Truthman2013's Posts
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Scholar8200:...ermm! Sir, the thread is about the most violent prophet of all time, not about whether their actions are justified or not. Thats a topic for another day. God the Righteous Judge chose to execute His judgement when the time was ripe and warnings had being ignored. He could have sent Angels or the elements but the final decision rests with Him...Tis' ^ will serve as reference. ..truthman .. |
Jagoon:...well, in judaism, he is believed to be a prophet of yhwh. Therefore your opinion doesn't count. Btw, did Joshua acted on his own? was he not following the command of yhwh? |
truthman2012:...absolute BS. First of all you don't believe the Quran. So you have no point using it in validating your confusion by giving it the interpretation that suits your mission. Secondly, a spirit cannot cannot exhibit all the human attributes stated so far on this thread. Therefore, your point again is invalid. Now, I will allow Jesus answer you on this. According to Luke 24:39, Jesus said " See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” . So to cap your delusion, are you saying that Jesus, when he was alive doesn't have flesh and bones Think hard before you answer this. Jesus is the word of God (Quran 3:45).... Quran 3:47 “Thus it is: God creates what He wills: When he decrees a matter, He only says to it: ‘Be,’ and it is.” In essence, Jesus is God’s ‘Word’ because he came into existence by God’s Word - ‘Be’ - as the Quran describes in another passage, “His word which He conveyed unto Mary...” Quran 4:171 You are what you say. You cannot separate a person from his word...we all are God's word because we came by his command i.e. 'Be' and we were. ..truthman.. |
Jagoon:http://www.jewfaq.org/m/prophet.htm ..truthman.. |
Demmzy15:I think his daughters were 18years old then. His eldest son is married with children. Perhaps he is in his 70s. ..truthman.. |
..Most readers will immediately assume it was the Prophet Muhammad, thanks to a decades long wave of Islamophobia and a sustained campaign of anti-Muslim propaganda. But here’s a tip: it wasn’t Muhammad. Not by a long shot. In fact, Moses had Muhammad beat by far.. But it wasn’t even Moses. In fact, it was Joshua–a Jewish prophet of Israel. Today, he is regarded by Jews as “a mighty warrior” of the faith, a victorious hero, and a righteous prophet after Moses: According to the bible, the job of genocide was divinely passed on from Moses to his successor, Joshua. Joshua sought to complete the task that Moses had left undone. It is recorded in the Bible, that God Himself commanded Joshua to finish the genocide of the natives living on the other side of the Jordan River: Joshua 1-6. The city of Jericho stood between Joshua and the land he was to conquer. As one city after another fell to the sword of Judaism, the people of Jericho feared for their fate. Would they too be subjected to ethnic cleansing? One of the natives of the city, a woman by the name of Rahab, was so fearful of the wild-eyed massacres that the God-chosen people were known for that she said: Joshua 2:9-19. In other words, every living thing in that city—except what was in her house—was to be utterly destroyed. The entire city was to be smitten as a sacrifice to the Lord: Joshua 6:17 [color=green] The city and all that is in it are to be devoted to the Lord. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. To their credit, the Israelite invaders fulfilled their promise, sparing those in Rahab’s house. They did, however, kill everyone else, women and children included: Joshua 6:21 They devoted the city to the Lord and utterly destroyed with the sword every living thing in it—men and women, young and old , cattle, sheep and donkeys. However, the silver, gold, bronze, and iron were taken as plunder: 6:19 But all the silver and gold and the articles of bronze and iron are sacred to the Lord, and must go into his treasury. And the city was razed to the ground: 6:24 Then they burned the whole city and everything in it , but they put the silver and gold and the articles of bronze and iron into the treasury of the Lord’s house. After “utterly destroying” Jericho, Joshua and the believers turned their attention to the city of Ai: 8:1 Then the Lord said to Joshua, “Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the kings of Ai,his people, his city and his land. 8:2 You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city.” 8:3 So Joshua and the whole army moved out to attack Ai. He chose thirty thousand of his best fighting men and sent them out