₦airaland Forum

Counted 7, 1 last yr and 3 this yr I'm heart broken! What has life turn to

You again Chief aturota bi elubo

chiefolododo:
The mother of SATAN

Psychological aspect exactly. Based on NORMALCY

Gerrard59:
What is disgusting?

It has its scent, which is natural. Unless the person is infected, there is nothing disgusting about it. If it's disgusting, it will be the psychological aspect not biological.

I overhead such years ago, so this is the second time, but it's disgustive anyway.
"preferrably who doesn't smoke and drinks" are they referring to me whereas I'm not ready to sacrifice mine

Gerrard59:
So much ignorance.

Sperm is 98% composed of water and 2% semen. A lass once told me of how rubbing sperm reduced her pimples and makes her gain weight (takes it in) (this depends on the quality of sperm). Although, I've not read any scientific paper on it. But seeing her face confirms it.

I've read scientific papers that say swallowing sperm is healthy and nutritious.


P.S. The quality matters. Preferably someone who does not smoke or is a drunk. And eats nutritiously.

Infact, oshi rata mora'yo ni. However, "that thing filled with deseases and viruses" to me is an overstatement

Fabulocity:
Hay god! What sort of iranu is this?? What is wrong with this girl for goodness' sake! That dirty thing thing that's filled with disease and viruses? I won't be surprised if the next day maggots starts coming out of her face! Tueh! This is the most disgusting thing I've seen this year. Jesus should come and take us already mehn! God forbid! *Pukes*

*vomits* *leave thread*? I can stil get all response to ur mentions, u must be vry much around...
Hoowever, this thing is Natural n u r also Natural, shouldn't b a big deal
jez kidding o, it's craziness

idoncare440:
*vomits* leaves thread*

R.I.P Blooda

So u are observing as well sir! Her comments are like "nawa o, k, yeah, issokay....." dis should b a wonderful moment

gberra:
So you can "really" talk & mention too. I had thought you're a bot with a specific command.
Simbi, Ali dey vex for u o.

It should be to you so far Afonja university maintain its position as d "Lead"

IgboticGirl:
STUPID LIST

I keep wondering as well sir...

Babachukwu:
How does it concern us, a girl that gave birth out of wedlock who should be ashamed of her sinful act has turn to a celeb

You wan see him red eyes abi I will speak my primary school English to u "I don't there o"

Jostico:
Mr Mathew

Migwo 8yrs of free fuc.k! Ntn special again

OP google public school in State of Osun and see such gigantic edifice as well... Osun is not exceptional

kingsley666:
Tamale secondary school

E no cute, ah no like am coz I kno sey u are mocking me... Wiaraz na ma mind ah dey tok

Lalas247:
U no like th look haha .. thought it's cute oh

E no cute, ah no like am coz I kno sey u are mocking me... Wiaraz na ma mind ah dey tok

Lalas247:
U no like th look haha .. thought it's cute oh

:DE no cute, ah no like am coz I kno sey u are mocking me... Wiaraz na ma mind ah dey tok

Lalas247:
U no like th look haha .. thought it's cute oh

Beauty in eyes of the beholder! You looks identical, so what say meee you are both beautiful

blackbeau1:
Looks tacky to me but what do I know

Then tell me if nah your flat headed papa get Lagos slowpoke. Now I know what your problem is... By the time you are all seriously dealth with, you will understand Lagos isn't part of popopoto region... Your nuisance shouldn't find its way into Lagos else, you will dance to the music.

rainylad:
..You must be high on drugs..i repeat,na your papa get lagos??..

..A middle finger to you and your weak-assed kith and kins on this thread.

He isn't referring to landlocked and potopoto region, he is talking about Lagos. So go sidan for shit Abi na your papa land be lagos

rainylad:
..'Waterloo' because na your papa get Lagos right?.lokay.

Definately! According to the story, she used that as an excuse.... That man is wicked though! Can Raped victim ask for TFare Thumbs up ma

Sarah20A:
She was not raped she was sex starved. She lied to the police because she doesn't have any excuse to give to her dad for coming home late .

