Roycemadeit's Posts
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sonmvayina:. You're changing the argument after the fact. You first said all religions carry the same spiritual message, but when I pointed out that the Bible itself distinguishes between Israelites, Gentiles, unbelievers, idolaters and enemies, you simply reinterpret those passages as allegories. Gentile means a non Israelite, not “people from another district.” But that actually strengthens my point: the Bible contains a specific historical distinction between Israel and other peoples. And if Amalek represents “doubt,” where does the biblical text itself say that? What about the Canaanites, Jebusites, Hivites, Hittites and Perizzites? Do they also represent different forms of doubt? What about the passages describing the destruction of entire nations, including men, women and children? Are those also merely metaphors for something happening within the individual? Obviously, you are importing a metaphysical interpretation into narratives that are presented as historical events and then presenting your interpretation as though it were the original meaning of the text. The same problem applies to your claim that all religions teach the same thing. If you reinterpret every religion through the lens of universal consciousness, then naturally they will all appear to be saying the same thing. But that's not evidence that they actually are. And The Kybalion doesn't establish that God is universal consciousness either. It establishes what The Kybalion teaches. These religions ain't saying the same thing. You are actually extracting the parts that fit your philosophy and calling that the universal message! |
MaxInDHouse:You haven't answered the point. I gave you documented cases and an official Royal Commission that examined your organization's own records. Your response is simply, “Why aren't there similar reports in Africa?” That doesn't disprove the reports that exist. And regarding the Russian president, yes, Putin did recognize a Jehovah's Witness family in 2017 by awarding them the Order of Parental Glory for raising eight children. But that is evidence concerning a particular family, not proof that every JW member obeys the law. Sensibly, one family receiving a state award cannot vouch for millions of people. P.S: The Russian president didn't single out Jehovah's Witnesses as uniquely exemplary. The Order of Parental Glory was awarded to multiple large families from different regions. The JW were one recipient family among many. While the rest who got the awards ain't JWs. |
martinskelly:. . . I understand that you speak from personal encounters, and I don't dispute that you had those experiences. My question is how you know your interpretation of those experiences is correct. People from other religions also report powerful personal encounters with their Gods. How do we determine which encounter actually reveals the truth? And asking how the universe began doesn't establish the Christian God. “I don't know how it began” doesn't logically become “therefore, my God did it.” Also, science doesn't say humans simply “came from apes.” It says humans and modern apes share a common ancestor. Most importantly, saying “God is supernatural, so you shouldn't expect everything to be logical” is a convenient escape from questioning the belief. I'm not asking you to abandon your encounters. I'm asking a simpler question: How do you distinguish an encounter with God from an experience that you interpreted as God? . . You may ignore the question... |
MaxInDHouse:. . But your claim is too absolute. You said that in “God’s organization” everyone obeys the law because they understand it. But Jehovah’s Witnesses have members who have been arrested and convicted of serious crimes, including child sexual abuse. The Australian Royal Commission also examined the organization’s own records involving allegations against 1,006 members and concluded that children were not adequately protected. Understanding religious rules clearly does not guarantee that every member obeys them. And that brings us back to the point: how does the absence of armed law enforcement prove that your organization is God’s organization? |
martinskelly:"The God I know.” My question is simple: how did you come to know this God? Did God personally reveal Himself to you, or did you learn about Him through the Bible, your culture, your church or other people? If it is through the Bible, then we have to deal with the Bible as a whole, not just the passages that give us the version of God we prefer. The Old Testament contains accounts where God authorizes the destruction of entire populations, including women and children. Yet you describe the God you know as one who would never force people against their will. How do you reconcile those two pictures? In Job, Satan appears before God and acts with God's permission. VS In the New Testament, the Spirit leads Jesus into the wilderness to be tempted by Satan. Obviously, the relationship between God and Satan in these texts is more complicated than simply “God versus Satan.” You say we should “surrender and trust Him.” But how do you know that what you're surrendering to is actually God? Christians pray to the same God and come away with completely contradictory doctrines. How do you distinguish God's guidance from your own thoughts, emotions, upbringing or interpretation? And saying “God heard my prayer” doesn't demonstrate that God actually responded. How do you independently distinguish divine communication from your own interpretation of events? Every religion came from somewhere, including Christianity. So perhaps the more important question isn't whether you sincerely believe in God, but whether you have established that the God you inherited is actually God, rather than a cultural interpretation of cultural deity. |
