₦airaland Forum

CHAPTER TWO

1. Now it came to pass that Daoud took the ephod and wore it, because he had thought once again to see Faulkin his Lord on his mountain at Beth-El.
2. Now he lay still with his back and fell into a trance. Then he saw both Nymphidis and Faulkin. But Daoud did not know Nymphidis before, but Faulkin alone did he know.
3. And the two of them saw Daoud as he fell before them in horror, for the appearance of Nymphidis was terrifying to him.
4. Now Nymphidis said, who are you? And his voice sounded like thunder. And Daoud shook with fear.
5. Then Faulkin said, he is the homo which I have chosen to be king over your people. And he is very brave. And he follows me as a sheep follows its shepherd.
6. Now Faulkin said to Daoud, saying, this is my father and I am his only son. Then Daoud bowed his head and worshipped Nymphidis.
7. And Daoud said, oh my lord, why do you say that you are the only son of our Lord? For I have read in the books of histories of Enorach how our Lord did send all his sons who disobeyed him away from his presence.
8. For Semihazah was one of them as well as Baraqel, when they taught knowledge to the early homo-erectuses and lay with them.
9. But now you have said that you are the only son of our Lord. Have I not also read of Adonizedek, the first king of Salem, whose name is also Melchizedek?
10. Is he not also a son of our Lord?
11. Now when Faulkin heard him, he said, keep your mouth shut Daoud, for you do not know what you are saying. Indeed all these are not the begotten sons of my father.
12. But they are made and not born. But I am the only child born to my father. I am the firstborn of the living.
13. Now Daoud said also, are Cherub and Seraph not also the children of my Lord?
14. Now when Daoud said this, Nymphidis opened his mouth and smoke came out of it. And he blew Daoud away such that he was raised off his feet. And he fell.
15. Then Nymphidis said, whatever Faulkin says to you, that you should believe and you should not argue. Now know that all those scrolls which you call history shall I obtain and burn them to ashes.
16. And I shall make all the prophets of urim of this land to write things which are not as if they are. And they shall change the world with the manner of their writing.
17. Now Daoud, gather the scribes of your land and bring them to this mountain. And they shall be told what they shall write by my son. And they shall write and keep the things which they have written.
18. Now Nymphidis turned to Faulkin and said, you shall no more leave this mountain. For you shall sit on my right hand until I have made all your enemies a stepping stone for my feet.
19. And Daoud shall fight the battle against all those who have made themselves your enemies when I was away. And none of them shall escape.
20. Then Nymphidis turned to Daoud and said, you shall not mention my name among the people, but call me Lord only, and so shall my identity be hid from them. And they shall not know that it was I, Nymphidis, that has returned to be their god.
21. Now Daoud returned to his conscious state and said, the Almighty God has returned. But he did not tell anyone what he had seen. And Daoud wrote songs in the worship of Nymphidis.

Oocc:
I've gotten to the stage where life is no more interesting!
Even if wealth comes today, I doubt if it'll change my state of mind. Life to me is sooo meaningless.

I've reached the stage where all I pray for is good death....maybe sleep and don't wake up again!
Death interest me more than life!

I don't even need anyone to preach to me about Christ, cos I know the Bible more than you do and I don't miss church!!

You might want to know the cause. Well, I figured that since I graduated(about 6 years ago) nothing works in my life.
Failure, near success syndrome, job losses, relationship disaster, sadness, tears, brooding, betrayal by friends I've once helped, confusion, fear, hopelessness, scorn, etc are all I've encountered for years!

No prayer of any kind(from pastors, prayer warriors) have worked for me!
An ex once told me that I cannot fit into this world. The world is not for me and that I should go and die! Meanwhile, I was good to her! I only made a Lil mistake that made her turn against me.......a mistake I don't see as an offense

Every day I ask myself; who have I offended that has Cursed me or using diabolic means to manipulate me and turn my life up-side-down? I can't think of anyone cos I've been good to all that come my way. I give alms to the poor often. I help people with the little I had!

God does not want to answer prayers! He does not want to grant heart desires! He does not want to crown efforts with success! Now, can't he just kindly take the life, so that all sufferings and psychological torture will come to an end??!! I'm in my early 30's and I've already grown grey hairs on my head(so many!!)


If life has sincerely not been fair to someone, then that person is ME!

GET ANOTHER JOB, AND BE ASSURED YOU WON'T LOSE IT ANYMORE, EXCEPT FOR A BETTER ONE. IF IT DIDN'T HAPPEN, THEN I AM A LIAR.

However, this is a sign of necessary change. It's only religion a human being will try from day 1 to deathday and remain in it till death when it is not working for him. DROP YOUR RELIGION AND TRUST YOU WON'T HAVE SUCH EVIL OCCURENCE ANYMORE. I DID MINE DECEMBER 2015 AND MY LIFE HAS NEVER REMAINED THE SAME.

