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Science/TechnologyRe: 'Ghost' Human Ancestor Discovered In West Africa. Linked To Yoruba, Esan People by Sunky200: 8:40pm On Feb 15, 2020
fairfora:
wow! I never knew this before now. Do they speak our language too?
Yes, they speak Yorùbá language

Yorùbás are also natives to more than five countries outside Nigeria, the invasion and systems of the Europeans was why we see ourselves as countrymen instead of Kingdoms
Science/TechnologyRe: 'Ghost' Human Ancestor Discovered In West Africa. Linked To Yoruba, Esan People by Sunky200: 8:34pm On Feb 15, 2020
Sarah20A:
am from Benin and by God grace am planning a dna ancestral test in the nearest future.i would like to know the real truth between the yorubas and the Benins,since my father's family claimed to be one of the chiefs that escorted the prince to ile ife and escorted his son back to Benin if that story was true they would have definitely married yoruba women and brought them to Benin and I would like to uncover the truth through DNA test because in my father's village they speak like the yorubas and the Benins mixed together but they are recognised as binis
I believe our story is best told and understood when we using Kingdoms unlike what we now regards ourselves "country"
Science/TechnologyRe: 'Ghost' Human Ancestor Discovered In West Africa. Linked To Yoruba, Esan People by Sunky200: 8:28pm On Feb 15, 2020
fairfora:
Some of their discoveries could be true. Yorubas have been appointed attorney-general of Gambia before....
actually Yoruba are part of the native residents of Gambia, the population of the native Yorùbá in Gambia is about a million
Science/TechnologyRe: 'Ghost' Human Ancestor Discovered In West Africa. Linked To Yoruba, Esan People by Sunky200:
" "ghost population""

this people can be annoying sha, imagine calling our ancestry ghost population

well it's not their fault, this their nonsense will continue unless we start writing our history by ourselves,

by the way "ghost population" is our darling "Irunmole's",
though many among us have been brainwashed and made to think they come from Adam but Millions among us knows who we really are.

Irunmoles' blood flows in us

Some of us still maintain or seek to restore connection with the Irunmoles

Irunmoles lives
PoliticsHilarious Response When You Search Nigeria.com On Google by Sunky200(op): 5:36pm On Jan 24, 2020
Type any country you wish to visit and put .com Then type Nigeria and put .com you will cry

PoliticsOxford Dictionary Adds Okada, Danfo, Mama Put, 26 Other Nigerian Words by Sunky200(op): 7:22pm On Jan 22, 2020
Oxford English Dictionary said it has added 29 Nigerian words and expressions in the January updates to the dictionary
.
“The majority of these new additions are either borrowings from Nigerian languages, or unique Nigerian coinages that have only begun to be used in English in the second half of the twentieth century, mostly in the 1970 s and 1980s,” OED’s World English editor Danica Salazar said in a statement.

‘Next tomorrow,’ is one of the new entries into the dictionary. The expression is regarded as the oldest among the over 25 uniquely Nigerian words/expressions.

According to Salazar, ‘next tomorrrow’ was first used in written English as a noun in 1953, and as an adverb in 1964.

Kannywood , which refers to the film industry in northern Nigeria, is deemed the youngest among the lot .
Others such as ‘buka ,’ ‘bukateria ’ and ‘severally’ also made the dictionary.

The full list of the new entries is below:
• agric, adj . & n .
• barbing salon , n .
• buka, n .
• bukateria , n .
• chop, v . / 6
• chop- chop, n . / 2
• danfo , n .
• to eat money , in eat , v .
• ember months , n .
• flag - off , n .
• to flag off in flag, v .
• gist, n . / 3
• gist, v . / 2
• guber , adj .
• Kannywood , n .
• K - leg , n .
• mama put, n .
• next tomorrow , n . & adv .
• non - indigene , adj . & n .
• okada, n .
• to put to bed , in put, v .
• qualitative, adj .
• to rub minds ( together) in rub, v . / 1
• sef , adv .
• send- forth , n .
• severally , adv .
• tokunbo , adj .
•zone , v .
• zoning , n .

https://m.guardian.ng/news/oxford-dictionary-adds-okada-danfo-mama-put-26-other-nigerian-words-expressions/
PoliticsRe: Save Our Wildlife !!! by Sunky200(op): 11:17pm On Jan 20, 2020
judgementyard:
Op, thanks for this mind opening post.
w can't forever be in silence while foreigners in collaboration with our short sighted/evil men in authority takes over every resources in our backyard
PoliticsRe: Save Our Wildlife !!! by Sunky200(op): 9:33pm On Jan 20, 2020
lala come puish this sensitive topic to front page o

fishing is a multi million dollar businesses and these foreigners are cashing in big due to our ignorance plus the government 'I don't care attitude' to their activities

so, since lala is synonymous to snake/bush meat and/or pepper soup, just come and help sensitive our people small
PoliticsSave Our Wildlife !!! by Sunky200(op): 9:28pm On Jan 20, 2020
Binaebi Oyeghe Mangrove Don wrote:

