*ARMADA TIJANI, IBRAHIM NNIYAS ARE KAAFIR.....*

THE EVILS OF TIJJAANIYYAH'S AQEEDAH (CREED) THAT TAKES ONE OUT OF ISLAAM:

References from their (sufi) books;
(1).It's mentioned in FAT'HU RABBAANY page 60,that; praying salat in Zaawiyyah of shehu(their sheikh)is better than praying in Makkah, because it's mandatory for Allah to accept it.

(2).It's mentioned in YAKUTATIL-FAREEDAH page 5 that: Tijjani's position is more superior than 40 prophets in Al-jannah(paradise ).

(3).it's mentioned in Al-Fauzu Wannajat page 891 that:Their Waliyy(Sheikh)used to come out from their graves to answer the prayers of those in need.

(4).it's mentioned in Jawaahirul-Ma'aany page 631that:One Salaatil-Faatihi(their invented prayer on prophet)equals six thousand(6000)Al-Qur'aan in recitation.

(5).it's mentioned in Akhwalil-Adillati wal-Barahin page 751 that:Has it not be for Tijjani, all the creatures wouldn't have live,and he(Tijjani )is the caliph(Successor)of the prophet.

(6).it's mentioned by Sheikh Ibrahim a.k.a Inyas or IB that: He is the soul of all the creatures, without him they can't live.Reference: Afdalul-Wasaa'il page 181.written by ILYAS Tukur, and was printed in Egypt.

(7).it's mentioned in Al-khulaasatu Al-Wafiyyah page 16,written by Muhammad Sa'ad, which was printed in Sudan, that: All the honours and positions Hadithul-Qudisi has,Salaatil Faatihi also has it,because they're equal in degrees.

(.it's mentioned in Yakhtatil-Fareedah page 11 that:All the demeanor,disposement and behaviors(Tasarruf in Arabic)of all the creatures in the heavens and the earth is the works and doing of Tijjani.

(9).it's mentioned in Kitaabu Mauludi Tijjany page 43,written by Muhammad Shankidiyy' that:The beautiful name of Allah "Al-Baasitu"(Th
e-Extender)is for Tijjani.ie him too has that power and quality to Extend.

(10).it's mentioned in a book called Muni'atul-Mureedi page 46 that:Any follower of Tijjani will not enter Hell-Fire, even if he/she killed 70 people.

All this are kufur statements....
Be a Muslim not a tijaniyah....

*Are the Sufi shaykhs really in contact with Allaah?*

What is the place of sufism in Islam? What truth is there in 'religious experiences', contacts with the Divine, etc.? Some people hold such phenomena in high regard, claiming the similarities between experiences of people from different religions and from opposite corners of the globe, to be proof. How should people who claim to be sufis or believers/followers of sufism be seen? Isn't prayer and remembrance also a form of contact with the Almighty, SWT?

Praise be to Allaah.

The word “Sufism” was not known at the time of the Messenger or the Sahaabah or the Taabi’een. It arose at the time when a group of ascetics who wore wool (“soof”) emerged, and this name was given to them. It was also said that the name was taken from the word “soofiya” (“sophia”) which means “wisdom” in Greek. The word is not derived from al-safa’ (“purity”) as some of them claim, because the adjective derived from safa’ issafaa’i, not soofi (sufi). The emergence of this new name and the group to whom it is applied exacerbated the divisions among Muslims. The early Sufis differed from the later Sufis who spread bid’ah (innovation) to a greater extent and made shirk in both minor and major forms commonplace among the people, as well as the innovations against which the Messenger (peace and blessings of Allaah be upon him) warned us when he said, “Beware of newly-invented things, for every newly-invented thing is an innovation and every innovation is a going-astray.” (Reported by al-Tirmidhi, who said it is saheeh hasan).

The following is a comparison between the beliefs and rituals of Sufism and Islam which is based on the Qur’aan and Sunnah.

Sufism has numerous branches or tareeqahs, such as the Teejaniyyah, Qaadiriyyah, Naqshbandiyyah, Shaadhiliyyah, Rifaa’iyyah, etc., the followers of which all claim that their particular tareeqah is on the path of truth whilst the others are following falsehood. Islam forbids such sectarianism. Allaah says (interpretation of the meaning):

“… and be not of al-mushrikoon (the disbelievers in the Oneness of Allaah, polytheists, idolaters, etc),

Of those who split up their religion (i.e., who left the true Islamic monotheism), and became sects, [i.e., they invented new things in the religion (bid’ah) and followed their vain desires], each sect rejoicing in that which is with it.” [al-Room 30:31-32]

The Sufis worship others than Allaah, such as Prophets and “awliya’” [“saints”], living or dead. They say, “Yaa Jeelaani”, “Yaa Rifaa’i” [calling on their awliya’], or “O Messenger of Allaah, help and save” or “O Messenger of Allaah, our dependence is on you”, etc.

