Good morning nairaland

I'm a 27yr old guy and still virgin

I want to sell my virginity to a lady that can pay for the price maybe she is looking for a child or anyone looking for a child

After the deal has been done I don't have anything to do with the child till my last breath on earth

Test can be carried out if have ever slept with a lady before

Have be keeping it for the right person but I'm in need of money to pay up my huge debt before may 31 and I want to sell it out

I'm really serious in selling it out with huge price

If interested or you know of anyone

Few things about

Tall and chocolate in color

Dick size- 6.5 inches

Girth- 4.5 inches

Send me a mail
At
okikia00@gmail.com

Good morning nairaland

I'm a 27yr old guy and still virgin

I want to sell my virginity to a lady that can pay for the price maybe she is looking for a child or anyone looking for a child

After the deal has been done I don't have anything to do with the child till my last breath on earth

Test can be carried out if have ever slept with a lady before

Have be keeping it for the right person but I'm in need of money to pay up my huge debt before may 31 and I want to sell it out

I'm really serious in selling it out with huge price

If interested or you know of anyone

Few things about

Tall and chocolate in color

Dick size- 6.5 inches

Girth- 4.5 inches

Send me a mail
At
okikia00@gmail.com

lextube:


What's the name of your email address so that I can search for it?

tonybank01@gmail.com

Eriokanmi:
Did the agent lace his tongue with juju to hypnotise people who are desperately in need of date ? You can DIY. If you picked a far-reaching date and you feel you have compelling reasons to request an expedited appointment, don't bother to mail them cos you definitely won't
get the kind of help you need. Moreover, they're always overwhelmed with mails so, they may send you a FAQs link or send a generic response. Nothing could be more annoying. Instead, you call them on 012278955. Try and speak with an agent. You'd get connected immediately as the line isn't always busy. Follow the voice prompt and try to speak with an agent. The below is how to go about this.

1- Dial 012278955
2- Enter 4, on your dialling pad after the voice prompt
3- Enter 2, after the voice prompt
4- Enter 0, after the voice prompt
5- Enter 5, after the voice prompt and you'd be directed to an agent immediately.

If you don't follow the above, you'd get lost cos there are loads of information which would be thrown at you by the answering machine. Apart from being confused, you'd end up wasting your time and burning all your airtime. See the attached picture for a hint.

The agent would ask you some security questions to be sure you're the right applicant. Tell her why your interview should be brought to an earlier date. This has worked for like 2 people I introduced this to. She'd put you on hold while she checks the preferred date, if available, or she suggests a close one. Please note that, you must have booked an appointment , even if its year 2030 before calling.This information I'm sharing is worth even more than the 5m naira which the hungry and callous agent is asking you to pay. This thread was set up by the OP, to assist people for free but some people do take advantage of it to make money from unsuspecting applicants.

I've never paid a dime to receive a visa and I've been travelling to the states for almost 20 years now, even took people to US without collecting a dime. I'm not an agent so,no DMs please. I'm only saying this so people who are billing their fellow Nigerians who need help should have a change of orientation. In those days, I'd visit Indian threads to read about various visa categories and see how they're assisting one another free of charge, as if they're related. We should emulate them. No be everything be money. Meanwhile, members on that thread are' thousands of km apart yet, they help as if they're closely related, FOC.

Thank you so much sir

I didn't even apply, because I was told the chance of getting the visa is 50/50 and I don't want to waste my hard earn money because the #166,000 it would take me 5 months to get earn it back

I have family over there who are citizens.. my dad young brother, my two blood sisters

I don't want to waste money, I know how many months it took me to gather the money

BlaqScarface:
I want to pursue a masters abroad as a means of escaping this country. I’m jobless at the moment but I’ve been saving from my former job for two years and also got a couple millions from sport betting and inheritance.

I’m confused about this while japa thing as I don’t want to go abroad and start doing useless jobs or start suffering or get depressed in another man’s land. I want stability and peace in a country with a reasonable economy.

Also, I have a first degree in English language, I’m 24. I’m confused on the path of my life to take please advise me.

Boss go to Austria

You can spend less than 2m for the whole process and the 5m will still be in your account When you get there before getting a job

There school a year is 750 euro and it's the money you can work and get within a month

Try Poland but to get date is the major problem

Good afternoon to everyone one, please what type of visa I'm to apply for because I want to start the process now

I want to apply for visiting visa

Good evening sir/ma

Please I'm not here to beg for money but I'm really In need of job

I'm in serious debt i borrowed 2million to start a business which I did but everything went down and I'm finding difficult to sell the watches I bought to sell online

Last year I was seriously sick and I was unable to manage the business I was diagnosed with vertigo and tinnitus and it was God that saved me ( issues with my both ears) hearing loss

When I recover fully around January and i asked the person that was managing it for me and i was told there is no more goods and I didn't get any profit or make the money I put on the business or the money was gone

I was under serious spiritual attack that it was God that deliver me from it not fully deliver from the spiritual attack because they really dealt with me seriously that I lost everything and I almost lost my life at the process, have been fasting and praying for God to break me loose since January

I didn't graduate with my set in university because of the spiritual attack

I borrowed #600,000 with interest from Fairmoney to start all over again and everything went down again

Please I'm in need of job to pay back the loan I borrowed

I have a debt of 2.6 million, please I'm not begging for the money but just in need of job to clear my debt

They are have been on my neck and I didn't know everything would go worst for me

Good evening sir/ma

Please I'm not here to beg for money but I'm really In need of job

I'm in serious debt i borrowed 2million to start a business which I did but everything went down and I'm finding difficult to sell the watches I bought to sell online

Last year I was seriously sick and I was unable to manage the business I was diagnosed with vertigo and tinnitus and it was God that saved me ( issues with my both ears) hearing loss

When I recover fully around January and i asked the person that was managing it for me and i was told there is no more goods and I didn't get any profit or make the money I put on the business or the money was gone

I was under serious spiritual attack that it was God that deliver me from it not fully deliver from the spiritual attack because they really dealt with me seriously that I lost everything and I almost lost my life at the process, have been fasting and praying for God to break me loose since January

I didn't graduate with my set in university because of the spiritual attack

I borrowed #600,000 with interest from Fairmoney to start all over again and everything went down again

Please I'm in need of job to pay back the loan I borrowed

I have a debt of 2.6 million, please I'm not begging for the money but just in need of job to clear my debt

They are have been on my neck and I didn't know everything would go worst for me

wittywriter:
OP state your qualification or skill(s) if you want to be taken serious.

