Personal59's Posts
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pomide:the no 2 is my best radio program nd its called whispers anchor by Daniel Akpata....... I love d program |
hmmmm, truly a deep message JazakhaLlahu khayra |
they are yet to arrest those who kill d guy now before u quote me pls read again nd tk note of each name |
SwayG:my brother if truly u are sincere with urself u will know where am heading if it was to b a bad thing it's easy for u guys to associate it wit Islam even though u know religion av nothing to do with it if someone with a xtian name does something bad u will mk sure religion doesn't play a role in reporting it but if otherwise u guys mk sure religion appears in reporting abeg free me o nd don't quite me again because I didn't insult any other group if u like create new topic or comment one million times na u sabi as far as am concern he his the secretary general for the Nigerian Muslim held by the sultan of sokoto fg are wasting there time becos dibu and co av sow the money in the most legit swindle business in Nigeria all in d name of 10% on ur dad's car may God help u guys locate it byeee |
am not surprise because he is a good muslim and he practice the religion very well |
Aminu212:wa anta fa JazakhaLlahu khayra |
There is a very strong and beautiful message – among many- in Surat Al Kahf that sometimes we forget. The message is in this verse: “Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one’s] hope.” (Qur’an 18: 46) Many of us spend majority of our time and attention in this life working on those two aspects: accumulating money and raising children. Almost everything in life revolves around those two things. For many people, the measure of one’s success is his job and how much money he has. If you meet someone that you haven’t met in a long time, you’ll probably get asked “so where are you working now? How is the job?” Or even more bluntly, “How is the pay?” If you are a woman and you meet a friend or a family member you haven’t seen in a long time, you’ll probably get asked “So did you get married? What does your husband do? Do you have kids? How many?” We put so much emphasis on these aspects as if they’re the only measure of one’s success. You’ll hardly meet someone who asks you, “so how is your heart with Allah? How is your dhikr (remembrance of Allah)? Are you engaged in any community work that I could join too? How is the Qur’an with you? Are there any good deen lectures or gatherings you’re attending that I could attend too?” This rarely happens because most of us are more focused on what is temporary than what Allah told us is better and everlasting. This may be why it is a great aspect of this deen that we are encouraged to read Surat Al Kahf every single week, every Friday so that we can get a reality check and put our minds and hearts back on the right track. There is an interesting story regarding this. There is this great and pious sister we know who hasn’t gotten married yet, while most of her counterparts are married with children. She was visiting her family members one Thursday when she was hit with a wave of sadness and negativity because of how everyone made her feel. They were complimenting and referring to the success and blessings of other ladies in the family who now have great luxurious homes with their husbands and really cute kids. The entire setting and insinuations kept reminding her that she may be a failure or that others are more blessed than her. This made her heart really heavy and she started dwelling in sadness. Next morning it was Friday and like she always does, she started the day by reading Surat Al Khaf. She reads the Surah every Friday, but she said that this time, it hit her the most. It was as if Allah was directly speaking to her. He said: “Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one’s] hope” The verse hit her so hard that she started crying… All the people she was with the previous day were only praising and glorifying those who have wealth and children. Allah reminded her that this is nothing but a temporary adornment that won’t really benefit their owners if they weren’t directed for the sake of Allah, and that what is better and more everlasting is one’s good deeds and dhikr of Allah. The reality is, wealth and children in-and of- themselves are not a sign of success. Rather they are a test. Allah is The One who gave them to certain people in the first place as a test. You might have a lot of wealth and a lot of children but they become the reason for your forgetfulness of Allah and your attachment to worldly life. Thus, they become the reason for your eternal destruction. And you could have no children at all and barely any wealth, but this test makes you more needy to Allah, more humble, more patient and more in remembrance of Him so that He would aid you with the hardships of this life, so this becomes the reason for your eternal success and closeness to The Creator. Allah is saying that so long as you are doing good deeds and you’re in dhikr of Allah, then most definitely you’re in success and you are gaining unaccountable rewards. This is what one should count on and put the ultimate hopes in. But the outcome of wealth and children is not guaranteed. They may or may not be successful in the sight of Allah and you may or may not handle them well. This is not to say that wealth and children are bad things. If one made sure that the wealth is spent for the sake of Allah and is not earned or spent in anything that displeases Him, then this is success. Also if one