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Guidelines While Doing Al-istikhaarah by Souljaboi1: 6:44pm On Nov 09, 2012
Guidelines while doing al-Istikhaarah [1]

بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد

[Sharh Riyaadh al-Saaliheen (4/162) of Shaikh al-`Uthaymeen رحمه الله]

The scholars have differed if counseling should be sought first or al-Istikhaarah should be done first? The correct way is that one should proceed with al-istikhaarah first, according to the saying of the Prophet صلى الله عليه وسلم:

“إذا هم أحدكم بالأمر فليصل ركعتين”

“If anyone of you intends to do something, he should offer a two-Rak`aat prayer” [2]

So one should begin with al-Istikhaarah, and when you have repeated it three times and the matter is still not clear to you, you seek (people’s) advice. So whatever you have been advised is what Allaah تعالى has chosen for you, so you should act upon it. [3]

And we said: “one should do al-Istikhaarah three times”, this is because it was from the habit of the Prophet صلى الله عليه وسلم that when he would make a du`aa he would repeat it three times. And al-Istikhaarah is a du`aa; and it may happen that the matter is not clear for the person in the first time. It may be made clear in the first time (for some), or the second or the third, and if it is still not clear, then he should seek (people’s) advice. [4]

*******

[1] al-Istikhaarah linguistically means: seeking the good in a thing. In Islaam it means: seeking Allaah’s guidance in choosing the proper course of action in a thing which concerns you: either to travel or not, to marry a particular person or not, whether to go into partnership with someone or not, whether to purchase a house or a car etc.

[2] Narrated Jaabir bin `Abdullaah رضي الله عنهما: The Prophet صلى الله عليه وسلم used to teach us the way of doing Istikhaarah, in all matters as he taught us the Surahs of the Qur’aan. He صلى الله عليه وسلم said: “If anyone of you thinks of doing any job he should offer a two Rakat prayer other than the compulsory ones and say (after the prayer):

اللهم إني استخيرك بعلمك، واستقدرك بقدرتك وأسألك من فضلك العظيم فإنك تقدر ولا أقدر وتعلم ولا أعلم وأنت علام الغيوب اللهم إن كنت تعلم أن هذا الأمر خير لي في ديني ومعاشي وعاقبة أمري أو قال: عاجل أمري وآجله فاقدره لي ويسره لي ثم بارك لي فيه وإن كنت تعلم أن هذا الأمر شر لي في ديني ومعاشي وعاقبة أمري أو قال: عاجل أمري وآجله فاصرفه عني واصرفني عنه واقدر لي الخير حيث كان ثم أَرضني به


Allaahumma innee astakheeruka bi`ilmika, Wa astaqdiruka bi-qudratika, Wa as’alaka min fadhlika al-`azeem Fa-innaka taqdiru Walaa aqdiru, Wa ta`lamu Wala a`lamu, Wa anta `allaamu l-ghuyoob. Allaahumma, in kunta ta`lam anna hadha-l-amra Khairun lee fee deeni wa ma`aashee wa`aaqibati amri (or `aajili amri wa aajilihi) Faqdirhu lee wa yas-sirhu lee thumma baarik lee Feehi, Wa in kunta ta`lamu anna hadha-lamra shar-run lee fee deeni wa ma`aashi wa`aaqibati amri (or fi`aajili amri wa aajilihi) Fasrifhu annee was-rifnee anhu. Waqdir li al-khaira haithu kana Thumma ardinee bihi.

(O Allaah! I ask guidance from Your knowledge, and Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allaah! If You know that this job is good for my religion and my subsistence and in my Hereafter--(or said: If it is better for my present and later needs)--then You ordain it for me and make it easy for me to get, and then bless me in it, and if You know that this job is harmful to me in my religion and subsistence and in the Hereafter--(or said: If it is worse for my present and later needs)--then keep it away from me and let me be away from it. And ordain for me whatever is good for me, and make me satisfied with it).” The Prophet صلى الله عليه وسلم added that then the person should name (mention) his need. [Saheeh al-Bukhaaree (1166, 6382, 7390)]

[3] Some of the scholars are of the opinion on doing al-Istikhaarah only once. Shaikh Ibn Baaz's رحمه الله position was that one should do al-Istikhaarah and then seek advice; and to repeat it if the matter is still unclear.

