Oricha62's Posts
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enilove:Imagine ,you said Saudi is religious but unholy. Saudi is headquarter of Satan . Just because of argument you are lying to win a point . Lying is bad. SUPPORT YOUR ACCUSATION WITH PROVE,IF YOU ARE TRUTHFULLY. |
ClumsyFlimsy:Wait, it will be discovered soon by scientists. Some centries ago ,some dangerous diseases of today were not known. We have them today due to immoral activities of some people. |
mckazzy:Jazakallahu khaira |
Scientists will soon discover new disease worse than the previous ones. It is a sin, because it has no difference compared to masturbation . Both are forbidden in Islamic perspective. |
Hadith 10. Acceptance of deeds On the authority of Abu Hurayrah (may Allah be pleased with him) who said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: “Verily Allah the most high is Pure and He does not accept (anything) except that it is pure. And verily Allah commanded the believers to do that which He has commanded the Messengers. The most high has said: “O Messengers! Eat of good things and do right”. And the most high said: “O believers! Eat of good things that We have provided for you”. Then he the Prophet (peace and blessings of Allah be upon him) mentioned a man who after a long journey is dishevelled and dust-coloured. [The man] stretched his hands out towards the sky and says: “O Lord, O Lord, while his food is unlawful, his drink is unlawful, his clothing is unlawful and his nourishment is unlawful. How is he to be answered [in that state]? “ Reported in Muslim Brief Commentary: This hadith teaches us about the acceptance of deeds (translated as pure) linguistically means: Pure Free from defects Good Wholesome The first part of the hadith establishes that Allah is طيب In order for an action to be accepted, it needs to be طيب, thus not have any riyaa’ (showing off) or be a bid’ah Not only do our actions needs to be طيب , but our aqeedah needs to be طيب too, so we need to free it from any wrong beliefs and thoughts about Allah By Allah accepting an action, this could mean: He is pleased with it He rewards us for it We are not required to do this action thereafter i.e. it has been fulfilled Ibn Rajab Al-Hanbali said that Allah’s acceptance that is being referred to in this hadith falls under the first or second meaning of acceptance and not under the third meaning. This is because we can do an action and the action is not طيب, e.g. we pray but have hardly if any concentration in our salah, then Allah will accept it in that we are not required to do it again, but will not accept it in that He is pleased with it, or that we are rewarded for it because this action was not طيب In the hadith, we are being compared to the prophets (peace be upon them) in that we have been both ordered to do eat from that which is طيب. We should see this comparison as a privilege to us and strive to achieve what that which we and the prophets alike have been ordered to do. The prophet (peace be upon him) described the man raising his arms in du’aa in specific descriptions and these were mentioned for a reason. This is because all of these features about him are contributors to acceptance of du’aa. He was: Travelling – Time of acceptance of du’aa Dishevelled and dust-coloured/covered – sign of humility, which is a contributor to acceptance of du’aa He raised his hands to the sky – recognising the blessings of Allah over us, which is a contributor to acceptance of du’aa He began his du’aa with “ya rabb” – This signifies his weakness and need for Allah, which is a contributor to acceptance of du’aa Despite all of the positive requirements that the man had, due to what he did, Allah did not accept his du’aa Benefits and Action points to take from this hadith: Our aqeedah (beliefs) must be correct and free from any incorrect ideas Our actions need to be sincere for the sake of Allah and free from showing off or being happy with it Our wealth must be acquired from a halal means and spent in a halal way Our food and drink must be halal Focus more in purifiying our actions, because an action may be accepted in the dunya sense i.e. the obligation has been fulfilled, but that doesn’t mean we will be rewarded for it or Allah is pleased with it, as that will occur if the action is in fact طيب (which incorporates all four linguistic meanings of the word) From the contributors of acceptance of du’aa are: Travelling Standing with a broken soul in front of Allah Humbling yourself physically and spiritually in front of Allah Raising your hands to the sky Acknowledging Allah’s blessings upon you Beginning your du’aa with “يا رب” Signifying your weakness and need for Allah Being insistent and repetitive in your du’aa Stay away from eating or drinking from haram, or wearing or using products purchased with haram money, as that will lead to Allah rejecting our du’aas For a du’aa to be accepted, you don’t necessarily have to get what you asked for, as Allah may give you something better but you do not realise it |