made sure that the children are good Muslims who are carrying the torch of this deen wherever they go, conscious of Allah, attached to His Book, followers of His Prophet and dedicated with hearts and actions to this path, then this is success. But eventually, this is not guaranteed as you don’t know what might happen or how the children might turn out or whether the excessive wealth becomes more superior than the love of Allah in one’s heart. So Allah is teaching us that something as simple yet sincere and heartfelt like the dhikr of Allah is a better investment that one should put hope in. Scholars of tafseer mentioned that the ‘Baqeyaat as Salihat’ (enduring good deeds) mentioned in this verse are this: “SubhanAllah wa AlhamduliAllah wa La illaha illah Allah waAllahu Akbar” Translation: “Glory is to Allah, and praise is to Allah, and there is none worthy of worship but Allah, and Allah is the Greatest” The Prophet (peace be upon him) said “This dhikr is dearer to me than all that the sun rises upon (i.e. the whole world)” [Muslim] So saying this and believing in it fully will bring nothing but reward and this is why you should focus and put your ultimate hope in it. This is a reality check that reminds us of the true nature of this world and of what is better and more everlasting. That sister that we mentioned before says that she reads Surat Al Khaf every Friday, but it was that Friday that touched her the most because she needed the comfort and the reminder from The Ultimate Judge in Whose Hands are all the affairs of people in this life and the next. One of the last verses in Surat Al Kahf says: ” Say, “If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement.” (109) The sea is a renewable source. It doesn’t get exhausted. And every time you go to the sea, you get a new experience that pleases you in a new way. Similarly with the words of Allah, the wisdom never gets exhausted. And every time you read, it’s like a new experience that pleases and comforts you in a new way…. that’s because the Qur’an reflects our hearts and our conditions, and so long as we are growing, the Qur’an is growing with us. Have you read Surat Al Kahf yet? Written by Dina Mohamed Basiony http://hadithoftheday.com/the-ultimate-hope/ |
good but you guys are funny when gej and his people are getting international reward none of u talk abt it been for the thieves but now u av a double standard haba |
please someone should please help me with SHL past question aaoluwadamilare@gmail.com thanks |
DabLord:please where did you get this assertion from that "Normal Nigerian girls av numerous bf" hun ans me o |
A friend of mine was doing Umrah a few years ago. Like everyone else, she fell absolutely in love with Al-Masjid AnNabawi (The Prophet’s Mosque) and she made it a point to pray each of the 5 daily prayers there during her entire stay.Written by Dina Mohamed Basiony http://hadithoftheday.com/judging-others-unjustly/ |
If you find yourself angry, heated, short tempered, easy to lash out at people and easily inclined to make a big scene out of a small issue, then it’s time to think about what’s really making you an angry and unforgiving person. There are interesting pointers that Allah Almighty gave us in Surat AsShuraa when He said: “And those who avoid the major sins and immoralities, and when they are angry, they forgive” (Qur’an 42: 37) Read this verse again carefully. Who are the people who -not only control their anger- but also elevate above it and have peace and serenity to forgive those who angered them? It is those who avoid major sins and immoralities. But how is this related to you if you are avoiding major sins? Well, watch what you are consuming and exposing yourself to on a daily basis. Do you by any chance happen to watch certain types of movies, songs, websites or social media pages that contain immoral content? Are you exposing yourself to scenes, images, language or even jokes that are impure and indecent? Truth is, these materials are all around us. So we are either actively engaged in avoiding them, or we are mindlessly consuming them. If this is the case and you are consuming them, chances are, this type of content – without you even knowing- is taking away the peace and light of your heart. Instead of being in a state of peace, light, calmness, poise and maturity that come with the remembrance of Allah and engaging in good and pure deeds, watching immoral content would make you irritated, easily-angered and incapable of controlling your emotions. You can monitor your own behaviour to notice that for yourself. But why exactly is this taking away your light and troubling your heart? Check what the Prophet (peace and blessings upon him) said: It was narrated from Abu Hurairah that the Messenger of Allah SAW said: “When the believer commits sin, a black spot appears on his heart. If he repents and gives up that sin and seeks forgiveness, his heart will be polished. But if (the sin) increases, (the black spot) increases. That is the Ran that Allah mentions in His Book: “Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.” [83:14] Exposing your eyes, ears and heart to immorality is unquestionably a sin. This is why Allah keeps warning us against it. “Say, “Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities – what is apparent of them and what is concealed. And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason.” (6: 115) “And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.” (Qur’an 17: 36) It’s not a small deal and it’s not a light matter to be exposing yourself