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Jehovah has spent 3 years, 11 months, 3 weeks and 3 days in his spiritual cage. Many are losing their religion daily.

The truth is here

Chapter One Hundred and Eleven

1. Iruwa the son of Omeyin who escaped from Awoyele was caught by a homo eater. And Iruwa was helpless as he was kept in a hole. Now while he was in the hole, he made his plan.
2. Now when the homo eater was ready to kill him for food, he let down a strong rope. And Iruwa climbed it upward. And when Iruwa had reached the mouth of the hole, he pulled the homo eater with force such that he fell into the hole. But he climbed out of it quickly.
3. Now the homo eater cried of for help. And Iruwa said, the victor has suddenly become the victim. Remain in the hole and die there. For you have met your nemesis in my hands.
4. And Iruwa searched the sack of the homo eater and found many skulls in it. And Iruwa went and buried the skulls properly.
5. Now Iruwa became a hunter. And he was skilled at shooting at the animals. And he singlehandedly held five homo eaters in captivity.
6. Now Iruwa took all the meat which he killed to the markets and sold them. Now there were some who attacked the traders on their ways.
7. And Iruwa fought for the traders who passed through the bushy parts. And some of the traders settled in the place where Iruwa had founded. And he married five homos.
8. Now Iruwa told his children the story of how he was abused by Awoyele and how a homo eater had taken him up to eat him.
9. And Iruwa told of the cruelty of his father and mother also, saying, it is evil to neglect the children whom you give birth to. For so did Omeyin my father when he left us in the hands of a stranger.
10. And Oyioji my mother did even worse. For she sold us to a herbalist.
11. Now while Iruwa continually told his story to the homos who came to the land of Iruwa to buy forest kills, some who knew his father said, your father is alive. For he sought after you for many years but could not find you.
12. And he regretted that he had left you in the hands of a stranger. Is Omeyin not a great transformer of Koto now? For the land is now great.
13. And all manner of iron tools are used there.
14. Now when Iruwa heard the homos, he said, take me to my father. And they took him to his father at Koto. And Omeyin could not recognise him immediately. And Oyioji wept bitterly when she saw her son.
15. And both Omeyin and Oyioji asked the forgiveness of Iruwa, saying, we have greatly wronged our children. And Iruwa forgave them.
16. And Omeyin said, I am very rich in this land. Take many lands for yourself and plant. I shall give you servants to work for you.
17. And Iruwa said, I have my own land also, far east of the land of Ekuku. I am a very great hunter in that place. And the people come to buy bush meat from me. Now let me return to Iruwa my land and continue to be what I am there.
18. Now Oyioji said, I shall go with you to know how you are doing. So Oyioji followed Iruwa to the land of Iruwa. And she was honoured as the mother of the Oniruwa. And Oyioji died in Iruwa when she was aged. And her son gave her a befitting burial.