But Allaah forbids us to call on anyone except Him in matters that are beyond the person's capabilities. If a person does this, Allaah will count him as a mushrik, as He says (interpretation of the meaning):

“And invoke not, besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the zaalimoon (polytheists and wrongdoers).” [Yoonus 10:106]

The Sufis believe that there are abdaal, aqtaab and awliya’ (kinds of “saints”) to whom Allaah has given the power to run the affairs of the universe. Allaah tells us about the mushrikeen (interpretation of the meaning):

“Say [O Muhammad]: ‘…And who disposes the affairs?’ They will say. ‘Allaah.’…” [Yoonus 10:31]

The mushrik Arabs knew more about Allaah than these Sufis!

The Sufis turn to other than Allaah when calamity strikes, but Allaah says (interpretation of the meaning):

“And if Allaah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things.” [al-An’aam 6:17]

Some Sufis believe in wahdat al-wujood (unity of existence). They do not have the idea of a Creator and His creation, instead they say that everything is creation and everything is god.

The Sufis advocate extreme asceticism in this life and do not believe in taking the necessary means or in jihaad, but Allaah says (interpretation of the meaning):

“But seek with that (wealth) which Allaah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world…” [al-Qasas 28:77]

“And make ready against them all that you can of power…” [al-Anfaal 8:60]

The Sufis refer the idea of ihsaan to their shaykhs and tell their followers to have a picture of their shaykh in mind when they remember Allaah and even when they are praying. Some of them even put a picture of their shaykh in front of them when they are praying. The Prophet (peace and blessings of Allaah be upon him) said: “Ihsaan is when you worship Allaah as if you can see Him, and although you cannot see Him, He can see you.” (Reported by Muslim).

The Sufis allow dancing, drums and musical instruments, and raising the voice when making dhikr, but Allaah says (interpretation of the meaning):

“The believers are only those who, when Allaah is mentioned, feel a fear in th

*The word “Sufism”*

Sufism was not known at the time of Rosulullah or the Sahaabah or the Taabi’een.

It arose at the time when a group of ascetics who wore wool (“soof ”) emerged, and this name was given to them.

It was also said that the name was taken from the word “soofiya” (“sophia”) which means “wisdom” in Greek.
The word is not derived from al-safa’ (“purity”) as some of them claim,because the adjective derived from safa’ is safaa’i ,not soofi (sufi).

The emergence of this new name and the group to whom it is applied exacerbated the
divisions among Muslims.

The early Sufis differed from the later Sufis who
spread bid’ah (innovation) to a greater extent and made shirk in both minor and major forms common place among the people, as well as the innovations against which Rosulullah (peace and blessings of Allaah be upon him) warned us....
when he said,
“Beware of newly-invented things, for every newly-invented thing is an innovation and
every innovation is going-astray.”
(Reported by al-Tirmidhi, who said it is
saheeh hasan).

The following is a comparison between the beliefs and rituals of Sufism and Islam which is based on the Qur’aan and Sunnah.

Sufism has numerous branches or tareeqahs, such as the Teejaniyyah, Qaadiriyyah, Naqshbandiyyah, Shaadhiliyyah, Rifaa’iyyah, etc., the followers of which all claim that their particular tareeqah is on the path of truth whilst the others are following falsehood.
Islam forbids such sectarianism.
Allaah says
“… and be not of al-mushrikoon (the disbelievers in the Oneness of Allaah,
polytheists, idolaters, etc), Of those who split
up their religion (i.e., who left the true Islamic monotheism), and became sects, [i.e., they invented new things in the religion (bid’ah) and
followed their vain desires], each sect rejoicing in that which is with it.” [al-Room 30:31-32].

The Sufis worship others than Allaah, such as Prophets and “awliya’” living or dead.
They say, "Yea nniyas",“Yaa Jeelaani”, “Yaa Rifaa’i” [calling on their awliya’], or
“O Messenger of Allaah, help and save” or “O Messenger of Allaah, our dependence is on you”, etc. But Allaah forbids us to call on anyone except Him in matters that are beyond the person's capabilities.
If a person does this, Allaah will count him as a mushrik,as He says...
“And invoke not, besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the zaalimoon (polytheists and wrongdoers). ” [Yoonus 10:106].

The Sufis believe that there are abdaal, aqtaab and awliya’ (kinds of “saints”) to whom Allaah has given the power to run the affairs of the universe.
Allaah tells us about the mushrikeen
“Say [O Muhammad]: ‘…And who disposes the affairs?’ They will say. ‘Allaah.’” [Yoonus 10:31]
The mushrik Arabs knew more about Allaah than these Sufis!