to immorality. It has major implications on your inner and outer well-being. It may be temporarily pleasing or entertaining, but it is deeply damaging to you as a person and as a believer. Being angry, frustrated, short tempered, overreacting and having conflicts with everyone around you is only one manifestation of it. But why does this matter so much? Why should you care about that? Because nobody wants to be around an angry person… not your family, not your friends, not your workmates, not your spouse and not even your own self! You won’t be able to handle your own self at some point. This state damages your spirituality and your relationship with Allah and the people on so many levels. When the light of your heart is tarnished, you won’t be able to adequately receive Divine wisdom or experience Divine light and beauty; you also won’t be able to see life clearly and peacefully. Truly, nothing matches the complete satisfaction and total peace one gets while being in a state of remembrance of Allah… and this experience will not happen if one is consuming impure materials. Think about it: If you have a cup of clean water and you pour some dirt and other liquids in there, will the water remain pure? When you pour out what’s in this cup, will it be clean and pure water? Absolutely not. Same with your heart, it’s pure and clean and has light, but when you consume impure materials, what’s in your heart will be affected and it won’t have light or be able to reflect light as it should be. So watch what you pour in your cup. Really, purifying oneself and actively engaging in self purification is a crucial matter for one’s own peace, serenity, relationship with Allah and the people. How to achieve that? 1- Ask Allah – The Source of Light- to purify you and reclaim the light back in your heart, mind and soul. You can make this dua: “O Allah! Place light in my heart; [and light in my tongue;] and place light in my hearing; and place light in my seeing; and place light from below me; and place light from above me, and light on my right, and light on my left; and place light ahead of me; and place light behind me; [and place light in my self;] and make the light greater for me.” 2- Try at least for a week to unfollow and disconnect from all the content that you know is immoral and impure. Have the courage to do that, and observe for yourself how this will help you regain more peace and calmness in your heart and your life. 3- Since you gave up something by doing the above, try to replace it with a healthy good and pure halal alternative. Be it engaging in social activities or community work that exposes you to people who need help and allows you to contribute. This will enrich and expand your heart. 4- Engage with the Qur’an. Engage with the Qur’an. Engage with the Qur’an. Can’t emphasize enough on this point. The Qur’an is the ultimate source of light and healing. Reciting and listening to the words of Allah give incomparable peace. Reading and listening to tafseer (Qur’an exegesis) is an absolutely magnificent experience and it is very thrilling and very enriching and definitely give peace, clarity and a great sense of satisfaction. There are plenty of tafseer lectures online by great speakers. You will definitely find something that you enjoy and that enriches your time. 5- Try to seek Allah’s love. How? Read this hadith: The Messenger of Allah said that Allah Glorified and Exalted said: “…. the most beloved thing with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (voluntary prayers or doing extra deeds besides what is obligatory) until I love him, (so much so that) I become his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his leg with which he walks; and if he asks Me something, I will surely give him, and if he seeks My Protection (refuge), I will surely protect him”. [Al-Bukhari] May Allah make us among them and make us from those who talk, walk, hear and see with the Light of Allah Almighty. Ameen. Written by Dina Mohamed Basiony |
“I lost it. I lost the moment. I was so close to doing this act of obedience, and now I’m no longer there. I’m so far away. I don’t know what happened or how to get back there. Please pray for me…” Have you heard this before? Many of our brothers and sisters find themselves in this situation. It comes to their knowledge that there is a certain aspect of the deen that they should be doing. They get encouraged and feel motivated to do it. They delay taking this step. They think of all the obstacles that could face them. They weaken and become hesitant. They end up not doing what they should be doing. Life absorbs them again. They get back to square one… regretting how they were once so close to an act of obedience and now they’ve become so far away. The issue is, Allah gave us the answer to this in the Qur’an. “…But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith]. And then We would have given them from Us a great reward. And We would have guided them to a straight path. And whoever obeys Allah and the Messenger – those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions. That is the bounty from Allah, and sufficient is Allah as Knower.” (Qur’an 4: 66-70) The problem is that people delay or postpone doing the right thing. When you have a moment of clarity or a moment of light or a big feeling of encouragement to do an act of obedience -especially if it’s fardh (obligatory)– then this is a gift from Allah and you should seize it, you should not drop it or let it go. As Allah mentioned, the way to do that is to do what you were