Tabioth
CHAPTER ONE
1. In the seventh year of the reign of Daoud did Nymphidis come out of an ocean. And his face was fierce and his body was solid and foliated like the rocks, for he had been in the core of the earth for a thousand years.
2. Now also, at the extreme part of the ocean, Largas himself arose. And his face was horrible. And his body was greatly foliated.
3. Then appeared few anakims which also fell into the pit with them.
4. Now Nymphidis roamed the earth, for he sought for Eden, so that he could get back to the mountaintop, but he could not find it.
5. And Nymphidis wept greatly, because he had lost even many portion of his memory.
6. Now it happened that Faulkin his adopted son met him and said, father, I know that it is time that you shall return. I have secured a place where you shall abide again. For the mountain at Luz shall do for you to abide till the time you shall fully recover.
7. Now Nymphidis asked, saying, who are you? And Faulkin said, I am Faulkin, the only son you gave birth to. Remember how Earthus your wife and my mother birthed me at the beginning of times on earth.
8. But I am alive till these days and I shall be forever.
9. Now Nymphidis remembered and said, truly you are Faulkin. Now what have you come here to do? I do remember how I banished you to Sodom-Egypt, saying, remain in this place for the evil you did commit against me.
10. But you have left that land in great disobedience.
11. Now Faulkin said, father, the time is very long. For it is a millennium ago. And since the time which you fell inside the pit with all the anakims and Largas your friend, many generations has passed and the world has changed so much.
12. There are towns and kingdoms and many homos have occupied even to the farthermost parts of the earth. The knowledge of the homos has increased so much, which is against your will, and many gods now rule the affairs of the world.
13. And as the gods leave, some other gods have returned. And the world does not keep you in their memory, because they do not know who is Nymphidis. But my father, I have preserved your name Yahweh among the homos of the land which I have set apart for you.
14. Now my father, a king have I also made to rule over the affairs of the land. And this king have I made to hate those things which I know that you hate also. And the things which you love did I also make him love.
15. For the hatred for the disabled; the deaf and the blind which your soul hates did his soul also hates. And the lame and crippled have I made him destroy.
16. And the land is kept pure and clean. And I know that when you shall return, you shall take control of the world by your fierce power and by your cunningness shall you make the world submit, but I shall take my rest and hide my face until a time when you shall send me.
17. Now Nymphidis went to the top of the mountain with Faulkin. Then he said, tell me which sons of God remain on earth, for I shall make my war hot against them.
18. And Faulkin said, Babylon is the greatest of all kingdoms at these time. For even when Darius conquered it, he did not change its name.
19. And my mother, Earthus also supports that land. And she has given her support to even seven other lands. For she did help Egypt and Hindi and other god-kings also, saying, the souls of the earth are my children, therefore I shall not withhold my help from them.
20. Now when Nymphidis heard it, he was very angry. And he said, have you mentioned me among the homos as Yahweh? Then Faulkin said, so it is my father.
21. Then Nymphidis said, it is good. Now I shall do very much violence upon the surface of the earth. But I shall not let the eyes of any homo-erectus see me. For none of them did see me physically before.
22. Then Faulkin said, no my Lord, you have forgotten how Hatus and Gai the first homo saw you. And you have also forgotten how Enorach did see you many times in his meditations before Eartum took him away swiftly.
23. Then Nymphidis said, when you make yourself seen by the homos, they shall not regard you as God Almighty who made the universe.
24. Therefore, Faulkin, prepare to change all the things which area in the books and in the scrolls. And make it known that no homo has ever seen me.
25. And you shall make no mention of my name in the scrolls and book anymore, but you shall only say God and father. Because if you make mention of me, the world shall know that it is still I, Yahweh, the destroyer that has returned.
26. But you shall not mention my name but you shall only say, father and God. And you shall command all the prophets of Urim in this land to call me Lord henceforth. And let no one of them say Yahweh no more.
27. And also, let the name Nymphidis appear no more in the books which you shall write. And the words in my book shall be honoured while my names shall be hidden.
28. So Faulkin got ready to do the things which Nymphidis had commanded.

Naijadeyhia, Goddys and Mrzenographer, see your counterparts here. They preach in suits and go into suites at night to rob people.

Mockinbird:
Oh thanks bv i don't want to miss your sci-fi writings.
How can keep up with em?

I don't write sci-fi, I write reality.

Muafrika2:
Otem, I found this series called dominion. It's an enactment of the UFO doctrine. Angel Michael and Gabriel are the bad guys killing everybody

You'll love it

OYO

Mockinbird:
Ote..
How can i join you?

I don't get you? You don't need to join anything. All you need is to START USING YOUR BRAIN TO DECIDE WHAT IS GOOD FOR YOURSELF AND AFFECT LIVES POSITIVELY. THAT'S ALL. THIS IS NOT A RELIGION BUT A REALITY OF LIFE.

steveneche:
I witnessed kumuyi's miracle session on Friday last week live in katsina..... I was some how confused wen the ushers were telling the testified what to say. I jst pray those guys are not hired...

Gbam! Oladeegbu, Mrzenographer, Naijadeyhia, Analice07, kingebukasblog, have you heard this also?