Why do you rate yourself? Any evidence/proof to back up your claims as regards the DS you state.


Wittyness.

Sir can I upload it here or I should send you a mail

wittywriter:
OP state your qualification or skill(s) if you want to be taken serious.




Wittyness.

I'm good at digital marketing

Sir please I'm really in need of job.. debt is on my neck

Good evening sir/ma

Please I'm not here to beg for money but I'm really In need of job

I'm in serious debt i borrowed 2million to start a business which I did but everything went down and I'm finding difficult to sell the watches I bought to sell online

Last year I was seriously sick and I was unable to manage the business I was diagnosed with vertigo and tinnitus and it was God that saved me ( issues with my both ears) hearing loss

When I recover fully around January and i asked the person that was managing it for me and i was told there is no more goods and I didn't get any profit or make the money I put on the business or the money was gone

I was under serious spiritual attack that it was God that deliver me from it not fully deliver from the spiritual attack because they really dealt with me seriously that I lost everything and I almost lost my life at the process, have been fasting and praying for God to break me loose since January

I didn't graduate with my set in university because of the spiritual attack

I borrowed #600,000 with interest from Fairmoney to start all over again and everything went down again

Please I'm in need of job to pay back the loan I borrowed

I have a debt of 2.6 million, please I'm not begging for the money but just in need of job to clear my debt

They are have been on my neck and I didn't know everything would go worst for me

Good evening sir/ma

Please I'm not here to beg for money but I'm really In need of job

I'm in serious debt i borrowed 2million to start a business which I did but everything went down and I'm finding difficult to sell the watches I bought to sell online

Last year I was seriously sick and I was unable to manage the business I was diagnosed with vertigo and tinnitus and it was God that saved me ( issues with my both ears) hearing loss

When I recover fully around January and i asked the person that was managing it for me and i was told there is no more goods and I didn't get any profit or make the money I put on the business or the money was gone

I was under serious spiritual attack that it was God that deliver me from it not fully deliver from the spiritual attack because they really dealt with me seriously that I lost everything and I almost lost my life at the process, have been fasting and praying for God to break me loose since January

I didn't graduate with my set in university because of the spiritual attack

I borrowed #600,000 with interest from Fairmoney to start all over again and everything went down again

Please I'm in need of job to pay back the loan I borrowed

I have a debt of 2.6 million, please I'm not begging for the money but just in need of job to clear my debt

They are have been on my neck and I didn't know everything would go worst for me

Good evening sir/ma

Please I'm not here to beg for money but I'm really In need of job

I'm in serious debt i borrowed 2million to start a business which I did but everything went down and I'm finding difficult to sell the watches I bought to sell online

Last year I was seriously sick and I was unable to manage the business I was diagnosed with vertigo and tinnitus and it was God that saved me ( issues with my both ears) hearing loss

When I recover fully around January and i asked the person that was managing it for me and i was told there is no more goods and I didn't get any profit or make the money I put on the business or the money was gone

I was under serious spiritual attack that it was God that deliver me from it not fully deliver from the spiritual attack because they really dealt with me seriously that I lost everything and I almost lost my life at the process, have been fasting and praying for God to break me loose since January

I didn't graduate with my set in university because of the spiritual attack

I borrowed #600,000 with interest from Fairmoney to start all over again and everything went down again

Please I'm in need of job to pay back the loan I borrowed

I have a debt of 2.6 million, please I'm not begging for the money but just in need of job to clear my debt

They are have been on my neck and I didn't know everything would go worst for me

Good morning to you all

I want to apply for USA visiting visa, what is the procedure

The money agent is asking is too much. 5 million naira the work it out for me

Please I need your help

*25 YEARS OF VACANT ORIMOLUSI STOOL*
May 20, 2019 marks exactly 25th year the ancient Orimolusi traditional stool has remained unoccupied since the last custodian joined the ancestors in 1994. Looking down the lane, it is evident that this period has left the town in so much mystery, incapacitated the intellectuals and subjected the entire citizens both home and diasporas to objects of mockery. Being the longest ever recorded interregnum in the history of Orimolusi kingdom, it is reviewed to have invoked more damages to the prestige of the town than ever before culturally, politically and economically.
Before now, the kingdom was a revered institution, which held dignity in the district domains and was worshipped and adorned with charismatic appellations. In the past, at the mention of ORIMOLUSI, every other paved way for *ERIN NLA TI N GBA IDOBALE OBA.* Infact, at a time, one of the previous occupiers of the sacred throne had presided over Ijebuland as the Chairman of Ijebu Divisional Council of traditional rulers. What could be great than this? *Ha ha, ERIN KII SE EGBE AMOTEKUN.* Even during the June 12 election campaign of the then SDP presidential aspirant, Chief MKO Abiola, Ijebu Igbo was so much revered as one among the others forefront towns that must not be neglected during visitation due to the caliber of personalities the town had produced politically, academically and influentially. But looking back today, no doubt that the story has changed bitterly. For this reason it is asked that today, where is that same prestige? No doubt the 25 years vacancy has murdered all the prestige, morals and agitations subjecting the kingdom to both political and traditional marginalization and relegation.
During these years of unwarranted stagnation as it affects major developments, the vacancy has subjected the town to lack of leadership to oversee the customs and traditions of the kingdom, subjecting the deities of the land to be perpetually famished. The one time pride of the town, our royal edifice that had one time become a subject of command for great honour and attraction is now left dilapidated and rotting away in our eyes. Even, the revered stool the other neigbouring communities looked up to in the traditional hierarchy of Ijebuland in the past has become so relegated that it is now historically equated to the likes of lesser Obas. What an insult!
Obviously, Ijebu Igbo is a kingdom of high repute, endowed with enviable mineral, capital and human resources among her contemporaries in Ijebuland but unfortunately, the aftermath of the previous interregnums had deprived the entity the due recognition and promotion in all ramifications. Ijebu Igbo kingdom constitutes of fifteen entities and about other 150 villages that ORIMOLUSI rules over. These entities include Oke-Sopen, Ojowo, Atikori, Oke-Agbo, Japara, Agunboye, Asigidi, Odo Alamo, Aparaki, Imope, Apoje, Abeku and Aiyesan. All these components of the kingdom have the history of their respective settlements. But unfortunately, all these have been left un-catered for, deprived of due government stipends (dividends) due to the interregnum. There had been situations where one or two of the communities had envisaged dissociating self from Orimolusi kingdom due to the aftermath of the interregnum that is traditionally affecting them. It is their agitations that their likes in hierarchy had been promoted and enlisted in Local government payroll as Baales.
In Yoruba land, there are different categories of monarchs: the ones who preside over clans with networks of related towns, where each of the towns has its own Oba e.g Akarigbo, the hierarchy in which Orimolusi ought to belong, but due to lack of vision that had been characterized with ruling families and indifferent posture of the elite mindset in dissociating selves from traditional matters, the kingdom remains where it is today. Though Oba Adeboye as Ijebu Divisional Council Chairman strived to ensure Orimolusi granted the autonomy, but unfortunately death broke the cord. Are we going to continue like this?
In Orimolusi Kingdom, it is pertinent to ask where we are coming from and where we envision to be. To leave a high profiled traditional throne unoccupied for 25 years and no alternative leadership apparatus put in place for the purpose of cultural and infrastructural development, this calls for concerns perhaps our love for the town is just the game of lips. In consequence to this challenge, the endowed natural resources of the land are been carted away unchallenged, several institutional prides of the town are going into extinction and our hierarchical position is been contested in the comity of Ijebu traditional rulers. The boundary is being encroached by the neigbouring communities. Should we fold arms and expect the deities to fight for themselves.
This is a clarion appeal to all concern to rise for the revival of the prestige and glory of the kingdom. In the absence of the paramount ruler, the kingdom can match forward if all the necessary apparatus is put in place. The vacuum is being felt as evident in the infrastructural dilapidations all around the town. A case study is the Technical College in Ijebu Igbo that is already about to be collapsed. Recently, the Provost of the school cried out to the Elders with appeal to salvage the school from total extinction. A lot of challenges before the school to the extent there is proposal for the school to be closed.
This is our heritage and our pride. It must be supported, promoted and developed. The five districts traditional rulers of Ijebu Igbo kingdom should put heads together. This is a case of a father who begets five children. Will the children allow their father’s heritage to collapse?
Lets set aside all historical differences and collectively set a workforce to carry the cross.
In a couple of days, there shall be transition of power and a new Ogun State governor will take over. OMO ORIMOLUSI OOOO, are we going to continue in same paradigm?
*OSI IJEBU IGBO A GBE DEDE ENI O*