The Sufis turn to other than Allaah when calamity strikes, but Allaah says
“And if Allaah touches you with harm, none can remove it but He, and if He touches
you with good, then He is Able to do all things.” [al-An’aam 6:17]
Some Sufis believe in wahdat al-wujood (unity of existence). They do not have the idea of a Creator and His creation, instead they say that everything is creation and everything is god.

The Sufis advocate extreme asceticism in this life and do not believe in taking the necessary means or in jihaad, but Allaah says....
“But seek with that (wealth) which Allaah has bestowed on you, the home of the
Hereafter, and forget not your portion of legal enjoyment in this world…
” [al-Qasas 28:77]
“And make ready against them all that you can of power…” [al-Anfaal 8:60].

The Sufis refer the idea of ihsaan to their shaykhs and tell their followers to have
a picture of their shaykh in mind when they remember Allaah and even when they are praying. Some of them even put a picture of their shaykh in front of them when they are praying.
The Prophet (peace and blessings of Allaah be
upon him) said: “Ihsaan is when you worship Allaah as if you can see Him, and
although you cannot see Him, He can see you.” (Reported by Muslim).

The Sufis allow dancing, drums and musical instruments, and raising the voice when making dhikr, but Allaah says....
“The believers are only those who, when Allaah is mentioned, feel a fear in their hearts…
” [al-Anfaal 8:2]
Moreover, you see some of them making dhikr by only pronouncing the Name of
Allaah, saying, “Allaah, Allaah, Allaah.” This is bid’ah and has no meaning in
Islam.
They go to the extreme of saying, “Ah, ah” or “Hu, Hu.”

The Sunnah is for the Muslim to remember his Lord in words that have a true meaning for
which he will be rewarded, such as saying Subhaan Allaah wa Alhamdulillah wa
Laa ilaaha illa Allaah wa Allaahu akbar , and so on.

The Sufis recite love poems mentioning the names of women and boys in their dhikr gatherings, and they repeat words such as “love”, “passion”, “desire” and so on, as if they are in a gathering where people danc

*Sufism not in Islaam*

Question:
What is the ruling in Islam concerning Sufism?

Answer:
Sufism, there is no Sufism in Islam, this is an innovation. Sufism is an innovation, it is not from Islam.
Thus it is upon those who have fallen into Sufism to repent to Allah the Exalted.
And it is upon them to return to the Sunnah.
And it is upon them to return to that which the pious predecessors were upon from uprightness and firmness upon the Deen of Allah and following the Messenger, peace and blessings of Allah are upon him, and following the rightly guided successors.
This is the pure unadulterated methodology.
The Messenger of Allah, peace and blessings are upon him said:
This nation will divide into seventy three sects all of them will be in the fire except one. They said: Who are they oh Messenger of Allah? He replied: Those who are upon what I and my companions are upon.
Thus there is no safety and security except by following the Minhaj of the Messenger of Allah, peace and blessings are upon, him and his companions.
And Sufism is not from the Minhaj of the Messenger, peace and blessings of Allah are upon him, and it is not from the Minhaj of his companions, and it is not from the Minhaj of the virtuous generations; rather it is something newly invented in Islam.
And it (Sufism) contains a great deal of deviations; some of which contains grave worship and shirk with Allah the Exalted and belief in the dead.
Thus Sufism also contains polytheism.
Shaykh Saalih al-Fawzaan (hafithahuAllah)...

*GREAT SCHOLARS ON THE DEVIANTS SUFI.*
The nniyass worshipers

Imam Shaf'i And Imam Ahmad On Sufism

Here are some of the great scholars sayings about Tasawuuf:

Imam Al-Shaf'i:

"If a person excercized sufism (tasawafa) at the begininng of the day, he doesn't come at Zuhur except an idiot".

"Nobody accompanied the Sufis forty days and had his brain return (never) "

And he recited in poetry: " And leave (alone) who if came to you practiced piety/ and when alone were concealed wolves"-Pgs 371 Talbees Iblis

And when he went to Egypt he said: "I have left Baghdad and the aetheists (Zanadiga) have innovated a thing they call Sama'
(Hearing)" - He is referring to the singinig and dancing that the Sufis innovated in the second century and is still spread amongst them till the present day.

N.B:
Notice how Imam Al-Shafi' who was Malik's student opposed Sufism. One wonders how some beleive in what was ascribed to Imam Malik concerning Sufism( Man tasawwafa walam yatafaghaha-etc).
There exists different views amongst the two Imams in Fiqh matters but this is a matter of Aqidah, they have one and the same Aqidah.