Definately! According to the story, she used that as a excuse.... That man is wicked though! Can Raped victim ask for TFare Thumbs up ma

Sarah20A:
She was not raped she was sex starved. She lied to the police because she doesn't have any excuse to give to her dad for coming home late .

Absolutely not!

Mrjo:
that's not rape case

Wicked man. However, the persuasive words shouldn't have made her fall victim. She intended to aswell.
I don't understand

Not fair of you et ol

sekxy:
afonja mosslem miscreants ,, these people have the same heart as their gworo chewing masters.

it sucks to be an afonja mosslem.

that afonja below me is a slowpoke..

Whereas those dirty mouthed people keeps vilifying Ogbeni Aregbesola, calls him names n accused him of Islamizing Osun... I've read some comment here saying it doesn't mean anything taking the loan. We know your nightmare is Islam!
The question to ask those Religion fanatics is, WHEN WILL THEY BE TOLERATING ISLAM AS WE MUSLIM DOES TO CHRISTIANITY.
I know how they sees Muslims in that region cause I lives there, too much hatred for Islam.... Why

Don't mind 'em, They are all hypocrites

sarrki:
Abia, Ebonyi and Enugu States applied for Islamic Bank Loan and got Senate's approval.

When Aregbesola got the same, they said he wanted to Islamise Osun. Only an illiterate wouldn't know the benefits of 'Islamic finance'. Other states are now waking up to take that advantage.

Yorubas, Pride of the Nation since inception! Kekere ko'leshin fi ju malu lo. #Fatherofthemall

Don't ruin my day! S'okere ni abi o poju Why dha mockery look though

Lalas247:

Orisirisi

https://www.reactiongifs.com/r/rbp.gif

surprising However, Soliciting votes for my namesake. #Bolaji

1Rebel:
How old are you?