enilove:Why are you contradicting yourself? You said I should tell you and I gave You directions . What else do you want? |
true2god:Did you read my previous post? Go back and read it before you talk again. You are not far away from pretending to be a Muslim in order cause trouble. |
true2god:You are the worst liar ever for qouting fabricated hadith due to the hatred of Muslims. YOU ALL SHOULD READ THESE Telling lies about the Prophet (peace and blessings of Allaah be upon him) is a great evil and a serious sin, because the Prophet (peace and blessings of Allaah be upon him) said: “Telling lies about me is not like telling lies about anyone else. Whoever tells lies about me deliberately, let him take his place in Hell.” Narrated by al-Bukhaari, 1229. It was also narrated by Muslim in the Introduction to his Saheeh, without the phrase “Telling lies about me is not like telling lies about anyone else.” And the Prophet (peace and blessings of Allaah be upon him) said: “Do not tell lies about me, for whoever tells lies about me will enter Hell.” Narrated by al-Bukhaari, 106. And he (peace and blessings of Allaah be upon him) said: “Whoever narrates a hadeeth from me that he thinks is false is one of the liars.” Narrated by Muslim |
true2god:You lied, Who is Your oga seun teaching islam ? The hadith you quote were all false. You are all quoting from your head . |
enilove:You all can join me at Islamic online university (IOU) Qatar, to get the correct teaching of Islam. Not learning from the way some ignorant Muslims behave. |
enilove:Are you all ready to the REMOVE the reasons from yourselves? |
true2god:Iam not surprised that non muslims claimed the above verses contradictory without knowledge for the following reasons 1. They are not a Muslim 2. They never believes in either Quran,hadith or Prophet Muhammad(saw).They only read to argue. 3. They never read the tafsir of the quran. NOTE: tasfir is different from translation 4. They never learned asbab al-nuzul of each surah of the Quran. IF YOU REMOVE THE ABOVE REASONS FROM YOURSELF,YOU WILL BELIEVE THAT THERE IS NO CONTRADICTION IN THE ENTIRE QURAN. For any further discussion contact me through oricha62@gmail.com |
true2god:It now crystal clear to me that you have no idea about abrogated verses in Quran. It is only an ignorant among Muslims you can deceive not a practicing Muslims and the ones that study Islamic studies as a course. May Allah used the little you about Islam to guide you to Islam. I THANK ALLAH FOR HIS BLESSING UPON ME. |
true2god:READ THE TRANSLATION OF THE QUR'AN YOU QUOTED Surah Al-Baqara, Verse 256: لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower. You are just arguing without knowledge. The verse you quotes is NOT among the abrogated verses. If you disagree with me,then, WHAT IS AN ABROGATED VERSE IN ISLAM? |
true2god:You asked questions which I answered but you don't believe it. Answer my question before we continue. |
true2god:Answer my question before we continue the discussion. Give me abrogated verse that is in the Quran of today? |
enilove:Did you read the hadith well ? Angle jibril normally read the entire Quran with prophet Muhammad(saw) every Ramadan before he passed away. Do you know the number of Ramadan that passes during his time? |
true2god:Thanks so brother,you don't have to say sorry ,you are entitled to your opinion provided there is harsh words in your opinions. You said the Quran of today is that uthman not The Qur'an revealed to prophet Muhammad(saw) because of abrogated verse in the Quran. WHAT YOU SAID IS NOT TRUE. Yes,there are abrogated verse in the Qur'an for a valid reasons BUT both verses are present in the Quran of today. Quran was revealed within the period of twenty three years to prophet Muhammad(saw) before he passed away. It wasn't revealed once as a single but gradually with the periods mentioned. The first surah revealed to him by angle Jibril was ssuratulAlaq.verse 1-5 when he was in the cave hira.Angel jjibrilintroduced himself to the prophet Muhammad(saw) before the revelation. prophet Muhammad(saw) ask a companion named Zaid bin thabbit to record any surah or verse revealed before die.and Also many companions memory the Qur'an because prophet normally teach them any surah revealed. When prophet (saw) died, majority of people that memoried Qur'an were killed. Uthman fear that he may loss the Qur'an without getting to the generation of Muslims. He thought of the only solution is to complile it in one book. Zaid bin thabit was ask to put Quran together. People that memories then were called to affirm its correctness. which they affirmed. After the death of the prophet Muhammad(saw) ,revelation stop. Abrogated verses,the new and old are still present in the Quran of today. THANKS FOR YOUR QUESTION. Now give me the abrogated verse that is not in the quran of today as you claimed. |