Imam Ahmed Bin Hanbal:

" Warn (people) from Al-Harith( a Sufi leader) the strongest warning!!Al-Harith is the origin of the confusion(referring to the incidents of Jahm- . Fulan and Fulan have sat with that (person) and he has changed them to Jahm's view, He is still the shelter of the people of the talk. Harith is in the position of a garrisonned lion any day (he) will leap on the people"-Talbees Iblis Pgs166-167.

Imam Abu Zara' Al-Dimashqi:

When asked about the books of Al-Harith Al-Muhasbi: "Beware of those books. those are books of innovation and misguidance.

Stick to what has been related from the prophet-(peace and blessings be upon him) -(Al-Athar), you will find in it what would spare you those books. It was told to him:There is a lesson(Ibra) in those books. He said: Whoever doesn't find a lesson from the book of Allah, would not find a lesson in those books. It has reached you that Malik bin Anas, Sufyan AL-Thawri, Al-Awzai and the precedent Imamas classified those books amongst the anxieties, insinuations and those (similar) things.
Those (meaning the Sufis) people contradicted the people of knowledge (Ahl Al-Elm), they come to us once by Al-Harith Al-Muhasbi, another by Abdul-Raheem Al-Dubeeli, another by Hatim Al-Asam, another by Shaqiq Al-Bulakhi, then he said: how fast are people (going) to innovations (Al-Bidah)."

*Conclusion:*

To sum up, the great scholars opposed the innovations that the Sufis have brought to Islam through their deviated spiritual approaches.

*Ahlul-Bid’ah who claim they save the sinners!*

Ibn Taymiyyah (d.728) said:
“Some of them used to say:
“We have made the people repent!”
I asked them: “From what?” They
responded: “From highway robbery
and theft and so on.”
So I told them:
“Their state before you making them repent was better than after you making them repent
because before they were sinners who
believed what they were doing was forbidden – and they hoped for the Mercy of Allaah, and
they would repent to Allaah or at least have
the intention to repent!

And now through this “tawbah” of yours, you have misguided them and made them into
people who commit shirk, exiting the
Islamic Sharee’ah, such that they love what Allaah hates and they hate what Allaah loves… And I made clear that these innovations
that they and others are upon are worse than sins.”

( Majmoo’ al-
Fataawa , 20/103)
And this is our argument against the khawaarij
and others who recruit sinful Muslims into their sects under the guise, “They are no longer
sinners.” So we respond with the response of Ibn Taymiyyah:

“Their state before you making them
repent was better than after
you making them repent because
before they were sinners who
believed what they were doing was
forbidden!” And now they
believe the evil they perpetrate is
sanctioned by Islam!

*WHO ARE THE GREAT LOOSERS OF THEIR DEEDS.*

In the Name of Allah, the Most Gracious, the Most Merciful.

Say (O Muhammad - SAW), "Shall We tell you the greatest losers in respect of (their) deeds?

" Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds.

"They are those who deny the Ayaat (proofs, signs, evidences, verses, lessons, revelations, etc) of their Lord and the meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall assign no weight for them.

" That shall be their recompense, Hell, because they disbelieved and took My Ayaat (signs, proofs, evidences, verses, lessons, revelations, etc) and My Messengers by way of jest and mockery.
(Qur 18:103-106)

May Allah save us from all aspects of disbelief.

*ISLAM NOT BASED ON DESIRES,OPINION BUT EVIDENCES/KNOWLEDGE*

1 Purification (Kitab Al-Taharah)
(64)Chapter: How Should One Wipe(63) باب كَيْفَ الْمَسْحُ
Narrated Ali ibn A buTalib:

If the religion were based on opinion, it would be more important to wipe the under part of the shoe than the upper but I have seen the Messenger of Allah (ﷺ) wiping over the upper part of his shoes.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ غِيَاثٍ - عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ لَوْ كَانَ الدِّينُ بِالرَّأْىِ لَكَانَ أَسْفَلُ الْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلاَهُ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ عَلَى ظَاهِرِ خُفَّيْهِ ‏.‏
Grade : Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 162
In-book reference : Book 1, Hadith 162
English translation : Book 1, Hadith 162

*SUFI'S OBSESSION WITH NIYASS: THE FASTEST GROWING SHIRK IN AFRICA (2)*

One of the reasons why (most) Sufis are obsessed with Ibraheem Niyass is because of the promise the latter made to them of free admission into paradise. According to the Sheu, only two things are required for this #freegift: Loving him and/or seeing him. He wrote:
ومن يحبني ومن يراني
في جنة الخلد بلا بهتان
إذ أنني خليفة التيجاني
موهبة من أحمد العدنان
"Whosoever loves me and whosoever sees me;
Shall (both) enter paradise, no lies;
(This is so) because I am the successor to (Ahmad) Tijani;
A gift from the Prophet (pbuh)."