*25 YEARS OF VACANT ORIMOLUSI STOOL*
May 20, 2019 marks exactly 25th year the ancient Orimolusi traditional stool has remained unoccupied since the last custodian joined the ancestors in 1994. Looking down the lane, it is evident that this period has left the town in so much mystery, incapacitated the intellectuals and subjected the entire citizens both home and diasporas to objects of mockery. Being the longest ever recorded interregnum in the history of Orimolusi kingdom, it is reviewed to have invoked more damages to the prestige of the town than ever before culturally, politically and economically.
Before now, the kingdom was a revered institution, which held dignity in the district domains and was worshipped and adorned with charismatic appellations. In the past, at the mention of ORIMOLUSI, every other paved way for *ERIN NLA TI N GBA IDOBALE OBA.* Infact, at a time, one of the previous occupiers of the sacred throne had presided over Ijebuland as the Chairman of Ijebu Divisional Council of traditional rulers. What could be great than this? *Ha ha, ERIN KII SE EGBE AMOTEKUN.* Even during the June 12 election campaign of the then SDP presidential aspirant, Chief MKO Abiola, Ijebu Igbo was so much revered as one among the others forefront towns that must not be neglected during visitation due to the caliber of personalities the town had produced politically, academically and influentially. But looking back today, no doubt that the story has changed bitterly. For this reason it is asked that today, where is that same prestige? No doubt the 25 years vacancy has murdered all the prestige, morals and agitations subjecting the kingdom to both political and traditional marginalization and relegation.
During these years of unwarranted stagnation as it affects major developments, the vacancy has subjected the town to lack of leadership to oversee the customs and traditions of the kingdom, subjecting the deities of the land to be perpetually famished. The one time pride of the town, our royal edifice that had one time become a subject of command for great honour and attraction is now left dilapidated and rotting away in our eyes. Even, the revered stool the other neigbouring communities looked up to in the traditional hierarchy of Ijebuland in the past has become so relegated that it is now historically equated to the likes of lesser Obas. What an insult!
Obviously, Ijebu Igbo is a kingdom of high repute, endowed with enviable mineral, capital and human resources among her contemporaries in Ijebuland but unfortunately, the aftermath of the previous interregnums had deprived the entity the due recognition and promotion in all ramifications. Ijebu Igbo kingdom constitutes of fifteen entities and about other 150 villages that ORIMOLUSI rules over. These entities include Oke-Sopen, Ojowo, Atikori, Oke-Agbo, Japara, Agunboye, Asigidi, Odo Alamo, Aparaki, Imope, Apoje, Abeku and Aiyesan. All these components of the kingdom have the history of their respective settlements. But unfortunately, all these have been left un-catered for, deprived of due government stipends (dividends) due to the interregnum. There had been situations where one or two of the communities had envisaged dissociating self from Orimolusi kingdom due to the aftermath of the interregnum that is traditionally affecting them. It is their agitations that their likes in hierarchy had been promoted and enlisted in Local government payroll as Baales.
In Yoruba land, there are different categories of monarchs: the ones who preside over clans with networks of related towns, where each of the towns has its own Oba e.g Akarigbo, the hierarchy in which Orimolusi ought to belong, but due to lack of vision that had been characterized with ruling families and indifferent posture of the elite mindset in dissociating selves from traditional matters, the kingdom remains where it is today. Though Oba Adeboye as Ijebu Divisional Council Chairman strived to ensure Orimolusi granted the autonomy, but unfortunately death broke the cord. Are we going to continue like this?
In Orimolusi Kingdom, it is pertinent to ask where we are coming from and where we envision to be. To leave a high profiled traditional throne unoccupied for 25 years and no alternative leadership apparatus put in place for the purpose of cultural and infrastructural development, this calls for concerns perhaps our love for the town is just the game of lips. In consequence to this challenge, the endowed natural resources of the land are been carted away unchallenged, several institutional prides of the town are going into extinction and our hierarchical position is been contested in the comity of Ijebu traditional rulers. The boundary is being encroached by the neigbouring communities. Should we fold arms and expect the deities to fight for themselves.
This is a clarion appeal to all concern to rise for the revival of the prestige and glory of the kingdom. In the absence of the paramount ruler, the kingdom can match forward if all the necessary apparatus is put in place. The vacuum is being felt as evident in the infrastructural dilapidations all around the town. A case study is the Technical College in Ijebu Igbo that is already about to be collapsed. Recently, the Provost of the school cried out to the Elders with appeal to salvage the school from total extinction. A lot of challenges before the school to the extent there is proposal for the school to be closed.
This is our heritage and our pride. It must be supported, promoted and developed. The five districts traditional rulers of Ijebu Igbo kingdom should put heads together. This is a case of a father who begets five children. Will the children allow their father’s heritage to collapse?
Lets set aside all historical differences and collectively set a workforce to carry the cross.
In a couple of days, there shall be transition of power and a new Ogun State governor will take over. OMO ORIMOLUSI OOOO, are we going to continue in same paradigm?
*OSI IJEBU IGBO A GBE DEDE ENI O*
Dr. Saint