The Trawlers are prowling, emptying our oceans, people are quiet, the government is quiet, but just one whale or turtle or dolphin that missed the Chinese trawlers, or missed navigation route and lands on our shores or the native fishermen toil to catch, that is when the conservationists, marine biologists, marine geologists, and even the marine engineers, oceanographers, the whole city people made up of the Facebook Bayelsa Nat Geo Wild executives will now remember the theories of Engendered Species and will pour out with their vuvuzelas on why we should not eat this or that.

If you go to Foropa coastal waters right now in Southern Ijaw LGA you will spot legions of trawlers from Lagos owned mostly by the Chinese raking up even the smallest bonga and prawn just few nautical miles away from the shores.

They sometimes destroyed the nets and hook lines of local fishermen and threatens to shoot them.

No one has said anything about the atrocities of these trawlers and the economic dismantling of our local fishing industry as they leave virtually nothing behind their scavenging trail in that direction of the ocean.

While I think proper enlightenment of our local fishing folks on the need to spare some rare species of aquatic creatures is important, it is quite unfortunate that our government has not shown any interest in this direction.

These fishermen who are fighting for economic survival on our fast deplating ocean resources see anything edible caught from the ocean as part of God's favour in their subsistent struggle for survival.

They are finding it relatively difficult to face the competition from these fishing trawlers that employs modern fishing methods and technology to scoop the ocean resources.

For the local offshore fishermen to increase fishing output our government should check the fishing methods and activities of these trawlers around our coastal ommunities, as this will improve productivity of the local fishing industry.

This way they might be content with their daily catch and spare these rare aquatic creature considered to be near extinct.

Our goverment should demonstrate commitment on the need to set up coastal guards/lifeguards, establish a conversation and properly educate fishermen, as well as hunters, to spare certain categories of wildlife.

#MANGROVEDON
Saveourwildlife

PoliticsRe: Balarabe Musa: Amotekun, Ploy By Yoruba Leaders To Create Oduduwa Republic by Sunky200(op): 10:39am On Jan 19, 2020
improve security around your home will definitely make the thieves angry
see them running their mouth anyhow with no logical and rational points
PoliticsBalarabe Musa: Amotekun, Ploy By Yoruba Leaders To Create Oduduwa Republic by Sunky200(op): 10:19am On Jan 19, 2020
Amotekun ploy to declare Oduduwa Republic –Balarabe Musa, ex-Kaduna governor
…Urges FG, Nigerians to shoot it down


Former civilian governor of old Kaduna State, Alhaji Abdulkadir Balarabe Musa, has launched a virulent attack on the six governors of the Southwest for establishing the Western Nigeria Security Network, known as Operation Amotekun.

The former governor cautioned the Federal Government and Nigerians not to allow the establishment of Amotekun to stand, but to be openly distrustful of the project, saying it was a ploy to secure Yoruba land and a prelude to the declaration of Oduduwa Republic.

In an exclusive interview with Sunday Sun at the weekend, Musa described the outfit as illegal, explaining that some of the security components of the outfit like the Oodua Peoples Congress, OPC, have records of recklessness in terms of securing the lives and property of non-Yoruba.

He said that comments that the Hisbah and the Civilian JTF operating in the northern part of the country were unfounded as both groups are legal having gone through the scrutiny of the police, army and legal processes. He described Afenifere, one of the supporters of the Amotekun project, as a group made up of people with secessionist agenda. Excerpts:

The Western Nigeria Security Network recently launched by the six governors of the Southwest states also known as Amotekun has suddenly become a challenging hypothesis to some Nigerians. What is your thinking about this security network?

First of all, taking into account what happened in the history of Nigeria, this Amotekun will lead to a declaration of Oduduwa Republic. Look at the composition of those who constitute the organization in addition to the six state governors. There is also the OPC, Afenifere, and others. So, the fear is quite obvious. And this is in spite of the fact that this government is incompetent. Definitely, this government is incompetent. And it is because of the incompetence of this government that this problem has arisen. But let us also not forget that this Federal Government is an alliance between the North and the Southwest. So, why should this happen? Any correction in the set up of the country is possible if this alliance, which controls government in the country can do its work.

In other words, you agree with the Minister of Justice and Attorney General of the Federation that Amotekun is illegal.