It is their profound faith and belief in this #empty and #fake promise that has driven them crazy to the point where Niyass is now being worshipped. One of the deluded Niyassi poet sang:

"Ni dai Barhama na ke bahautaawa don shi ya halitta shi ne ya ke baani abinda na ke so.....
Meaning:
"I worship Barhama (Niyass) because he is the Creator and the one that provides my needs.... "

Another Niyassi sang:

" Sheu Kai kadai naa sani tunda kai ka nunani........
Duk abinda zaa ni yau Sheu kai ka sanya ni....
Sheu kai ka kwaba halitta cikin jiki nani
Sheu kai ka hura rai dan ingaani kai daya ne
Meaning:
"Sheu (niyass) I know only you, since you it was that made me;
Everything I do today, it is you that made me do it;
It is you that created everything inside me;
It is you that breathed life (into me) so that I can recognize your oneness.
(These songs are available in CDs in major cities in the North).

Around the early 2000, in #Edogi, a neighboring village to my hometown of Lafiagi in the #bata (riverine) axis, a particular man laid claim to wilaayah (sainthood), and got people from cities and villages within both Kwara and Niger States trooping into #Edogi to witness and seek the blessings of this #woli. Funny enough, his only proof of wilaayah is the appearance of Niyass on the wall of his room. Wallaahi, I saw with my very eyes, hundreds of people wiping the wall with their two hands and rubbing their bodies with it. Unfortunately for me, I didn't see anything on the wall, and upon enquiry, I was told until my conscience is clear, I cannot see what they are seeing.

At about the same time, another woman in #Shaban, in #kinti axis of Lafiagi also laid similar claim to sainthood because Niyass appeared on the wall of her room. Immediately, she became a centre of attraction and, in no time her village became the Ka'aba of the Niyassiyah Sufis. And just while we were dealing with the proliferation of Wolis in the neighboring towns, Niyass again appeared on the wall of one of our brothers popularly known as #Kudu-Skele. I still could recollect his trembling voice when he came to my dad alongside Malam #ndagi-runde seeking his intervention. Unfortunately for him, the Niyassi seekers burgled his house and carted away some of his properties...

*THIS ARE WHAT ROSULULLAH SAY THAT WILL HAPPEN TO THE DEVIANTS, Albidiah, mubthadi, Hisbiyah, suffy & their likes that day...*

They'll never smell jannah.
▶ Narrated Abu Hazim from Sahl bin Sa`d:

The Prophet (ﷺ) said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them."

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ، حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ، مَنْ مَرَّ عَلَىَّ شَرِبَ، وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَبَدًا، لَيَرِدَنَّ عَلَىَّ أَقْوَامٌ أَعْرِفُهُمْ وَيَعْرِفُونِي، ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ ‏"‏‏.‏

Reference : Sahih al-Bukhari 6583In-book reference : Book 81, Hadith 171USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 585 (deprecated numbering scheme)

▶ An-Nu`man bin Abi `Aiyash, on hearing me, said.
"Did you hear this from Sahl?" I said, "Yes."
He said, " I bear witness that I heard Abu Sa`id Al-Khudri saying the same, adding that the Prophet (ﷺ) said:
'I will say:
They are of me (i.e. my followers). It will be said, 'You do not know what they innovated (new things) in the religion after you left'. I will say, 'Far removed, far removed (from mercy), those who changed (their religion) after me."

قَالَ أَبُو حَازِمٍ فَسَمِعَنِي النُّعْمَانُ بْنُ أَبِي عَيَّاشٍ، فَقَالَ هَكَذَا سَمِعْتَ مِنْ، سَهْلٍ فَقُلْتُ نَعَمْ‏.‏ فَقَالَ أَشْهَدُ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ وَهْوَ يَزِيدُ فِيهَا ‏ "‏ فَأَقُولُ إِنَّهُمْ مِنِّي‏.‏ فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ‏.‏ فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ غَيَّرَ بَعْدِي ‏"‏‏.‏ وَقَالَ ابْنُ عَبَّاسٍ سُحْقًا بُعْدًا، يُقَالُ سَحِيقٌ بَعِيدٌ، وَأَسْحَقَهُ أَبْعَدَهُ‏.‏

Reference : Sahih al-Bukhari 6584In-book reference : Book 81, Hadith 172USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 585 (deprecated numbering scheme)

▶ Narrated Ibn Al-Musaiyab:

The companions of the Prophet (ﷺ) said, "Some men from my companions will come to my Lake-Fount and they will be driven away from it, and I will say, 'O Lord, my companions!' It will be said, 'You have no knowledge of what they innovated after you left: they turned apostate as renegades (reverted from Islam).