*25 YEARS OF VACANT ORIMOLUSI STOOL*
May 20, 2019 marks exactly 25th year the ancient Orimolusi traditional stool has remained unoccupied since the last custodian joined the ancestors in 1994. Looking down the lane, it is evident that this period has left the town in so much mystery, incapacitated the intellectuals and subjected the entire citizens both home and diasporas to objects of mockery. Being the longest ever recorded interregnum in the history of Orimolusi kingdom, it is reviewed to have invoked more damages to the prestige of the town than ever before culturally, politically and economically.
Before now, the kingdom was a revered institution, which held dignity in the district domains and was worshipped and adorned with charismatic appellations. In the past, at the mention of ORIMOLUSI, every other paved way for *ERIN NLA TI N GBA IDOBALE OBA.* Infact, at a time, one of the previous occupiers of the sacred throne had presided over Ijebuland as the Chairman of Ijebu Divisional Council of traditional rulers. What could be great than this? *Ha ha, ERIN KII SE EGBE AMOTEKUN.* Even during the June 12 election campaign of the then SDP presidential aspirant, Chief MKO Abiola, Ijebu Igbo was so much revered as one among the others forefront towns that must not be neglected during visitation due to the caliber of personalities the town had produced politically, academically and influentially. But looking back today, no doubt that the story has changed bitterly. For this reason it is asked that today, where is that same prestige? No doubt the 25 years vacancy has murdered all the prestige, morals and agitations subjecting the kingdom to both political and traditional marginalization and relegation.
During these years of unwarranted stagnation as it affects major developments, the vacancy has subjected the town to lack of leadership to oversee the customs and traditions of the kingdom, subjecting the deities of the land to be perpetually famished. The one time pride of the town, our royal edifice that had one time become a subject of command for great honour and attraction is now left dilapidated and rotting away in our eyes. Even, the revered stool the other neigbouring communities looked up to in the traditional hierarchy of Ijebuland in the past has become so relegated that it is now historically equated to the likes of lesser Obas. What an insult!
Obviously, Ijebu Igbo is a kingdom of high repute, endowed with enviable mineral, capital and human resources among her contemporaries in Ijebuland but unfortunately, the aftermath of the previous interregnums had deprived the entity the due recognition and promotion in all ramifications. Ijebu Igbo kingdom constitutes of fifteen entities and about other 150 villages that ORIMOLUSI rules over. These entities include Oke-Sopen, Ojowo, Atikori, Oke-Agbo, Japara, Agunboye, Asigidi, Odo Alamo, Aparaki, Imope, Apoje, Abeku and Aiyesan. All these components of the kingdom have the history of their respective settlements. But unfortunately, all these have been left un-catered for, deprived of due government stipends (dividends) due to the interregnum. There had been situations where one or two of the communities had envisaged dissociating self from Orimolusi kingdom due to the aftermath of the interregnum that is traditionally affecting them. It is their agitations that their likes in hierarchy had been promoted and enlisted in Local government payroll as Baales.
In Yoruba land, there are different categories of monarchs: the ones who preside over clans with networks of related towns, where each of the towns has its own Oba e.g Akarigbo, the hierarchy in which Orimolusi ought to belong, but due to lack of vision that had been characterized with ruling families and indifferent posture of the elite mindset in dissociating selves from traditional matters, the kingdom remains where it is today. Though Oba Adeboye as Ijebu Divisional Council Chairman strived to ensure Orimolusi granted the autonomy, but unfortunately death broke the cord. Are we going to continue like this?
In Orimolusi Kingdom, it is pertinent to ask where we are coming from and where we envision to be. To leave a high profiled traditional throne unoccupied for 25 years and no alternative leadership apparatus put in place for the purpose of cultural and infrastructural development, this calls for concerns perhaps our love for the town is just the game of lips. In consequence to this challenge, the endowed natural resources of the land are been carted away unchallenged, several institutional prides of the town are going into extinction and our hierarchical position is been contested in the comity of Ijebu traditional rulers. The boundary is being encroached by the neigbouring communities. Should we fold arms and expect the deities to fight for themselves.
This is a clarion appeal to all concern to rise for the revival of the prestige and glory of the kingdom. In the absence of the paramount ruler, the kingdom can match forward if all the necessary apparatus is put in place. The vacuum is being felt as evident in the infrastructural dilapidations all around the town. A case study is the Technical College in Ijebu Igbo that is already about to be collapsed. Recently, the Provost of the school cried out to the Elders with appeal to salvage the school from total extinction. A lot of challenges before the school to the extent there is proposal for the school to be closed.
This is our heritage and our pride. It must be supported, promoted and developed. The five districts traditional rulers of Ijebu Igbo kingdom should put heads together. This is a case of a father who begets five children. Will the children allow their father’s heritage to collapse?
Lets set aside all historical differences and collectively set a workforce to carry the cross.
In a couple of days, there shall be transition of power and a new Ogun State governor will take over. OMO ORIMOLUSI OOOO, are we going to continue in same paradigm?
*OSI IJEBU IGBO A GBE DEDE ENI O*
Dr. Saint