Oh yes! It is illegal because it contravenes the provisions of the law in the constitution. And unfortunately for them in spite of the intellectual aura of the elite class in the Southwest they couldn’t be articulate because they could have been articulate like the Kano State did in the case of Hisbah. They went through the State House of Assembly. Now, if this Amotekun had been taken through the six state Houses of Assembly before it was formed you could say they have a case in the sense that the state Houses of Assembly are in charge of law making. Secondly, the governor of each state is the chief security officer of his state. So, if you combine this two and enact a law allowing for the formation of Amotekun, they would have gotten it right. But in spite of their articulation they failed to do so, which means it must be deliberate that what they are concerned exactly is an Oduduwa State.

In a situation where they have a serious security challenge in their states what would you have advised them to do?

Well, in the first place the security situation in the Southwest is not more than it is in other parts of the country, particularly in the Northwest. Even yesterday (last Wednesday) there was the report of the Emir of Potiskum almost losing his life between Kaduna and Zaria as a result of attacks by bandits. Many lives were lost and people were affected. Now, this is the situation in the whole country not only in the Southwest. Now, what they ought to have done in the interest of humanity and national unity is to use their power in government since this is an alliance between their region and the North, to bring about laws, which will make the police more relevant and more powerful. At the moment, the police are not. It is under staffed and they suffer the same thing as other institutions in the country. But then with their power as partners in government they can make the Federal Government to stand and make the police to do their work so much so that we will not have a situation where everybody will be helping himself. For instance, they can use the Amotekun to strengthen the police or better still use their power to see that the Federal Government and Buhari do the right thing. And this annoys everybody. It annoys all of us. The Federal Government is not doing the right thing and it is because they are not doing the right thing that there is this factionalisation. Let them use their political power to make sure the Federal Government does the right thing.

What would you say to those who are pointing fingers at the Civilian JTF in Borno and Yobe states, which is also not a product of legislation from their state Houses of Assembly?

If you look at their modus operandi they are actually supported by the police and even the army and the state government there.

Why won’t the police and the army support Amotekun in the Southwest since their governors are in support?

Let them work for it. Let them do the same thing that Kano State did in the case of Hisbah. Let them do it. Better still, let them use their political power and I repeat this government is an alliance between them and the North.

Even if we leave the Hisbah case which is a product of legislation from the Kano State House of Assembly as you would want the Southwest governors to do what of the Civilian JTF members operating without legislation with support from the police and army and are armed? Is the Civilian JTF legal?

They are actually working as an arm of the police, the army and the state governments.

But does that make it a legally constituted body as you would want Amotekun to be?

Well, we have to take it as such. It could be, but at least the three are working together and it will not lead to anarchy like Amotekunwill lead to anarchy.

Is something not wrong somewhere if Amotekun will lead to anarchy and the operations of Hisbah and the Civilian JTF will not?

No, because there is no basis for Amotekun at all and we have the history. We know what eventually led to the 1966 coup when the Southwestern separatists and the northern dominance had a clash of interests. It is the problems between them that caused the 1966 coup that eventually led to the civil war.

Is Hisbah in Kano State legal?

It is legal in the sense that, according to reports, the state House of Assembly passed a law to that effect. Yes. The issue is, does it contravene the provisions of the constitution? That is it. We have to find out. But in the case of Amotekun, clearly, it is illegal and it reminds us of our ugly past, the wild, wild, West.

Concretely, your reference to the wild, wild, West is historical and therefore…

(Cuts in) Yes, it is historical…

(Cuts in) Therefore, the implication of all you have said is that the Federal Government should be wary of Amotekun because it would lead to the creation of Oduduwa Republic. Would that be so?

Not only the Federal Government. All Nigerians should be careful because we all know the history of Nigeria. For example, there is evidence or rather strong indication that before the coup in Nigeria after Aburi, the stand of the West was that if the East goes, the West will follow. Of course, it happened the East went and declared Biafra, but the West didn’t follow. But events showed that historically, the reigning elite in both the Southeast and the Southwest had an agreement that because they couldn’t tolerate the dominance of the North and because of the situation now and the self help attitude of the elite class in the Southwest the impression is that their old idea, the original idea with the Southeast was that they will leave Nigeria, and I do not know for what, that idea is still there.

What are the indications? What are the attitudes of both the Southwest and Southeast elite that have drawn your attention to what you have just said?

It is that with this Amotekun now, the impression is that they want to secede because all they need to do is that as a result of the announcement of Amotekun since there is no agreement with the rest of Nigerians if the Federal Government doesn’t do the right thing and the right thing, of course is that the government should be competent to implement policies that will unite Nigeria. It appears that now is not possible. So, with this definitely there is the fear that after Amotekun there will be a declaration of Oduduwa State. Pure and simple.

How would a mere security network that would concern itself with intelligence gathering lead to the declaration of Oduduwa Republic? The governors have said they will not arm members of the outfit.