Solofresh2:I tire o Adult they believe say fairy tale na true. Snake when dey chop mice, swallow eggs was cursed to eat dust yet I never see am chop dust for real life or for Nat Geo Wild 😜 |
MaxInDHouse:. . Let's do it this way, perhaps you might be forced to learn something. Understanding a law does not mean every person will obey it, which is why societies have law enforcement. Like in the book of Romans 13:4: “For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain.” The Bible acknowledges governing authorities who “bear the sword” in enforcing law. And then there is Jesus: Luke 22:36: “He that hath no sword, let him sell his garment, and buy one.” How can you argue that the mere presence of weapons proves a society has no peace, while ignoring biblical passages that distinguish between misusing the sword and legitimate authority bearing it. ![]() |
sonmvayina:God wasn't saying the same thing. These cultural beliefs and religions are not simply telling different stories with the same message. The Bible itself calls some people Gentiles, unbelievers, idolaters, and enemies of God. The Old Testament even describes Israelites fighting and killing other nations in the name of their God and sometimes commanded by God. How then can you say everyone was simply receiving the same message from the same God? ![]() By the way, @martinskelly, feeling that there is a God doesn't prove that everyone is experiencing the same God. |
MaxInDHouse:. . You're still equating the existence of weapons with the source of peace, and those are not the same thing. ![]() The U.S. has millions of firearms and still has significant violence, while countries such as Finland and Switzerland have relatively high civilian firearm ownership but much lower firearm homicide rates. The mere presence of guns does not explain whether a society is peaceful. And why are we limiting this discussion to weapons? People can kill with poison, knives, machetes and countless other implements. The existence of a weapon does not automatically mean people are being intimidated into peaceful behaviour. People obey laws for many reasons: social norms, values, institutions, consequences and personal restraint. Saying that peace exists because weapons intimidate people, that is an assertion you have fail to demonstrate. |
MaxInDHouse:. . Always arguing against something I never said. My point is that Japan, Sweden, Norway and Denmark demonstrate that high levels of social order, safety, cooperation and human wellbeing do not require Christianity or your religious organization as their source. I'm not claiming these societies have no Christians, police or weapons. I'm saying their stability does not depend on everyone belonging to Christianity or following your organization. You changed that into: “If a society has armed authorities, there is no peace.” ![]() That's a different argument. A society can have police and laws while remaining peaceful and highly functional e.g. Denmark. If a people can create peaceful and cooperative societies through reasoning, laws, institutions and shared civic values, why must they invoke God or a particular religious organization to explain those achievements? |
Dtruthspeaker:. . . You're shifting the burden of proof. I haven't claimed that humanity came from any other pair. You are claiming that all humanity biologically descended from Adam and Eve, so the burden is on you to establish that claim. Blood groups, Rh factors, genotypes, and broader genetic variation are measurable biological facts. “Humans have ancestors” is not the same as “therefore those ancestors were Adam and Eve.” The question is: what independent biological evidence establishes Adam and Eve as the biological ancestors of all humanity? If you don't know have any, keep quiet and move along. |
MaxInDHouse:. . . Your question assumes humans need your religious interpretation to recognize that? Look at societies such as Japan, Sweden, Norway and Denmark. Christianity is not what explains their social order, yet they have built highly peaceful and functional societies through human institutions, cooperation and shared civic values. Even using the Bible, which interpretation should humans follow? You cite Isaiah 2:4 about peace, but the same Bible says “do not be unequally yoked with unbelievers” (2 Corinthians 6:14), while Jesus says he came to bring division (Matthew 10:34-36). Luke 14:26 even speaks of hating one's family in comparison with commitment to him. That is my point: the Bible does not interpret itself. Humans do. |