In the Name of Allah, the most Merciful,
the most Kind
Noteworthy is that there is no difference
amongst all the Islamic schools of thought,
the ahl al-qibla, in allowing the combination
of the two obligatory prayers; al-zuhr and al-
`asr, at `Arafa [ground which is included in
the rites of ‘Hajj’ (the Pilgrimage to Mecca,
Saudi Arabia)] at the time of the noon (al-
zuhr) prayer. Technically, this is [called] ‘jam'
al-taqdim’ (the preceding combination).
Similarly, there is no difference between
them in allowing the combination of the two
obligatory [prayers] - al-maghrib and al-`isha'
- at al-Muzdalifa [another ground near Mecca,
Saudi Arabia] at the time of the
`isha' [prayers].
Technically, this is called ‘jam' al-ta'khir’ (the
delayed combination). There is no difference
[amongst the scholars] in preferring these two
combinations. Indeed, they are amongst the
prophetic practices. However, they (the
scholars) have differed as to the permissibility
of combining the prayers in daily
performances.
The point of disagreement here is the
permissibility of combining two [individually
performable] obligatory prayers by
performing them together at the time
stipulated for one of them either by bringing
it forward (taqdiman) as at `Arafa, or, by
delaying it [until the time stipulated for the
later prayer] (ta'khiran) as done at al-
Muzdalifa [for al-maghrib and al-isha prayers
respectively].
The Imams [twelve] from the family of
Muhammad (S) have declared that this is
permissible at all times although it is better to
separate them [prayers]. Their followers
(Shi`as) have followed them in this [ruling] at
all times and places. Most of the time, they
combine al-zuhr and al-`asr, and al-maghrib
and al-`isha' [prayers], whether they are
traveling, are at home, or, they have an
excuse [to combine], and without no excuse
at all. ‘Jam' al-taqdim’ and ‘jam' al-ta'khir’
are equally valid for them [at all times].
As for the School of Hanafis [jurisprudence],
they have prohibited the combination [of
prayers] absolutely, with exception being at
`Arafa and al-Muzdalifa. [This is] despite the
presence of numerous clear sahih (authentic
traditions) which allow the combination,
especially when traveling. However, despite
the clear [traditions], they (the School of
Hanafis) interpreted them to refer to an
unintentional combination (al-jam' al-suri).
The invalidity of this [view] will become clear
to you soon, God willing.
As for the School of Shafi`is, Malikis and
Hanbalis (three differing jurisprudence
respectively), they have allowed it (the
combination) when travelling although there
are differences between them. Otherwise,
they are not allowed to combine except for
[genuine] excuses; for example, when there is
rain, soil, sickness and fear. There are also
differences between them on the conditions
which consider traveling as a legitimate
requisite to combine chronologically separated
prayers.
Our proofs, for the issue whether the
chronologically separated prayers could be
combined, or, not, rely on between us, and
our God, the Almighty, as well as other issues
on the authentic [traditions] from our Imams
(twelve, utmost chaste, males from the
progeny of the Prophet Muhammad A.S.),
peace be upon them. We shall argue with the
masses (jumhur) by referring to their
authentic traditions since they clearly point to
what we claim. For our sake of discussion,
the sufficient proofs are [provided by] the two
Shaykhs have reported in the Sahihs (the
reporters of Prophet’s sayings’ recorded). We
present to you what [Sahih] Muslim (one of
the reporters) has narrated in his ‘Sahih’ in
the chapter on the combination of prayers at
home. He says:
"Yahya b. Yahya reported: `I read from Malik
from b. Abu al-Zubayr from Sa`id b. Jubayr
from Ibn `Abbas [who] said: `The Prophet of
God (S) prayed the zuhr and `asr prayers
together and [he also offered] the maghrib
and `isha' prayers together even though
there was neither any fear, nor was he
traveling.'"
Muslim said: "And, Abu Bakr b. Abi Shayba
narrated to us that Sufyan b. `Uyayna
reported from `Amr b. Dinar from Abu
Sha`sha' Jabir b. Zayd from Ibn `Abbas who
said: `I prayed with the Prophet (S) the eight
[‘rakahs’(standings)] (of prayer) together and
the seven [standings] together.' `Amr b.
Dinar said: `I said: `O Abu Sha`sha' I think
he delayed the zuhr and hastened [to pray]
the `asr and he delayed the maghrib and
hastened [to pray] the `isha'.' He (Abu
Sha`sha') said: `I think so too.'" I (the
author) say: "They only follow [their]
conjectures, and the conjecture does not lead
to the truth."
Muslim said: "Abu al-Rabi`i al-Zahrani said
that Hammad b. Zayd reported from `Amr b.
Dinar from Jabir b. Zayd from Ibn `Abbas:
`Indeed the Prophet of God (S) prayed in
Medina the seven, and eight cycles, the zuhr
and `asr and the maghrib and the
`isha' [together].'"