They may say so, but it is only a few people that are saying they would not be armed. A few of them said so, but not all. But if they are really not after Oduduwa Republic why not do what Kano State did in the case of Hisbah? The Lagos State government did the same thing by going to the State House of Assembly to pass a law. Why can’t they do that? Instead they are resorting to self-help and involving people whose positions are very well known as far as the unity of Nigeria is concerned. I mean what did OPC do when it was established? They were arresting anybody in the Southwest who was not Yoruba. This was what OPC was doing and OPC now is very well entrenched and strong in Amotekun. Everybody also knows that Afenifere like the Northern Forum has a secessionist tendency. And Afenifere is in Amotekun.

Afenifere is not a constituent part of Amotekun. It merely supported the idea.

As far as we are concerned Afenifere and Northern Elders Forum are secessionists.

You have always made reference to “we” when you take certain positions. Who are the “we” in this case?

That is we progressives. And these progressives come from the North, the East, the West and South-south. We are the products of the Aminu Kano, Azikiwe and Awolowo.

Why are you now having fears when you have people of like minds across Nigeria?

This is because the true progressives have been decimated. You now have only few progressives. For instance, you can rely on Falana to stand on the position of a united Nigeria.

But Falana is also supporting Amotekun?

Yes, obviously he is, but we should make him understand. We can talk to him and make him understand.

What will be your reply to those who are saying that governors have no business consulting the Attorney General of the Federation and Minister of Justice before coming up with the idea of how best to secure their states or regions?

That is wrong. We wouldn’t have a country if governors will not be concerned with the Attorney General of the Federation, when they will not consult with the Attorney General. No. They are taking a legal step and if it is legal they should consult the Attorney General of the Federation.

Did those that established Hisbah and the Civilian JTF consult the Attorney General of the Federation since you said both bodies are legal?

That is the disappointment I have with these western elite. They seem to be educated, but not informed. Even if they are informed they are not committed. Look Civilian JTF is a creation of unity of purpose between the police, the army and the state governments. Yes. All these other ones want is to start trouble and have what they want. And remember wetie has been identified with the Southwest. These are people who get involved with self-help before we came to wild, wild, west.

The people are saying on Amotekun they stand. What would you advise them to do if they must have their way?

Then, the Biafra people said on Biafra we stand. This people are also now saying on Amotekun we stand, which means on Oduduwa Republic we stand. That is how we are going to look at it. What I will advise them to do if they want to do like Kano State did with Hisbah, let them work with the police, the army, the Federal Ministry of Justice and work out something. Even better still, let them work with their state Houses of Assembly and come out with something.
https://www.sunnewsonline.com/amotekun-ploy-to-declare-oduduwa-republic-balarabe-musa-ex-kaduna-governor/

PoliticsRe: Amotekun: Yorùbá World Congress Protests Peacefully In Support Of Operation by Sunky200(op): 2:36pm On Jan 18, 2020
Simongm:
They should extend Amotekun to the Yoruba parts of Kogi and Kwara state. Why exclude them from the Amotekun just because of geopolitical classificationhuh
The major route from south west to Abuja ( Kabba-Obajana road in Kogi state ) is now kidnappers and armed robbers den. We need Amotekun on this particular route.

Amotekun has come to stay!
Amotekun security model will be extended to all Yorùbá land outside Southwest region but it must work within the south-west first

This said extension is exactly what's scares the north to their marrow
PoliticsRe: Amotekun: Yorùbá World Congress Protests Peacefully In Support Of Operation by Sunky200(op):
AnalQueenluci:
Yoruba mocked us ambazonia and biafra on our struggle ,
God is watching all of us
that is not so true sis

your people were the one's that mocked the Yorùbá race, called us lot of names during your struggle, having done that what do you xpect, an applause?
PoliticsAmotekun: Yorùbá World Congress Protests Peacefully In Support Of Operation by Sunky200(op): 11:43am On Jan 18, 2020
Yorùbá World Congress Press Statement On Operation Amotekun:

Yoruba World Congress to hold Solidarity Walk Tuesday January 21st ...Says South West Governors Must Not Backdown

The Yoruba people within and beyond the shores of Nigeria have been urged to come out in their large numbers on Tuesday 21st January 2020 to stage a protest rally in support of Operation Amotekun, a security network recently established by Governors from Western Nigeria to wage war against the spate of insecurity ravaging the zone.

The protest code-named "Amotekun Solidarity Walk" which is being organized by Yoruba World Congress (YWC); an umbrella body of all Yoruba Socio-cultural and Self Determination Groups within and beyond Nigeria will take place in all the South West States capital.

The YWC is being led by Yoruba Leader, Emeritus Professor of History and Second Republic Senator, Banji Akintoye.