*25 YEARS OF VACANT ORIMOLUSI STOOL*
May 20, 2019 marks exactly 25th year the ancient Orimolusi traditional stool has remained unoccupied since the last custodian joined the ancestors in 1994. Looking down the lane, it is evident that this period has left the town in so much mystery, incapacitated the intellectuals and subjected the entire citizens both home and diasporas to objects of mockery. Being the longest ever recorded interregnum in the history of Orimolusi kingdom, it is reviewed to have invoked more damages to the prestige of the town than ever before culturally, politically and economically.
Before now, the kingdom was a revered institution, which held dignity in the district domains and was worshipped and adorned with charismatic appellations. In the past, at the mention of ORIMOLUSI, every other paved way for *ERIN NLA TI N GBA IDOBALE OBA.* Infact, at a time, one of the previous occupiers of the sacred throne had presided over Ijebuland as the Chairman of Ijebu Divisional Council of traditional rulers. What could be great than this? *Ha ha, ERIN KII SE EGBE AMOTEKUN.* Even during the June 12 election campaign of the then SDP presidential aspirant, Chief MKO Abiola, Ijebu Igbo was so much revered as one among the others forefront towns that must not be neglected during visitation due to the caliber of personalities the town had produced politically, academically and influentially. But looking back today, no doubt that the story has changed bitterly. For this reason it is asked that today, where is that same prestige? No doubt the 25 years vacancy has murdered all the prestige, morals and agitations subjecting the kingdom to both political and traditional marginalization and relegation.
During these years of unwarranted stagnation as it affects major developments, the vacancy has subjected the town to lack of leadership to oversee the customs and traditions of the kingdom, subjecting the deities of the land to be perpetually famished. The one time pride of the town, our royal edifice that had one time become a subject of command for great honour and attraction is now left dilapidated and rotting away in our eyes. Even, the revered stool the other neigbouring communities looked up to in the traditional hierarchy of Ijebuland in the past has become so relegated that it is now historically equated to the likes of lesser Obas. What an insult!
Obviously, Ijebu Igbo is a kingdom of high repute, endowed with enviable mineral, capital and human resources among her contemporaries in Ijebuland but unfortunately, the aftermath of the previous interregnums had deprived the entity the due recognition and promotion in all ramifications. Ijebu Igbo kingdom constitutes of fifteen entities and about other 150 villages that ORIMOLUSI rules over. These entities include Oke-Sopen, Ojowo, Atikori, Oke-Agbo, Japara, Agunboye, Asigidi, Odo Alamo, Aparaki, Imope, Apoje, Abeku and Aiyesan. All these components of the kingdom have the history of their respective settlements. But unfortunately, all these have been left un-catered for, deprived of due government stipends (dividends) due to the interregnum. There had been situations where one or two of the communities had envisaged dissociating self from Orimolusi kingdom due to the aftermath of the interregnum that is traditionally affecting them. It is their agitations that their likes in hierarchy had been promoted and enlisted in Local government payroll as Baales.
In Yoruba land, there are different categories of monarchs: the ones who preside over clans with networks of related towns, where each of the towns has its own Oba e.g Akarigbo, the hierarchy in which Orimolusi ought to belong, but due to lack of vision that had been characterized with ruling families and indifferent posture of the elite mindset in dissociating selves from traditional matters, the kingdom remains where it is today. Though Oba Adeboye as Ijebu Divisional Council Chairman strived to ensure Orimolusi granted the autonomy, but unfortunately death broke the cord. Are we going to continue like this?
In Orimolusi Kingdom, it is pertinent to ask where we are coming from and where we envision to be. To leave a high profiled traditional throne unoccupied for 25 years and no alternative leadership apparatus put in place for the purpose of cultural and infrastructural development, this calls for concerns perhaps our love for the town is just the game of lips. In consequence to this challenge, the endowed natural resources of the land are been carted away unchallenged, several institutional prides of the town are going into extinction and our hierarchical position is been contested in the comity of Ijebu traditional rulers. The boundary is being encroached by the neigbouring communities. Should we fold arms and expect the deities to fight for themselves.
This is a clarion appeal to all concern to rise for the revival of the prestige and glory of the kingdom. In the absence of the paramount ruler, the kingdom can match forward if all the necessary apparatus is put in place. The vacuum is being felt as evident in the infrastructural dilapidations all around the town. A case study is the Technical College in Ijebu Igbo that is already about to be collapsed. Recently, the Provost of the school cried out to the Elders with appeal to salvage the school from total extinction. A lot of challenges before the school to the extent there is proposal for the school to be closed.
This is our heritage and our pride. It must be supported, promoted and developed. The five districts traditional rulers of Ijebu Igbo kingdom should put heads together. This is a case of a father who begets five children. Will the children allow their father’s heritage to collapse?
Lets set aside all historical differences and collectively set a workforce to carry the cross.
In a couple of days, there shall be transition of power and a new Ogun State governor will take over. OMO ORIMOLUSI OOOO, are we going to continue in same paradigm?
*OSI IJEBU IGBO A GBE DEDE ENI O*
Dr. Saint

*25 YEARS OF VACANT ORIMOLUSI STOOL*

May 20, 2019 marks exactly 25th year the ancient Orimolusi traditional stool has remained unoccupied since the last custodian joined the ancestors in 1994. Looking down the lane, it is evident that this period has left the town in so much mystery, incapacitated the intellectuals and subjected the entire citizens both home and diasporas to objects of mockery. Being the longest ever recorded interregnum in the history of Orimolusi kingdom, it is reviewed to have invoked more damages to the prestige of the town than ever before culturally, politically and economically.

Before now, the kingdom was a revered institution, which held dignity in the district domains and was worshipped and adorned with charismatic appellations. In the past, at the mention of ORIMOLUSI, every other paved way for *ERIN NLA TI N GBA IDOBALE OBA.* Infact, at a time, one of the previous occupiers of the sacred throne had presided over Ijebuland as the Chairman of Ijebu Divisional Council of traditional rulers. What could be great than this? *Ha ha, ERIN KII SE EGBE AMOTEKUN.* Even during the June 12 election campaign of the then SDP presidential aspirant, Chief MKO Abiola, Ijebu Igbo was so much revered as one among the others forefront towns that must not be neglected during visitation due to the caliber of personalities the town had produced politically, academically and influentially. But looking back today, no doubt that the story has changed bitterly. For this reason it is asked that today, where is that same prestige? No doubt the 25 years vacancy has murdered all the prestige, morals and agitations subjecting the kingdom to both political and traditional marginalization and relegation.

During these years of unwarranted stagnation as it affects major developments, the vacancy has subjected the town to lack of leadership to oversee the customs and traditions of the kingdom, subjecting the deities of the land to be perpetually famished. The one time pride of the town, our royal edifice that had one time become a subject of command for great honour and attraction is now left dilapidated and rotting away in our eyes. Even, the revered stool the other neigbouring communities looked up to in the traditional hierarchy of Ijebuland in the past has become so relegated that it is now historically equated to the likes of lesser Obas. What an insult!