instructed to do. This shows your trust in Allah, strong faith in Him and keenness on obeying Him despite challenges or fears or obstacles you may have. This is what Ibrahim (peace be upon him) did when Allah gave him the instruction to slaughter his son. Of course, you could wait and think of all the negatives of doing so and all the obstacles… but you could also submit. And when you submit, Allah shows you the wisdom and teaches you the meaning and the depth and the beauty of what He asked you to do, and He opens doors and He descends peace upon heart. So try not to delay doing what’s right… be it learning more about the deen, reading/learning/memorizing the Qur’an, dressing modestly as instructed, leaving bad company, leaving impure activities….. follow what increases your light, and Allah will help you. But remain in darknesses, and you won’t be able to help yourself. Remember that your heart has light. So think about it: if you have a lamp that emanates light, but you forget or neglect to clean it for days, months or years… what will happen? Dirt will accumulate over it and it will be covered under layers of darkness. So what you need to do is to actively engage in cleaning the lamp constantly to maintain the light. Similarly with our hearts. They have light. But when we neglect to work on cleaning and purifying it as we are instructed, then our hearts will be burdened and covered under layers of darkness. Maintaining the light needs work. It doesn’t happen with passiveness, it happens with taking actions. Throughout the Qur’an, Allah keeps talking about the successful outcome of those who believe AND do good deeds. Not those who believe only. Belief has to be accompanied with submitting and doing good deeds. But when we don’t, this faith and belief weakens. And if we are not actively engaging in good deeds, we are being absorbed in bad ones… this is how we lose faith. When we leave good company and remain in bad ones, faith weakens. When we neglect learning about the deen, faith weakens. When we abandon studying the Qur’an, faith weakens. When we neglect reciting the adhkar, faith weakens… and so on. Faith won’t come back by sitting there and asking people to pray for us. We are the ones who have to take action by doing good deeds and leaving bad ones. And we should not delay. This isn’t in our advantage. Allah said: “And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people – and Allah loves the doers of good; And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins – and who can forgive sins except Allah? – and [who] do not persist in what they have done while they know. Those – their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers” (Qur’an 133-136) Written by Dina Mohamed Basiony |
This is an advice and a reminder to all of us.http://hadithoftheday.com/pay-attention-to-his-ugly-whispers/ |
hmmm all this girls are in soup........ hmm I just pity them in advance |
olasaad:wa anti fa JazakhiLlaahu khaira |
One of the most striking and most alarming hadiths that draw our attention to a major problem we may not be paying attention to is the following. Please read it carefully:Written by Dina Mohamed Basiony http://hadithoftheday.com/how-to-protect-your-marriage/ |
ontheway2017: |
UncleRichy:go and make more research the disease av been on in the 1980's |
LadyTenny:Funaabite? |
stanech:I give up on u because it seems u need attention US nd its ally will wipe out 1million+ army with enough sophisticated weapon with some powerful country backup....... I seeeee u still need more of your Google maybe u are missing the country up with Nigeria..... who knows |
stanech:see u, as deadly as Libya is before America step in, thanks to them for the peace they are enjoying as deadly as Afghanistan is before they come in as deadly as Palestine is before the help of America influenced through Isreal as deadly as all other country is before they come into them thank God Sudan isn't producing more fuel if not for that their recent riot would av continue for life because the self acclaimed police of the world would want to wade in to settle their dispute thank God Iran became unpredictable in terms of their readiness for war and refuse to take nonsense am sure their country would av become more peaceful Mr u don't need to be beclouded by partisan and biased mind if u can do this then u will see from neutral point nd am sure u will see well good day LPP |
When I was 17 years old, I had a dream. I dreamt that I was sitting inside a masjid and a little girl walked up to ask me a question. She asked me: “Why do people have to leave each other?” The question was a personal one, but it seemed clear to me why the question was chosen for me. I was one to get attached. Ever since I was a child, this temperament was clear. While other children in preschool could easily recover once their parents left, I could not. My tears, once set in motion, did not stop easily. As I grew up, I learned to become attached to everything around me. From the time I was in first grade, I needed a best friend. As I got older, any fall-out with a friend shattered me. I couldn’t let go of anything. People, places, events, photographs, moments, even outcomes became objects of strong attachment. If things didn’t work out the way I wanted or imagined they should, I was devastated. And disappointment for me wasn’t an ordinary emotion. It was catastrophic. Once let down, I never fully recovered. I could never forget, and the break never mended. Like a glass vase that you place on the edge of a table, once broken, the