According to a statement made available to News Men on Saturday by YWC Director of Contacts and Mobilization, Comrade Victor Taiwo, the protest will hold simultaneously in Lagos, Abeokuta, Ibadan, Osogbo, Akure and Ado-Ekitirespectively from 9am.

“All Yoruba people are urged to come out in their millions any where they are in Oduduwa Land on Tuesday to show to the world that Amotekun has come to stay. We must show to the external forces and their internal collaborators who want to stampede our resolve to protect ourselves, safeguard our land from kidnappers, armed-robbery and put an end to consistent destruction of our farm lands that enough is enough.

“Well-meaning Yoruba people and leaders of thought would be at designated venues to address the protest. We want to assure our Governors that Yoruba people are behind them on Amotekun. We urge them not to shiver and they must never shiver. It is no retreat, no surrender. We will not surrender Amotekun”
On the meeting points, those in;

LAGOS are to converge at Gani Faweyinmi Freedom Park, Ojota;

OYO: Opposite Agodi Cenotaph, Ibadan;

OGUN: Pansheke Junction, Abeokuta;

OSUN: Nelson Mandela Freedom Park, Osogbo;

ONDO: Alagbaka Roundabout, opposite First Bank, Akure while those in

EKITI are to converge at Fajuyi Round about, Ado-Ekiti.

The list of state co-ordinators, according to the statement, would be released on Sunday after proper consultation with relevant stakeholders.

Comrade Victor Taiwo, Director of Contacts and Mobilization,
Saturday 18th January, 2020.

PoliticsFayemi Says National Security Agencies Backed Amotekun by Sunky200(op): 11:54pm On Jan 17, 2020
ÀMỌ̀TẸ́KÙN is not a duplication or replacement for the Nigeria Police but was established to complement the existing security agencies.

ÀMỌ̀TẸ́KÙN is a model open to public scrutiny in improving the quality of the protection of the people

The Ekiti State Governor and Chairman, Nigeria Governors’ Forum, Dr. John Kayode Fayemi, yesterday disclosed that the national security agencies were properly informed before the establishment of the South-West security outfit.

He said the conventional security agencies were carried along and had agreed to support the operation of the joint security organisation
#Amotekun
https://guardian.ng/news/national-security-agencies-backed-amotekun-says-fayemi/

PoliticsRe: Amotekun: ‘To Hell With Their Presidency’ - Afenifere Blasts Miyetti Allah by Sunky200: 1:51pm On Jan 17, 2020
immaculatesense:
U are 100% correct and on tract...am proud of u
thanks you bro
PoliticsRe: Amotekun: ‘To Hell With Their Presidency’ - Afenifere Blasts Miyetti Allah by Sunky200: 10:38am On Jan 17, 2020
YorubaLord:
This is a Cheetah... Amotekun is a Leopard!
actually bro
Cheetah is Amottekun whille leopard is Ekun

allow to back my submission/claim with logical proof

An ideal rendition of the animal call "Tiger" by a Yoruba man will likely be "ẹkùn abilà" just as we have adopted "kẹ́tẹ́kẹ́tẹ́ abilà" for zebra.
To this debate I have some responses to make in order to clear the air. First of all, tiger is an Asian animal. What we have here is leopard. Thank God I was born and brought up in rural area and followed elders a little. More, my hometown, Ibese in 1979 became famous when a stray ẹkùn was killed in a farmland near the town by some brave hunters.
We have pictures of what Yoruba refers to as Ẹkùn and it is leopard.
Concerning Àmọ̀tẹ́kùn, there is no confusion about it.
Àmọ̀tẹ́kùn is cheetah. Yoruba says, "Asunkún pani obìnrin Àmọ̀tẹ́kùn."
This saying draws a comparison between a deceptive woman who can kill her husband even though she will be the first to start crying at the slightest provocation, and Àmọ̀tẹ́kùn with its two black stripes on its face resembling black tears streaming down its cheek.
The comparison also fits perfectly because of the sleeky shape of Àmọ̀tẹ́kùn (compared to the robust shape of leopard) which Yoruba must have regarded as prominent feminine feature.
More, cheetah is common in Africa and in Yorùbá land. The colonialists recorded it was a common site in Ilorin then.

also this Amotekun debate shows that we Yorùbás need a central authority in terms of reference book where we can turn to for accurate Yorùbá names of flora and fauna.
PoliticsThe Most Religious People Are The Most Dangerous People, Says John Abraham by Sunky200(op): 10:42am On Jan 07, 2020
Actor John Abraham grew up in a multi-faith family with his parents, Abraham John and Firoza Irani, holding Catholic and Zoroastrian beliefs. "There was never a religion I was forced to follow," the actor said.

At the age of 4, his father asked him to not follow any particular religion. The actor was told, "if you really want to pray or go to any temple, mosque or gurudwara, the only way to do it is actually serve humanity."