Obviously, Ijebu Igbo is a kingdom of high repute, endowed with enviable mineral, capital and human resources among her contemporaries in Ijebuland but unfortunately, the aftermath of the previous interregnums had deprived the entity the due recognition and promotion in all ramifications. Ijebu Igbo kingdom constitutes of fifteen entities and about other 150 villages that ORIMOLUSI rules over. These entities include Oke-Sopen, Ojowo, Atikori, Oke-Agbo, Japara, Agunboye, Asigidi, Odo Alamo, Aparaki, Imope, Apoje, Abeku and Aiyesan. All these components of the kingdom have the history of their respective settlements. But unfortunately, all these have been left un-catered for, deprived of due government stipends (dividends) due to the interregnum. There had been situations where one or two of the communities had envisaged dissociating self from Orimolusi kingdom due to the aftermath of the interregnum that is traditionally affecting them. It is their agitations that their likes in hierarchy had been promoted and enlisted in Local government payroll as Baales.

In Yoruba land, there are different categories of monarchs: the ones who preside over clans with networks of related towns, where each of the towns has its own Oba e.g Akarigbo, the hierarchy in which Orimolusi ought to belong, but due to lack of vision that had been characterized with ruling families and indifferent posture of the elite mindset in dissociating selves from traditional matters, the kingdom remains where it is today. Though Oba Adeboye as Ijebu Divisional Council Chairman strived to ensure Orimolusi granted the autonomy, but unfortunately death broke the cord. Are we going to continue like this?

In Orimolusi Kingdom, it is pertinent to ask where we are coming from and where we envision to be. To leave a high profiled traditional throne unoccupied for 25 years and no alternative leadership apparatus put in place for the purpose of cultural and infrastructural development, this calls for concerns perhaps our love for the town is just the game of lips. In consequence to this challenge, the endowed natural resources of the land are been carted away unchallenged, several institutional prides of the town are going into extinction and our hierarchical position is been contested in the comity of Ijebu traditional rulers. The boundary is being encroached by the neigbouring communities. Should we fold arms and expect the deities to fight for themselves.

This is a clarion appeal to all concern to rise for the revival of the prestige and glory of the kingdom. In the absence of the paramount ruler, the kingdom can match forward if all the necessary apparatus is put in place. The vacuum is being felt as evident in the infrastructural dilapidations all around the town. A case study is the Technical College in Ijebu Igbo that is already about to be collapsed. Recently, the Provost of the school cried out to the Elders with appeal to salvage the school from total extinction. A lot of challenges before the school to the extent there is proposal for the school to be closed.

This is our heritage and our pride. It must be supported, promoted and developed. The five districts traditional rulers of Ijebu Igbo kingdom should put heads together. This is a case of a father who begets five children. Will the children allow their father’s heritage to collapse?

Lets set aside all historical differences and collectively set a workforce to carry the cross.
In a couple of days, there shall be transition of power and a new Ogun State governor will take over. OMO ORIMOLUSI OOOO, are we going to continue in same paradigm?


*OSI IJEBU IGBO A GBE DEDE ENI O*

Dr. Saint

There are fears that agitation for constitutional role for traditional rulers may make them political. What are your thoughts on this?

In everything, I think we have to go back to history. From the beginning, before the colonialists came, every kingdom or community was governed and administered by the king. When the colonialists came, they realised that to get to the people and pass a message, they had to go through the traditional rulers. That was when they had the indirect rule through the obas. Following that, in the western region, there was the House of Chiefs; notable obas were part of that House. It was like another legislative arm where they put heads together to advise the government. When you look at that period where there was peace, progress with good suggestions, input from the obas, things were going well. I believe it is not right to say that if a platform is created for the obas, wherein suggestions can be made into the policies of government, that the obas will become political. They did not become political in those days; I don’t think any oba will want to become a politician. For instance, if you have 10 political parties in your town, you are the father of everyone. Today, what we do is that obas will give advice; sometimes, it is not even heard. I believe it is much better to create a platform where government can have direct link and that is open and transparent to the public. I think it is wrong to say that because of that, they will become political. These days, if there is any issue, it is the obas that politicians will run to first, regardless of which political party they belong. In every state, there is the council of traditional rulers which is advisory to the government on chieftaincy and related matters. A traditional ruler can’t be partisan. If there is a government in power, the monarch must support it by way of advice and help to pass the policies of the government to their people.



Were monarchs really involved in the running of local governments?

Monarchs were the heads of local governments before. These days, the calibre of people becoming monarchs is intimidating. You have lawyers, judges, PhD holders, medical doctors, engineers, architects, accountants, diplomats and other quality people from all fields who are now traditional rulers. The reservoir of knowledge that these people have should be utilised. I think it will benefit the government at the state and federal levels to get these people involved. These are resources for governments to use. I think the local government, honestly, should be under the monarch of that local government.

The idea of palace courts is assuming a new status in Ekiti State. Do you think they can end rape, land disputes and other communal issues?

In Ikere Ekiti, our structure is such that there is a palace court which is held thrice a week within the palace. Most of the issues that are resolved are civil. For instance, issues between husband and wife, marriage, land dispute, disputes between families and chieftaincy issue. Anything that is criminal like burglary is referred to the police for investigation and possible prosecution. We are able to sensitise our people to the evil of rape and violence against the woman. Once these issues come to the palace courts, we are able to resolve them. Our arrangement is that at the palace court, we have a registrar and all our cases are documented. If any person is not satisfied, they bring it to the king, who will hear what the court has done and he will adjudicate on it. We have had huge success in this regard. Ninety-nine per cent of such cases were resolved. It is even cost-effective.

The scramble for obaship is becoming tougher in Ekiti State, like your journey to the throne. What do you think is responsible for this and what should the towns do?