at night 8:4 with these orders: “Listen carefully. You are to set an ambush behind the city…” Joshua continued: 8:7 “You are to rise up from ambush and take the city. The Lord your God will give it into your hand. 8:8 “When you have taken the city, set it on fire. Do what your Lord has commanded. See to it! You have my orders.” As per their orders from God and his prophet, the city was razed: 8:19 They entered the city and captured it and quickly set it on fire. When the men of Ai fought back, they were decimated by Israel: 8:22 Israel cut them down, leaving them neither survivors nor fugitives. After cutting down the soldiers, the Israelites entered the city to kill off all the civilians (twelve thousand men and women altogether): 8:24 When Israel had finished killing all the men of Ai in the fields and the in the wilderness where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. 8:25 Twelve thousand men and women were put to death that day—all the people of Ai. 8:26 For Joshua did not draw back the hand that held out his javelin until he had destroyed all who lived in Ai. 8:27 But Israel did carry off for themselves the livestock and plunder of this city, as the Lord had instructed Joshua. 8:28 So Joshua burned Ai and made it a permanent heap of ruins, a desolate place to this day. The king’s body was then mutilated: 8:29 [Joshua] impaled the body of the king of Ai on a pole and left it there until evening. At sunset, Joshua ordered them to take the body from the pole and throw it down at the entrance of the city gate. And then the believers built a triumphal synagogue: 8:30 Then Joshua built on Mount Ebal, an altar to the Lord, the God of Israel. Terror and fear of the genocidal wrath of the believers spread far and wide, just as the God of the Bible promised. One such people who were struck with dread were the people of Gibeon, who offered themselves up as slaves in exchange for their lives. The Gibeonites said to Joshua: 9:24 “We feared for our lives because of you, and that is why we did this.” Joshua had thus destroyed Jericho and Ai, and neutralized Gibeon. The neighboring five Amorite kingdoms became aware that the Israelites were headed for them next, and formed a coalition to defend themselves. However, the Amorite coalition was soundly defeated by the Israelite army, and the five Amorite kings fled to a cave in Makkedah. The Israelites captured the kings and Joshua had them humiliated and executed: 10:24 When they had brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders who had come with him, “Come here and put your feet on the necks of these kings.” So they came forward and placed their feet on their necks. 10:25 Joshua said to them, “Do not be afraid; do not be discouraged. Be strong and courageous. [b] This is what the Lord will do to all the enemies you are going to fight.” 10:26 Then Joshua struck and killed the kings and hung them on five trees, and they were left hanging on the trees until evening. 10:27 At sunset Joshua gave the order and they took them down from the trees and threw them into the cave where they had been hiding. The Israelite vengeance was also savaged upon Makkedah (the city where the five kings had fled to), which was ethnically cleansed: 10:28 That same day Joshua captured and destroyed the town of Makkedah. He killed everyone in it, including the king, leaving no survivors. He destroyed them all. The Israelite army then did the same to the southern cities, putting all to the sword—men, women, and children. First, the city of Libnah: 10:30 The city [of Libnah] and everyone in it Joshua put to the sword. He left no survivors there. Then Lachish: 10:32 The Lord handed Lachish over to Israel, and Joshua took it on the second day . The city and everyone in it he put to the sword, just as he had done to Libnah. Then Eglon: 10:35 They captured [Eglon] that same day and put it to the sword and totally destroyed everyone in it , just as they had done to Lachish. Then Hebron: 10:37 They took the city and put it to the sword, together with its king, its villages and everyone in it. They left no survivors. Just as at Eglon, they totally destroyed it and everyone in it. Then Debir: 10:39 They took the city, its king and its villages, and put them to the sword. Everyone in it they totally destroyed. They left no survivors. The killing was thorough and complete: 10:40 So Joshua subdued the whole region, including the hill country, the Negev, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the Lord, the God of Israel, had commanded. 10:41 Joshua subdued them from Kadesh Barnea to Gaza and from the whole region of Goshen to Gibeon. 