pieces never quite fit again. But the problem wasn’t with the vase. Or even that the vases kept breaking. The problem was that I kept putting them on the edge of tables. Through my attachments, I was dependent on my relationships to fulfill my needs. I allowed those relationships to define my happiness or my sadness, my fulfillment or my emptiness, my security, and even my self-worth. And so, like the vase placed where it will inevitably fall, through those dependencies I set myself up for disappointment. I set myself up to be broken. And that’s exactly what I found: one disappointment, one break after another. But the people who broke me were not to blame any more than gravity can be blamed for breaking the vase. We can’t blame the laws of physics when a twig snaps because we leaned on it for support. The twig was never created to carry us. Our weight was only meant to be carried by God. We are told in the Quran: “…whoever rejects evil and believes in God hath grasped the most trustworthy hand-hold, that never breaks. And God hears and knows all things.” (Qur’an 2: 256) There is a crucial lesson in this verse: that there is only one handhold that never breaks. There is only one place where we can lay our dependencies. There is only one relationship that should define our self-worth and only one source from which to seek our ultimate happiness, fulfillment, and security. That place is God. But this world is all about seeking those things everywhere else. Some of us seek it in our careers, some seek it in wealth, some in status. Some, like me, seek it in our relationships. In her book, Eat, Pray, Love, Elizabeth Gilbert describes her own quest for happiness. She describes moving in and out of relationships, and even travelling the globe in search of this fulfillment. She seeks that fulfillment—unsuccessfully—in her relationships, in meditation, even in food. And that’s exactly where I spent much of my own life: seeking a way to fill my inner void. So it was no wonder that the little girl in my dream asked me this question. It was a question about loss, about disappointment. It was a question about being let down. A question about seeking something and coming back empty handed. It was about what happens when you try to dig in concrete with your bare hands: not only do you come back with nothing—you break your fingers in the process. And I learned this not by reading it, not by hearing it from a wise sage. I learned it by trying it again, and again, and again. And so, the little girl’s question was essentially my own question…being asked to myself. Ultimately, the question was about the nature of the dunya as a place of fleeting moments and temporary attachments. As a place where people are with you today, and leave or die tomorrow. But this reality hurts our very being because it goes against our nature. We, as humans, are made to seek, love, and strive for what is perfect and what is permanent. We are made to seek what’s eternal. We seek this because we were not made for this life. Our first and true home was Paradise: a land that is both perfect and eternal. So the yearning for that type of life is a part of our being. The problem is that we try to find that here. And so we create ageless creams and cosmetic surgery in a desperate attempt to hold on—in an attempt to mold this world into what it is not, and will never be. And that’s why if we live in dunya with our hearts, it breaks us. That’s why this dunya hurts. It is because the definition of dunya, as something temporary and imperfect, goes against everything we are made to yearn for. Allah put a yearning in us that can only be fulfilled by what is eternal and perfect. By trying to find fulfilment in what is fleeting, we are running after a hologram…a mirage. We are digging into concrete with our bare hands. Seeking to turn what is by its very nature temporary into something eternal is like trying to extract from fire, water. You just get burned. Only when we stop putting our hopes in dunya, only when we stop trying to make the dunya into what it is not—and was never meant to be (jannah) will this life finally stop breaking our hearts. We must also realize that nothing happens without a purpose. Nothing. Not even broken hearts. Not even pain. That broken heart and that pain are lessons and signs for us. They are warnings that something is wrong. They are warnings that we need to make a change. Just like the pain of being burned is what warns us to remove our hand from the fire, emotional pain warns us that we need to make an internal change. That we need to detach. Pain is a form of forced detachment. Like the loved one who hurts you again and again and again, the more dunya hurts us, the more we inevitably detach from it. The more we inevitably stop loving it. And pain is a pointer to our attachments. That which makes us cry, that which causes us most pain is where our false attachments lie. And it is those things which we are attached to as we should only be attached to Allah which become barriers on our path to God. But the pain itself is what makes the false attachment evident. The pain creates a condition in our life that we seek to change, and if there is anything about our condition that we don’t like, there is a divine formula to change it. God says: “Verily never will God change the condition of a people until they change what is within themselves.” (Qur’an, 13:11) After years of falling into the same pattern of disappointments and heartbreak, I finally began to realize something profound. I had always thought