Rekeb's Posts
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Yes Daddy ![]() |
sunnyprof:This is a lie. Exxonmobil is still in Nigeria. They only sold some of their assets to Seplat. They now focus on deepwater assets. Please do not confuse people. |
tiger28:Did you actually read the post? |
Ordinary Labour Party problem he cant solve. Shior!!! |
AMINDA:Dey play. You think say law na social media cho cho cho and gra gra. El-Rufai go explain tire. Na so dem dey intercept official security communications to pass to te****sts and ba***cts. Na dem go dey use dia mouths to confess one by one. |
alphonsoolajide:"Yes Daddy" ![]() |
Flets:Liar!!! |
Dont be surprised when US send their invoice for the millitary supplies. Dem no be father Christmas. |
Some people are simply sad that the kidnapped people have been rescued. |
Sterope:I guess you are not Yoruba. So it wouldn't matter to the Yorubas if you like or dislike any of them. |
Urgent1Million:Every Yoruba child is trained to eat with their right hand. They are also trained never to give someting to or receive things from someone with left hand. When some of us were young, you dare not give something to your parents or receive things from them with your left hand without the appropriate punishment. Even pointing to something or someone with left hand is seen as a sign of disrespect. There is even a saying in Yoruba that it is a bastard that points to his fathers house with the left hand. We can excuse the Ooni because he is left handed though, so I don't see any big deal. With respect to the Alaafin's conduct, I really don't see anything bad or disrespectful in what he did. He collected the mic with his right hand and gave it to his aid to wrap with the white handkerchief the way he normally does. Go and look at past pictures or videos of the young king and you will see that when he is holding the mic, he never speaks into it without wrapping it with the white handkerchief. I think the young king is well brought up. |
Photoshop. |
whippersnapper:Very true. Chat GPT General Islamic Principles on Paternity Lineage in Shariah is very important because it affects inheritance, family rights, and identity. The Prophet Muhammad (peace be upon him) said: “The child belongs to the (owner of) the bed (i.e., the husband), and for the fornicator is the stone (i.e., nothing).” (Sahih al-Bukhari, Sahih Muslim) This means if a woman is married, her child is attributed to her husband, unless he denies it formally (through liʿān – mutual cursing procedure). 🧬 DNA Testing and Paternity in Islam Most contemporary scholars do not forbid DNA testing outright. They allow it as a supporting tool for establishing paternity, but not as the primary basis that overrides Shariah rules. Key Scholarly Views: Permissible as Evidence: The International Islamic Fiqh Academy (OIC) and many national fatwa councils (e.g., in Egypt, Saudi Arabia, Malaysia) say DNA can be used to: Confirm or deny paternity in disputes. Identify unknown children (orphans, lost children). Support criminal investigations (rape cases). Limits on Use: In a marriage, paternity is still tied to the husband unless he denies it through the liʿān process. DNA cannot override this default. DNA may be used to support or clarify claims, but not to replace the Shariah principle of “the child belongs to the bed.” Cases of Zina (fornication/adultery): If a child is conceived outside wedlock, DNA can prove biological fatherhood, but Shariah usually does not assign legal lineage (nasab) to the man unless he marries the mother and acknowledges the child. ✅ Conclusion Islam does not forbid DNA testing for paternity. It is considered permissible and useful as supporting evidence. However, it does not replace Shariah rules on lineage, especially in cases of marriage and legitimacy. |
Fiscus105:So, what is the right time for them to ask? Does them recognising Palestine now wash away their sins since the past 80 years? |
lexy2014:Meaningless question!!! |
lexy2014:The revenue target they achieved is for 2025. Please take your time to read or listen to the speech. Would you only start looking for funding after the next year budget is ready? Dont you think it will be totally irresponsible of the government to do that. It is just 4 months until the end of the year. |
HeadNigga:Yes, for next year's budget. |
Karleb:Are the youth of today doing better with respect to their real education? |
Where is the "large crowd" that welcome him. I can't see anything large in the video. |
It shows our former vice president is jobless. ![]() |
emkz:Leave dem make dem continue their wild goose chase as their main strategy. It will make it easy for Tinubu to thoroughly beat his opponents again. |
Una never tire? ![]() |
bennybuhari:You are not invited sir |
No, democracy didnt collapse when Fubara was suspended. Democracy collapsed in Rivers state when Fubara moved in bulldozers to destroy the state assembly which is an independent arm of government. Fubara didnt have the power to do what he did then and afterwards with the budget etc. |
abc115:Dont mind them. Really stupid headline. 1.2% depreciation is "massive". Only negative news about their country excite them. |
mrvitalis:....and how many votes are in the whole of SE sates put together? |
I can't understand. How will probing her attendance embarrass Nigeria more than what she had already stayed there? Those who seek equity must go with clean hands. |