10:42 All these kings and their lands Joshua conquered in one campaign, because the Lord, the God of Israel, fought for Israel. After the decimation of the southern cities, the northern cities banded together to fight off Israel. The Israelites responded in the familiar way—killing every man, woman, and child: 11:11-15 The Israelites completely destroyed every living thing in the city, leaving no survivors. Not a single person was spared. And then Joshua burned the city. Joshua slaughtered all the other kings and their people, completely destroying them, just as Moses, the servant of the LORD, had commanded. But the Israelites did not burn any of the towns built on mounds except Hazor, which Joshua burned. And the Israelites took all the plunder and livestock of the ravaged towns for themselves. But they killed all the people, leaving no survivors. As the LORD had commanded his servant Moses, so Moses commanded Joshua. And Joshua did as he was told, carefully obeying all the commands that the LORD had given to Moses. Joshua then utterly destroyed the Anakites: 11:21-23 During this period Joshua destroyed all the Anakites… He killed them all and completely destroyed their towns. No Anakites were left in Israelite territory; only in Gaza, Gath and Ashdod did any survive. So Joshua took the entire land, just as the LORD had directed Moses , and he gave it as an inheritance to Israel… By this time, Joshua was on his deathbed and gave parting instructions to his people. He promised them that they would drive out the survivors from amongst the vanquished nations and usurp their land: Joshua 23:1-5 And so died Joshua, the most violent prophet in all of history. ..truthman.. [/color] |
truthman2012:...as old as you are, you are still lying smh...truthman.. |
truthman2012:...ewoo. The major point of this thread is to show you that Jesus (your god) is a normal human being like myself and you. Though he being a Prophet of God is closer to God than us, but THAT DOESN'T MAKE HIM GOD ALMIGHTY, so far you are yet to prove otherwise, just ur usual evading of question(s) ..truthman.. |
truthman2012:...you just beating about the bush. I don't need to type much to disprove your delusion. Just tell us why he was so scared according to Matthew 26:39, Luke 22:42, Mark 14:36. He just didn't want to be distracted. He escaped because he was yet to finish his mission....what was is mission if not to die for your sin (according to your believe)? He went through them without anyone seeing him, that is a display of power. He could have done so for his life time if he didn't want to surrender himself...if he can display this power, why did he stop walking openly among the Jews." (John, 11:53-54) ? One of the problems of you muslim is that you lack good understanding of spiritual operations...do you have holy spirit in you? ..truthman.. |
truthman2012:[/s] All these your crying won't stop anything. I asked parisbookadict the below question since yesterday and none of you is yet to reply. So why are you shouting impersonation? Whats is even your definition of impersonate? truthman2013:Do you type in 'Red'? |
truthman2013:..parisbookadict?? |
parisbookaddict:Is it so hard for you to click on my moniker and check my first thread? I dare you to come on that thread. Lets start from their. More is coming. |
truthman2012:...Yes, I need to change my moniker to whatever I want. My other moniker is devoted to the polics section'. I will only come once in a while to this section. This particular moniker is an acronym of who I really am i.e. truthman. So it is nothing but pure fallacy to think that no one else is permitted to open an account with who he is (truth man). We will all agree wuth ourself that we are truthful, otherwise truthman to the others. Can you imagine that there is a moniker on here that is bearing false.man? search it yourself. I am who I am, you can't Change that... Iam truthman. So sire, stop wailing and come back to my thread. |
truthman2012:Woowww! @Demmzy15, see this old man oo. He said I am quoting the bible without knowledge. Can you imaging that he has been quoting the quoting the Quran with impeccable knowledge of it? Woww! just wowww. Wonders shall never end. |
Demmzy15: lol. I was even expecting them to call on seun so as for him to come and ban me till enternity. They are all scared of the real truth. |
parisbookaddict:Am I 'truthman'? YES Did I claim to be grandpa a.k.a truthman2012? NO Do you have any objection to the above? PRESENT IT. Its as simple as that. |
Looooool. Parisbookadict, why are you so scared? .