Tual:
You call the Holy Spirit a scam?
[b]May the almighty God in heaven have mercy on you[/b]and pardon you this grevious sin

The Almighty God isn't offended with me, because he knows that the holy spirit is a big scam on us. May the Almighty God shine his light on your brain so that you might know the truth.

olamds:
These people have sinned against Holy Spirit because they made mockery of the real flow of Holy spirit while staging fake miracle and they had forgotten God Was Watching Them In A Giant Flat Screen In Heaven.

what do you expect when the holy spirit itself is a scam

thundabot:
TB Joshua wont like this news

Kumuyi wouldn't like it more, as well as Lazarus Muoka.

91KeepInformed:
Ihuoma Chiedozie, Enugu



http://punchng.com/fake-miracle-syndicate-nabbed-says-pastor-hired/

Naijadeyhia, Mrzenographer, Muafrika2, Winner01, come and see something here. Your colleagues have been arrested. Kumuyi, Oyedepo and Adeboye's actors arrest is on the way. It's a matter of time and everyone will know that Yahweh is Satan. See the mysteries of the universe here: https://www.nairaland.com/2938907/doctrine-ufos

honourhim:
..
[s]
There is nothing like keeping congregation. Even churches that preach no hell still keep their congregation so its neither here nor there.

Pls know it that there is hell fire where unrepentant sinners will suffer forever and there is heaven where repentant sinners (righteous) will enjoy forever.
God is a God of love and a God of vengeance. .
He loves and he can hate..
He can build and he can destroy. These things are clearly written in the bible so don't be deceived by false preachers who wants to preach what you like to hear.

[/s]

Almighty God is not how you are describing him. All these attributes are for satan(yahweh) the destructive god. Reverad the father of Yahweh does not kill anyone. Instead, he has made a wonderful afterlife for us after death.

steveneche:
The idea of hell fire, to some extent, is becoming confusing as most people have reached the conclusion that the all loving God can not just watch his children perished in an unquenchable fire forever and ever.. While some are bent on the idea that the wicked must not go unpunished in the end of time... Men of God in the house, pls we need clarification on this topic, is hell real or another lie used by religion to keep their congregation....?

Whatever you believe as the afterlife shall be made real for you after death. Christians are at the mercy of their god(yahweh) who shall decide their fate. But if you are irreligious, you end up in the afterlife of ALMIGHTY God(a place of correction).

Muafrika2, come and see confusion in the body of Christ.
4evergod, this confusion is so great... Pastor Sunday Adelaja and Pastor Kumuyi are both scammers and thieves.

Orikinla:
I see multitudes of church goers, but very few true Christians.

Majority of church goers don't know what is Christianity.
They are mistaking going to church for Christianity.

Going to church does not make anyone a Christian, but obeying God through Jesus Christ our Lord.

They love playing "Church".
They want to be seen as "Christians".

Majority of Nigerians claiming to be Christians are closer to Satan than Almighty God.

As Jesus Christ said, by their fruits you shall know them.
Their characters show their true nature.

You are right at the bolded. Christians are worshipping yahweh(satan).

CHAPTER SIXTEEN
1. A homo gave birth to twins in the land and the king was afraid. And when he had consulted the spiritualists of the land, they said, Ala the wife of Chuku is angry with us for all the evil things we have done.
2. Now let us take the twins and cast them into the forest. And they shall die and not live. So the twins were taken to the forest to starve to death.
3. Now it was the time when Ofodili returned from the land where he had fled to; for Ofodili had fled to another land when the priests of the land sought to kill him after he escaped with the princess, who was the son of king Amadi.
4. Now Ofodili and Adaogu had married in a foreign land. And they had twins in that land. And they were amazed because the homo of that land did not treat their twins as evil, but they gave them good names. And they treated them as gods.
5. Now when Ofodili and Adaogu brought their twins to their own land, the homo said, they have brought evil upon us. Now let us take their children and put them in the forest to die.
6. Now Ofodili refused and said, I shall rather return to where they are loved. For how shall you say that our children are cursed? Now Ofodili and Adaogu returned, but some of the homos of the land followed them.
7. And they did excellently in the matter of trade in the places where they went, because their ancestors were great farmers who knew how to trade the products of their farms.
8. Now when another homo came from foreign land where he had been hiding himself, he said, the customs of every land is different. And their gods are different also, but the beliefs of every land did work for them.
9. And in every land, there are good and bad traditions. Therefore I have learnt the good traditions of other lands and I shall tell you if we can also observe them in our land.
10. Now the king called all the chiefs of the land, saying, let us hear what this homo has to say. Now the homo said, this land is very great in the matter of traditions of sharing the painting and kolanuts.
11. And in the matter of making our food, we surpass the homos of the land which I went. Also, in the matter of strength we have it well also, for we do things which brings out our muscles.
12. And we keep to our words. And we behave ourselves very brave. But we lack in unity among ourselves. For we judge ourselves in the matter of the tongues we speak.
13. And in the manner of the towns of our birth do we also judge ourselves. This is not right, for it is better to love those who are not of the same tongue and clan the same way we do to those who are of our tribe.
14. And in the matter of the twins also, we have done no good. For we say that they are evil. And we lay them in the forest to starve. And some do we put in the calabash and set them over the waters to float along and die.
15. But in the land where I have been, these things are not so. For twins are born to them even more than us, because they who have twins allowed their twins to grow. So the twins gave birth to more twins.
16. And many twins are in that land. And I have heard also that they have triplets. But in our land, we do not have twins often because we have laid them down to die.
17. Therefore let us also abolish this law against our twins.
18. Now some clans agreed and they ended the starving of their twins to death while many of them declined. And the clan which agreed was isolated while the other continued in their former traditions.