Gandollar:Not true. Her mates who remain in the banking job will be far better than her in the next 10 years. Mark my words. I've seen so many and know so many. |
God bless the Nigerian armed forces. God bless Nigeria. |
rinzaugustine:Illiteracy na disease. ![]() |
Alaafin Corrects Ooni On Historical Claims Linking Yoruba & Igbo AJE: AN EARLY YORUBA DEITY WITH NO SECOND FIDDLE. BY ALAAFIN OF OYO. SCRIPT OF THE LETTER PUBLISHED IN THE NIGERIAN TRIBUNE ON THURSDAY, 2 MAY, 2019 PAGE 9 In recent time, I have been inundated with calls and even visits to my Palace on a recent Video Tape showing His Imperial Majesty, Oba Adeyeye Enitan Ogunwusi, the Ooni of Ife during the Aje Festival in Ile-Ife, Osun State. With all sense of modesty but candour, I cannot recall exactly the number of the video tapes that have been sent to me by well-meaning Yoruba elders and patriots. (2) In the same vein, the traditional rulers have not been left out of this concern and legitimate worries. All across Yoruba speaking areas of Nigeria up to Kwara and Kogi states, the situation to say the least, has been breathless. Even the Yoruba in the Diaspora; Republics of Benin and Togo, Brazil, Cuba, Chile, Ecuador, United Kingdom, United States of America, Canada etc have also expressed indignation about the current issue. (3) Initially, my reaction was to stand by my age long resolve, as the king and Head of Yorubaland, not to interfere in the running of the affairs of other Paramount rulers in Yorubaland of which the Ooni of Ife is one. But after listening thoroughly with meticulous assessment and analysis of the tape, I did not hesitate to come to the conclusion that the time for me to interfere was ripe and absolutely expedient less the cherished historical and cultural heritage of the Yoruba is wantonly dragged in the mud. My interference, therefore, is daintily anchored on the sanctity of Yoruba history, origin and custom which I am convinced the said video tape by Oba Enitan Ogunwusi did not observe. (4) Yet, even in my response, one should be cautious enough against any inter ethnic hostility and malice within Nigerian context, especially between Yoruba and Igbo. But this should not be turned into historical fallacies. I doubt if any Igbo man familiar with the history of his origin will be happy with the fallacious claim that they originated from Obatala. (5) Also I do not think the Igbo with a record of highly respected origin will feel comfortable after tracing their origin to ancient Israel with lineage to Eri, the fifth son of Gad who was the seventh son of Jacob, who was the youngest son of Isaac, son of Abraham. Eri, the son of Gad was said to have entered the present Egypt, journeying down Africa, crossing the Nile to Ethiopia (present day Sudan) and finally into the present day Enugwu Aguleri (for more details about this see: THE BOOK NIGERIA 2.O. CARAPACE PUBLISHERS NIGERIA LIMITED. Pg 46 ORIGIN OF THE IGBO: OBU GAD (HOUSE OF GAD) ANAMBRA STATE. Khartoum Street, Wuse, Zone 5, Abuja Federal Capital Territory, Nigeria or www.dayoadedayo.com). Certainly, the Igbo people who are proud of their origin will not feel comfortable with any pseudo history that will make them superior to Israel. (6) I am not aware of any business relationship between the Yoruba and the Igbo until the 19th century, leading to the amalgamation of the Southern Protectorate and Northern Protectorate that resulted into Nigeria in 1914. In other words, we are related as fellows Nigerians who have been enjoying mutual relationship for each other. Culturally, linguistically, traditionally and historically, we are basically different. We have always striven to promote harmonious understanding in our diversities. (7) AJE Coming back to the origin of Aje – Commerce, the cowry (Owoeyo) had been the Yoruba medium of exchange long before the Europeans came. Hence the decoration of Sekere drum with cowries in appreciation and honour of Aje deity it is to say the least, instructively abominable for anybody, no matter how highly placed to put any tribe above the Yoruba race as far as legitimate trading business is concerned. This is because Aje remains one of the early deities of the Yoruba whose imagery creation is the popular Sekere music played everywhere in Yorubaland. ( Alaafin Onisile 1738 – 1750: Alaafin Onisile was remarkable for his indomitable courage and lion-hearted spirit. He was moreover very artistic, and was said to have made seven silver doors to the entrances of his sleeping apartment. During his reign, the Sekere (Calabash) drum was ornamented, not only with cowries, but also with costly beads e.g. Iyun (Corals), Okun (Stone beads, Benin), Erinla (stripped yellow pipe beads) and Segi (blue pipe beads), strung with silk thread dyed red; all of native manufacture. He was a great warrior and for his exploits was nicknamed “Gbagida! Wowo I’ewon ab’esin fo odi (Gbagida, an expression of admiration), a man with clanging chains (for prisoners) whose horse can lead over a town wall). The History of the Yorubas. Pg.176 by Rev, Samuel Johnson.