"May they all be so blind that they will not know who to beg from, where to
beg in, what to beg with, or even how to beg for absolutely anything whatsoever
that they may need to receive the forgiveness that will grant them freedom from the bondage
of this judgment."

And I give all glory, honour, and adoration to GOD, my God; for it is obvious
to all that favour the righteous cause of The Ikoro that my prayer is answered. From
being kicked away from the straight and honest knock on the door with an invitation to (on
the one hand) ascetism, and the cross of the triangular worker; an invitation to (on the other
hand) revelry, and the cross of the triangular worker: to being kicked away from the just as honest,
even when not so straight, knock on the door with the loss (for the kick then was just as much of fraud
as it has ever been when the ball is kicked by the fool that believes it can dribble a ball) the
loss of eighty thousand naira, or more (on the one hand); the loss of a turkey, and certain
garments (on the other hand): Ikoro Iyineleda continues to be given, without being given - by being made a
Bucca-Warrior, without being made a Bucca-Warrior; or is it that they would he pass the examination they believe
his life to be with a Black A, without being given absolutely any Black A? That he may then war in the
Bucca(teria) as a Ma-Lee only, because he is deemed as being too much of a coward not to fear?

I will not bother to ask of thee (as such as thee would thou later on ask of mine) "Sh'Eleda fear ni?" Rather, that which
I would thou know who would it be as though I thought of me and mine, "We seemed to ourselves as grasshoppers, and
so we seemed to them;" is that, as it is written,

"Not one shall come into the land where I swore that I would make you dwell" except those that believe (as did Caleb, as did Joshua, as
does Ikoro Iyineleda) that The Creator certainly does not fear; and with GOD, nothing will be impossible.

Yet the fools continue to apologise on air (for the atrocity, should we believe the testimony of their tongues, has always
been on air; that the most cunningly conceived plot by which Man has ever slain one
annointed by The LORD may be carried out without a trace of it being on record) they continue to beg, without begging; that they may then
rape, rob, defraud, deny - and consequently claim to have been given.

And even as I have absolutely nothing to celebrate - though there are some that may be preparing for
"A Celebration Of Wonk" - I continue to be amazed. That (even after Moses, even after the prophets, even after the resurrection of The Christ, even after all The
Creator has wrought by the life of The Ikoro) they are even after all not convinced. Ever striving to dribble the football
they're kicking, they now would he have a job - without having a job? Or is it to lose a job, without losing a job?

Even the reputable University of Ibadan appears to have become a part of the charade.
A post-graduate diploma,, without being given a post-graduate diploma - though the diploma was obviously both earned, and
deserved? Because I am tied down (by the heart of snairs and nets, and the heart of fetters - as a
consequence of my having gotten a grade good enough in the SAT for me to be welcome in a land where (rather than insist that
"E no need am" because "E too late," their leaders would thou know that "Yes, you can" because I am to be tied down in the very same Ikadan
that I continue to deem accursed, and yet without being in that same Ikadan? Or for an even more evil reason?

And now the thief, ever accusing the honest of being a thief (even with the obvious proof of their
being even more stiff-necked than they who, ever resisting The Holy
Spirit, slew The Christ) now would The Ikoro be known as having a coconut head?
Because only a "soft" head is affected by the evil of the spirit? Or because of
the discipline that the stripes inflicted on The Ikoro in Ikadan has grown in him, that he may thereby be able
to endure.

Your tongues continue to testify against you.

And just as Paul gloried in his sufferings up to that extent where he is known to have
boasted of it, so also do I boast of the stripes that has made me love even more my Father - Who, being
my God, has assured me that He will not take His steadfast love from me; even should
He then have to chasten me with the rod of men, with the stripes of the sons of men. For The LORD
disciplines him whom He loves, and chastises every son whom He receives. Therefore, that
I was thus scourged by the thorough-koboko of this most accursed generation of the sons of
Ham will never have me lose courage. As it has been written, it is truly proof that GOD
knows me to be His son.

Yet, to those who - having used not only my head (with fraud not only of the physical, but
also of the spiritual that bares the nudity of a mind - that I might then be The Naked Truth) but also my life; and who then would the life belong to them
(that they may thereby lead astray that life which, today, does belong to GOD - a fact now made obvious to them) and therefore contend with The Creator, disputing over a life that is given to Him: unto them I say, "The LORD
rebuke you."

For the first-born of your sons you shall give to Him. And therefore, having - as Adedotun Sanda - been first-born of an earthly father; I have become and will ever be Ikoro
Iyineleda, son of ELEDA.

Yet, even then the adversary may continue to contend with The LORD; as such as he have ever done - such that
even a visit to a shoe-maker by the man-omo that (even as the gross hypocrisy behind the words, "We all
gathered round to help you" continues to be revealed) still knows not how to go out, or come in; even that visit brought
about the same contention that will leave them with absolutely no hope.

And to the vultures, the hyenas, the scavengers, THE HAM (that have not only scourged
the shame of my nudity with the ridicule of derision and abuse; but that have also plundered of me
that which is holy, those which are pearls) I repeat that which is written: "burn for burn, wound for wound,
stripe for stripe."

Is it the wood that is ever burnt by such as thee? Again, BURN FOR BURN. And you may continue to boast of having
burnt even Heaven (because, in thy words, "Heaven is always pako" and then claim, also, that for that reason I keep getting scalded - for, once again in thy words (even if not
in the same words) I and Heaven are of a kind. You have said it.
And I say, Burn Heaven if thou can. For the powers of the heavens will be truly shaken. Not my words.

I will continue to seek that city which is to come. And so will all that is mine.

Your tongues continue to testify against you.

And of the plundering that has had an entire generation gather round to ruin the life of a man merely because he dared to defy
the "E no need am" hypocrisy enough to endure the cross, and despise the shame - that he may then
open his mouth for the emasculated, in the cause of he who is made to die before
he dies; I say,

Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

But if he be found, he shall restore sevenfold; HE SHALL GIVE ALL THE SUBSTANCE
OF HIS HOUSE.

That which I ask of my God, day and night, is four-fold - OR MORE. That which is written is sevenfold. The thief has the right
to choose that which he would that he choose.

And to that which, being all mine, is The Pride of Machismo Renaissance (wherein is the faith of
Masculinism) I say: By my stripes, thou art healed. And for thy salvation I will continue to endure the cross,
and to despise the shame; even should GOD have it be that the ogling of my nudity proceed to the ogling of my wretchedness - before I finally conquer, overcome, and
attain victory over each and absolutely every one of all my adversaries..

As it was in the days of Noah....

- Adedotun The Ikoro.