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tartar9:Abeggg...help me ask them oo |
truthman2012:Save all these trash and lets go back to my thread. |
parisbookaddict:and here comes the most stupíd of them all. So coming up with who I really am is not a creative idea according to your dead-brain? If you are not truthful to yourself, I am truthful to my self. [s] Let me give u some ideas #Altaqiyya4mohammedYou just justified my first post up here with this^ your display of extreme stupídity. If the above nonsense is creative idea to your fish brain, then I can't help but shake my head for your miserable life. I guess they are too long and will not cause as much mischief as copying the real truthman2012's moniker... U must be obsessed with him.I am obstinate to his lies. And I am here to burst it. |
[s] malvisguy212:[/s] www.nairaland.com/attachments/2684390_592698632_jpeg4536fb7d25e0b11c8dc5e621a6ad40c5 Illiterate, go back to school. |
truthman2012:"Tafsir (Arabic: ,ﺗﻔﺴﻴﺮ translit. : Tafsīr, Meaning:interpretation ) is the Arabic word for exegesis , usually of the Qur'an . \An author of tafsir is a mufassir ( Arabic: ﺮﺴﻔُﻣ, mufassir , plural: Arabic: ,ﻣﻔﺴﺮﻭﻥ mufassirūn). A Quranic tafsir will often explain content and provide places and times, not contained in Quranic verses, as well as give the different views and opinions of scholars on the verse. https://www.wikipedia.org/wiki/Tafsir If I present any story for you about Christianity, wouldn't you ask for evidence? So in islam, anybody can just cook up a story for muslims' consumption provided it favours the religion. Serious. I cited the quran for you, you don't believe it but you can believe an islamic clergy even without any islamic authoritative backing - the hadiths, which are said to be the words and deed of Muhammad. Therefore, your explanations do not hold water at all.What do you mean by "you don't believe"? Did I disgree with the verse? |
truthman2012: "GOD" ON THE RUN "God" |
truthman2012:So why was he running around in the first place |
Demmzy15: biko...i gotta give this baba a run for his money. |
truthman2012:..Where? |
truthman2012:...sir, are you reading the bible upside down? the bible here with me says a different thing Mat 8:6 "Lord," he said, "my servant lies at home paralyzed and in terrible suffering." Open your eyes sir. |
truthman2012:..sir, its not possible to ignore the first question and jump on to the second question. Now please answer the question accordingly. |
truthman2012:...sir, who is the writer of the above? Was he an eye witness to all that he wrote? |
Demmzy15:kikihihi |
truthman2012:You see, the historical context also matters here. Had it been you are ready for the truth, contrary to your mission on this board to spread lies around, you will see that this is not what you want it to mean. Let go to the historical context again: During the first decade or so of the Prophethood at Makkah, the Message had proved its firmness, and stability. This was the result of two things. First, the Messenger, who possessed the highest qualities of character, was performing his Mission with wisdom, foresight and magnanimity. He had shown by his conduct that he had made up his mind to carry the movement to a successful end and, therefore, was ready to face all sorts of dangers and obstacles in the way. Secondly, the Message was so charming that it attracted the minds and hearts of the people irresistibly towards itself. So much so that all obstacles of ignorance, superstition and petty prejudices failed to check, its advance. That is why the Arab upholders of the ways of "ignorance,' who looked down upon it in its initial stages, had' begun to reckon it as a serious menace during the last period of the stay of the Holy Prophet at Makkah, and were bent on crushing it with all the force at their command. But in spite of the above-mentioned strength, the movement still lacked certain things to lead it to victory:- First, it had not yet been fully proved that it had gathered round it a sufficient number of such followers who not only believed in its truth, but also had such an intense devotion to its principles that they were ready to expend all their energies and all that they possessed in the struggle for its success and establishment. So much so that they were ready to sacrifice their lives in the fight against the whole world itself even though they should be their own nearest relative. It is true that the followers of Islam had endured the severest persecutions at the hands of the Quraish of Makkah and had given a good proof of the firmness of their faith and their strong relation with Islam, yet further trials were required to show that Islam had succeeded in acquiring such a band of followers which considered nothing dearer than its ideal and was ready to sacrifice life for it. Secondly, though the voice of Islam had reached' every part of the country, its effects were yet scattered and its acquired strength was spread here and there: it had not yet gathered sufficient force essential for a decisive conflict with the old established order of "ignorance". Thirdly, Islam had yet no home of its own and had not established itself firmly anywhere in the land where it could consolidate its power and make it a base for further action. For the Muslims were scattered all over the country and were living among the unbelievers as aliens whom their bloodthirsty enemies wanted to uproot from their own homes. Fourthly, the Muslims had not yet had an opportunity to demonstrate practically the blessings of the system of life based on Islam. There was neither any Islamic culture, nor any social, economic or political system; nor