enilove:Thanks so much . |
butterfly777:Your level of assimilation is very low. I said iqraa and quran come from the same root word ,QARA'A. Iqraa is a command word but Quran means that which is read. |
Kylekent59:What to correct in my subject,tell me ? |
superhumanist:Remember Muslims are allowed to eat port . |
superhumanist:Some of The reasons why Muslim women are not allowed to marry non muslim are as follows It is obligatory upon women to obey their husband in in Islam,if they don't comply with the rules of the husband,they will be sinful. If the non muslim husband wants forbidden things like eating pork and others, the women will sinful if she obey or not . In both cases,she is sinful. |
SAMBARRY:Why are you not sincere? Is that only explanation I mentioned? My aim have achieved just for you to read my post .believe them or not. IF YOU WANT US TO CONTINUE ,ANSWER ALL MY QUESTIONS THERE. |
Kolanist:Brother,I strongly think the wickedness of Islam you used in your question is NOT THE BEST WORD ,No one knows tomorrow. I hope my my explanation will reduce your misunderstanding about Islam . |
Kolanist:Further explanation regarding your question Jihad, Arabic word, means to struggle, to strive, to do something good, to overcome something evil. The Prophet (saw) said, “The best Jihad is a perfect Hajj, A perfect pilgrimage”. Because in going to make pilgrimage, you have to control yourself. People will step on your toes, maybe you’ll lose some of your, provisions. You know you will find difficulty, and people crush together - three million people in one location - you can imagine there will be peoples' tempers, all these things will be there and you’ll be driven to want to argue, to shout or to get upset but you’re told to be calm, to be patient. The perfect Hajj in which one is able to get through that - those eight days - without flying off the handle, you know arguing with people next to you, shouting at somebody else, but patiently bearing whatever difficulties you find. So, the Prophet (saw ) says, this was the best Jihad. Hajj was the best Jihad. This is telling us that the term ‘Jihad’ though today it is associated with picking up a gun and trying to kill somebody, this is not the original meaning of the term. Now Jihad has a variety of different levels, it may require, you know, that one picks up a gun, to defend one’s life, to defend one’s community where one comes under attack, this is there too. But it starts at the most basic level, in the heart. On another occasion the Prophet (saw) had said that, “The greater Jihad is the Jihad of the heart, where one struggles against the evil tendencies within the heart. Because God has created us with an awareness of both good and evil, each human being is born with that. And religion is supposed to help the good side, support the good side, help the person to make the right choices. But still it is the individual who has to make those choices, so when that individual struggles against his or her tendencies, they’re involved in Jihad at the most basic level. And if one cannot engage in that level of Jihad then no, of the other levels, none of the other levels are true Jihad. Because we do this for the sake of God, believing that this is what is pleasing to God, this is what God wants from us, that we be good people, we promote goodness, we live goodness. So on the basic level which is required of us if we cannot do that, then even on the highest levels where we’re fighting, offering our lives up, supposedly to defend the faith, or the believers, or the country of the believers, or whatever level it is, it will be missing that most vital component. And the Prophet (saw) had said that such a person who fights there without that vital component, in fact will not earn the reward, will not be a true martyr, will in fact end up, a loser in the next life. So, Jihad is the struggle against evil on all levels. |
Kolanist:The main reason why you asked the question is simply because you don't understand the meaning of JIHAD. The media around the world has been given wrong meaning to jihad on their own without knowledge instead of seeking the meaning from the scholars. The literal meaning of Jihad is struggle or effort, and it doesn't mean holy war .there is nothing holy about war. War is war and it is evil . Muslims use the word Jihad to describe three different kinds of struggle: A believer's internal struggle to live out the Muslim faith as well as possible The struggle to build a good Muslim society The struggle to defend Islam, with force if necessary Many modern writers explained that the main meaning of Jihad is the internal spiritual struggle, and this is accepted by many Muslims. |
