Chukwuokike abiama is the same shrine Nnamdi Kanu uses today to initiate Igbos into his cult group IPOB.

gidgiddy:


Chukwu okike abiama which literally translates as "God the most high creator"

gidgiddy:


Chukwu okike abiama which literally translates as "God the most high creator"

Where was Nnamdi Kanu doing this initiating from? London? Radio Biafra? kuje Prison? Or DSS custody?

michelz:
Lol... This one na malaria-induced research.

donborg:


The Abiriba, Abam, Edda and Ohafia share the same Efik heritage with Arochukwu.

Whenever Arochukwu wanted to deal with any stubborn Igbo community, they called upon these people of these towns to deal with the community

donborg:



Whenever you want to join IPOB, you swear a solemn oath of secrecy and obedience to Chukwuokike abiama that if you betray IPOB, Chukwuokike abiama will deal with you

donborg:

Aro are really not true Igbos. This is the reason why Igbo did not support the Aro during the British/ Aro wars of 1912. Before the war, the British had carried out a propaganda campaign to sensitize the Igbo of the nefarious activities of the Aro ibibio god Ibini Ukpabi and expose their clandestine wickedness to the Igbo who went to consult it.
Using various cunning tricks and divide and rule tactics, the Aro, originally Efiks from Calabar, sold more than 3 million Igbos into slavery without actually conquering Igbo land, with help from Abiriba, Ohafia and Edda brethren.
I have extensively studied and researched Aro history and found out that they have very little in common with Igbo except to pilfer us to be sold as slaves as we are a land locked people.
Arochukwu town was originally owned by the Ibibio and was called Obong okon ita and Ibom isii, before the coming of
an Igbo group from Abiriba led by Eze agwu.
With time, the Igbo group from Abiriba under Eze awgu and another from Edda called Nnachi ipia a native doctor fought a series of wars with the Ibibio King along with a faction of the Ibibio led by the half brother of the King prince Akpakpoko but were unsuccessful.
It is important to note however that the Igbo group from Abiriba and Edda were originally from Akpa or Akwa akpa the former local name of the present Duke town in Calabar. This means that they were not the Aborigines of Abiriba town but were Efiks as Akpa people are Efiks/Ekois.
When they could not defeat the Ibibio, the Nnachi ipia group called for Akpa King for help. The Akpa King then sent warriors led by Osim and Akuma Nnubi from Akwa akpa /Calabar who then had guns.
Armed with these guns, the Akpa warriors helped to defeat the Ibibios but Osim Nnubi together with the Ibibio prince Akpakpako were killed in the process.
After the war, Akuma Nnubi then became the new King of Arochukwu.
After his death the son of Nnachi apia, Oke Nnachi became King and his descendants have ruled Arochukwu till date.
Arochukwu then began to expand into the core Igbo area.
The Aro led by mgboko izuogo with help from their brothers at Abiriba, Ohafia, Edda and Abam utterly destroyed and annihilated the isuama aborigines of ikpa ora in imo state, resettling there and renamed it Aro ndi izuogu.
They did this same thing to numerous Igbo societies, setting up numerous Aro settlements and native doctor/dibia shrines through out Igbo land.
Whenever an Igbo runs to the shrine, they became an OSU to serve the deities for generations.
It is said that the Aro themselves also sent agents to cause mayhems in Igbo land so Igbo would run to the shrines for safety and protection. The shrines will then offer them protection by making them OSU, a slave of the shrine, together with his descendants.
These OSU were ostracized by Igbo people so the Aro readily sold them as slaves to their Efik/Akpa brethren in the Calabar ports for sale to the Europeans, becoming very very rich and prosperous in the process.
They sold an estimated 3 to 5 million Igbo as slaves during this period.
Ironically, the OSU/OHU cannot be found at the Efik/Akpa/Ibibio communities of AROCHUKWU, ABIRIBA, EDDA and OHAFIA.
These aforenamed communities are also members of the secretive EKPE SECRET SOCIETY of which the head is the OBONG OF CALABAR.
The British ended the practice of selling OSU as slaves but the OSU were never fully assimilated into the Igbo society because of generations of stigma associated with them. They were said to be cursed by the deities and shrines under which protection they are so every Igbo diala viewed them as bad luck as no one wants to be the focus of attacks by the shrines who harbor them.
The Aro native doctor spiritual agents or dibias in local parlance also helped to procure a steady supply of Igbo slaves for Arochukwu by referring cases of disputes to the Ibini Ukpabi shrine of Chukwuokike abiama.
Whenever a case is brought to the shrine, the winner is set free but the loser was purportedly killed but were actually sold as slaves via a stream in the back channel of the cave where the Ibini Ukpabi juju is located. A red dye is poured into the river in place of blood but the loser was actually secretly transported through this stream to the cross river down to Calabar for sale to the Europeans.
During the British/ Aro wars, the British said they destroyed the Ibini Ukpabi shrine of Chukwuokike abiama but apparently it was not destroyed.
That same shrine of Ibini Ukpabi at Arochukwu of Chukwuokike abiama is the same shrine Nnamdi Kanu uses today to initiate Igbos into his cult group IPOB.