that love of dunya meant being attached to material things. And I was not attached to material things. I was attached to people. I was attached to moments. I was attached to emotions. So I thought that the love of dunya just did not apply to me. What I didn’t realize was that people, moments, emotions are all a part of dunya. What I didn’t realize is that all the pain I had experienced in life was due to one thing, and one thing only: love of dunya. As soon as I began to have that realization, a veil was lifted from my eyes. I started to see what my problem was. I was expecting this life to be what it is not, and was never meant to be: perfect. And being the idealist that I am, I was struggling with every cell in my body to make it so. It had to be perfect. And I would not stop until it was. I gave my blood, sweat, and tears to this endeavor: making the dunya into jannah. This meant expecting people around me to be perfect. Expecting my relationships to be perfect. Expecting so much from those around me and from this life. Expectations. Expectations. Expectations. And if there is one recipe for unhappiness it is that: expectations. But herein lay my fatal mistake. My mistake was not in having expectations; as humans, we should never lose hope. The problem was in *where* I was placing those expectations and that hope. At the end of the day, my hope and expectations were not being placed in God. My hope and expectations were in people, relationships, means. Ultimately, my hope was in this dunya rather than Allah. And so I came to realize a very deep Truth. An ayah began to cross my mind. It was an ayah I had heard before, but for the first time I realized that it was actually describing me: “Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs.” (Qur’an, 10:7) By thinking that I can have everything here, my hope was not in my meeting with God. My hope was in dunya. But what does it mean to place your hope in dunya? How can this be avoided? It means when you have friends, don’t expect your friends to fill your emptiness. When you get married, don’t expect your spouse to fulfill your every need. When you’re an activist, don’t put your hope in the results. When you’re in trouble don’t depend on yourself. Don’t depend on people. Depend on God. Seek the help of people—but realize that it is not the people (or even your own self) that can save you. Only Allah can do these things. The people are only tools, a means used by God. But they are not the source of help, aid, or salvation of any kind. Only God is. The people cannot even create the wing of a fly (22:73). And so, even while you interact with people externally, turn your heart towards God. Face Him alone, as Prophet Ibrahim (as) said so beautifully: “For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah.” (Qur’an, 6:79) But how does Prophet Ibrahim (as) describe his journey to that point? He studies the moon, the sun and the stars and realizes that they are not perfect. They set. They let us down. So Prophet Ibrahim (as) was thereby led to face Allah alone. Like him, we need to put our full hope, trust, and dependency on God. And God alone. And if we do that, we will learn what it means to finally find peace and stability of heart. Only then will the roller coaster that once defined our lives finally come to an end. That is because if our inner state is dependent on something that is by definition inconstant, that inner state will also be inconstant. If our inner state is dependent on something changing and temporary, that inner state will be in a constant state of instability, agitation, and unrest. This means that one moment we’re happy, but as soon as that which our happiness depended upon changes, our happiness also changes. And we become sad. We remain always swinging from one extreme to another and not realizing why. We experience this emotional roller coaster because we can never find stability and lasting peace until our attachment and dependency is on what is stable and lasting. How can we hope to find constancy if what we hold on to is inconstant and perishing? In the statement of Abu Bakr is a deep illustration of this truth. After the Prophet Muhammad ? died, the people went into shock and could not handle the news. But although no one loved the Prophet like Abu Bakr, Abu Bakr understood well the only place where one’s dependency should lie. He said: “If you worshipped Muhammad, know that Muhammad is dead. But if you worshipped Allah, know that Allah never dies.” To attain that state, don’t let your source of fulfillment be anything other than your relationship with God. Don’t let your definition of success, failure, or self-worth be anything other than your position with Him (Qur’an, 49:13). And if you do this, you become unbreakable, because your handhold is unbreakable. You become unconquerable, because your supporter can never be conquered. And you will never become empty, because your source of fulfillment is unending and never diminishes. Looking back at the dream I had when I was 17, I wonder if that little girl was me. I wonder this because the answer I gave her was a lesson I would need to spend the next painful years of my life learning. My answer to her question of why people have to leave each other was: “because this life isn’t perfect; for if it was, what would the next be called?” Written by Yasmin Mogahed |