were there any established principles of war and peace for their guidance. Therefore the Muslims had no opportunity for demonstrating those moral principles on which they intended to build their entire system of life; nor had it been proved on the touchstone of trial that the Muslims as a community were sincere in their proclamation of the Message. Allah created opportunities for making up these deficiencies. During the last four years or so of the Prophet's stay at Makkah, the voice of Islam had been proving effective at Yathrab and the people for various reasons had been accepting the message more readily than other clans of Arabia. So much so that in the twelfth year of Prophethood on the occasion of Haj a deputation of 75 people met the Holy Prophet in the darkness of night. These people not only accepted Islam, but also offered to give him and his followers a home. As this was a most epoch making opportunity provided by Allah, the Holy Prophet took advantage of it. The significance of this offer was quite clear to the people of Yathrab, and they fully realized that this was not an invitation to a mere fugitive, but to the Messenger of Allah so that he should become their leader and ruler. Likewise they knew that they were not inviting the Muslim refugees to give them shelter from persecution but to assemble them from all over the country for their integration with themselves to form an organized community. Thus the offer of the people of Yathrab was to make Yathrab the "City of Islam." Accordingly the Holy Prophet accepted their invitation and made it the first "City of Islam" in Arabia. And the people of Yathrab were fully aware of the implications of this offer. It was indeed a declaration of war against the whole of Arabia, and an invitation to their own social and economic boycott as well. And when the Ansar from Yathrab declared their allegiance to the Holy Prophet at Aqabah, they knew fully well its consequences. During the course of the formal declaration of allegiance, Asad-bin- Zurarah, the youngest of all the delegates from Yathrab, stood up and said, "0 people of Yathrab! Just listen to me and consider the matter carefully in all its aspects. Though we have come to him, regarding him only as a Messenger of Allah, we should know that we shall be inviting the enmity of the whole of Arabia. For when we take him away to Yathrab, we shall be attacked and our children may be put to the sword. Therefore if you have the courage in your hearts to face it, then and then only, you should declare your allegiance to him and Allah will give you its reward. But if you love your lives more than him and his Message, then leave this matter and frankly excuse yourselves, for at this time Allah may accept your excuses." Abbas bin Ubadah bin Naalah, another member of the delegation, reiterated the same thing, saying, Do you understand the implication of the declaration of your allegiance to this person?" (Voices, "Yes, we know it." "You are challenging the whole world to war byyour declaration of allegiance to him. There is every likelihood of a serious menace to your lives and properties. Therefore consider it well. If you have any idea lurking in your minds that you will then hand him over to his enemies, it is much better to leave him alone now, because that conduct shall bring shame and disgrace to you in this world and the next. On the other hand, if you have sincerely resolved that you will endure all kinds of consequences that will follow as a result of this invitation, then it would be the best thing to take the oath of allegiance to him because, by God, this will surely bring good to you in this world as well as in the next world." At this all the members of the delegation cried with one voice, "We are ready and prepared to risk all our wealth and our noble kith and kin for his sake." It was then that the famous oath of allegiance, which is known as the "Second Oath of Allegiance at Aqabah" was taken. On the other side, the people of Makkah also understood fully well the implications of this matter from their own point of view. They realized that Muhammad (Allah's peace be upon him), who, they knew well, had a great personality and possessed extraordinary abilities, was going to gain a strong footing, by this allegiance. For this would help integrate his followers, whose constancy, determination, and unwavering fidelity to the Messenger had been tried, into a disciplined community under his wise leadership and guidance. And they knew that this would spell death for their old ways of life. They also realized the strategic importance of. Al-Madinah to their trade, which was their chief means of livelihood. Read more here: http://www.englishtafsir.com/Quran/8/index.html |
truthman2012:I already know your nane nah. why are you reminding me? Well, my mission with this moniker is to cancel your name as done in my DP This your interpretation sounds so watery.Uhmm, so, yours sound so good because it fit exactly into your lies? ..The Arabic word “ashidda” does not mean ruthless, but strong and firm. Ruthless is an unacceptable translation.Translations of ashidda: Pickthall: hard; Yusuf Ali: strong; Khan-Hilali: severe; F. Malik: strong; Shakir: firm of heart. What is your source or you just formulated something?