Buhari – need one remind anyone - was one of the generals who treated a Commission of Enquiry, theOputa Panel, with unconcealed disdain. Like Babangida and Abdusalami, he refused to put in appearance even though complaints that were tabled against him involved a career of gross abuses of power and blatant assault on the fundamental human rights of the Nigerian citizenry.

Prominent against these charges was an act that amounted to nothing less than judicial murder, the execution of a citizen under a retroactive decree. Does Decree 20 ring a bell? If not, then, perhaps the names of three youths - Lawal Ojuolape(30), Bernard Ogedengbe (29) and Bartholomew Owoh (26) do. To put it quite plainly, one of those three – Ogedengbe - was executed for a crime that did not carry a capital forfeit at the time it was committed. This was an unconscionable crime, carried out in defiance of the pleas and protests of nearly every sector of the Nigerian and international community – religious, civil rights, political, trade unions etc. Buhari and his sidekick and his partner-in-crime, Tunde Idiagbon persisted in this inhuman act for one reason and one reason only: to place Nigerians on notice that they were now under an iron, inflexible rule, under governance by fear.

The execution of that youthful innocent – for so he was, since the punishment did not exist at the time of commission - was nothing short of premeditated murder, for which the perpetrators should normally stand trial upon their loss of immunity. Are we truly expected to forget this violation of our entitlement to security as provided under existing laws? And even if our sensibilities have become blunted by succeeding seasons of cruelty and brutality, if power itself had so coarsened the sensibilities also of rulers and corrupted their judgment, what should one rightly expect after they have been rescued from the snare of power” At the very least, a revaluation, leading hopefully to remorse, and its expression to a wronged society. At the very least, such a revaluation should engender reticence, silence. In the case of Buhari, it was the opposite. Since leaving office he has declared in the most categorical terms that he had no regrets over this murder and would do so again.

Human life is inviolate. The right to life is the uniquely fundamental right on which all other rights are based. The crime that GeneralBuharicommitted against the entire nation went further however, inconceivable as it might first appear. That crime is oneof the most profoundnegations of civic being. Not content with hammering down the freedom of expression in general terms, Buhari specifically forbade all public discussion of a return to civilian, democratic rule. Let us constantly applaud our media – those battle scarred professionals did not completely knuckle down. They resorted to cartoons and oblique, elliptical references to sustain the people’s campaign for a time-table to democratic rule. Overt agitation for a democratic time table however remained rigorouslysuppressed– military dictatorship, andaspecifically incorporated in Buhari and Idiagbon was here to stay. To deprive a people of volition in their own political direction is to turn a nation into a colony of slaves. Buhari enslaved the nation. He gloated and gloried in a master-slave relation to the millions of its inhabitants. It is astonishing to find that the same former slaves, now free of their chains, should clamour to be ruled by one who not only turned their nation into a slave plantation, but forbade them any discussion of their condition.

So Tai Solarin is already forgotten? Tai who stood at street corners, fearlessly distributing leaflets that took up the gauntlet where the media had dropped it. Tai who was incarcerated by that regime and denied even the medication for his asthmatic condition? Tai did not ask to be sent for treatment overseas; all he asked was his traditional medicine that had proved so effective after years of struggle withasthma!

Ifeduba ThankGod T ( Aguiyi Na Ozubulu)

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