Dtruthspeaker:Nobody is arguing that humans fell from the sky, so that point is irrelevant. A family tree being observable and measurable does not prove that the entire human family tree begins with Adam and Eve. And observing corruption, war, exploitation, and other forms of human wrongdoing proves that humans can produce harmful outcomes. It does not prove that Adam and Eve were the biological source of those traits. It is funny, how you are treating a theological belief as an established fact and then using the consequences you observe in the world to validate the belief. What evidence shows that the human genetic population we observe today originated from Adam and Eve? Why can't you simply receive blood from anyone? Blood groups are biological facts, not theological beliefs. The same applies to inherited genotypes. We can test these differences in a laboratory and observe them in real human populations... Calling the question “senseless” doesn't answer it. It just avoids it. |
MaxInDHouse:That isn't the question I asked. You keep proving that nonviolence is desirable, then assuming that it proves your organization is God's organization. Where does the Bible establish that nonviolence, preaching, unity and love are an exclusive test for identifying one modern organization? Your argument is: “My organization fits the qualities, therefore God chose it.” But I am asking you to prove the missing step: “God established these qualities as the exclusive test.” You haven't proved that. You keep changing the question instead. That's the deflection. |
MaxInDHouse:MaxInDHouse, the circular reasoning in your argument is becoming very clear. Your reasoning is essentially: 1. You interpret certain Bible verses as describing the identifying marks of God's true organization. 2. You find that your organization has those characteristics. 3. You then use the fact that your organization has those characteristics as proof that your interpretation of those verses was correct. 4. You then use that “correct” interpretation to prove that your organization is God's organization. That is a circle. The problem is that your interpretation is being used to validate your organization, while your organization is then being used to validate your interpretation. I am asking you to break that circle. Where does the Bible independently establish that your particular combination of peace, love, preaching, doctrinal unity and nonviolence is an exclusive test for identifying one modern organization? You haven't established that. You have simply shown that your organization fits the interpretation you have constructed. And when I question how you know your interpretation is correct, you point back to the same verses and your organization's “fruits.” That isn't independent evidence. It is self-validation. Before telling me that I am “deceiving myself,” establish the missing premise. Don't use your conclusion to prove your premise, then use the premise to prove your conclusion. |
MaxInDHouse: |
Dtruthspeaker:We need to separate THEOLOGICAL BELIEF from BIOLOGICAL EVIDENCE. We can observe inherited genetic differences among humans, including blood groups and population variation. These are measurable facts, not theological interpretations. When you say, “two people can populate the world,” you are answering a different question. I am not asking whether two people can eventually have descendants who populate the world. Your “bad seeds” analogy also does not explain the actual causal mechanism. We can identify how policies, corruption, wars, exploitation, and economic conditions produce harmful consequences. What, then, is the mechanism by which Adam and Eve’s disobedience produces poverty, disease, war, inequality, and corruption thousands of years later? Can descendants inherit biological and social consequences from previous generations? Yes. Does that prove humanity descended biologically from Adam and Eve? No. Does it prove I inherit Adam’s moral guilt? No. |
MaxInDHouse:. . You keep demonstrating my point. Saying “I searched for the truth and found it” means little unless you can explain how you recognized it as truth. Every religious group can claim the same thing. A Muslim, Catholic, Protestant, or another sect can search sincerely and reach a different conclusion. Your conviction proves that you believe you found the truth, not that you actually did. You say the standard is too high, but Psalm 24:3–4 neither says that it's your sect nor that it's only Christians who can have “clean hands and a pure heart.” It describes moral and personal qualities, not membership in a religion. A person can be honest, compassionate, truthful, and morally upright without being a Christian or belonging to your organization. In fact, the Bible itself warns against people judging themselves righteous. The Pharisee in Luke 18:9–14 thought he was on the right path, yet Jesus rejected his self assessment. God's standard is too high, but it is the believers who become certain of their own righteousness deem their judgment of themselves for God's judgment of them. They imagine God, then play God by attributing their own thoughts, judgments, and actions to Him. |