He رحمه الله said: “…this is the du`aa of al-Istikhaarah. So one should recite it while doing al-Istikhaarah; and then he should seek the advice from those whose advice is sought (i.e. those who are knowledgeable and experienced and from whom he expects goodness and those who love to do good to him) in the matters concerning marriage, travel, or partnership or other than that which concerns the person. This is the position regarding al-Istikhaarah, and it is a Sunnah; and the Sunnah along with it is that after doing al-Istikhaarah one should also seek advice from those whom he sees as capable of giving advice. So, if his breast is opened towards doing one of the two choices, he does that. And if he is still not clear, he should repeat al-Istikhaarah second or the third time. He should repeat till his chest is opened in choosing one of the two choices.”

http://www.alifta.net/fatawa/fatawaDetails.aspx?BookID=5&View=Page&PageNo=2&PageID=2520

[4] Some guidelines regarding al-Istikhaarah:

a. A two Raka`ah prayer has to made separately for doing al-Istikhaarah. It can be done with the Sunan Rawaatib (the 12 Sunnah prayers made throughout the day, 2 before Fajr, 2+2 before Dhuhr and 2 after it, 2 after Maghrib and 2 after `Ishaa’). It cannot be done with the obligatory prayer (example 2 Raka`aat of Fajr or the 4 of Dhuhr etc).

b. The two Raka`aat should not be offered at the times when it is forbidden to pray (i.e. after Fajr till the sunrises, at noon when the sun is directly above head or after `Asr till the sunsets.)

c. The du`aa’ of al-Istikhaarah is to be made after making the Tasleem. One should begin the du`aa by praising Allaah and asking Allaah’s Peace and Blessings for the Prophet صلى الله عليه وسلم.

d. One can/should raise his hands while doing du`aa al-Istikhaarah.

e. Seeing a good dream is not associated with al-Istikhaarah.



http://www.alifta.net/fatawa/fatawaDetails.aspx?BookID=5&View=Page&PageNo=3&PageID=2522

http://www.alifta.net/Fatawa/FatawaDetails.aspx?lang=ar&IndexItemID=1625&SecItemHitID=1774&ind=2&Type=Index&View=Page&PageID=2516&PageNo=1&BookID=5&Title=DisplayIndexAlpha.aspx

http://www.alifta.net/Fatawa/FatawaDetails.aspx?lang=ar&IndexItemID=1625&SecItemHitID=1774&ind=2&Type=Index&View=Page&PageID=2512&PageNo=1&BookID=5&Title=DisplayIndexAlpha.aspx

http://www.alifta.net/Fatawa/FatawaDetails.aspx?lang=ar&IndexItemID=1625&SecItemHitID=1774&ind=2&Type=Index&View=Page&PageID=2511&PageNo=1&BookID=5&Title=DisplayIndexAlpha.aspx


Source
http://foodiefahoodie..com/2012/11/brief-comments-on-riyaadh-al-saaliheen_8551.html

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Re: Guidelines While Doing Al-istikhaarah by maclatunji: 9:16pm On Nov 09, 2012
Naughty spam bot has been reversed.
Re: Guidelines While Doing Al-istikhaarah by salinson: 11:33pm On Nov 09, 2012
thanks for the enlightment
Re: Guidelines While Doing Al-istikhaarah by Souljaboi1: 8:59am On Nov 13, 2012
As salaam alaykum, whats the meaning of spam bot ?
Re: Guidelines While Doing Al-istikhaarah by maclatunji: 11:16am On Nov 13, 2012
It is a program that is meant to prevent spam and ban spammers. Sometimes, it accidently punishes innocent people like you too.
Re: Guidelines While Doing Al-istikhaarah by dominique(f): 12:49pm On Nov 13, 2012
I find it hare memorise long Du'a like this, I think this particular one is somewhere in citadel of the believer tho the guidelines was not this elaborated. Jazakumllah poster.
Re: Guidelines While Doing Al-istikhaarah by Souljaboi1: 9:33am On Mar 14, 2013
dominique: I find it hare memorise long Du'a like this, I think this particular one is somewhere in citadel of the believer tho the guidelines was not this elaborated. Jazakumllah poster.
Wa antum, fa jazaakumuLLaah khayran.

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