He (Muslim) said: "And, Abu al-Rabi`i al-
Zahrani told me that Hammad narrated to us
from al-Zubayr b. al-Kharit from `Abd Allah
b. Shaqiq who said: `One day Ibn `Abbas
delivered a sermon to us after the `asr
[prayer] until the sun had set, and the stars
had begun to appear. The people started to
say: `The prayer! The prayer!.' He said: `A
man from the Banu Tamim, who was not
smiling or inclined [in stature], came to him
(Ibn `Abbas) and said: `The prayer! the
prayer!.' Ibn `Abbas said: `Do you teach me
the sunna O one who has no mother?' Then
he said: `I saw the Prophet of God (S)
combine the zuhr and `asr and the maghrib
and `isha'.' `Abd Allah b. Shaqiq said:
`Something about that bothered me, so I
came to Abu Hurayra, and I asked him about
it and he verified his statement.'"
Muslim said: "And Ibn Abi 'Umar told us that
Waqi' reported that `Imran b. Hudayr
reported from `Abd Allah b. Shaqiq al-`Uqayli
that a man said to Ibn `Abbas: `The prayer!',
then he kept quiet. Then he said: `The
prayer!' then he kept quiet. Then he said:
`The prayer!' and he kept quiet. Ibn `Abbas
said: `You have no mother! Do you teach us
about the prayer, we used to combine the
two prayers in the time of the Prophet of God
(S).'"
I (the author) say: Al-Nasai narrated from
`Amr b. Harm from Abu Sha`sha' that Ibn
`Abbas prayed the zuhr and `asr in Basra
without any interval between them. He did
that as he was busy, he reported it from the
Prophet (S).
Muslim said that Ahmad b. Yunus and `Awn
b. Salaam both told us from Zuhayr. Ibn
Yunus said that Zuhayr narrated that Abu al-
Zubayr reported from Sa`id b. Jubayr from
Ibn `Abbas who said: "The Prophet of God
(S), prayed the zuhr and `asr together in
Medina when there was neither fear, nor,
[was he] travelling." Abu al-Zubayr said: "I
asked Sa`id: `Why did he do that?' He
replied: `I asked Ibn `Abbas just as you have
asked me. He said: `He did not wish to
impose any difficulty on anyone in his
community.'"
Muslim said: "And Abu Bakr b. Abu Shayba
and Abu Karib reported to us, they said: `Abu
Mu'awiya, Abu Karib and Abu Sa`id al-Ashaj
said (and the words are of Abu Karib) that
they (Abu Karib and Abu Sa'id) said that
Waqi' and Abu Mu`awiya said, both of them
[reporting] from al-A`mash from Habib b.
Abu Thabit from Sa'id b. Jubayr from Ibn
`Abbas who said: `The Prophet of God (S)
combined the zuhr and `asr and the maghrib
and `isha' [prayers] in Medina even though
there was neither fear, nor, rain.'"
He (Muslim) said: "In the tradition of Waqi`i
he said: `I asked Ibn `Abbas: `Why did he
do that'? He said: `So that he should not
[impose a] burden on his community.'" And,
[according to] the hadith of Abu Mu`awiya,
Ibn `Abbas was asked: "What did he intend
by that?" He said: "He did not wish to impose
difficulty on his community."
Muslim said: "Yahya b. Habib al-Harithi said
that Khalid b. al-Hirth said that Qurra b.
Khalid said that Abu al-Zubayr told us that
Sa`id b. Jubayr reported that Ibn `Abbas
said: `Indeed the Prophet of God (S)
combined the prayers when on a journey,
and during the undertaking in the battle of
Tabuk, he combined the zuhr and `asr and
the maghrib and `isha.'" Sa`id said: `I asked
Ibn `Abbas: `What made him do that?' He
replied: `He did not wish to burden his
umma.'"
Muslim said: "Yahya b. Habib said that Khalid
b. al-Hirth told us that Qurra b. Khalid
narrated that Abu al-Zubayr said that `Amir
b. Wa'ila Abu al-Tufayl reported that Mu`adh
b. Jabal said: `In the battle of Tabuk, the
Prophet of God (S) combined the zuhr and
`asr and the maghrib and `isha' [prayers].'
He said: `I asked: `What made him do that?'
He (Mu'adh) said: `He did not wish to burden
his community.'"
I (the author) say: These authentic traditions
are clear to the reason for the legislation of
combining [the prayers]. All of these [indicate]
give respite to the community, so as not to
burden it with separating [the prayers],
[thereby] having mercy on the diligent ones
who [comprise] are most of the people. The
last two traditions; the hadith of Mu`adh and
the one before it, are not restricted to the
specific situation (I mean traveling) since the
reason for combining [the prayer] in them
(the two traditions) is general.
It is not the journey per se, nor, for sickness,
rain, soil, and fear. Rather it is a general
[ruling] which can be applied in any specific
case. So, it is not restricted to it; but, it is
applicable to all occasions. Due to that you
see that Imam Muslim did not mention the
[last] two traditions in the chapter on
"combining [the prayer] when traveling," since
they are not restricted to it (traveling).
Rather, he cited the traditions in the chapter
on the "combination [of prayer] when at
home" so that they can be a proof for the
permissibility of combining [the prayers] at all
times. This is based upon his understanding,
knowledge, and judgement.