MaxInDHouse:You have shifted the argument from “How do you know your group is the one true group?” to “What does your group do that demonstrates it?” Going door to door, preaching, being committed, and being willing to answer questions may demonstrate conviction and sincerity. They do not demonstrate that the doctrine being preached is true. Other religious groups can demonstrate the same commitment to their own beliefs. Even if your group were the only religious group going from house to house, that would only prove that your group goes from house to house. It would not prove that God chose your group. Action can demonstrate conviction; it cannot, by itself, demonstrate truth. What makes your interpretation actually true, rather than simply something your group is exceptionally confident and committed to? |
Man created God, created books to speak on his behalf, and then selected verses from those books to justify man's actions. People call the Bible the Word of God, but its history is human. It was written across centuries, in different cultures and languages, preserved by communities, plagiarised, translated by humans, and interpreted by institutions. Its stories also did not emerge in isolation. The flood story of Noah bears striking similarities to older Mesopotamian flood traditions such as Gilgamesh and Atrahasis. Later biblical writers also erroneously reinterpreted earlier texts. Isaiah's prophecy concerning a child, for example, was written within a specific historical situation but was later presented by Matthew as referring to Jesus. Then we have the Bible's internal inconsistencies. The Gospel accounts differ in their presentation of Jesus' resurrection, while Paul's accounts of his Damascus experience contain differing details. These differences require humans to reconcile, prioritize, and interpret the accounts. Even the Bible itself required human selection. There was no divine table of contents handed to the early church. Religious communities debated which writings were authoritative and eventually established the canon. Christianity developed through the same human process: debates, councils, competing doctrines, reinterpretations, and revisions. So what are we actually looking at? A book God gave humanity, or a collection of human writings through which humanity created... If God never steps in to interpret his own supposed Word, the simplest explanation is that man created God, and then created books to speak for him. |
MaxInDHouse:Reading your responses, what stands out is the method rather than the number of verses you cite. You appear to begin with a conclusion and then move from verse to verse across different books to construct support for it. But finding passages that can be connected to a conclusion is not the same as demonstrating that the conclusion is correct. You say your group is the one fulfilling what the Bible says. But isn't that precisely what virtually every religious group believes about itself? Christians, Christian denominations, Islamic sects, and countless other religious movements all believe, from within their own frameworks, that they are following what God requires. Yet they disagree with one another. If God were directly supplying these interpretations, why would sincere believers repeatedly arrive at contradictory interpretations? What we can actually observe is human beings reading the same or related texts, interpreting them differently, and then forming communities around those interpretations. The more honest conclusion is that we are hearing human interpretations of the Bible, not God's voice interpreting it for us. Are you seeking an answer, or confirming the assumption you already have? |
Dtruthspeaker:Human genetics and population history challenge the idea that humanity descended biologically from only two individuals. We can explain human ancestry, migration, and variation without invoking Adam and Eve. Even granting the story, saying they planted the first “bad seeds” does not show they are necessary to explain today’s bad fruits. So my question remains: what does the Adam and Eve story explain that observable causes cannot? I accepted it as a child as an account of humanity’s first bad choices. But as an adult, I see insufficient reason to treat it as literal biological history. More fundamentally, inheriting consequences is not the same as inheriting guilt. I can suffer because of my ancestors’ actions without being responsible for them. Likewise, I can inherit past consequences while remaining responsible for my own choices. Even if Adam and Eve began humanity’s bad choices, you must still explain why their actions make me morally responsible for something I did not do. |
