Wow. It's almost as if you didn't even read my post. We said the same thing. The only difference is that you want to conclude it is okay for you to give yourself an Ezeship on soil that is not yours, because Yoruba is doing it to others. I on the other hand am saying that it does not matter whether or not Yoruba is doing it. You're a stranger and the indigenous population is under no obligation to respect your actions even if it mirrors theirs.

It's as I stated, there is nothing logical about human interaction.

ChinenyeN:
Wow. It's almost as if you didn't even read my post. We said the same thing. The only difference is that you want to conclude it is okay for you to give yourself an Ezeship on soil that is not yours, because Yoruba is doing it to others. I on the other hand am saying that it does not matter whether or not Yoruba is doing it. You're a stranger and the indigenous population is under no obligation to respect your actions even if it mirrors theirs.

It's as I stated, there is nothing logical about human interaction.

The more you speak, the less sense you make. You have not provided your cogent reasons why the Igbo migrant community in Akure should not have their own leader, yet the Hausa community has a Sarkin (King) and the Deji chooses to ignore the Sarkin of Akure. Please continue, oh ye anti-igbotic one.

Anything beyond this would be repetition. If you fail to see how it doesn't matter, then that is beyond me. I still maintain that Igbo is being unnecessarily thick-headed and Yoruba is being overly concerned. This situation could have been resolved long ago. But that is the nature of human interaction. It's illogical and dirty.