Chapter One Hundred and Ten
1. When Omeyin returned to the homo who had accomodated his wife, he discovered that she had become pregnant for the homo.
2. And his own three children were no more with the homo because he had sold them to slavery. And his wife said, I have married this rich man, for he cares for me more than you. And he is very rich also.
3. Now Omeyin was angry when he saw what had been done to him. And he took a cutlass and chased his wife and that homo.
4. Now Omeyin returned to Koto instead of Tampa with his other children which he had kept with a homo of Ekale while he was learning there.
5. And he began to make iron tools there. And he was the first blacksmith of Koto land.
6. And he taught others how to make things with iron. And the homos of Ajaokata discovered iron in their place.
7. And they brought the iron ores to Omeyin and he helped them to purify it.
8. And whatever portion he had purified, they gave half to him. And he taught them how to make tools with the purified part.
9. Now Omeyin was well known among the ebirs in his days. And he became very rich.
10. Now when his wife who left him heard of his fame, she came to beg that he would take him back.
11. And Omeyin said, three children of mine are lost and you ask me to take you back?
12. Produce my three children first, then after that we can think of a possible reconciliation.
13. And the wife of Omeyin said, when they objected to the homo marrying me, we planned how we shall sell them. And that we did.
14. For a herbalist at Okigun had bought them.
15. And Omeyin said, go and bring them back to me. And she said, I fear for my life.
16. And Omeyin followed her to Okigun and saw that the herbalist called Awoyele had malnourished his children.
17. For he hid them behind the curtains in his small hut and used them as Osanyins to tell false divinations.
18. And they never come out of the hut to see the sunlight.
19. And Awoyele said, the third child fled, but the other two are no more homos but gods. For they speak the minds of the gods now.
20. And Omeyin said, name the price for me to buy my children back. And Awoyele said, two cows, a tray of kolanuts and two handful of cowries.
21. And Omeyin gave him what he he had requested. And Awoyele said, I have taken all these things from you, but whatever the Osanyins say shall still hold.
22. For they are the voices of the gods.
23. And the voices of the Osanyins behind the curtains said, leave here Omeyin, son of Anate.
24. For the oosa have made us his children. And we are no more your children.
25. And Awoyele said, you have heard what the Osanyins of the gods said. Now depart or else the gods shall strike you with madness.
26. Now when Oyioji the wife of Omeyin heard this, she was very afraid. And she tapped her husband and said, let us go before he harms us.
27. And Omeyin said, no juju can harm a wise homo. Neither is there any juju at all before he who is full of knowledge.
28. For they are nothing but clever tricks. And the most clever shall be the winner.
29. Now Awoyele brought out the scary craftworks of wood and iron and said, flee before the sigidi, for they shall deal with you cruelly.
30. And he began to shake the woroworo in his hands, making incantations along.
31. And the head of Oyioji failed her in the multitude of words spoken by Awoyele and she fainted because of extreme fear.
32. But Omeyin took a cutlass suddenly and set it on the neck of Awoyele, saying, I crafted sigidi myself and I know the secret of Ogun.
33. Now give me my children or I shall rip your head off your body and sacrifice it to Ogun.
34. And the herbalist shook with fear and shouted, come out you Osanyin! Come out because Awo is in danger!
35. And the two children of Omeyin came out from the other side of the curtains. And they appeared smaller than how Omeyin had left them, for they had been malnourished.
36. And they had not been exposed to sunlight for three years.
37. And they appeared not to recognise their father even after Awoyele had told them.
38. And Omeyin shook Oyioji his wife back to life. And they departed with the two children.
39. But the third child was nowhere to be found.