It is a fact that it is getting fierce. It was only recently that judgement was passed confirming the appointment and coronation of the Oba of Lagos, Oba Rilwan Akiolu, who came to the throne 16 years ago as the Oba of Lagos. I believe it is a taint on our tradition and customs. In the past, two or three people would contest to become the king. It is okay for people to aspire to want to be king, but the throne is for only one person at a time. The new law says a prince, who is identified and confirmed by the head of the family that he is a bona fide son of a royal family, is entitled. Of course, there will be many people. But if we follow the path that our fathers followed, all this acrimony will reduce. Just as in politics these days, when somebody emerges, even when a candidate is not willing to contest the election, there are some people who think they can benefit by exploiting the person, urging him to go to court. This is the norm in Yorubaland and it is a shame. I think the laid down rules must be followed. And to prevent this, if there is a vacancy, every candidate should be made to sign to say that whether the candidates are 10 or 40 or whatever, only one person will emerge and because they will have representatives in all the processes, either it is the interview or ifa or voting, you will have representatives. Therefore, all the candidates will sign an undertaking that they will not go to court once a candidate emerges. That commitment should be obtained from every candidate so that when any of them goes to court, he would be asked whether he witnessed the process or not, whether he was at the interview, represented at the ifa oracle consultation and the voting process. And again, I will advise that video coverage of the processes should be made so that everybody can see clearly if there is transparency; if there is manipulation and so forth. I am still in court now with some people who say they are not happy.

For me, there are ways to reduce the controversies that usually follow the appointment of a new king. Recently, I read an article by a former Deputy Governor of Lagos State, Mrs Sinatu Ojikutu. She made a very good suggestion that the appointment of kings should be taken away from the governor as approving authority. Once the kingmakers, the people that God has mandated to choose kings, do the process transparently, then the process should be seen to be completed. In my case, it took over four months after I was elected by the kingmakers before my appointment was approved by the then Governor Ayodele Fayose. This is where politics is brought into the appointment of obas. If the people in government believe they don’t know you, they don’t like you or that you didn’t support them, they can even throw it away and pick somebody that has no vote or who ifa did not pick. That is against our tradition and it has repercussion.

There are fears that agitation for constitutional role for traditional rulers may make them political. What are your thoughts on this?

In everything, I think we have to go back to history. From the beginning, before the colonialists came, every kingdom or community was governed and administered by the king. When the colonialists came, they realised that to get to the people and pass a message, they had to go through the traditional rulers. That was when they had the indirect rule through the obas. Following that, in the western region, there was the House of Chiefs; notable obas were part of that House. It was like another legislative arm where they put heads together to advise the government. When you look at that period where there was peace, progress with good suggestions, input from the obas, things were going well. I believe it is not right to say that if a platform is created for the obas, wherein suggestions can be made into the policies of government, that the obas will become political. They did not become political in those days; I don’t think any oba will want to become a politician. For instance, if you have 10 political parties in your town, you are the father of everyone. Today, what we do is that obas will give advice; sometimes, it is not even heard. I believe it is much better to create a platform where government can have direct link and that is open and transparent to the public. I think it is wrong to say that because of that, they will become political. These days, if there is any issue, it is the obas that politicians will run to first, regardless of which political party they belong. In every state, there is the council of traditional rulers which is advisory to the government on chieftaincy and related matters. A traditional ruler can’t be partisan. If there is a government in power, the monarch must support it by way of advice and help to pass the policies of the government to their people.

Were monarchs really involved in the running of local governments?

Monarchs were the heads of local governments before. These days, the calibre of people becoming monarchs is intimidating. You have lawyers, judges, PhD holders, medical doctors, engineers, architects, accountants, diplomats and other quality people from all fields who are now traditional rulers. The reservoir of knowledge that these people have should be utilised. I think it will benefit the government at the state and federal levels to get these people involved. These are resources for governments to use. I think the local government, honestly, should be under the monarch of that local government.

The idea of palace courts is assuming a new status in Ekiti State. Do you think they can end rape, land disputes and other communal issues?

In Ikere Ekiti, our structure is such that there is a palace court which is held thrice a week within the palace. Most of the issues that are resolved are civil. For instance, issues between husband and wife, marriage, land dispute, disputes between families and chieftaincy issue. Anything that is criminal like burglary is referred to the police for investigation and possible prosecution. We are able to sensitise our people to the evil of rape and violence against the woman. Once these issues come to the palace courts, we are able to resolve them. Our arrangement is that at the palace court, we have a registrar and all our cases are documented. If any person is not satisfied, they bring it to the king, who will hear what the court has done and he will adjudicate on it. We have had huge success in this regard. Ninety-nine per cent of such cases were resolved. It is even cost-effective.

The scramble for obaship is becoming tougher in Ekiti State, like your journey to the throne. What do you think is responsible for this and what should the towns do?

It is a fact that it is getting fierce. It was only recently that judgement was passed confirming the appointment and coronation of the Oba of Lagos, Oba Rilwan Akiolu, who came to the throne 16 years ago as the Oba of Lagos. I believe it is a taint on our tradition and customs. In the past, two or three people would contest to become the king. It is okay for people to aspire to want to be king, but the throne is for only one person at a time. The new law says a prince, who is identified and confirmed by the head of the family that he is a bona fide son of a royal family, is entitled. Of course, there will be many people. But if we follow the path that our fathers followed, all this acrimony will reduce. Just as in politics these days, when somebody emerges, even when a candidate is not willing to contest the election, there are some people who think they can benefit by exploiting the person, urging him to go to court. This is the norm in Yorubaland and it is a shame. I think the laid down rules must be followed. And to prevent this, if there is a vacancy, every candidate should be made to sign to say that whether the candidates are 10 or 40 or whatever, only one person will emerge and because they will have representatives in all the processes, either it is the interview or ifa or voting, you will have representatives. Therefore, all the candidates will sign an undertaking that they will not go to court once a candidate emerges. That commitment should be obtained from every candidate so that when any of them goes to court, he would be asked whether he witnessed the process or not, whether he was at the interview, represented at the ifa oracle consultation and the voting process. And again, I will advise that video coverage of the processes should be made so that everybody can see clearly if there is transparency; if there is manipulation and so forth. I am still in court now with some people who say they are not happy.