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يُحَدِّثُ عَنْ أَصْحَابِ النَّبِيِّ، صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ يَرِدُ عَلَى الْحَوْضِ رِجَالٌ مِنْ أَصْحَابِي فَيُحَلَّئُونَ عَنْهُ فَأَقُولُ يَا رَبِّ أَصْحَابِي‏.‏ فَيَقُولُ إِنَّكَ لاَ عِلْمَ لَكَ بِمَا أَحْدَثُوا بَعْدَكَ، إِنَّهُمُ ارْتَدُّوا عَلَى أَدْبَارِهِمُ الْقَهْقَرَى ‏"‏‏.‏ وَقَالَ شُعَيْبٌ عَنِ الزُّهْرِيِّ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم فَيُجْلَوْنَ‏.‏ وَقَالَ عُقَيْلٌ فَيُحَلَّئُونَ‏.‏ وَقَالَ الزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Reference : Sahih al-Bukhari 6586In-book reference : Book 81, Hadith 174USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 586 (deprecated numbering scheme)..

*The Meaning and Origin of the Deviants Sufism :*
by Shaikh Saalih Al-Fawzaan (Hafidhahullah)

Source: Haqeeqat-ut-Tasawwuf (pg. 11-15) [1422 1st Edition]

Al-Ibaanah(dot)com

The words #Tasawwuf and #Soofiyyah were not known during the first generation of Islaam. Rather, they were only introduced into it after that or they were adopted into Islaam from other nations.

Shaikh-ul-Islaam Ibn Taimiyyah, may Allaah have mercy on him, said in Majmoo’-ul-Fataawaa: “As for the term Soofiyyah (#Sufism), then it was not heard of during the first three generations of Islaam. Rather, speech concerning it only became known after the first three generations. Several Imaams and scholars spoke about it afterward, such as Imaam Ahmad bin Hanbal, Abu Sulaymaan Ad-Daaraanee and others. It was also reported from Sufyaan Ath-Thawree that he spoke about it. Some of them also mentioned that on the authority of Al-Hasan Al-Basree. They differed in their views on the meaning of what a Soofee ascribes himself to, since the word ‘#Soofee’ is a noun indicating an ascription, such as Al-Qurshee, Al-Madanee and so on.

It is said to be an ascription to Ahlus-Suffah,[1] but this is an error, since if this were the case, they would call themselves Suffee. It is also said to be an ascription to the saff (row) that is the foremost before Allaah, but this is also wrong, since if this were the case, they would call themselves Saffee. It is also said to be an ascription to the safwah (best) from Allaah’s creation. This too is an error, since if it were so, they would have to call themselves Safwee. It is also held to be an ascription to Soofah bin Bishr bin Udd bin Taabikhah, an Arab tribe that used to be located next to Makkah in the past, which the ascetics would ascribe themselves to. Even though the ascription of Soofee is in conformity to this person’s name (Soofah) from a grammatical standpoint, it is also a weak opinion, since these people were not well known to most of the ascetics and because if the ascetics were to ascribe to them, it would have been more likely that they would have ascribed to them during the era of the Sahaabah, Taabi’een and the Atbaa’ at-Taabi’een.

It is also due to the fact that the majority of those who speak on behalf of the Soofees are not aware of this tribe and they are not pleased with being attributed to a tribe from the Days of Ignorance (Jaahiliyyah), which did not exist during the era of Islaam. It is also held, and this is the most well known opinion, that Soofee is an ascription to soof (wool). This was since the first time that the Soofees appeared was in Basrah (‘Iraq).

The first people that established the role of Soofiyyah were some of the companions of ‘Abdul-Waahid bin Zayd. ‘Abdul-Waahid was one of the companions of Al-Hasan Al-Basree who lived in Basrah and was into such great lengths in abstinence (zuhd), worship (‘ibaadah), fear of Allaah (khawf) and so on, the likes of which were not found in the rest of the inhabitants of other lands.

Abush-Shaikh Al-Asbahaanee reported with a chain of narration connected to Muhammad bin Sireen that it reached him that a group of people preferred wearing wool, so he said: ‘There are some people that prefer to wear wool claiming that they resemble the Messiah, son of Maryam. However, the guidance of our Prophet (sallAllaahu ‘alayhi wa sallam) is more beloved to us, and he (sallAllaahu ‘alayhi wa sallam) would wear cotton and other types of clothes.’ Or he stated words similar to this.”

Then he (Ibn Taimiyyah) said after this: “These people ascribe themselves to outer garments, which in this case is wool (soof) garments. So it can be said about one of them that he is a Soofee. However, their methodology is not restricted to the wearing of woolen garments, nor do they mandate that on anyone or adhere to ordering it. They only attach themselves to it due to it being the outer condition.”