[color=red] No, I didn't formulate it. The historical context matters: " The events in connection with which this Surah was sent down began life this: One day the Holy Prophet saw in a dream that he had gone to Makkah with his Companions and had performed the umrah there. Obviously, the Prophet's dream could not be a mere dream and fiction for it is a kind of Divine inspiration as Allah Himself has confirmed in verse 27 below and said that He Himself had shown that dream to His Messenger. Therefore, it was not merely a dream but a Divine inspiration which the Holy Prophet had to obey and follow. Apparently, there was no possible way of acting on this inspiration. The disbelieving Quraish had debarred the Muslims from proceeding to the Ka'bah for the past six years and no Muslim had been allowed during that period to approach the Kabah for the purpose of performing hajj and umrah. Therefore, it could not be expected that they would allow the Holy Prophet to enter Makkah along with a party of his Companions. If they had proceeded to Makkah in the pilgrim garments with the intention of performing umrah, along with their arms, this would have provoked the enemy to war, and if they had proceeded unarmed, this would have meant endangering his own as well as his Companions' lives. Under conditions such as these nobody could see and suggest how the Divine inspiration could be acted upon. But the Prophet's position was different. It demanded that he should carry out whatever Command his Lord gave fearlessly and without any apprehension and doubt. Therefore, the Holy Prophet informed his Companions of his dream and began to make preparations for the journey. Among the tribes living in the suburbs also he had the public announcement made that he was proceeding for umrah and the people could join him. Those who could only see the apparent conditions thought that he and his Companions were going into the very jaws of death none of them therefore was inclined to accompany him in the expedition. But those who had true faith in Allah and His Messenger were least bothered about the consequences. For them this information was enough that it was a Divine inspiration and Allah's Prophet had made up his mind to carry it into effect. After this nothing could hinder them from accompanying the Messenger of Allah. Thus, 1,400 of the Companions became ready to follow him on this highly dangerous journey. This blessed caravan set off from Madinah in the beginning of Dhil Qa'dah, A. H. 6. At Dhul Hulaifah they entered the pilgrims robe with the intention of umrah, took 70 camels with collars round their necks indicating that they were sacrificial animals; kept only a sword each in sheaths, which the pilgrims to the Kabah were allowed to carry according to the recognized custom of Arabia, but no other weapon. Thus, the caravan set out for the Ka'bah, the House of Allah, at Makkah, chanting the prescribed slogan of Labbaik, Allahuma Labbaik. The nature of the relations between Makkah and Madinah in those days was known too well to every Arab. Just the previous year, in Shawwal A. H. 5, the Quraish mustering the united strength of the Arab tribes had invaded Madinah and the well known Battle of the Trench had taken place. Therefore, when the Holy Prophet along with such a large caravan set off for the home of his blood-thirsty enemy, the whole of Arabia looked up with amazement, and the people also noticed that the caravan was not going with the intention to fight but was proceeding to the House of Allah in a forbidden month in the pilgrims garb carrying sacrificial animals and was absolutely unarmed. The Quraish were confounded at this bold step taken by the Holy Prophet. Dhil-Qa'dah was one of those forbidden months which had been held as sacred for pilgrimage in Arabia for centuries. Nobody had a right to interfere with a caravan which might be coming for hajj or umrah in the pilgrims garb in this month; so much so that even an enemy tribe could not hinder it from passing through its territory according to the recognized law of the land. The Quraish therefore were caught in a dilemma, for if they attacked this caravan from Madinah and stopped it from entering Makkah, this would arouse a clamor of protest in the whole country, and all the Arab tribes would have the misgiving that the Quraish had monopolized the Ka'bah as exclusively their own, and every tribe would be involved in the mistrust that now it depended on the will of the Quraish to allow or not to allow anyone to perform hajj or umrah in the future and that they would stop any tribe with which they were angry from visiting the Ka'bah just as they had stopped the Madinese pilgrims. This they thought would be a grave mistake, which would cause the entire Arabia to revolt against them. But, on the other hand, if they allowed Muhammad (upon whom be Allah's peace and blessings) and his large caravan to enter their city safely, they would lose their image of power in Arabia and the people would say that they were afraid of Muhammad. At last, after a great deal of confusion, perplexity and hesitation they were overcome by their false sense of honor and for the sake of their prestige they took the decision that they would at no cost allow the caravan to enter the city of Makkah. The Holy Prophet had dispatched a man of the Bani Ka'b as a secret agent so that he may keep him fully informed of the intentions and movements of the Quraish. When the Holy Prophet reached Usfan, he brought the news that the Quraish had reached Dhi Tuwa with full preparations and they had sent Khalid bin Walid with two hundred cavalry men in advance towards Kura'al-Ghamim to intercept him. The Quraish wanted somehow to provoke the Holy Prophet's Companions into fighting so that they may tell the Arabs that those people had actually come to fight and had put on the pilgrims garments for umrah only to deceive others. .." read it in full here http://www.englishtafsir.com/Quran/48/index.html |
Think hard before you answer this. 
smh.
"You are challenging the whole world to war by