For me, there are ways to reduce the controversies that usually follow the appointment of a new king. Recently, I read an article by a former Deputy Governor of Lagos State, Mrs Sinatu Ojikutu. She made a very good suggestion that the appointment of kings should be taken away from the governor as approving authority. Once the kingmakers, the people that God has mandated to choose kings, do the process transparently, then the process should be seen to be completed. In my case, it took over four months after I was elected by the kingmakers before my appointment was approved by the then Governor Ayodele Fayose. This is where politics is brought into the appointment of obas. If the people in government believe they don’t know you, they don’t like you or that you didn’t support them, they can even throw it away and pick somebody that has no vote or who ifa did not pick. That is against our tradition and it has repercussion.

an ile Ife and other kingdom be an autonomous country within the Nigeria because state government have failed we citizen and what is meant for the people is not reaching the grass roots and the state government are not doing what they are supposed to do as a government...what have the government done to ijebu igbo since the gaining of independence even if the town does not have a king.. the governor can't build every where in term of aregbesola as a Governor, what as he done to ile Ife in his 8 yrs as governor

can ile Ife and other kingdom be an autonomous country within the Nigeria because state government have failed we citizen and what is meant for the people is not reaching the grass roots and the state government are not doing what they are supposed to do as a government...what have the government done to ijebu igbo since the gaining of independence even if the town does not have a king.. the governor can't build every where in term of aregbesola as a Governor, what as he done to ile Ife in his 8 yrs as governor..no employment, bad roads in the state

being a Governor is it better than being a king like ooni of Ife, alafin of oyo, awujale of ijebu ode, emir of Kano, oba of Benin kingdom....my friends are arguing about it ...abeg which one is better

being a Governor is it better than being a king like ooni of Ife, alafin of oyo, awujale of ijebu ode, emir of Kano, oba of Benin kingdom....my friends are arguing about it ...abeg which one is better

what will you choose between a first Class king like ooni and you being a Governor of a state . a Governor retire after 4 or 8 yrs

Ekiti Ex-Deputy Governor, Eleka Rescues Accident Victims
The PDP Governorship candidate in the July 14 governorship election, Prof Kolapo Olusola Eleka has yet again demonstrated his kindheartedness today by rescuing some accident victims on Ado-Ikere expressway
Prof Olusola who was going for a wedding reception of a foster daughter came out from his vehicle to give a helping hand to the victims by directing his lead Pilot to convey the victims to the State Teaching Hospital
The former deputy governor of Ekiti state did not just direct his Pilot to convey the injured ones, he equally followed them to the State Teaching Hospital and graciously donated a sum of N200,000.00 for the commencement of accelerated treatment.
Prof Olusola's kindheartedness, humaneness and generosity are some of his good leadership qualities that endeared him to his people.
The bitterness and sorrowfulness prevalent in Ekiti after the July 14 governorship election was rigged showed that Ekiti people truthfully love Professor Kolapo Olubunmi Olusola Eleka and knew that they have been robbed off their mandate.
As he was moving up and down, coordinating the rescue mission for the accident victims, people were busy hailing him and praying for the speedy retrieval of his stolen mandate freely given to him by Ekiti people

Ekiti Ex-Deputy Governor, Eleka Rescues Accident Victims
The PDP Governorship candidate in the July 14 governorship election, Prof Kolapo Olusola Eleka has yet again demonstrated his kindheartedness today by rescuing some accident victims on Ado-Ikere expressway
Prof Olusola who was going for a wedding reception of a foster daughter came out from his vehicle to give a helping hand to the victims by directing his lead Pilot to convey the victims to the State Teaching Hospital
The former deputy governor of Ekiti state did not just direct his Pilot to convey the injured ones, he equally followed them to the State Teaching Hospital and graciously donated a sum of N200,000.00 for the commencement of accelerated treatment.
Prof Olusola's kindheartedness, humaneness and generosity are some of his good leadership qualities that endeared him to his people.
The bitterness and sorrowfulness prevalent in Ekiti after the July 14 governorship election was rigged showed that Ekiti people truthfully love Professor Kolapo Olubunmi Olusola Eleka and knew that they have been robbed off their mandate.
As he was moving up and down, coordinating the rescue mission for the accident victims, people were busy hailing him and praying for the speedy retrieval of his stolen mandate freely given to him by Ekiti people.

see how apc manipulated the results....i went to vote on Saturday and the results that was announced on Saturday was totally different from what inec released and it's unfair. Which I saw with my two eyes and the corper who pasted it was saying have not signed it and pdp was leading and imagine in the next day it was manipulated and apc won the polling unit for that I actually believed that Nigeria can never move forward 100 yrs to come ...how will you deny pdp representative to entering the inec office in ado which was been surrounded by dss and armed police men.. it was so glaring that pdp was wining even CNN news announced that pdp was actually winning and they denied them of announcing the outcome of the election on Saturday evening and even everyone was so sad that there was no movement in ado and various towns in ekiti to celebrate for apc who won the election because people knew who dey voted for. how would you expect them to come out and vote when every town is been surrounded by armed police men .. funniest aspect how would the federal government deployed 30k security men and $50 million dollars to ekiti when other states are suffering from the hand of terrorist, even most of the apc members knew that he can win the election because his a loser.. those from osun and and other apc states can witness that most people there are suffering, imagine someone from osun that was collecting 150k salary for a month to be collecting 15k which can feed a family member of 6 and the president calls himself the leader of the whole nation who can't question his governors under him on what they are using the money been generated from tax and the allocation been giving to them monthly... I swear those kings in Nigeria should stand up against what the government are doing against the citizen or they might be afraid not to be dethrone by the government because you guys also have freedom of speech that's why I love formal king of ife-oba Sijuade oonirisa.

No man can question his authority not even the present and past governors and head of state because he stood on his own right because oba in this nation have Lost there valve to the government and been intimated. Please stand on your right because your throne is not there age mate because government met you there and they most not have the right and authority over you because there position is 4 yrs because they will go and come. I hail the present ooni of ife who stood on his right which the governor wanted to snatch a land from him and also oba are to be giving allocation to develop there and rebuild there various kingdoms and this will also move the country forward because a sitting governor can't develope the whole town in his/her state...I'm neutral to politics and this was my first time of voting and the results that was announced from my polling unit was different from what the inec official released on Saturday morning and after what did later with the manipulation, they now called a pdp representative to come to talk base on the results, please what do you except him to say, when e knew the inec have manipulated it, I love what he said that morning . If previous leaders of USA, uk were corrupt leaders the country can't be what it's, imagine Monaco, Tongan, Vatican City, Dubai which are not up to Nigeria population have better economy in the world and president is telling we Nigerian that his fighting corruption or himself is the head of all corruption........ Kings in Yoruba land please voice for your people and kick those who bring backward ness to your kingdom an not been blinded folded on the amount of money that will be given to you because a governor and president spend not less than 4 yrs but a king is for life... Please stand up and let's fight this government who have dead mind and who doesn't have the fear of God ....a woman from ondo state was telling me that some people who four have to withdraw there children for other siblings the rest to study when the current governor was saying that there school fees can't buy a pair of shoe....please sorry for wrong English