Then he said: “So this is the origin of Soofiyyah (Sufism). After this, it branched off and diversified.” [2]

Ibn Taimiyyahs words, may Allaah have mercy on him, indicate that Sufism originated in the lands of Islaam at the hands of some very pious worshippers from Basrah as a result of their going to great lengths in abstinence (zuhd) and worship (‘ibaadah). Then after that, Sufism evolved and changed.

The conclusion that some modern-day authors have come to – that Sufism crept into the lands of the Muslims from other religions, such as Hinduism and Christian monasticism – has become accepted based on what Shaikh Ibn Taimiyyah reported from Muhammad bin Sireen, that he said: “There are some people that prefer to wear wool claiming that they resemble the Messiah, son of Maryam. However, the guidance of our Prophet (sallAllaahu ‘alayhi wa sallam) is more beloved to us!” This indicates that Sufism has a connection to the religion of the Christians!!

Dr. Saabir At-Tu’aimah said in his book: “Sufism – Its Beliefs and Methods”: “It appears that it came about due to the influence of Christian monasticism in which the monks would wear woolen garments and reside in their monasteries. There were many of them that would be upon this practice throughout the lands, which Islaam freed by way of Tawheed…” [3]

Shaikh Ihsaan Ilaahee Dhaheer, may Allaah have mercy on him, said in his book “Sufism: Its Source and Origin”: “When we look deep into the teachings of the first and latter-day Sufis and the statements that have been quoted and narrated from them in the Sufi books of old and present, we see a huge difference between it and the teachings of the Qur’aan and the Sunnah. Likewise, we don’t see its roots or its seeds in the history of the chief of all creations (Prophet Muhammad) (sallAllaahu ‘alayhi wa sallam) nor in that of his righteous and noble Companions, from the best of Allaah’s creation. Rather, contrary to that, we see that it has been derived and acquired from Christian Monasticism, Brahmanism, Hinduism, the religious devotion of Judaism and the asceticism of Buddhism.” [4]

Shaikh ‘Abdur-Rahmaan Al-Wakeel, may Allaah have mercy on him, said in the introduction of the book “The Downfall of Sufism”: “Indeed, Sufism is the lowest and vilest of schemes, which the Devil innovated so that the servants of Allaah can mock and ridicule along with him in his war against Allaah and His Messengers. It is the veil of the Magians (Majoos), which gives the impression that it is divine. Rather, it is the veil of every enemy to the true religion. Examine it and you will find in it Brahmanism, Buddhism, Zoroastrianism, and the Manichaean beliefs. You will find Platonism in it. You can even find Judaism, Christianity and the idolatry of the Days of Ignorance in it.” [5]

Through presenting the views of these modern-day writers regarding the origin of Sufism, as well as many other writers not mentioned here that hold these same views, it becomes clear that Sufism is a foreign concept that was introduced into Islaam. This shows in the practices of those who ascribe themselves to it – those practices that are foreign to Islaam and far removed from its guidance. By this, we intend the latter-day adherents to Sufism whose mystical illusions and fantasies have become many and great.

But as for the former predecessors, such as Al-Fudayl bin ‘Iyyaad, Al-Junaid, Ibraaheem bin Adham and others, then they were upon a state of moderateness.

Footnotes:

[1] Translator’s Note: The Ahlus-Suffah (People of the Bench) referred to the poorer Companions who would sit outside the Prophet’s (sallAllaahu ‘alayhi wa sallam) masjid, waiting for charity and waiting for the Prophet (sallAllaahu ‘alayhi wa sallam) to come out so that they could accompany him and learn hadeeth from him.

[2] Majmoo’-ul-Fataawaa (11/5-7, 16, 18)

[3] As-Sufiyyah: Mu’taqidan wa Maslakan (pg. 17)

[4] At-Tasawwuf: Al-Mansha’ wal-Masdar (pg. 28)

[5] Masra’ at-Tasawwuf (pg. 19)

=========================
Sufism is the lowest and vilest of schemes, which the Devil innovated

Shaikh 'Abdur-Rahmaan Al-Wakeel (rahimahullaah) said in the introduction of the book The Downfall of Sufism:

"Indeed, Sufism is the lowest and vilest of schemes, which the Devil innovated so that the servants of Allaah can mock and ridicule along with him in his war against Allaah and His Messengers. It is the veil of the Magians (Majoos), which gives the impression that it is divine. Rather, it is the veil of every enemy to the true religion. Examine it and you will find in it Brahmanism, Buddhism, Zoroastrianism, and the Manichaean beliefs. You will find Platonism in it. You can even find Judaism, Christianity and the idolatry of the Days of Ignorance in it."