donborg:



Whenever you want to join IPOB, you swear a solemn oath of secrecy and obedience to Chukwuokike abiama that if you betray IPOB, Chukwuokike abiama will deal with you

paramakina202:


Chukwuokike Abiama originally is the god of Arochukwu which later became popular in other Igbo comunities through the Aros.

gidgiddy:


It still translates as "God the most high creator" and my priest in my catholic church uses it

gidgiddy:


It still translates as "God the most high creator" and my priest in my catholic church uses it

kettykin:
Utter bunkum

donborg:
[s]
Aro are really not true Igbos. This is the reason why Igbo did not support the Aro during the British/ Aro wars of 1912. Before the war, the British had carried out a propaganda campaign to sensitize the Igbo of the nefarious activities of the Aro ibibio god Ibini Ukpabi and expose their clandestine wickedness to the Igbo who went to consult it.
Using various cunning tricks and divide and rule tactics, the Aro, originally Efiks from Calabar, sold more than 3 million Igbos into slavery without actually conquering Igbo land, with help from Abiriba, Ohafia and Edda brethren.
I have extensively studied and researched Aro history and found out that they have very little in common with Igbo except to pilfer us to be sold as slaves as we are a land locked people.
Arochukwu town was originally owned by the Ibibio and was called Obong okon ita and Ibom isii, before the coming of
an Igbo group from Abiriba led by Eze agwu.
With time, the Igbo group from Abiriba under Eze awgu and another from Edda called Nnachi ipia a native doctor fought a series of wars with the Ibibio King along with a faction of the Ibibio led by the half brother of the King prince Akpakpoko but were unsuccessful.
It is important to note however that the Igbo group from Abiriba and Edda were originally from Akpa or Akwa akpa the former local name of the present Duke town in Calabar. This means that they were not the Aborigines of Abiriba town but were Efiks as Akpa people are Efiks/Ekois.
When they could not defeat the Ibibio, the Nnachi ipia group called for Akpa King for help. The Akpa King then sent warriors led by Osim and Akuma Nnubi from Akwa akpa /Calabar who then had guns.
Armed with these guns, the Akpa warriors helped to defeat the Ibibios but Osim Nnubi together with the Ibibio prince Akpakpako were killed in the process.
After the war, Akuma Nnubi then became the new King of Arochukwu.
After his death the son of Nnachi apia, Oke Nnachi became King and his descendants have ruled Arochukwu till date.
Arochukwu then began to expand into the core Igbo area.
The Aro led by mgboko izuogo with help from their brothers at Abiriba, Ohafia, Edda and Abam utterly destroyed and annihilated the isuama aborigines of ikpa ora in imo state, resettling there and renamed it Aro ndi izuogu.
They did this same thing to numerous Igbo societies, setting up numerous Aro settlements and native doctor/dibia shrines through out Igbo land.
Whenever an Igbo runs to the shrine, they became an OSU to serve the deities for generations.
It is said that the Aro themselves also sent agents to cause mayhems in Igbo land so Igbo would run to the shrines for safety and protection. The shrines will then offer them protection by making them OSU, a slave of the shrine, together with his descendants.
These OSU were ostracized by Igbo people so the Aro readily sold them as slaves to their Efik/Akpa brethren in the Calabar ports for sale to the Europeans, becoming very very rich and prosperous in the process.
They sold an estimated 3 to 5 million Igbo as slaves during this period.
Ironically, the OSU/OHU cannot be found at the Efik/Akpa/Ibibio communities of AROCHUKWU, ABIRIBA, EDDA and OHAFIA.
These aforenamed communities are also members of the secretive EKPE SECRET SOCIETY of which the head is the OBONG OF CALABAR.
The British ended the practice of selling OSU as slaves but the OSU were never fully assimilated into the Igbo society because of generations of stigma associated with them. They were said to be cursed by the deities and shrines under which protection they are so every Igbo diala viewed them as bad luck as no one wants to be the focus of attacks by the shrines who harbor them.
The Aro native doctor spiritual agents or dibias in local parlance also helped to procure a steady supply of Igbo slaves for Arochukwu by referring cases of disputes to the Ibini Ukpabi shrine of Chukwuokike abiama.
Whenever a case is brought to the shrine, the winner is set free but the loser was purportedly killed but were actually sold as slaves via a stream in the back channel of the cave where the Ibini Ukpabi juju is located. A red dye is poured into the river in place of blood but the loser was actually secretly transported through this stream to the cross river down to Calabar for sale to the Europeans.
During the British/ Aro wars, the British said they destroyed the Ibini Ukpabi shrine of Chukwuokike abiama but apparently it was not destroyed.
That same shrine of Ibini Ukpabi at Arochukwu of Chukwuokike abiama is the same shrine Nnamdi Kanu uses today to initiate Igbos into his cult group IPOB.[/s]