Chapter One Hundred and Nine
1. Now Omeyin was taken to the hut of a homo called Suji. And there did they slaughter the ram.
2. And they made a sacrifice to Ogun. And they poured the blood of the ram upon all the ferrous tools and weapons which were in the house of Suji.
3. And Suji said, the blood of animals was the bath water of Ogun when he was upon the earth.
4. And he did not sweat when fighting war, because the magic power of Ogun was in the blood which he bathed himself with.
5. And Suji said, in which places is the help of Ogun needed? And Omeyin said, I do not know. And Suji said, it is needed in the battlefield. And Suji gave Omeyin one cutlass, one spear, one battle axe, one weapon like a caltrop, one weapon like a hunga munga, but with two curved sickles and a weapon with pricks like a morning star.
6. And Suji asked again, where can we need the help of Ogun? And Omeyin said, wise one, you know better. And Suji said, we need the help of Ogun in the art of making tribal marks on the face. And Suji said, go now to Aisida and he shall teach you what you should know in that regard. Go with the snails and offer them to him.
7. So Omeyin went to Aisida with snails. And Aisida took a cutting tool named abe and made a mark on the right side of the head of Omeyin. And the mark was close to his ear. And Aisida squeezed a black power into the cut.
8. And Aisida said to Omeyin, tribal marks are important to know your origin and people. For in the times of war, if you lose your people and forget your native language, the tribal marks shall help you out.
9. Ogun himself had eight shorts tribal marks on each of his cheeks.
10. And Ayadi said, where again is the help of Ogun needed? And Omeyin said, I don't know. And Ayadi said, it is needed in the making of cooking materials. So go now to the next stage of learning. For you shall be taught by Betiku how to make all manner of cooking utensils with iron. 11. For youhe shall take a tuber of yam with you. And Omeyin took the tuber of yam and went to Betiku. And Betiku collected the tuber of yam and roasted it on an adogan.
12. And Betiku said, have you seen an adogan before? And Omeyin said, we roastcould our corns and yams with fire upon the stones which we set up. And we have no knowledge of iron at all in koto. For even all our weapons and cooking utensils are made with clay and wood.
13. And Betiku showed Omeyin all the cooking materials made with iron. He showed him the kokorin and the sibi onirin. And he showed him a rod of iron also, which they used for setting the red hot coals within the adogan.
14. And Betiku taught Omeyin how to make all those things.
15. Now Betiku asked Omeyin, where again is the help of Ogun needed? And Omeyin said, tell me wise one. And Betiku said, it is needed in farming.
16. And Betiku said, go to Agagu the blacksmith. And he shall teach you how to make farming tools. Take the tortoise with you, for he loves it flesh.
17. So Omeyin took the tortoise with him to Agagu. And he prepared the flesh of the tortoise and ate part of it while he sacrificed the other parts to Ogun. And he gave some to Omeyin also.
18. And Omeyin learnt how to make hoes, cutlasses, file for sharpening cutlass, knives, axes, sickles and many other farming tools.
19. And Agagu said, where again is the help of Ogun needed? And Omeyin replied as he alwayshad did. And Agagu said, go to the hut of Farasin and he shall teach you the usefulness of Ogun at the orita-meta and the market square.
20. And Omeyin went to Farasin. And he demanded the horns of the ram. And when Omeyin had given him, he blew the horns and many of the vilagers began to gather at the Y- junction(orita-meta).
21. And they came with different environmental sanitation tools. For some came with rakes and some with shovels and diggers. And some came with sledge hammers and a pair of clappers, which they used for making fires.
22. And they began to make the place clean. And they gathered all the refuse with the rakes. And they ploughed the hard and unlevelled ground with their tools. And they levelled them as they wanted.
23. And they generated fire with the pair of clappers and set the refuse on fire. And they burnt all the rubbish in the environment.
24. And they taught Omeyin how to make all those tools.
25. Now Omeyin was sent away, saying, you have learnt enough already, but not all. Go outside the border of our town. And there shall you blow the horn. And you shall see the inventions of Ogun in those places also.
26. Now when Omeyin had blown the horn outside the town of Ekale, twenty-one warriors sprang out of the rocks, for they lived in the rocks at the borders of the town, but an intruder shall not know this.
27. And they came with hollow rods made with iron. And when they swung the rods, stones came out of them and flew far into the air. And they had javelins, pakute and other weapons with them. For they were hunters and warriors also.
28. And the warriors said, goodbye Omeyin. Go and tell about Ogun to the homos of your land.
29. And they taught Omeyin many rara and ijala sisun. And all the songs which they sang while taking oaths were taught also. And Omeyin was filled with knowledge as he departed the yooba land.

Chapter One Hundred and Eight
1. The homos of Ekale became famous in the days of Ogun, who was a very strong homo.
2. Now the homos of Ileifesi had moved into many lands where they spoke yooba. And they had possessed Yomesi and Ebilo and Ede and many other lands down the lands of Ebir.
3. Now the son of Anate whose name was Omeyin left the land of Tampa with his wife and children.
4. And he came to Ekale which was the land where they worshipped Ogun their distant ancestor.
5. And the homos of Ekale took Omeyin and said, what have you come to do in this land?
6. And Omeyin said, I have heard of your land and I have come to learn wisdom and knowledge.
7. And they said, what have you brought for the worship of Ogun our god?
8. And Omeyin said, I did not know that I shall come to the land with gifts before I shall be taught wisdom and knowledge.
9. And they said, where have you seen knowledge offered for free? You shall pay something to get something.
10. For if you did not plant corn or cassava in your farm, you should not expect to reap them.
11. Now go and bring gifts for Ogun. Bring a tortoise, a snail, a tuber of yam, a dog and a ram which has two long horns.
12. Then shall we accept you and your family to the land and teach you wisdom and expand your knowledge.
13. Now Omeyin left with his family. And he had eight children. And Omeyin went to a hut and said, give to me a ram with two long horns.
14. And I shall pay you back with labour. For my children and wife shall work in your farm for two years.
15. Now the owner of the hut agreed. And he accepted three of the children of Omeyin and his wife also.
16. And Omeyin went and sought for snails and caught many of them. And he went and sought for a tortoise.
17. And he met a homo who had many tortoises. And he gave him twelve big snails in exchange for a tortoise.
18. And Omeyin found a dog which was lost in the bush. And the dog was very hungry.
19. And when the dog saw him, it followed him immediately when he had beckoned on it. For a lost dog had no choice than to follow any homo who called it.
20. And Omeyin said, surely my ancestors have sent me this dog.
21. Now he took all the things which Ayade, the head of the Ogun worshipper had requested. And he returned to Ekale.
22. And the Ogun worshipper said, you have done well. Now all these things which you bring shall be shared among the wise homos of the land. And they shall teach you wisdom.
23. Now Bulejo the chief of the people took atare and gave it to Omeyin to chew and he chewed it.
24. And he said, now follow me. And Bulejo took Omeyin to a homo called Ebule. And Ebule said, give the dog to me. And Omeyin gave him the dog.
25. And Ebule cut the dog to pieces with a sharp cutlass. And Omeyin wondered when he saw the cutlass, for in the past, they had not used cutlass in Koto.
26. For all the meat which they cut were done with the use of sharp stones.
27. And Ebule said, I sacrifice the dog to Ogun the god of iron. Now I shall teach you wisdom.
28. And Ebule told Omeyin the story of Ogun, how he went to ilu-oke in a land called Noke and discovered iron there.
29. And he became a blacksmith. And he made weapons from iron rather than making use of sticks and thorns and tentacles of plants or the fangs of snakes and stones.
30. And Ogun made two long cutlasses and with one he cleared the road and he fought wild animals with the other.
31. Now Ogun has gone to the land of our ancestors and he has been made a god like Sango and Osun.
32. Now the meat of dog was sweet to the taste of Ogun in his days. And we believe that he got his inspiration from the taste of the dog meat.
33. So we sacrifice dogs to him also before teaching or learning wisdom.
34. Now the remnant of the dog was prepared for Omeyin to eat. And he ate it reluctantly, for he had done no such thing before.