MaxInDHouse:You said the correct attitude is reading, meditating, and humbly asking questions. But how does the reader know his interpretation is correct rather than merely his own? You also have not shown where Scripture makes peace, love, preaching, doctrinal unity, and nonviolence an exclusive test for identifying one modern organization. Teaching these qualities does not mean they uniquely identify one organization. Your appeal to Revelation 6:3-4 and Satan “blindfolding” people is another interpretation, not proof. I asked you to establish a premise, but you quoted another verse and asserted a conclusion. You also said humble people will gather, but did not explain how we know they are genuinely humble or correct. You left my question about Isaiah 2:3 unanswered: What does “the Law” mean in its original context, and why expand Isaiah’s reference into different books that did not exist, yet? This illustrates a common method: starting with a conclusion, then collecting verses from different books to support it. What guarantees that the person say, MaxInDHouse, answering those questions has correctly understood the verses rather than simply imposing his own interpretation? |
Dtruthspeaker:Then I think we are closer than you realise. I agree that we can inherit the consequences of previous generations’ decisions without being morally guilty of them. But that is precisely my point: you have moved from Adam and Eve to identifiable human actions and their consequences. If God is not the direct cause, and previous generations created the conditions we inherited, we can investigate them through history, politics, economics, psychology, science, and human behaviour without invoking Adam and Eve. Your examples of Buhari, Tinubu, and Trump support my argument. We can identify the decisions, institutions, policies, wars, corruption, and exploitation behind their consequences. That's why I earlier said: "We inherited a world we did not create, but the world we leave behind is our responsibility." |
Dtruthspeaker:You haven't really addressed my argument. I never said people are being personally charged for eating Adam's fruit. My argument is that I don't need Adam and Eve or original sin to explain the suffering we see today. You say the land is bad because people are guilty of lying, stealing, murder, paganism, etc. But that only raises another question: how do you establish that poverty, disease, war and inequality are divine consequences of those sins rather than consequences of identifiable human actions and institutions? If Tinubu, Trump, Dangote or any other human being makes decisions that affect millions of people, those consequences can be investigated politically, economically and socially. Calling the population "sinful" doesn't explain how those systems actually produce suffering. And if God is making the land suffer because of people's sins, then why should we focus on changing governments, economies, healthcare systems, education and social institutions? Wouldn't the real solution simply be to eliminate sin? My point remains simple: we inherited a world we did not create, but we are responsible for the world we are creating |
MaxInDHouse:MaxInDHouse, let's separate your claims from my questions, because this is where the deflection becomes obvious. YOUR CLAIM: Understanding God's Word depends on the reader's “attitude.” MY QUESTION: How does the reader know that his attitude is the correct one? What objective standard determines that? NO ANSWER. YOUR NEXT CLAIM: Jesus said, “By their fruits,” and this allows us to identify God's true organization. MY QUESTION: Where does the Bible establish that peace, love, preaching, doctrinal unity, and nonviolence are collectively an exclusive test for identifying one modern organization? NO ANSWER. Instead, you simply claim: “There is only one group that has all these qualities.” But that is the very conclusion you are supposed to prove. The Amish, Quakers, Mennonites, LDS/Mormons and Catholic Church can each demonstrate some of the characteristics you listed. So you must establish why this particular combination is uniquely prescribed by Scripture and why it uniquely identifies your organization. “My organization fits the characteristics” does not prove “God chose my organization.” That is the argument you keep avoiding. You respond to questions with new claims, then treat those new claims as answers. |
sonmvayina:Yes, the Bible describes destruction through floods, fire, and brimstone, but that does not establish that those events happened as described. For example, what independent evidence shows that the entire planet was flooded? Genesis reflects the writer’s ancient cultural and geographical horizon. Was there someone in Australia, Canada, or elsewhere who independently confirmed to Noah that the entire earth was underwater? If not, how do we distinguish a claim about the writer’s known world from a literal claim about the whole planet? Nor does The Kybalion solve the problem. It is itself a modern esoteric belief system. Citing another book that asserts the universe exists in the mind of “THE ALL” does not prove that “THE ALL” exists. One unsupported supernatural claim cannot establish another. And by the way I have read The Kybalion. |