Preface: This is only a summary of the life of Zaid Al-Khattab (RA) and does not cover all the points of his life story. It is not intended to be a biography, but rather a glimpse of the main incidents of his life so that we can get an idea of his character. For ease of reading, we have not inserted “May Allah be pleased with him (RA)” each time his name or the name of each Companion is mentioned, but please take it that the salutations apply to all of them, may Allah be pleased with them all. One day the Prophet SAW sat with a group of Muslims, and while they were talking, the Messenger paused, then spoke to those who were sitting around him saying, “Among you there is a man whose molar in He is greater than Mount Uhud.” Fright and terror appeared upon the faces of all those present because each one of them was afraid lest he should be the person about whom the Prophet SAW prophesied a dreadful end. Years passed and all those Companions met their ends as martyrs except Abu Hurairah and Ar-Rajjaal Ibn Unfuwah, who were still alive. Abu Hurairah was extremely terrified by that prophecy and did not feel comfortable until fate revealed the secret of the unfortunate man: Ar-Rajjaal Ibn Unfuwah, who apostatised from Islam and joined Musailamah the Liar, and thus witnessed the fulfilment of prophecy upon him. One day, Ar-Rajjaal Ibn Unfuwah went to the Messenger of Allah SAW and acknowledged him and learned the teachings of Islam. Then he went to his people and did not return to Medina till the death of the Prophet and the choice of As-Siddiq as the Caliph of the Muslims. Ar-Rajjaal told Abu Bakr the news of the inhabitants of Al-Yamaamah and their support for Musailamah and proposed that he be sent to Al-Yamaamah as an envoy in order to confirm Islam among them! The Caliph gave him permission. Ar-Rajjaal went to Al-Yamaamah, and when he saw the numerous supporters of Musailamah, he believed that they would be the victors. His perfidious nature caused him to reserve a place in the prospective state of Musailamah. Consequently, he apostatized from Islam and joined Musailamah, who promised him a prosperous future. Ar-Rajjaal was more dangerous to Islam than Musailamah himself because he exploited his previous association with Islam and the period he had lived with the Messenger in Medina, memorizing many verses of the Holy Qur’an, and his intercession to Abu Bakr, the Caliph of the Muslims. Ar-Rajjaal exploited all those things for evil purposes and cunningly supported and confirmed the sovereignty of Musailamah and his false prophethood. He walked among people saying that he heard the Messenger of Allah say that he had taken Musailamah into partnership and when the Messenger SAW died, he was worthy of carrying the banner of prophethood and revelation after him. The number of Musailamah’s supporters increased to a great extent because of the lies of Ar-Rajjaal and his cunning exploitation of his previous relationships with Islam and the Messenger SAW. When the news of Ar-Rajjaal reached Medina, the Muslims were exceedingly angry because of the lies of this dangerous apostate who used to mislead people. His evil words and deeds expanded the range of the war and intensified the conflict the Muslims had with their enemies and adversaries. The most anxious and the most eager to meet Ar-Rajjaal was Zaid Ibn Al-Khattab, whose heroism and fame was outstanding in the biographies and books of Islamic history. I am sure that you have heard about Zaid Ibn Al-Khattab. He was the brother of Umar Ibn Al‑Khattab. Yes, he was his elder brother. He was older than Umar Ibn Al-Khattab and he embraced Islam and gained the honour of martyrdom before him. He was the ideal hero whose motto was ‘Actions speak louder than words.’ His faith in Allah and His Messenger and His religion was strong and firm. He never stayed away from the Messenger in any setting, and in every battle he sought martyrdom more than he sought victory. On the Day of Uhud, when the fight between the believers and the polytheists was very fierce, Zaid was fighting boldly. His brother Umar Ibn Al-Khattab saw him as his shield fell down and he was within reach of the enemies. Umar cried, “O Zaid, take my shield and fight with it!” Zaid replied, “I want martyrdom as you want it.” He continued fighting without his shield with astonishing heroism. As we mentioned before, Zaid was longing to meet Ar-Rajjaal, wishing to put an end to his devilish life. In Zaid’s opinion, Ar-Rajjaal was not only an apostate but also a hypocrite and self-seeker. Zaid was like his brother Umar Ibn Al-Khattab in his abhorrence of hypocrisy and lying, especially when hypocrisy aimed at selfish gain and mean purposes. For those mean purposes Ar-Rajjaal committed his atrocious acts, resulting in the numbers of Musailamah’s supporters greatly increasing and causing great numbers of deaths in the Apostate Battles. First he deceived them, and finally he led them to their deaths for the sake of his devilish hopes. Zaid prepared himself to conclude his faithful life by annihilating that impiety not only in Musailamah’s person but also in Ar- Rajjaal Ibn Unfuwah, who was more dangerous and more cunning. The Day of Al-Yamaamah began gloomy and dim. Khalid Ibn Al-Walid gathered the Army of Islam and directed it to its positions and left the leadership of the army to Zaid lbn Al-Khattab, who fought Bani Hanifah, the followers of Musailamah, boldly and fiercely. At the beginning, the battle was leaning towards the side of the polytheists, and many of the Muslims fell as martyrs. Zaid saw the feelings of horror in the hearts of some Muslims, so he climbed a hill and cried, “O people! Grit your teeth, fight your enemy and go straight By Allah, I’ll never speak till