Chapter One Hundred and Seven
1. Anate the son of Koto left the land of Koto. And he was a wanderer.
2. And Anate went northward until he had reached the former land of Tampa. And he saw a place where there were rocks.
3. And Anate lived among the rocks. And he found some homos in that place. And Anate married a homo from that place.
4. And Anate broke the rocks and sold them to those who came from the deserts. For they had need of rocks and stones to make houses.
5. Now while he broke a rock, a great breeze sprang out of it. And his nostrils were filled with the breeze.
6. And Anate lost consciousness. And he began to gain his consciousness in a place filled with the kind of breeze which he had inhaled.
7. And the wife of Anate and his children came quickly and saw their father speaking in a language which they did not understand.
8. And he waswas lying on the ground helplessly.
9. Now when they had shaken him well, he awoke and said, give me urasi to chew. And they wondered because they did not know what he meant.
10. And Anate said, the wind of the place I saw is called peace, because it is truly perfect peace.
11. The rock which I broke did bring out that breeze and I inhaled much of it and lost my earth consciousness.
12. I perceive that it is the breeze of the dead, because the dead and the living do not have the same kind of atmosphere.
13. Did I not see a friend who had died? And when we spoke, it was not in the Ebir language we did it, but in a language which I do not know.
14. But we understood one another. And when we did not even speak to one another, we could feel what was in the mind of one another.
15. Now this indeed is a great wonder.
16. Now they asked Anate the things which he was discussing with his friend. And he said, I have forgotten every bit of it.
17. But I can tell that it was about the far future.
18. And they began to mention some of the hard and meaningless words which he had pronounced in his unconciousness. And he said, I know the meaning of them.
19. And Anate said, my friend discussed the future of Ebirland with me. For he said to me, the land of your nativity shall bring many of the lands around it to the knowledge of many in the world.
20. For a flower shall spring forth from the soil of ebirland. And this flower shall be beautiful among all that are in existence.
21. And the fragrance of this flower shall reach to many. And whoever sees and hears of this flower shall not fear death anymore.
22. And peace of mind shall engulf those who smell this fragrance.
23. This flower is Adinoi, the father of the gods by virtue of knowledge, but the son of the gods by virtue of age in the outer universe. For he shall come to the outer universe in a millennium from now.
24. And he shall deodorize the evil smell of religion and set many free from the mentality of being a slave to a homo or to a god?
25. Now when Anate had ended his saying, he said, I shall go and break more rocks perhaps there shall be springing of another breeze to take me to that weird but peaceful land.
26. And Anate broke many rocks in many lands, but no sudden breeze came out of any of them from then onward.
27. And Anate died bedridden, for he had worked too hard. And his bones had become stiff