CHAPTER FIFTEEN

1. A descendant of Osu whose name was Emekwo became so great and famous among the people. And he was loved by all who saw him. And many did not know that he was a descendant of Osu.
2. Now he made himself ready to take up the kingship when their was no male homo in the royal family to take up the kingship anymore.
3. Now Emekwo had helped the widows and the orphans so much that he was loved by many. And they gave him free access to the throne. Now when Emekwo was about to take the ofo, one of the chiefs said, Emekwo shall not take the ofo, because he is a descendant of Osu.
4. When Emekwo heard it, he was greatly ashamed, but denied, saying, I do not belong to the Osu. But I am born of this land from the beginning.
5. Now the chief whose name was Ikoku, said, you have told a great lie and this lie shall be used against you. How do you say that you do not belong to the Osu?
6. Now Ikoku went to many houses and spoke ill of Emekwo to the homos who were of the blood of Osu. And he said to them, Emekwo who is one of you have denied you all, saying that he does not belong to you. And he has promised to destroy you all if he gets to the throne.
7. Now because Emekwo did not want to lose the kingship, he refused to say that he was of the blood of Osu. And his people began to fear that he would deny them more if he took up the throne. Therefore many of them began to flee the lands of Chuku to other lands around Niger river.
8. Now when a thorough finding had been made, it was known that Emekwo was of the blood of Osu. Therefore he was denied the kingship position. And Emekwo was rejected by everyone, both the Osu and the homos of the land.
9. And Emekwo left the land to other places to survive. So were the homos of the lands of Chuku found in many lands. And they were accepted in the lands where they had gone, because they did excellently in those lands and taught them much in the matter of trade.
10. Then the king who took up the ofo instead of Emekwo remembered the Osu again and began to deal cruelly with them, saying, they do not deserve to be fed like the rest of us. For the gods are angry with us for bringing them among us.
11. Therefore let the Osu be put in a separate place within our land, so that the gods shall know where they shall direct their anger whenever they are angry with us.

CHAPTER FOURTEEN

1. A time came when the homos from another kingdom came suddenly and attacked the homos in the land of Osu. And the homos in the land of Osu were killed.
2. And some of them fled the land to their native land from where they were banished. And they hid in the bushes to wait for the homos of the land.
3. And they vowed not to spare the homos of their native land, because they were hated by them. And they waylaid the homos who were going to the rivers to fetch water.
4. And they killed them for food because they themselves had nowhere to go. For the homos of other lands had possessed their land which was not protected.
5. Now the new king of the land was greatly troubled, saying, when did it begin in our land for the homos to eat one another? Are their not enough food in the market for everyone to buy?
6. Who are they who feed upon other people in the land?
7. Now a wise man was called upon and he told them, saying, who does not wish to feed on yams and akpu. Who shall refrain from eating the stock fish? No one shall refrain from buying and selling except they who have been denied of their rights.
8. And who are they who are denied of their rights except the descendants of Osu and all those whom have been judged eternally for the evil they did.
9. How shall our land know rest when some of us have been condemned even before they were born? For Osu himself who did the evil has long gone out of the world, but thousands of his descendants are left to suffer for the things they did not commit.
10. Now O king and all chiefs of the land, shall you blame them for eating our own children? For if they have nothing to eat, how shall they not eat our children for food?
11. We have banned them from buying and selling in our markets. We have also banned them from fishing in all the rivers around. And even the forest which was ours before have been possessed by other lands because we gave the forests to the Osu who are weak.
12. And other lands chased them away and killed some of them and then occupied their lands.
13. Now when the wise homo had ended his sayings, some of the chiefs said, why do you love the Osu so much that you speak for their defence? Are they not already accursed? So let them remained accursed forever.
14. Then the wise homo said, is it not foolishness to keep the accursed souls alive, saying, let them be accursed? For by keeping them alive, they shall affect even us who are not cursed.
15. Now the chiefs rejected the saying of the wise homo and the land did not know peace, because the descendants of Osu killed their children and their wives whenever they had gone into the rivers to fetch water and into the bush to gather firewood.
16. Now when the homos of Osu had killed many people of the lands of Chuku when they were in hiding, the thing became very grave and the king and all the chiefs agreed to bring back the descendants of Osu to dwell among them.
17. And the priests agreed because the situation was very worse. So were the descendants of Osu brought among the others to live with them, yet, some laws were made such that they could not enjoy all the benefits which the others enjoyed.
18. And they called them slaves, saying, you know your origin, therefore you shall not meddle in the matters of kingship and priesthood of the land, but you shall remain as slaves in the land forever.
19. So did the lands of Chuku remain together with the descendants of Osu. And the manner which they spoke their languages distinguished them, because the descendants of Osu were not much learned. And they did not speak their languages as clear as the others.
20. However, there was relative peace in the land many years after, because the homos of Osu had been brought together to live among the other homos. However, Ofo did not appear physically anymore, but some said that they saw him in their visions.