Allah beats them or I meet Him and then I give my evidence.” Then he descended, gritting his teeth, pressing his lips, never moving his tongue with even a whisper. His only hope was to kill Ar-Rajjaal, so he began to penetrate the enemy army like an arrow searching for its target, until he saw him. Then he began to attack him from right and left. Whenever the deluge of the battle swallowed Ar-Rajjaal and hid him, Zaid dived towards him until the waves pushed him to the surface again. Zaid approached him and stretched out his sword towards him, but the furious human waves swallowed Ar-Rajjaal again. Then Zaid followed and dived after him so as not to allow him to escape. At last, Zaid held him by his neck and with the sword, he cut off his head which was full of vanity, lies, and villainy. By the death of the great liar, the ranks of its whole army began to fall. Musailamah and Al-Mahkam lbn At-Tufail were filled with horror. The killing of Ar-Rajjaal spread in Musailamah’s army like a fire on a stormy day. Musailamah used to promise them inevitable victory and that he, Ar-Rajjaal, and Al-Mahkam Ibn At-Tufail would promulgate their new religion and establish their state on the day following their victory! Now that Ar-Rajjaal was killed, the whole prophecy of Musailamah was seen as a lie, and tomorrow Al-Mahkam and Musailamah would meet the same fate. Thus the fatal blow of Zaid Ibn Al-Khattab caused all that destruction in the lines of Musailamah. No sooner did the Muslims hear the news than they were filled with pride and dignity. The wounded men rose again holding their swords, taking no interest in their wounds. Even for those who were about to die, nothing connected them with life except that very faint light caused by hearing the good news which was like a very beautiful and rosy dream. They wished, if they had any strength to fight with, they would be able to witness the triumph of the battle in its glorious conclusion. But how could that be? Since the doors of Paradise had opened to welcome them, they were now hearing their names while they were being called to immortality! Zaid raised his hands towards Heaven supplicating Allah and thanking Him for His blessings. Then he returned to his sword and his silence, as he had sworn by Allah not to utter a word until he had completed the victory or gained the honour of martyrdom. The battle began to lean to the side of the Muslims and their inevitable victory began to approach rapidly. At that moment Zaid did not desire a better conclusion to his life than praying to Allah to grant him martyrdom on that Day of Yamaamah! The wind of Paradise blew to fill his soul with longing, his eyes with tears, and his determination with firmness. He began to fight as if he were searching for his glorious destiny, and the hero fell. So he died a martyr, magnanimously, gracefully and happily. The Army of Islam returned to Medina victorious. While Umar and the Caliph Abu Bakr were welcoming those who were returning triumphantly, Umar began to search for his homecoming brother with longing eyes. Zaid was so tall that he could be easily recognized. But before Umar had strained his eyes, one of the returning Muslims approached and consoled him. Umar said, “May Allah have mercy upon Zaid, he preceded me in two instances. He embraced Islam before me and gained martyrdom before me, too.” In spite of the victories that Islam won and enjoyed, Umar ‘Al Farooq’ (Umar) never forgot his brother Zaid, and he always said, “Whenever the east wind blows, I smell the scent of Zaid.” Yes! The east wind carries the perfume of Zaid. But if the caliph gives me permission to add these words to his great expression so as to complete the meaning of his saying, these are the words. “Whenever the winds of triumph blow on Islam since the Day of Al-Yamaamah, I am finds the scent, the struggles, the heroism, and the greatness of Zaid in these winds!” Blessings be upon Al-Khattab under the flag of the Messenger SAW. Blessed be they the moment they embraced Islam. Blessed be they when they fought and were martyred. And blessings be upon them in the hereafter. Source: Khalid, Khalid Muhammad, Men Around the Messenger, Islamic Book Service, 2004 http://www.hadithoftheday.com/zaid/ |
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Ibn al-Qayyim (may Allaah have mercy on him) said in Zaad al-Ma’aad (2/319): ‘Ali ibn Abi Taalib (may Allaah have mercy on him) said: “The days of sacrifice are the Day of Sacrifice ( yawm al-nahr ) and the three days after it.” The three days are specified because they are the days of Mina, the days of stoning (the Jamaraat) and the day of al-Tashreeq. It is forbidden to fast on these days. It was narrated via two isnaads, one of which supports the other, that the Prophet (peace and blessings of Allaah be upon him) said: “All of Mina is the place of sacrifice, and all the days of al-tashreeq are days of sacrifice.” [Reported in Ibn Majah , Ahmad, Baihaqi and the hadeeth was classed as saheeh by al-Albaani in al-Silsilah al-Saheehah , 2476] Shaykh Ibn ‘Uthaymeen said in Ahkaam al-Udhiyah , concerning the time for offering the sacrifice: It is from after the Eid prayer on the Day of Sacrifice until the sun sets on the last of the days of al-tashreeq, which is the thirteenth of Dhu’l-Hijjah. So there are four days of sacrifice: the day of Eid after the prayer, and three days after that. It is permissible to offer the sacrifice during that time by night or by day, but it is better during the day. |
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