1. I Bishauk saw a fragment of time when the homos of the world began to see light as if it has also the nature of flesh and other concrete objects of the Universe. For before, no one thought that it was possible for light to grip anything or be touched like flesh.
2. And for this reason did the people disbelieve God the Universe as one who is capable of behaving himself as flesh.
3. But the gods did perceived him as flesh from the beginning in the days when he made himself manifested to them as flesh. For in those days, he cast shadow of the sun even when he appeared to them as flesh or an object.
4. And they wondered, saying, how can God cast shadow of the sun when he is in a fleshy form? This cannot be conceived by the heads of the unlearned. But the learned shall know that the nature of God the Universe is in two forms.
5. For the real nature of the Great Light is one which can be touched, but the apparent nature of God seemed as if he cannot be touched. This is perceived so because God the great Light is dynamic, therefore he appears as something which cannot be held and touched.
6. For that which is very fast in its movement shall appear as if it is not concrete enough to be held and touched. And so is the Light and all other lights, being too fast to the conception of the homos, they appear like waves and not like matter.
7. But I say, everything that exists is matter. And the images in dreams are matter also, even though we do not see them so. But the things in the dreams could be felt and touched, such that they appear concrete while the dream lasted.
8. Therefore all objects of dreams are concrete also. And it is possible for dreams to affect physical objects. And it is possible for light to move concrete objects also. And a time would come when light shall be used for cures and all manner of things.
9. And those who wish for good health shall even encounter the Light of God and their sicknesses shall be taken away. The gladness of those who occupy the space of that fragment of time shall know no bound.
10. Let every homo work upon himself to be at his best. For so did the homos who write the books of religion. For they write their gods as if they are the God of the Universe, making much effort to spellbind the wise with their books. But the wise and they who do findings, having worked upon themselves, knew that God the Universe would not possess the attributes of any of these gods.
11. For God the Universe belongs to all and there is none who can say that I am holier than you are because I am a man of God. For the concept of holiness is for fraud and tricksters. But being righteous and moral is that which is the true path. For righteousness is doing what is right. And morality is the use of common sense.
12. But the tricksters and fraud speak evil of morality and they say that it is not possible to do right things without accepting the central figures of their religion.
13. I Bishuak laughed when I found myself in the space occupied by the fragment of time where the wise told the foolish that it is impossible to do righteous things without the aid of a particular religion.
14. And I began to wonder, saying, how did I achieve righteousness? How did Nemonis did so also? And who did righteousness of the two; between Nemonis who fed the poor and do good always, or Eubius who killed all of them, including Nemonis, Aegeus and all those whom they named pagans?
15. Saying, all these are witches. For Eubius and the emperors and all the dignitaries of Grecon and Roma destroyed all the worshippers of other gods and objects, saying, they are all witches and wizards.
16. Therefore I say, righteousness is doing what is right to others, no matter what you believe in. And they who do not believe in any god can be righteous also if they do what is right among their fellow homos.
17. And I say this, that a time would come when righteousness shall be measured by the amount of goodness and help a homo has rendered to humanity and the universe rather than the amount of time he spends invoking a god for help.
18. For great help do not come from a god to the homos, but from a homo to another homo comes greater help, according to the capacity of that helper.

Covid19 lockdown is over, miracle has resumed. Hallalujah somebody!!!

So Corona Virus lockdown is over and miracle has resumed abi. Kontinu

martineverest:
bones and shells done....even flesh don't especially when it's frozen or preserved in salt.
some frozen bisons found in canada and Russia were still fresh millions of years after they died

This is 100% true

tfash96:
240 million years old kee you there.. How old is Adam sef if he's still alive including Eve

Adam story is just a cooked up story by Jehovah and his people. This is the real deal.

Skimpledawg:
Its not a done deal man.