MaxInDHouse:You keep giving me verses, but the issue isn't the number of verses. It's the conclusion you're drawing from them. Your argument is: The Bible describes God's people > a group has those qualities > therefore that group is God's true people. But that doesn't follow. Peace, love, preaching, unity, and nonviolence aren't unique to one group, so they can't independently prove divine appointment. You're combining characteristics from different passages into a checklist, but you haven't shown that these traits uniquely identify one group or that God established this method. There's also an issue with Isaiah 2:3. You describe “the Law” as the source this group would teach, but Torah means God's law or instruction, referring to the first five books of the Hebrew Scriptures. Why, then, does identifying this group require combining Isaiah with Matthew, John, Acts, and other New Testament passages? If Isaiah 2:3 is your starting point, first establish what Isaiah meant by “the Law” and why the prophecy should be treated as a test for identifying a modern group. Otherwise, you're applying your own interpretive framework; not independently demonstrating God's choice. |
judewrites:Whether I am Christian does not determine whether the argument is true. You say suffering comes from Adam and Eve’s sin. That is a belief, not proof. Yet, history also shows the danger of religious authority. The French Revolution challenged the Catholic Church’s privileges and pushed society toward secular citizenship and legal equality. Now consider responsibility. If a child is starving, Adam and Eve did not withhold the food. If a government steals public money, Adam and Eve did not steal it. If war destroys a community, Adam and Eve did not fire the missile. Human beings did, but religion would have us hold Adam and Eve, culpable but not the very people who are responsible. I don't need Adam and Eve to explain human cruelty. I can observe it. |
judewrites:This is why religion functions as an escape from responsibility. Why should people thousands of years later explain poverty, disease, war, abuse, and inequality through the actions of two figures from an ancient story? I did not eat the fruit or make that decision, so holding me accountable would be unjust. The story also conflicts with scientific evidence. Fossils, archaeology, and genetics show that modern humans have existed for roughly 300,000 years, with hominin ancestors reaching back millions of years. A literal Adam and Eve is inconsistent with human genetics. Without this story, we would study disease, economics, psychology, politics, and human behavior; and seek practical solutions. But calling the world “broken because of the Fall” can discourage responsibility by treating poverty and suffering as inevitable or divinely planned. Adam and Eve are not governing countries, designing economies, starting wars, exploiting workers, or controlling access to food, healthcare, education, and opportunity. We are. We do not need Adam and Eve or original sin to explain human cruelty. I can observe it directly. Nor do we need paradise to justify reducing suffering. If someone is suffering, that alone is reason to care. The world we inherited may not be our fault but the world we leave behind is our responsibility. |
Evaress:Perhaps the question is not, “Why is God partial?” but, “Why assume there is a God behind all of this?” Life is not fair. People are born into vastly different circumstances, and suffering often seems random. That does not necessarily mean God is partial; it may mean nature does not follow our idea of fairness. We often imagine a perfectly good and powerful God, then ask why He allows suffering. But perhaps we should ask what evidence we have that such a God designed and governs this world. “God has a reason for everything” only postpones the question. What is the reason for a child’s suffering, a loveless life, or being born into circumstances one spends a lifetime escaping? Sometimes “God’s plan” is simply a name for what we do not understand. Your doubts are nothing to be ashamed of. They show that you are taking the question seriously and facing reality honestly. If no divine hand guarantees justice, responsibility falls on us. We must feed the hungry, protect the vulnerable, challenge injustice, and make life less cruel. Let's ask, "Now that I see life isn’t fair, what will I do about it?” |
MaxInDHouse:But your textbook analogy actually raises another question. If two people read the same book and one can determine what is good, useful, or correct while the other cannot, then what gives the successful reader the ability to make that distinction? You say it is their “attitude.” But how do they know which attitude is correct? How do they know which interpretation of the book is right? How do they distinguish the wisdom in the book from the parts that require reinterpretation? Obviously, the reader's own reasoning becomes necessary to determine what the book actually means and what should be applied. The achievement of people who use the book successfully does not prove that the book itself is the source of their judgment. It proves that human beings are capable of reading, interpreting, evaluating, and selecting from a text. And that brings us back to the real question: if human reasoning is required to determine what the “Word of God” means, how do you prove that your interpretation comes from God rather than from the human mind interpreting the book? |