NZAGHA:
sometimes i wonder, if nairaland was created by an atheist... The way atheist are moving about abusing God... And i guess Seun is a christain... Well, God knows best...

God Almighty is not the one the atheists are abusing, but yahweh(satan) is the one they are abusing, because he is the one who promised heaven on earth but rather gave hell on earth.

God ALMIGHTY didn't promise humanity anything and it is only in the afterlife that we can know more of him. He didn't create hell fire, Satan(yahweh) did for his followers.

seankay:
Religion is nothing but a scam. Nigeria should substantiate this claim because there have been over a billion religious Programs, Crusades, Deliverance..... Yet Nigeria's problem keeps exacerbating while Pastors, Imams and all are getting richer and more influential. They build Schools that Chilldren of the Poor in their Congregation can't afford yet they tell you to help the needy.

You are 100% right.

naijadeyhia:
How on earth would someone claim he does not want to come and waste his time when he has also claimed he is coming on company assignment? If he decides to do this as a side assignment from his company assignment would it deter him from his company assignment?

Deception 101

When you want to be straightforward let me know. For now i am opting out as this deceptive position taken by dalaman though expected is unwholesome!

I have said it before, 4evergod aka Naijadeyhia is a 419. Dalaman just make sure you don't go alone, else you might end up in a situation where you don't expect. Let five nairalanders also come with you and better you meet in an open place.

naijadeyhia:
How on earth would someone claim he does not want to come and waste his time when he has also claimed he is coming on company assignment? If he decides to do this as a side assignment from his company assignment would it deter him from his company assignment?

Deception 101

When you want to be straightforward let me know. For now i am opting out as this deceptive position taken by dalaman though expected is unwholesome!

I have said it before, 4evergod aka Naijadeyhia is a 419. Dalaman just make sure you don't go alone, else you might end up in a situation where you don't expect. Let five nairalanders also come with you and better you meet in an open place, because 4evergod can be so dangerous.

CHPATER THIRTEEN

1. After the death of the Obi whose name was Amadi, a coronation ceremony was made to select the next king. And the name of the king was Chigbo. Now Chigbo took hold of the ofo and prayed for the land with it.
2. Then the priests came, saying, a sacrifice shall need be made to appease the gods, for they had said that the death of the former king was caused by them, because he did not make enough sacrifice to them.
3. So the priests went to the land of Osu and took about three pregnant people, whom they used as sacrifice.
4. Now Ofo no more appear to the homos of his lands physically because he was displeased with them. For the priests of the gods had refused to end the sacrifice of fellow homos to the gods.
5. Now while the new king was asleep, he saw in a vision the three homos whom he had killed. And they took whips and flogged him severely. Now when the king arose from his sleep, he lamented and said, why did this happen to me?
6. Why did the dead flog me in my sleep? Are they revenging their death upon me? Now the king consulted those who interpreted dreams and they made known to him, saying, the dream which you saw is not what you may think it means. For the dead do not take revenge upon the living except if they are forced to do so by the spiritualists? But instead, they did communicate with you in symbols which shall be needing interpretation.
7. Now the interpretation of it is that you shall need to change the manner in which the affair of this kingdom is controlled. And you shall need to put an end to many beliefs of the land, such that all the gods shall be affected. But only Chuku shall be left to be worshipped as god.
8. And his worship shall only be by the mind and not by the sacrifice of animals or of humans, because Chuku does not require either animals or humans for sacrifice. But he wishes that everyone should do good to one another.
9. Now O king, let all the things which are not profitable to the lands of Chuku be removed. And let only those things which are profitable be left to remain.
10. Are the homos in the land of Osu not deserving of freedom? Therefore O king, let them be set free. And let them live among the people of this land like ever before.
11. Now when the king brought the thing to the ears of the priests of the gods and to the ears of his chiefs, they disagreed with him and said, is it not for the good of the land?
12. Therefore let everyone who does evil be sent away into the land of Osu forever. For if we take it lightly with one another in the manner of evil, then the whole land shall be corrupted.
13. Now all the priests rejected the new ideas which the king had presented. And they did not grant him audience.
14. Now king Chigbo saw again in his dream how the lands shall be divided among themselves because of the traditions which they had said that they would not end.
15. And he saw how the homos in the land of Osu attacked and made wars with the homos in the other lands of Chuku. And they settled among them such that the lands did not know rest.
16. And Ofo said to Chigbo in the dream, justice does not favour one over the other. For if you do the right thing, then shall you be justified. But if you do wrong things, then shall you be judged.
17. But eternal judgement does not belong to Chuku, because he does not have pleasure in prolonged punishment. Therefore, Chigbo, if your land shall end this division at its early stage, then shall your land be great among the lands which are around Niger.
18. But if they refuse to do so, how then shall unity be upheld? For inner unity alone can bring about greatness. But if you refuse to be united, then even the homos of other lands shall overwhelm you. Therefore, tell my people to end all traditions which are not favourable to the land and let them be united into one.
19. Now when Chigbo awoke from sleep, he told his dream to all and they rejected him.
20. And the priests called a meeting among themselves, and they said, if we allow Chigbo to remain as king, he shall change all traditions which favour our gods and us.
21. For the goats of the people which we sacrificed and feed upon for free shall no more come to us. And we shall starve to death. And the flesh of the humans which we use as sacrifices and feed upon shall no more be. So how shall we survive?
22. So the priests and chiefs conspired against king Chigbo, saying, he has accused the gods, therefore he shall be sent out of the whole kingdom of Chuku.
23. Therefore Chigbo was sent out of every land belonging to Chuku, because he did not want the evil traditions of the land to be sustained.