Jehovah would be released next week. His cries have gone up and like a sweet smelling savour, it is come like a sacrifice. Its been accepted.

lol

Sulele04:
KID, WHY DO WANT TO RUIN AN INNOCENT MAN.
I LIKE YOUR COURAGE POST YOUR REAL PIC THEN I WILL RESPOND, I WANT TO SEE HOW ( HASHATAN ) ALLAH WILL SAVE YOUR ASS.
YOUR PAMA AND MAMA GO RECITE BISMILAHI TIRED FOR MATTER EVEN
OtemAtum WILL WEEP OVER YOUR HEAD .JUST POST YOUR REAL PIC I WILL QUOTE WHEN DONE.
SMALL BOY ;

You can really joke eeh. I knew right from time that you will come with an excuse even if a pics is sent to you. Geoworldedu already proved this. Anyway, I'm still very much ready to send mine, but my terms and condition is that we make it a secret. My picture should not be shared on a public forum. Post your email address ASAP.

Skimpledawg:
Atum bless you for this.


I have discussed with the other beings championing the cause of the Universe and we've come to a resolution that Jehovah be released.

Please be kind enough to spill the location.

Lol, your joke is so so hilarious. I was just high on laughter here. Jehovah cannot be out of there till 996 years from now. It's a done deal.

The truth has come to stay

It's 5 days left to the 4th year anniversary of the imprisonment of the bad religious gods.

It is 996 years and 5 days left for Jehovah to remain in his spiritual cage

macjireh:
I think otem and d guy are d same person sef

We are not same person but he has read part of the Book Of Universal History which I am compiling at the moment.

Skimpledawg:
You left this unanswered;


What authority do you possess to decide what changes and what doesn't?

I do not solely decide what changes and what doesn't. We are more than ten thousand beings championing the cause of this universal change.

Jehovah has spent 3 years, 11 months and 3 weeks and 2 days in his spiritual cage. Many are losing their religion daily.

The bible is a book of error na

Skimpledawg:
So, Jehovah cannot be forgiven and released?

What authority do you possess to decide what changes and what doesn't?

Please answers on postcard.

It's not only Jehovah that is in the spiritual cage. There are thousands of them and they don't want any forgiveness. They don't want this Aquarius Age that thousands are already waking up into.

Brachaa:
Why not send him a pm first let him reply you. Then you can send. You're just here ranting.

He said I shouldn't send a pm. Stop chanting

Sulele04:
THIS ITSELF IS AN EXCUSE.
POST YOUR PIC IF YOU ARE N0T AFRAID OF RUNNING MAD.

send your email address, simple and straightforward. How many nairalanders share their images here? Many of us have our image to protect. That's why the PM option is up there.

Kobojunkie:
Are you afraid?
Just joking....
I too don't share pics on social media so yes, I understand where you are coming from. But wouldn't it be cool to be able to, in some way, test the claims of some of these dudes on here.

That's why I agreed to send it to his email address and he should protect the image by not sharing it to the public. It's an easy way out, but he refused to do that. He's obviously just interested in knowing the image behind the picture in the Otem moniker and nothing else.

Brachaa:
And why would you send a fake? Tot you are the fearless "anthem"??

Send him the real deal.

Yes, that's what I'm talking about. I need him to send me the email address and I will send him the real one. But definitely I don't want my picture to go public.

Sulele04:
I PREFER TO BE A KID THAN TO BE A FOOL(ATHEIST).
I FEEL LIKE USING YOU TO DO MONEY RITUAL .

Your statements are making you look more like a clown.

Sulele04:
POST YOUR PICS MAN, THERE IS NO REASONABLE EXCUSE FOR YOU NOT POSTING IT HERE.

Send your email guy, there is no justifiable excuse for you not sending it

jesusjnr2020:
I'm grateful you at least admitted that Jesus was anything but fictional by your self-contradiction!

Pls where is the contradiction in my post? Or you think using a 'he' for fictitious character is wrong?

Kobojunkie:
attaboy! Give him the picture so we can document your madness... right here on nairaland! And do not try to fool him with a fake.

I don't want my picture to go public. It's as simple as that. Before now I have never revealed my picture on social media and for this cheap talk, I won't. Don't you think my wanting to go confidential is justifiable. He doesn't know me in real life, so how does he want to know if I send a fake?

Sulele04:
WHAT IS SPECIAL ABOUT YOU.
WHY MUST IT BE POSTED IN MY EMAIL, POST IT HERE.
I ONLY NEED IT FOR THE CHARM I AM NOT EATING IT.

Did thousands of people on social media also need it for the charm? Why can't the picture be seen by you alone and not others whom I don't want to see my picture?