(9) Besides, some families in Yorubaland are classified adherents of Aje deity. Some of these families named their children in honour of their chosen deity, i.e. Aje. Such names include: Ajebandele, Ajewumi, Ajifowobaje etc not to talk of those who dedicate time to worship the deity. (10) It is also a truism that some cognomen, lineage panegyric, such cognomen include: Aje ti so eru d’omo. Yet another is special request and plea to Aje such as “Aje dakun ma na mi ni pasan re ko se nani” and many others like that. (11) Coming back to modern trade, I make bold to say that it was the imitative of Alaafin who opened the Yoruba to Trans-Sahara trade with West African Countries as early as the fifteenth century. This was especially between the Yoruba and the Hausa-Fulani across West Africa. Trade routes led from Timbuktu in Mali, Goa, Tuareg and Tripoli. Still as far as (Oceanic) Coastal trade was concerned, the Alaafin used the Port of Allada in Wema to control European shippers. “By the middle of the 18th century, when Oyo had grown into an empire in the full bloom of life, Oyo was bounded to the north by the Niger, to the West by Modern Togoland, to the east by its sister Kingdom of Benin and to the South by the Gulf of Guinea, and Porto Novo and Badagry were its main coastal outlets. Dahomey, it may be recalled, became a tributary state of Oyo in 1730 see: Topics in West African History, pg. 90 Paragraph 22 by Adu Boahen, Ph.D. Associate Professor of History, University of Ghana. Published by Longman Group Limited, London 1966. (12) One other imperative of Yoruba in the pursuit of commerce is that any such pursuit must be legitimate with norms of the society. It is on this note that Yoruba sweat and labour as necessary partners; Yoruba do not encourage cheating and unlaboured wealth. Yoruba work very hard to be wealthy. “Ise ni Oogun ise Eni ti ise nse Ko ma bo orisa Oro kokan torisa Ibaa bo orisa Ibaa bo obatala O di ojo ti o ba sise ko to jeun” “Work is the medicine for poverty Who ever is poor Let him not worship divinities Nothing concerns the divinities He may worship the divinities He may worship Obatala It is not until he does a profitable job that he would eat” (13) The above quotations underscore the fact that the Yoruba are very industrious from the beginning with strong emphasis on legitimacy. We have such wealthy and successful businessmen in Lagos who invested heavily on the education of their children. Few examples would suffice. For instance, in 1884, Obadia Johnson, a Yoruba qualified as a Doctor of Medicine. John Randle, son of Thomas Randle an Oyo man who settled at Aroloya in Lagos qualified as a Doctor in 1888, followed by Orisadipo Obasa in 1891. Sapara Williams became the first Lawyer in Nigeria in 1888. In 1893, Herbert Macaulay, a Yoruba man, became an Engineer and A. Agbebi followed in 1911. (14) Earlier on a Primary School had been established in 1842 in Lagos by the Missionaries. The CMS Grammar School was established in Lagos in 1859 by T.B Macaulay who is the father of Herbert Macaulay. The Methodist Boys’ High School followed in 1876 and in 1879 Methodist Girls’ High School, 1881 St Gregory’s College, Lagos and in 1885 the Baptist Academy (see J.F. Ade Ajayi “The Development of Secondary Grammar School Education in Nigeria, pg 523. (15) It also on account of such entrepreneurship backup with distinguished scholarship that the Yoruba established the first Television Station in Black Africa, the first five-star Hotel – Premier Hotel, Ibadan, first Stadium, first dualised Road – Mokola – to State Secretariat, Agodi, Ibadan, first Food Canning Industry, first Skyscrapper – Cocoa House, Ibadan, first farm settlement, First Free Primary Education, free Medical services for school children; all in the former Western Region of Nigeria under the premiership of Chief Obafemi Awolowo. The first African Bishop was Bishop Ajayi Crowther, who spoke twelve languages: English, Yoruba, Ibo, Hausa, Fulfulde (Fulani) Nupe, Kanuri etc, Bishop Ajayi Crowther discovered the first ever Igbo Alphabet ‘ISIOMA’ just as the first Newspaper to be published in Nigeria. These are just a few of the “firsts”. (16) In summary, let it be stated that Nigeria, despite the multiplicity of its ethnicity has been together in harmony in spite of their heterogeneity. All of us leaders should guide against any utterance that can create an atmosphere of suspicion and rancor among the various ethnic compositions. IKU BABA YEYE Oba (Dr.) Lamidi Olayiwola Adeyemi III, JP. CFR, LLD, SAP, D.LLTS, DPA The Alaafin of Oyo and Permanent Chairman Oyo State Council of Obas and Chiefs Chancellor, University of Maiduguri, Borno State Chancellor, Crescent University, Abeokuta, Ogun State Pro-Chancellor, Keisie International University South Korea Nigeria, Ghana and Sierra Leone. |
Obi will forever regret uttering this statement. Mark my words. |
Alaafin Onisile 1738 – 1750: Alaafin Onisile was remarkable for his indomitable courage and lion-hearted spirit. He was moreover very artistic, and was said to have made seven silver doors to the entrances of his sleeping apartment. During his reign, the Sekere (Calabash) drum was ornamented, not only with cowries, but also with costly beads e.g. Iyun (Corals), Okun (Stone beads, Benin), Erinla (stripped yellow pipe beads) and Segi (blue pipe beads), strung with silk thread dyed red; all of native manufacture. He was a great warrior and for his exploits was nicknamed “Gbagida! Wowo I’ewon ab’esin fo odi (Gbagida, an expression of admiration), a man with clanging chains (for prisoners) whose horse can lead over a town wall). The History of the Yorubas. Pg.176 by Rev, Samuel Johnson.