CHAPTER TWELVE

1. The homos in the land of Osu began to mix with the homos in other lands and when they were found, they were being killed.
2. And a time came when even those who were not from the land of Osu were mistaken for those in the land of Osu and were killed.
3. Now the new Obi said, let no homo marry from the land of Osu. Let us have nothing to do with them, because they are forever made dirty.
4. Let them live in isolation and be used as sacrifices to appease the gods when it is the proper time.
5. Now let everyone know that his or her right shall be taken away if he or she does any evil. In this shall everyone in the land fear to do evil. And the land shall be made pure in the eyes of the gods.
6. However, the strict laws made by the king and his chiefs did not make the homos do good, but evil continued in the land thereafter. And one among them began to say, it shall not work in that way;
7. But rather, let us make friendship with everyone and in doing so, evil shall reduce and goodness shall prevail. For we have seen that those who did evil were not so from birth.
8. But many of them became evil when they were neglected and not loved. For even Osu who stole chickens and killed an homo and buried him was first a good soul before he became bad.
9. For according to history, Osu was a lover of young children, feeding the poor and giving to the needy until a woman accused him of molesting her daughter. But Osu pleaded his innocence, but he was not believed.
10. And he was cast into the prison for ten years and he was severely tortured such that he almost became mad. And when Osu was set free, he was not normal anymore. And his way of thinking changed, such that he began to steal chickens.
11. And these chickens he was stealing was only for the purpose of playing with them when every homo had distance themselves from him, saying that he was evil.
12. And when Osu caught a chicken one day, a hunter saw him, but Osu killed him in a violent fight. And Osu buried him, but the law of justice did not delay to come such that Osu was caught and taken to the palace.
13. Then he was killed by the king. And his family was sent away into the forest to make their abode there. And they struggled to survive in the forest where they built their own abode.
14. And the priests took them at will for sacrifices to the gods.
15. Now when the homo had ended telling the Obi the history of Osu, the king wept bitterly and said, I shall find a way to stop it, but first, tell me how you knew about all these things?
16. Then the homo said, Adiha my grandfather told me this, saying that Osu was his friend in the time when he was a good fellow. And Osu told him that he was wrongly accused by a woman, saying that he molested her daughter.
17. But the woman Ugoma, who accused Osu was a liar who wanted Osu to take his wife as a second wife but he refused. And the woman lied to everyone about what Osu did not do. And her tears made everyone believe her, even when my grandfather defended Osu so much.
18. And Osu was put in prison for ten years. And at his return, he came to Adiha my grandfather and said, if Ugoma gets missing, no one should find her. And my grandfather tried to counsel Osu in what to do but it was too late.
19. And Osu began to live in the bushes and in the farms. Then in few days after the release of Osu, Ugoma and her daughter went to the farm and did not return. And my grandfather thought that Osu must have killed them.
20. That is the plight of Osu, a homo who was first good until a bad homo made him become bad.
21. Now when the Obi heard it, he began to seek how the homos in the land of Osu shall be declared free, but the priests and many of the chiefs refused his advances. So did the unfair treatment of those in ghetto land of Osu continued.