IhateYouMan:
Origin of OP - Wikipedia

Shameless Plagiarising DUNCE !!

https://en.wikipedia.org/wiki/Arochukwu

Akudaisi:
The confusion in your head this new year shouldn’t be treated with a kids glove.
You claim that they are Ibibio people yet,we see names like Nnachi,Akuma etc
Nawa oo

okeyglm:
in one way you described aro's as Igbo in other way you call them efik. confusion everywhere . effect of mkpuru miri at work.

paramakina202:


Chukwuokike Abiama originally is the god of Arochukwu which later became popular in other Igbo comunities through the Aros.

donborg:

Aro are really not true Igbos. This is the reason why Igbo did not support the Aro during the British/ Aro wars of 1912. Before the war, the British had carried out a propaganda campaign to sensitize the Igbo of the nefarious activities of the Aro ibibio god Ibini Ukpabi and expose their clandestine wickedness to the Igbo who went to consult it.
Using various cunning tricks and divide and rule tactics, the Aro, originally Efiks from Calabar, sold more than 3 million Igbos into slavery without actually conquering Igbo land, with help from Abiriba, Ohafia and Edda brethren.
I have extensively studied and researched Aro history and found out that they have very little in common with Igbo except to pilfer us to be sold as slaves as we are a land locked people.
Arochukwu town was originally owned by the Ibibio and was called Obong okon ita and Ibom isii, before the coming of
an Igbo group from Abiriba led by Eze agwu.
With time, the Igbo group from Abiriba under Eze awgu and another from Edda called Nnachi ipia a native doctor fought a series of wars with the Ibibio King along with a faction of the Ibibio led by the half brother of the King prince Akpakpoko but were unsuccessful.
It is important to note however that the Igbo group from Abiriba and Edda were originally from Akpa or Akwa akpa the former local name of the present Duke town in Calabar. This means that they were not the Aborigines of Abiriba town but were Efiks as Akpa people are Efiks/Ekois.
When they could not defeat the Ibibio, the Nnachi ipia group called for Akpa King for help. The Akpa King then sent warriors led by Osim and Akuma Nnubi from Akwa akpa /Calabar who then had guns.
Armed with these guns, the Akpa warriors helped to defeat the Ibibios but Osim Nnubi together with the Ibibio prince Akpakpako were killed in the process.
After the war, Akuma Nnubi then became the new King of Arochukwu.
After his death the son of Nnachi apia, Oke Nnachi became King and his descendants have ruled Arochukwu till date.
Arochukwu then began to expand into the core Igbo area.
The Aro led by mgboko izuogo with help from their brothers at Abiriba, Ohafia, Edda and Abam utterly destroyed and annihilated the isuama aborigines of ikpa ora in imo state, resettling there and renamed it Aro ndi izuogu.
They did this same thing to numerous Igbo societies, setting up numerous Aro settlements and native doctor/dibia shrines through out Igbo land.
Whenever an Igbo runs to the shrine, they became an OSU to serve the deities for generations.