At the launch of Braille edition of book 'Karma Sutra', the actor once again recalled his father's advice.

"You don't have to go to a religious place to be a good person. You have to do good to be a good person. I'd probably be wrong and I don't want to create any controversy but I think 'the most religious people are the most dangerous people.' It's better that you stay away from religion. Just use religious guidelines in your life correctly. It's good to follow certain practices but the most important practice that you can follow is being good to all living beings," John said.

The event was organised by the National Association for the blind, which advocates for protection of rights of the visually challenged. John has been associated with this cause for a decade now.

The actor said the condition of differently-abled in India hardly seems to be improving because of their inaccessibility to proper infrastructure.

"Many European counties and the USA have a system that is not just inclusive of differently-abled people, but animals as well. It's only in this country that we push differently-abled people; we stone animals. We don't care about them. It's strange and I don't know what's on our minds. We're the kind of country where we need to be kinder. We're a democracy.

We just need to be kinder to humans and animals alike, and we are not," he said.
"Infrastructure-wise, we are a disaster for differently-abled people. We're not prepared at all. So, I think we must move towards a direction where we make things easier for them. We don't have infrastructure for regular people so we are a far cry away from providing proper logistics and support for the differently-abled people in public spaces and transport.

I think we must move in the proper direction. We are a progressive nation. I hope in our lifetime, we get to see a differently-abled person move comfortably in public space," the actor added.
Source: https://www.news18.com/news/movies/the-most-religious-people-are-the-most-dangerous-people-says-john-abraham-2446901.html?fbclid=IwAR2LYnm094GZmpN_QMFhj4KzFMtmEc0r_f7ujfbqrmgoc7sRQ79xYEszcuA
CelebritiesRe: 10 Artists Keeping The Sounds Of Yoruba Orishas Alive by Sunky200(op): 6:50pm On Dec 31, 2019
10. Xênia França
Xênia França is one of Brazil’s most promising singers and composers, and to get there, she’s drawn on the energy of her ancestors.

While her music identifies most closely with the sounds of Brazil’s Candomblé, she understands the linkages between Bahian and Cuban rhythms as part of one larger African diaspora.
On tracks like 2017’s “Pra Que me Chamas,” França takes influence from Santería’s sacred batá, infusing it with Candomblé’s rum, rumpi, and lé atabaque drums all to punctuate her electronic aesthetic.


Source: https://remezcla.com/lists/music/10-santeria-artists-list/?fbclid=IwAR1-oCFJvYTzYT121iyVpdd1LwdNblEQy8QaInCrbxeob7NLKlzdUo6pY1E

CelebritiesRe: 10 Artists Keeping The Sounds Of Yoruba Orishas Alive by Sunky200(op): 6:42pm On Dec 31, 2019
9. OSHUN
Taking their name from one of Santería’s most cherished and benevolent orishas, OSHUN have clearly set themselves up for “Blessings on Blessings.” The project is the brainchild of Thandiwe and Niambi Sala, two NYU students with an Afrofuturist mission.

On their debut bittersweet vol. 1 , OSHUN cradle hip-hop and R&B melodies with ease—Niambi stuns with her punchy flow, whereas Thandi’s harmonies add a necessary ethereal quality to their work. The result is a record of divine reckoning, without any stuffy doctrines.

CelebritiesRe: 10 Artists Keeping The Sounds Of Yoruba Orishas Alive by Sunky200(op): 6:35pm On Dec 31, 2019
8. Serena Assumpção
As a practitioner of Candomblé, Brazil’s sister religion to the Caribbean’s own Santería, Serena Assumpção worked on Ascensão during her fatal battle with cancer. She passed at 39 years old, only months before the posthumous record was released.

Assumpção’s gentle voice, which honored the likes of iemanjá (Brazil’s iteration of the sea goddess, Yemaya), remains with us on the album.

Listening is a bittersweet reminder of her gifts, inasmuch as it affirms that her aché — her life force — continues to live on in this universe.

CelebritiesRe: 10 Artists Keeping The Sounds Of Yoruba Orishas Alive by Sunky200(op): 6:28pm On Dec 31, 2019
7. Orquesta Akokán
If the Yoruba word “Akokán,” which means “from the heart,” is any indication, then you can expect each track on Orquesta Akokán’s titular 2018 debut to deliver a sound of true, heartrending devotion. Devotion to Cuba’s mambo, yes.

Devotion to its big bands, to those 1940s and 50s bass and sax-heavy orchestras. And, of course, devotion to their island’s divine orisha forces. Members, including Cuban vocalist Jose “Pepito” Gomez, producer Jacob Plasse, and arranger Mike Eckroth, all unite on “Un Tabaco para Elegua” to honor the orisha of all caminos in life.