CHAPTER ELEVEN
1. Adaogu who was the daughter of Obi had loved Ofodili very much; for she could not sleep at night. And she went after her mother, saying, let Ofodili be rescued from the high priest. And let me be his wife.
2. Now the queen said, Adaogu, are you mad? Do you not know that Ofodili belongs to the lineage of Osu, he who killed and was killed also himself?
3. Now Adaogu said, have you not justified Ofodili by the thing you just said? You said that Osu, the ancestor of Ofodili killed someone and he was killed also himself. Now tell me, what offence has Ofodili committed in that?
4. If his ancestor killed and was also killed himself, then justice has been done. But when you overdo justice, then it becomes injustice.
5. Does it befit to punish a soul forever because of the evil done by his forefathers? If this is so, then he who judge is worse than he who is judged.
6. Now the queen said, it is a tradition and no one can stop it. So Adaogu, go and rest for tomorrow, because this thing shall not be done.
7. Now Adaogu said, if you do not find a way to set Ofodili free, then I shall not wake up tomorrow, because I shall sleep and leave the earth in my sleep forever.
8. Now when the queen heard it, she was afraid, saying, do not do these thing Adaogu. I shall set Ofodili free today and you shall both flee this kingdom to another, until a time after.
9. So the queen sent five servants of the king to set Ofodili free from the large shrine where the priests lived. Now after the servants had set him free, the high priest saw them and raised alarm, but one of the servants of the king hit the high priest with a stick and he died.
10. Now Ofodili was brought to Adaogu, and they both fled the kingdom.
11. Then the priests caught one of the servants of the king. And they thought that it was the king who had sent them to rescue Ofodili, therefore they went to the king and made known what was done.
12. And the priest said, why did you send your servants to rescue the accursed soul? And the high priest has been killed also. Now the king was surprised because he did not send his servants. So he made the servant to confess and he said, it is the queen.
13. Now when the queen was brought to them, she did not deny it. And she said, I did it to save the life of my only child Adaogu. For the gods knew that Adaogu would die in her sleep as she said, yet they are determined to have her lover as a sacrifice.
14. Therefore I saved Ofodili so that I can preserve the life of my daughter.
15. Now one of the priests said, did Dede the high priest not tell us that Ofodili has been chosen by the priest as a sacrifice because he, being from the accursed land, did set his feet into the palace and made the palace impure?
16. Is it not for that purpose we have kept Ofodili in the shrine, saying, he shall be used as sacrifice for the gods? So what is the guilt of the high priest in this, yet he was killed unjustly?
17. Now the king said, Ofo was right. For it is wrong to overdo justice. I tell you, Dede died for his own fault, because he broke the covenant we made together that we shall not tell anyone how Ofodili entered the palace, yet he told you.
18. He is deserving of his death in this.
19. Now when the priests had declared it publicly, the chiefs said, Obi does not deserve to remain in the palace, because his daughter and his wife have committed great crimes before the gods. So the people killed the queen and sent the king himself to the land of Osu.
20. Now Obi did not find favour in the eyes of the people of Osu, because he was the one who began it. And no one in the entire land of Osu made friend with him, but they isolated him and called him bad names in that land.
21. And some homos came and spat on him and said, it is good to have a taste of what you have started.
22. Then the king whose name was Amadi fell into a trance and saw Ofo. And Ofo said, is this not the work of your hand? Now it is too late for you to make a change. For you are now a partaker of the evil seed you sowed.
23. So shall the end of everyone be who sowed a seed of evil; like the gods in the farther part of the earth who made a bottomless pit and fell into it themselves, so shall justice be. For anyone who digs a pit to put others in it shall fall inside it himself someday. That is the law of justice.
24. Now when Amadi woke from his sleep, he ate poison and died. And no one knew it until he had rotten.

CHAPTER TEN

1. Now after the Obi had consulted with the elders, telling them the things which Ofo had said, some of them agreed with Ofo while others refused, saying, if we allow every offender to remain free after committing evil, then no homo shall fear not to do evil.
2. For they shall say, if we do evil, we shall remain unpunished. So let us continue in our evil.
3. Therefore, it is better to set up an everlasting punishment against those who does evil and against their generations unborn.
4. Now about five chiefs agreed with Ofo while about nine said, we shall not hear Ofo in this matter this time around. So the Obi went with the voices of the majority, saying, as the proverbs of our fathers have said, it is the voices of the people that represents the voice of Chuku.
5. Now it was declared in all the land, saying, if anyone is caught with evil, he shall be declared a descendant of Osu, the homo who committed the greatest abomination ever.
6. Now among the nine chiefs who agreed to the eternal punishment, one named Inri was caught after; for he got angry with another Chief and killed him in a fight. Now Inri and his family were banished to a land where the descendant of Osu also lived.
7. And the people picked anyone among them for sacrifices at will.
8. Now a child was born among the homos who lived in the land of Osu. And he went to the center of the land where the others made their trade.
9. Now the homo asked to buy some tubers of yam. And the trader collected his money and said, who are you and where have you come from?
10. Now the homo said, I am Ofodili, born in the land of Osu. Now when this trader heard it, he said, you are not the son of this land. How do you have the gut to come into the land with your filthy soul?
11. Now leave in peace, for I shall not sell the yams to you. And if you refuse to leave, I shall call the people and they shall kill you.
12. When Ofodili heard it, he said, give me back my money and I shall leave. And the trader said, you shall not have your money back, because whatever my hands have touched shall not go off me.
13. So she refused to return the money to Ofodili. Now Ofodili said, if you refuse, then I shall take the yams. So Ofodili took yams worth the amount of money he had paid, but the homo raised an alarm, calling him a thief.
14. Therefore Ofodili was caught and beaten, such that he was greatly injured. And everyone fled, because they thought that he had died.
15. Now, a female homo began to pass by. And she saw Ofodili who was almost dying. Then she treated him and took him to the palace of Obi, because she was a princess herself in the palace of Obi.
16. Now when Ofodili was well, the king asked why he was in the palace and where he came from. And when Ofodili had mentioned the land of his birth, the king became angry, saying, how did you have the gut to come into the palace?
17. Now you shall die because you have polluted the palace. For your lineage is cursed and no one can take the curse away. Now Obi became angry at Ada who was her daughter, saying, did I not tell you that you should have nothing to do with the homos of the accursed land?
18. But in your disobedience you have brought an abomination into the palace to make it cursed. Therefore you shall suffer for this with the one you have brought. For both you and him shall be sacrificed to the gods.
19. Now Obi put his daughter into prison with Ofodili and sent for the high priest of the land. Now the high priest appeared and said, Obi, why have you called me?
20. Then Obi said, let no one hear this. And they made a covenant by blood and swore, saying, if anyone of us tell others, let death be the portion of such person. Then he told the priest all that has happened. Now when the priest heard it, he said, they are deserving of death as you said, but your daughter can escape this death because she did not know that he is from the accursed land.
21. So let her be free. Now the king feared and said, consult the gods first and let me know if it pleases them that Ada should be set free.
22. Now the high priest consulted his afa and said eventually, Ada is not guilty in this matter, therefore she shall be set free.
23. So the king took his daughter out of the prison and delivered Ofodili into the hand of the high priest, saying, use him as a sacrifice to appease the gods.
24. Now that night, there was a very heavy downpour. And the high priest said, that is a sign of the wrath of the gods. For what Ofodili has done is very bad. Therefore I shall hasten his judgement before the next market day.

