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On Chief Bisi Akande, General Babangida And Nze Chidi Duru - Politics - Nairaland

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On Chief Bisi Akande, General Babangida And Nze Chidi Duru by ooduapathfinder: 7:41am On Jan 16
Coming on the heels of the Armed Forces Remembrance Day, held on January 15 every year, former military president, Ibrahim Babangida hit the nail on the head by unequivocally saying that “failure to achieve True Federalism is one of the aberrations of military regimes” which also “countered the democratic process”.

The first of these military regimes came into being on January 15, 1966, through a military coup, repeated on December 31,1983, and reinforced on November 18, 1993, after the annulment of the “June 12” democratic elections. The resistance to the military regime, with NADECO in the forefront, ushered in the current democratic dispensation with emphasis placed on Re-Federalization of Nigeria.

On his part, Chief Bisi Akande, APC’s deputy Chairman of the ruling APC Party, advised the members of the National Assembly to dump the 1999 Constitution written by the military leaders and adopt the 1960 Constitution for Nigeria to move forward, while Nze Chidi Duru, APC’s deputy National Organizing Secretary and a member of the Party’s National Working Committee said the Party is working towards the implementation of the El-Rufai Committee Report on True Federalism. All of them are united in anchoring their pursuit of True Federalism on “devolution” as a general principle from which other issues would be addressed.

The Yoruba Referendum Committee adds its voice to the calls made above, with the following additions:

(i) Having experienced various calls for True Federalism since 1999 without a specific pathway towards achieving it, it is now mandatory for the discourse to shift from merely calling for it, as was done by the three personalities named above, (and others before them) to devising the mechanism for actualization. The three Statesmen represent their various political constituencies in the quest for Re-Federalization, with Gen Babangida, though retired, clearly an active participant in military politics since 1966 thus would be considered an important voice in the military, while Chief Akande and Nze Duru clearly spoke on behalf of their political party.

(ii) The military, having “countered the democratic process” with a Constitution that is now expected to be discarded cannot be expected to provide the pathway, either directly through another military coup or indirectly through sustenance of its aspirations expressed through the 1999 Constitution, itself derived from legitimizing previous military coups through its many Constitutions, all aimed at homogenizing all the Peoples of Nigeria into one. This is administratively pursued through the atomization of the various Peoples into states which are made dependent on the central administration from where the ability and capability for the aspirations and expectations of the various Peoples are “packaged and managed”.

(iii) The National Assembly is not likely to simply dissolve itself by dumping the 1999 Constitution and adopting the 1960 Constitution. Even if it does dissolve itself, it cannot simply reconvene and convert itself into a Constituent Assembly to adopt another Constitution because it would have, by the dissolution, lost its Legitimacy and a new election into a partisan or non-partisan Constituent Assembly will be farcical and a waste of time and resources. Moreover, the 1960 Constitution can only be valid as a guide, with its general principles as the basis for further Constitutional negotiations. The El-Rufai Committee’s Report placed emphasis on the Constitutional Amendment expected to be conducted by the National Assembly to actualize its recommendations. The Amendment exercise was conducted without reference to the Committee’s recommendations.

(iv) From the above, and despite the attraction of “devolution” as the expectation of True Federalism, a major impediment is in the assumption that “devolution” as a cure-all is expected to be handed down to the Peoples of Nigeria by a benevolent authority (Presidency or National Assembly), which is tantamount to shaving our heads in our absence and which has become the obstacle in actualizing any of the aspirations and expectations.

(v) Experience in other climes shows that “power devolved is power retained”, hence, “devolution” is dependent on the authority or power behind it. Therefore, “devolution” is not the first port of call but the recognition of the power or authority behind it which is to be found in the Federating Units, and who, by virtue of their being the Federating Units, decide what is to be retained and what is to be given. States, as Nigeria's "Federating units" were imposed by military fiat and declared as such as a function of atomization of the Peoples hence they are, at best, administrative entities. This is one of the consequences of the aberrations of military rule.

(vi) Whether the Federating Units are called "states” or "Regions" is immaterial. A Federating Unit can be ethnic, as in Nationalities within a contiguous territory or territorial, as is the case with many Nationalities in Nigeria; the major point being that each Nationality/Federating Unit should be able to decide its preferences based on their historical and cultural considerations, which will allow them to take the fullest advantage of “devolution” by retrieving what they had lost during the previous dispensation.

(vii) Insecurity as currently on the rampage provides a good reference point. Security is primarily a "confidence" question. That is, the people should be able to have confidence in the security personnel working on their territory. With this as a consideration, most of the personnel will be indigenous thereby increasing intelligence gathering, investigations will tend to rely on such confidence, itself driven by the "doctrine and architecture" of not only the security forces but also the political entity it represents, to wit, self-recognition as a Federating Unit. On the contrary, a security doctrine and architecture grafted onto existing “states as federating units” will only compound the existing problems within the states, almost all anchored on internal power relations which will ultimately affect security/insecurity.

(viii) It can be said that Devolution’s “punch list” as stated by the three statesmen mentioned above, to wit: state police, more resources, and powers to the states, etc. are quite well known and accepted by advocates of True Federalism and all that is needed is to put them in place.

(ix) The Yoruba Referendum Committee does not share this view because the question arises as to why had these not been put in place since its advocacy since 1999? To put this failure at the altar of bad leadership is to wave a flag at the problem. Rather, we posit that this inability is because the beneficiaries of the “punch-list”, the people as Federating Units have no say in the development of the “punch-list” hence have no means of ensuring its application. This is why we advocate “Nationality Referendums”, and in the case of the Yoruba, a “Yoruba Referendum” to be conducted by the Lagos, Ogun, Oyo, Osun, Ondo, and Ekiti State Houses of Assembly. Similar Referendums can be conducted in culturally contiguous territories, while a mix of Nationalities within a territory can conduct theirs via their cultural and/or community institutions, mediated, if necessary, by the Houses of Assembly in the territories. These Referendums will be the Legitimate, Valid and Legal representation of the “punch-list” and cannot be traded away. This will provide the foundation for actualizing Re-Federalization of Nigeria.

(x) Therefore, the first steps to True Federalism and avoiding the past problems are in naming and recognizing the Federating Units. This can be done in several ways, to wit: there are recognizable and recognized Nationalities in currently existing states; the Yoruba, for example, whose historical and cultural existential realities demand a “regional” structure while Nationalities in the Middle Belt or Niger Delta/South-South can arrive at a workable structure within themselves without being limited to any forced relationships with any other. At the end, a new Federal Nigeria will be a mix of contiguous Nationalities and territories derived from a mix of Nationalities.
Editorial Board
Yoruba Referendum Committee.

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