Clearly, he has continued to guide their path: Orquesta Akokán were nominated at last year’s Grammy awards , and have been successfully touring the world since.

CelebritiesRe: 10 Artists Keeping The Sounds Of Yoruba Orishas Alive by Sunky200(op): 6:20pm On Dec 31, 2019
6. Princess Nokia
Self-proclaimed bruja Destiny Frasqueri, aka Princess Nokia, is always vocal about her connection to Regla de Ocha.

Given that her work as a New York City rapper is as multivalent as the city itself, Frasqueri takes what’s otherwise a quiet ancestral practice into the spotlight on tracks like “Young Girls” and 2017’s “ Brujas” — infusing her spirituality with what it means to be a proud “ghetto bitch” of the African diaspora.

Her standout track highlights a strong lineage from Yoruba to the indigenous Taíno peoples of her native Puerto Rico, acting as a clear primer for anyone unfamiliar with Caribbean spiritual history — and honestly, the labor is a gift.
undecided6. Princess Nokia
Self-proclaimed bruja Destiny Frasqueri, aka Princess Nokia, is always vocal about her connection to Regla de Ocha.

Given that her work as a New York City rapper is as multivalent as the city itself, Frasqueri takes what’s otherwise a quiet ancestral practice into the spotlight on tracks like “Young Girls” and 2017’s “ Brujas” — infusing her spirituality with what it means to be a proud “ghetto bitch” of the African diaspora.

Her standout track highlights a strong lineage from Yoruba to the indigenous Taíno peoples of her native Puerto Rico, acting as a clear primer for anyone unfamiliar with Caribbean spiritual history — and honestly, the labor is a gift.

CelebritiesRe: 10 Artists Keeping The Sounds Of Yoruba Orishas Alive by Sunky200(op): 6:07pm On Dec 31, 2019
5. Orishas
Orishas — the pioneering rap en español group from Cuba — have proudly repped Santería in their name from the very start. As in, for the past twenty years since they dropped their legendary debut effort, A lo Cubano.

“Orishas is a powerful name [associated with spirituality],” the group told Remezcla in 2019, “so the music needed to be the same: powerful and great.”

Members Yotuel, Roldán, and Ruzzo have only upped the ante since. Certainly powerful and great, tracks like “Bembé” bring syncretic hip hop taste to the devotional practice of a Yoruba spirit party. And in the music video for the track, we see a bow-and-arrow wielding depiction of one orisha, likely Ochosi, bringing balance and justice to star-crossed lovers.

CelebritiesRe: 10 Artists Keeping The Sounds Of Yoruba Orishas Alive by Sunky200(op): 6:05pm On Dec 31, 2019
4. Ibeyi
Twin sisters Naomi Diaz and Lisa-Kaindé Diaz took on the eponym Ibeyi — the Yoruba word for “twins” — back in 2013.
Since then, the French-Cuban duo harnessed their syncretic beliefs in a series of projects steeped in the haunting energies of death and love.

From tracks like Ash ’s power anthem “Deathless” with sax king Kamasi Washington, to earlier work like “Oya” on Ibeyi, the Diaz women assert their Yoruba roots with true diasporic weight — combining the brooding electronica, jazz, and 808s of their American influences with the Yoruba rhythms of their ancestors.

CelebritiesRe: 10 Artists Keeping The Sounds Of Yoruba Orishas Alive by Sunky200(op): 6:00pm On Dec 31, 2019
3. Okonkolo
Named for the smallest “baby” Batá drum used during traditional Santería ceremonies, Okonkolo’s work honors divine form but isn’t afraid to bring it to a new, hypnotic plane.

On 2018’s modestly titled, Cantos , Okonkolo combines. Western instrumental runs with the thumping sounds of un bembé — a party for the Orishas. Take “Yemaya,” for example, where Batá drums build atop a fleeting violin and whirling clarinet arpeggios.

As the project of New York-born Chango santero and master percussionist, Abraham “Aby” Rodriguez, Okonkolo successfully brings listeners and orishas one step closer to each other, where they may meet between worlds.

CelebritiesRe: 10 Artists Keeping The Sounds Of Yoruba Orishas Alive by Sunky200(op): 5:55pm On Dec 31, 2019
2. Daymé Arocena
Cuban songstress and composer Daymé Arocena is on a visionary track. With her latest work, Sonocardiogram, the 27year-old cemented herself as one of the most powerful voices in the game, brought up by her sacred frequencies and rich, Afro-Cuban jazz stylings.

At the start of the record, Arocena highlights her own holy trilogía of orishas with songs to Oyá, Oshún, and Yemayá — Santería saintesses of the dead, of love and sensuality, and women’s prosperity respectively. The result is a sprawling, mercurial arrangement that does more to the soul than any work Arocena has already blessed us with in the past.