Brief Introduction to "Quran Tafsir" What it is and Why We Need it We start with the word "Quran" The word "Quran" in Arabic means "Recitation" (not written word). Too many people today are telling us what the Quran of Allah is and what it means. All too often we are hearing from both Muslims and Non-Muslims; 'The Quran says this-or-that and the Quran means so-and-so' without giving reference to their actual source for meaning and understanding. Many misconceptions, misquotes, misunderstandings and misrepresentations are tossed around in the media, news and public discussions about Islam and what it teaches. The solution is to go back to the original source in the original language as understood by the people who first heard the Quran from the lips of the Prophet Muhammad, peace be upon him, along with his own definitions and explanations. The good news is the Quran exists today in its entirety, exactly as it at the time of the prophet, peace be upon him. The prophet Muhammad, peace be upon him, heard the words directly from the Angel Gabriel (Jibril in Arabic) and these words were memorized by Muhammad, peace be upon him, and then recited to his companions, who then memorized and passed on these same words to their followers and this has continued to this very day. The first word Angel Gabriel spoke to Muhammad, peace be upon him, was "Iqra", which comes from the same root for Quran, and it was a command to "Recite!" (Many people, even Muslims today think this word meant 'read', but it is incorrect because the prophet Muhammad, peace be upon him, was not able to read or write). Immediately we see the importance of going back to the most authentic and original source - the Quran in Arabic - to better understand the meanings. The Word TAFSIR is an arabic word تفسير which is derived from the root 'fassara' . Someone who writes tafsir is a 'mufassir...". IBN KATHIR - Famous Mufassir (commentator of Quran) مفسر . Well known and respected for his keen memory and a highly regarded scholar of tafsir (commentary) - Born 1302 AD. Memorized entire Quran, word-for-word along and memorized huge number of sayings and teachings (hadeeth) of the prophet Muhammad, peace be upon him, along with sayings and commentary about Quran from Muhammad's companions, may Allah be pleased with them. The Tafsir of Ibn Kathir is of the most respected and accepted explanations for the Quran and is the most widely used explanations in Arabic used today. The difficulty of translating Quran to English is quite another problem and not one to be taken lightly nor is it for the average translators to decide what is meant by the words of Almighty God. While we agree it is impossible to bring the exact meaning of everything from Quran to English, it is our intention to bring about a better understanding for non-Arab speakers at least a basic understanding of the meaning of the Quran for the English speaking readers. |
Brief Introduction to "Quran Tafsir" What it is and Why We Need it We start with the word "Quran" The word "Quran" in Arabic means "Recitation" (not written word). Too many people today are telling us what the Quran of Allah is and what it means. All too often we are hearing from both Muslims and Non-Muslims; 'The Quran says this-or-that and the Quran means so-and-so' without giving reference to their actual source for meaning and understanding. Many misconceptions, misquotes, misunderstandings and misrepresentations are tossed around in the media, news and public discussions about Islam and what it teaches. The solution is to go back to the original source in the original language as understood by the people who first heard the Quran from the lips of the Prophet Muhammad, peace be upon him, along with his own definitions and explanations. The good news is the Quran exists today in its entirety, exactly as it at the time of the prophet, peace be upon him. The prophet Muhammad, peace be upon him, heard the words directly from the Angel Gabriel (Jibril in Arabic) and these words were memorized by Muhammad, peace be upon him, and then recited to his companions, who then memorized and passed on these same words to their followers and this has continued to this very day. The first word Angel Gabriel spoke to Muhammad, peace be upon him, was "Iqra", which comes from the same root for Quran, and it was a command to "Recite!" (Many people, even Muslims today think this word meant 'read', but it is incorrect because the prophet Muhammad, peace be upon him, was not able to read or write). Immediately we see the importance of going back to the most authentic and original source - the Quran in Arabic - to better understand the meanings. The Word TAFSIR is an arabic word تفسير which is derived from the root 'fassara' . Someone who writes tafsir is a 'mufassir...". IBN KATHIR - Famous Mufassir (commentator of Quran) مفسر . Well known and respected for his keen memory and a highly regarded scholar of