict teacher English Mathematics teacher French teacher Basic science teacher Design and technology teacher. Class teacher Head teacher. Principal. bursar Receptionist interested candidates should send their applications and cv to srcngrecruits@gmail.com |
For those interested in Teachin job in Abuja. Soteria international school is recruiting to fill the following position. Music teacher Ict teacher English Mathematics teacher French teacher Basic science teacher Design and technology teacher. Class teacher Head teacher. Principal. bursar Receptionist interested candidates should send their applications and cv to srcngrecruits@gmail.com |
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Kante. three tackles, five interception and an assist..