CelebritiesRe: 10 Artists Keeping The Sounds Of Yoruba Orishas Alive by Sunky200(op): 5:51pm On Dec 31, 2019
1. ÌFÉ
When Otura Mun’s ÌFÉ burst onto the scene in 2017 with the electric IIII+IIII, it became clear just how boundless praise songs could be.

IIII+IIII is titled for “Ejiogbe” — the Ifá representation for expansion and evolution in the universe — and certainly lives up to its namesake with diasporic tracks that blend dancehall beats, twinkling electropop synths, and devotional messages of sacrifice and acceptance from Yoruba deities.

As for Mun, who took off in Puerto Rico as a DJ before devoting himself to the Santería branch of Ifá, his work with and beyond ÌFÉ is an experimental promise for practitioners yet to come.

Celebrities10 Artists Keeping The Sounds Of Yoruba Orishas Alive by Sunky200(op): 5:46pm On Dec 31, 2019
Santería’s sacred influences are all over some of today’s best Latin music.

Of course, the religion’s ceremonial rhythms and incantations have always held a place in Afro-Latino communities, yet they haven’t always entered into contemporary popular taste without backlash . Santería — a syncretic mashup of Christian doctrines and west and central African spiritual figures — inevitably carries with it a history that many in the Western world would rather care to forget. The formation of Regla de Ocha, as it is also known, harnesses the legacy of enslaved Yoruba peoples first brought to the solares of Cuba and the Americas.

Under the grips of slavery and later racist stigma, the practice of Santería and other Yoruba religions, like Brazil’s iteration of Candomblé, were often forced into secrecy. But in an age where ancestral belonging has become increasingly attractive, many have started loudly turning back to their roots.

There are brujería collectives sprouting up across the States, television series like Netflix’s Siempre Bruja, and music artists across the diaspora who are passionate about infusing elements of Santería — from its orishas and imagery, to its ivory Santero/a ensembles — into their performances.

Yet upon first listen, there are times where those unfamiliar may not even realize Santería’s influence. The religious presence can feel subtle, as many of the artists on the list below take traditional Cuban batá rhythms into new territory altogether Coupled with electrobeats, sprawling jazz stylings, and American hip hop flows, these songs emerge as Santería arrangements for the new age.
And while they remain a gift for members of the Regla de Ocha, each song delivers an accessible glimpse into the spirit world for anyone who cares to listen. At best, you’ll hear your own slice of peace.

From New York rapper Princess Nokia to Cuba’s Orquesta Akokán, here are 10 artists reinventing the sound of Santería today.

CultureRe: 5 Foreign Countries That Speaks YORUBA, No. 3 Use It As Official Language by Sunky200(op): 10:28am On Dec 31, 2019
Xavi2019:
Can you please provide any 'credible' link to support your claim?
sometimes in 2018

Gostaria usar esse opportunidade para parabenizar os povos
de Yorubas no Estado de Rio de Janeiro e Brasil geral pelo
esse ato de Governador do Estado do Rio de Janeiro.
PARABENS BRASIL!!!
................................................

The Government of Rio de
Janeiro has approved and accepted Yoruba language as part
of their Cultural Heritage taking a cue from UNESCO as the
body did to some World Intangible Heritage sites. Religion
and Culture. This translate into teaching Yoruba language,
culture, tradition and religion especially in the various Yoruba
religion houses (Ilé Ase) in Rio de Janeiro and am sure
soonest in the whole of Brasil.

make use of Google for more info as I don't have the link

CultureRe: 5 Foreign Countries That Speaks YORUBA, No. 3 Use It As Official Language by Sunky200(op): 9:06am On Dec 31, 2019
Xavi2019:
Here's an extract I found on CUBA -

"Lucumi dialect originates from the Niger-Congo category and it is a Yoruboid language. The language is used secretly in sacred functions specifically by a community known as the Santeria. This community is made up of the ancestors of African slaves known as the Yoruba. These people have combined their indigenous spiritual practices, beliefs, and values with the region’s Catholic practices. Lucumi, as compared to the Creole dialect, is a dead language as citizens do not use it to communicate."
you may be right
CultureRe: 5 Foreign Countries That Speaks YORUBA, No. 3 Use It As Official Language by Sunky200(op): 9:04am On Dec 31, 2019
Xavi2019:
This was a thread filled with potential, but OP spoiled it with several wrong info -
He claims that No 3 country (Brazil) use it as an official language, and there's no such thing.
Portuguese is the official Language spoken in Brazil..
https://en.m.wikipedia.org/wiki/Languages_of_Brazil
actually Yorùbá is now an official language alongside other official language in Brazil. check the date the news you're reading was created, Yoruba was recognised as an Intangible Heritage sometimes this year or so

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