tafsir (commentary) - Born 1302 AD. Memorized entire Quran, word-for-word along and memorized huge number of sayings and teachings (hadeeth) of the prophet Muhammad, peace be upon him, along with sayings and commentary about Quran from Muhammad's companions, may Allah be pleased with them. The Tafsir of Ibn Kathir is of the most respected and accepted explanations for the Quran and is the most widely used explanations in Arabic used today. The difficulty of translating Quran to English is quite another problem and not one to be taken lightly nor is it for the average translators to decide what is meant by the words of Almighty God. While we agree it is impossible to bring the exact meaning of everything from Quran to English, it is our intention to bring about a better understanding for non-Arab speakers at least a basic understanding of the meaning of the Quran for the English speaking readers. We shall be taken tafsir of some Qur'an verse in my subsequent topic,Insha Allah. |
Surah Yunus, Verse 49: قُل لَّا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّهُ لِكُلِّ أُمَّةٍ أَجَلٌ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ Say (O Muhammad SAW): "I have no power over any harm or profit to myself except what Allah may will. For every Ummah (a community or a nation), there is a term appointed; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment)." (Tafsir Al-Qurtubi). |
omonnakoda:I Don't either,if not nairaland . |
Our belief in Allah needs to be strong and solid. Right now if I were to ask you "Is there a ground under you?" You would without a doubt say yes. Then if I asked "Is there a sky above you?" You would reply yes again without a doubt. Our belief in Allah should be so strong that if I was to ask "Is Allah watching you right now?" Without a doubt you should say yes. This type of belief doesn't come by sitting at home and doing nothing. We must work for it. Allah the Almighty has said in the Holy Quran: As for those who strive hard ``in Us`` (Our Cause), We will surely, guide them to Our Paths. (Surah Ankabut: 69). Let me share a story with you. Two friends were travelling together. One was blind and the other could see. Now, when the night fell, they decided to take some rest and continue the journey in the morning. This area was such that in the day time the temperature increases pretty high but in the night the temperature decreases significantly. Much like the areas near the oceans. In the morning, the person who could see left to find some food. The blind man stayed behind and was just touching here and there around him. Now, what had happened at night is that one snake was passing by this place. But due to the extreme coldness, the snake became inactive, frozen, and straight. This blind man's hand fell on this snake and he thought that it's a very nice stick. He picked it up and became very happy. To a blind man, a good stick is a very valuable thing. Later, the person who could see came back with some food and saw his friend touching a snake. So he shouted and said to throw it away. But the blind man insisted, you want this stick don't you? I am not going to throw it away. After trying hard, he couldn't convince the blind man to throw it away. Anyway, they continued their journey. Then the temperature began to rise and the snake started regaining its energy. When it received enough heat, it flexed its muscles and bit the blind man. We can compare ourselves to this situation also. We are like this blind man and Prophet Muhammad (SAW) is like the person who could see. Prophet Muhammad (SAW) went to Miraj and saw the horrors of Hell and the blissfulness of Paradise. Now, the Prophet told us about many things to give up and stay away but because we can't see the dangers that's why we don't pay any attention to them. But when the time comes, we will get into serious problems. That is why, we should follow the rules and regulations of Islam. ( Love for Muhammad PBUH is the basic teaching of Islam.)... Islam is not terrorism nor backwordness, but Islam is teachings of peace. "Ashadunna La illaha illallahu Wa Ashadunna Muhammadan Wa Rasuluhu." "I bear witness that there is no god, but Allah, and Muhammad is His Last Messenger." |

Umar was sitting with him (Abu Bakr) and was not speaking. me). "You are a wise young man and we do not suspect you (of telling lies or of forgetfulness): and you used to write the Divine Inspiration for Allah's Apostle. Therefore, look for the Qur'an and collect it (in one manuscript). " By Allah, if he (Abu Bakr) had ordered me to shift one of the mountains (from its place) it would not have been harder for me than what he had ordered me concerning the collection of the Qur'an. I said to both of them, "How dare you do a thing which the Prophet has not done?" Abu Bakr said, "By Allah, it is (really) a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and Umar.