CHAPTER NINE
1. Obi left the homo who stole chicken in the prison for about two years. Now when he could have been released, Obi died. Now after the death of Obi, a homo took over and became another Obi of the land. Then he took the homo and killed him, saying, he who killed shall not also escape death.
2. Now the Obi was more cruel than the first, killing the homos for every little thing they had done, because he was worshipping some gods and was offering the homos as sacrifice to them, according to the desires of the priests.
3. Now the name of the homo who stole the chicken was Osu. Now Obi said, let the descendants of Osu be dedicated to the gods. Let his family be made to pay for his evil forever.
4. Now also, I have declared, saying, let anyone who does any bad things be dedicated to the gods. For in such dedication shall they be made pure. And there offspring shall also be made pure whenever they are sacrificed to the gods.
5. Now many feared to do evil because they did not want to be dedicated to the gods for continual sacrifice.
6. Now a time came when Ofo visited the land, saying, it is good to be good and it is good to make others good also.
7. But it is not good to force others to be good.
8. Now hear this saying; if you shall force others to be good, shall it not turn to wickedness on your part? The best way to make others good is by being good to them.
9. If you have a sore in your leg, shall you not treat it? Or shall you because of the sore cut the leg away when it could be treated and brought back to normal again?
10. Or if your eyes are itchy, shall it be wise to pluck them out? Shall you not rather treat them with the sugarcane water? So I say to you, Obi, do justice so that your land could be justified.
11. For eternal punishment does not befit any soul. For in punishing a family or a kingdom eternally, you shall be named an evil-doer yourself more than the evildoer himself. How shall you judge another with a judgement of eternal punishment?
12. Is it not even better to banish the offender than to keep them and isolate them forever? And you say, let their generations remain to benefit from the evil deeds of their fathers. And you repay the evils done by the father upon their children and grand children forever.
13. This is not justice, but a great body of evil.
14. Therefore I say, let the family of Osu be set free from this judgement. For it shall not go well in the future, because it shall bring about disunity and chaos.
15. And there shall be division in the land if you shall not take this thing which I have advised you.

chachanga:
Sisitah Bridget, leave the drugman alone
I tell you conc. Motorpark weed is disturbing him and his demonic revelations
Na end times we dey so o

If it is the holy spirit that revealed to you that I take drug, then that holy spirit in you must be high on oshogbo weed or any other kind of weed because I don't. And if it is ur god that told you that this is a demonic revelation, then I guess your god must be satan bcoz this is not demonic. I rest ur case.

rhektor:
There's nothing to prove that our fathers aren't religious from the beginning. At least here in Africa. middle east just have something we didn't have and that's record keeping. They have moral codes or laws but to say they aren't religious is fallacious. And that the religious leaders give laws and lied that it's from God is another fallacy because even scientists can't prove the fact that something come up from nothing. how can you provide me with an evidence to that?

Lemee help you out. Is it the day you first discovered yourself on earth that you became religious? Did you come with a religious-conscious mind right from day one of your birth? If no, that's the same way the first sets of human beings to surface on earth didn't come with a relgion-mentality, but they came by it. So, the use of the brain to live your life precedes religion and it is not until you are told that something is good or bad before you'll know. For example, all the early philosophers didn't believe in religion persay, but none of them was recorded as avbad person, e.g Socrates, Plato, Aristotle, Hippocrates, etc. So in conclusion, it isn't religion that makes you moral, but your own personality. Religion is just a kind of deception played upon people in the name of God, yet the ALMIGHTY GOD isn't in any religion of the world.

Muafrika2:
Which one are you? Are you a man of God or a man of a thief?

Otem

I am a man of myself.

01Mysticdon:
you haven't replied my mail

Okay I'll check now.