It is said that the Aro themselves also sent agents to cause mayhems in Igbo land so Igbo would run to the shrines for safety and protection. The shrines will then offer them protection by making them OSU, a slave of the shrine, together with his descendants.
These OSU were ostracized by Igbo people so the Aro readily sold them as slaves to their Efik/Akpa brethren in the Calabar ports for sale to the Europeans, becoming very very rich and prosperous in the process.
They sold an estimated 3 to 5 million Igbo as slaves during this period.
Ironically, the OSU/OHU cannot be found at the Efik/Akpa/Ibibio communities of AROCHUKWU, ABIRIBA, EDDA and OHAFIA.
These aforenamed communities are also members of the secretive EKPE SECRET SOCIETY of which the head is the OBONG OF CALABAR.
The British ended the practice of selling OSU as slaves but the OSU were never fully assimilated into the Igbo society because of generations of stigma associated with them. They were said to be cursed by the deities and shrines under which protection they are so every Igbo diala viewed them as bad luck as no one wants to be the focus of attacks by the shrines who harbor them.
The Aro native doctor spiritual agents or dibias in local parlance also helped to procure a steady supply of Igbo slaves for Arochukwu by referring cases of disputes to the Ibini Ukpabi shrine of Chukwuokike abiama.
Whenever a case is brought to the shrine, the winner is set free but the loser was purportedly killed but were actually sold as slaves via a stream in the back channel of the cave where the Ibini Ukpabi juju is located. A red dye is poured into the river in place of blood but the loser was actually secretly transported through this stream to the cross river down to Calabar for sale to the Europeans.
During the British/ Aro wars, the British said they destroyed the Ibini Ukpabi shrine of Chukwuokike abiama but apparently it was not destroyed.
That same shrine of Ibini Ukpabi at Arochukwu of Chukwuokike abiama is the same shrine Nnamdi Kanu uses today to initiate Igbos into his cult group IPOB.

donborg:


Aros are Efiks answering Igbo names and speaking Igbo language to enable them infiltrate Igbo land and get slaves for sale.

They even renamed their shrine called Ibini Ukpabi to CHUKWUOKIKE ABIAMA so as to lure unsuspecting Igbos to seek solutions to their problems and get sold as slaves.

DubaiLandLord:
Never knew Chukwu okike abiama is a god o

Hotice085:
.

By religious and ritual links we mean those provided by the Ibini Ukpabi oracle of the Aro, an institution known in many Cross River communities, especially among the Efik-Ibibio, as Ibritam. The Ibini Ukpabi itself was a typical product of the contact situation existing between the Igbo and the Ibibio. According to its social charter it was, in the beginning, a local god of an Ibibio group. Then it was captured by the Igbo slaves of this Ibibio group, who successfully rebelled against their servile status and sought to turn the table on their masters, who chose instead to flee the region. Under the control of these erstwhile Igbo slaves, the Ibini Ukpabi grew in influence to become, according to one authority, the most powerful oracle in West Africa by the nineteenth century.

Nigerian history, politics and affairs, Adiele Afigbo.

http://books.google.com/books?id=ez58Dwpa8JcC&pg=PA137