Muslim's ‘sahih hadiths’ on this issue, and
those which you have heard, and not heard
are all according to the conditions stipulated
by al-Bukhari. The transmitters in their
‘isnads’ (the chain of custody) have all been
used by al-Bukhari in his ‘Sahih’; so, I wonder
what prevented al-Bukhari from mentioning
all of them (the traditions) in his ‘Sahih’?
What led him to reduce them to a negligible
portion? Why did he not append a chapter in
his book on the combination [of prayer] when
at home, or, while traveling?
Given the abundant ‘sahih hadiths’ according
to the conditions stipulated by him which are
available on the combination [of prayers] and
given that, on the whole, most of the Imams
(twelve, utmost chaste, males from the
progeny of the Prophet Muhammad A.S.) do
accept it (the combination of prayers), why
did he select those traditions on combining
which have the least [impact] in pointing to it
(the combination of prayer)? Why did he (al-
Bukhari) insert them in a chapter which could
alter its (intended) meaning? I consider al-
Bukhari above, and exclude him from being
like those who alter words from their
intended meanings, or, like those who hide
the truth even though they may know it.
I present to you what he has selected on this
topic and has inserted at an improper place.
He says in the chapter on the delaying of the
zuhr prayer until the [time of] `asr in the
book of the timings of prayers in his Sahih:
"Abu Nu`man narrated to us that Hammad
b. Zayd told him from `Amr b. Dinar who
reported from Jabir b. Zayd on the authority
of Ibn `Abbas who said: `The Prophet (S)
prayed in Medina the seven and eight
[standings] of the zuhr and `asr and the
maghrib and `isha.' Ayyub said: `Perhaps it
was a rainy night.' He said: `Maybe.'" I (the
author) say: they only follow conjectures.
He (al-Bukhari) also reported in the chapter
on the time of the maghrib from Adam: He
said: "Shu`ba told us: ``Amr b. Dinar
reported: `I heard Jabir b. Zayd reporting
from Ibn `Abbas who said: `The Prophet (S)
prayed the seven [standings] together, and
the eight [standings] together.'"
And, he reported with an incomplete chain of
transmission (arsala) in the chapter on
remembering the `isha' and darkness from
Ibn `Umar, Abu Ayyub and Ibn `Abbas that
the Prophet (S) prayed the maghrib and
`isha' [one after another without significant
time lapse between the two prayers], that is
he combined them at the time of one of
them at the expense of the other.
This is a very small portion from a large
number of authentic traditions on the
combination [of prayers] which are sufficient
to prove what we maintain, as is obvious.
This is supported by what [is reported] from
Ibn Mas`ud when he said: "The Prophet (S)
conjoined the two prayers, in Medina, the
zuhr and `asr, and the maghrib and `isha',
and this [fact] was mentioned to him. He (the
Prophet) said: "I did this so that my umma
should not be burdened." Al-Tabrani has
reported this.
It is reported from `Abd Allah b. `Umar when
it was said to him: "Did you not see the
Prophet (S) conjoined the zuhr and `asr and
the maghrib and `isha' prayers whilst he was
staying [in town], not travelling?" He replied
saying: "He did that so as not to impose a
burden on his community."
In short, there are, among all the `ulama' of
the masses, those who say that it is
permissible to conjoin the prayers, and those
who negate it; they ratify the authenticity of
these traditions, and their apparent
inference. This is what we say, that it is
allowed [to conjoin the prayer] in all cases.
Refer, if you wish, to what they have
appended to it so that it may be clear to you.

hafeezibnfattah:
Nysc is a fitnah camp. May Allaah protect them especially the sisters in the dress code. The advise I can give to sisters is to get married before going for nysc . with that, they will be posted to their husband's state. And if Allaah completes it and they went to camp with halal pregnancy or babies, they won't stay in the camp for all those activities. They will just complete the registration and come back to collect their posting letter to their PPA.
My own precious jewel went in the morning on Wednesday and we returned home in the night same day.
On the issue of Qasr, I have been an Mcan exco before too, i only understand qasr is permitted, not Jamu'u .
Anybody that will talk regarding fatwa on issues should say it as explained by scholars upon sunnah. Not the Takfeerun , liberalist nor orientalist's.

Parable!

slimzypink:

Whao! Same bumbae, same beautiful face, same pierced nose. Endowed.! I can't stop filming how that day gonna be awesome.. I'm eager to do the prostration...

Lalas247:
Culture at its best!
Nice one
Na so my hubby go prostrate when the time comes

They calls cow "brother" because of meat? Issokay

slimzypink:
NOTHING NEW! you know how many senators and abuja big men bow down for me