Masraý at-Tasawwuf (pg. 19)

Subhanak Allaahuma wa bihamdika ash-hadu anlaa illaaha illa anta astaghfiruka wa atubu ilayk

If I said anything correct, then it is from Allaah (subhanahu wa taa'ala), and if I erred, then that is from me and shaytan.

Source: http://www(dot)salafitalk(dot)net/st/viewmessages.cfm?Forum=16&Topic=9658

*WARNING TO ALL THOES WHO PROTECT /ACCOMODATES AN MUBTADI [INNOVATOR]*

*The Messenger sallallaahu alaihi wasallam said:*

*“Whoever innovates or accommodates an innovator, then upon him is the curse of Allaah, His Angels and the whole of mankind.” Reported by Bukhaaree (12/41) and Muslim (9/140)*

*Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3

*The bidiah asalatu fatih the Deviants are defending by meaning.*

EVIL OF THE Sufi/nniyas.

The Deviants Suffy says the innovated asalatul fatih is more rewarding than the Holy Quran 6000 times..
when Rosulullah say the authentic salatul Ibrahim has just 10 folds of rewards.

When Allah says non can bring resemblance of one Ayah in the Quran even if every creatures merged to do so....

SALATIL FATHI in their misguidance book jawairul maany...

The reason why it is the best Salat Ala Nabi, Because all other Salat ala Nabi end with Wa Sallim, or Tasliman. Salim means Peace. Mankind is the only thing that needs peace. Allah and his angels don't need peace.

Salatul Fatih ends with Azeem in the dua. But after finishing the prayer ends with Al Hamdu Lillahi Rabbi Aalimeen.

Another reason it is the best and has all those blessings as you described is because it praises The Prophet before the creation of Time and it praises him After creation.

The opener and the seal. It is also said to be equivelant to reading the Quran 6 thousand times. Why? How? Shaykh Ibrahim Niasse said any Salawat Ala Nabiy especially Salawatul Fatih is the Quran of Quran. Salawatul Fatih is different from other because it is the Prayer of Allah and His Angels. Another main reason why Salatul Ala Nabi is so Powerful and great is because Only Allah can send prayers on the Prophet(PBUH). When you say Allahuma Sali You have nothing to do with the prayer anymore it is just Allah and the Prophet(PBUH).

The Tariqa Tijaniyya is based on Salawatul Fatih it is the main difference between the tijaniyya and other turuq. For this approval has come from the Prophet to Shaykh Ahmad Tijani in broad daylight.

*nniyas/tijani ARE NOT AULIYAH OF ALLAH BUT OF SHAYTOON......*

*ISLAMIC DESCRIPTIONS OFTHE AWLIYA OF ALLAH or Friends Of Allah*:

1. Are Not recognised by
karaamat (miracles)
e.g inyass who pee in the car,

2.Are not free of mistakes and sins.

3. Are never free of following the shari'ah.

4.They Do not have perfect knowledge of the shari'ah.
According to suffi and shia claims.

5.They Are free of ilm ul baatini/ilm e
ghayb (hidden knowledge) and
never claim such.

6. It is not waajib to follow all that they say.

7.They are people of eeman.

8. They are people of sunnah,
and strive against innovation and its people.

9.They Are not always poverty-
ridden people. Some may be rich nor poor.

10. They never feel secure from Allah's anger nor feel certain of his pleasure.

11. He never proclaims himself a
wali and never claims it is
obligatory to follow him.

Open ur eyes O brethren. Be a Muslim

For the deviants.

*Deviating From The Evidences Of The Qur’aan And The Sunnah*

The Imam Ibn al-Qayyim [رحمه الله] said:

«ومن فارق الدليل، فقد ضل عن سواء السبيل. ولا دليل إلى الله والجنة سوى الكتاب والسنة. وكل طريق لم يصحبها دليل القرآن والسنة فهي من طرق الجحيم، والشيطان الرجيم.»

❝Whoever deviates from the evidences, then he has strayed away from the correct path. There is no evidence which leads to Allaah and Paradise other than the Book and the Sunnah. Every path which is not accompanied with the evidences from the Qur’aan and the Sunnah then it is from the path of the Hell fire and the accursed Shaytaan.❞

[Madarij As-Salikeen, (2/439) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]

*There is no different between suffi and the Christians.*

The Only difference between sufi and xtian is one worships Jesus and the other nniyass...

* suffi do blind follow their leaders in their way of worship so as the Christians.
* suffi creates their own festivals which are not in religion e.g,maulud nabiyi,aqsoh day,jihad week,Christians create Christmas.
* suffi always follow what their leaders legislate in religion even if is against kitaab wa hadith,same as the Christians.
* suffi do their aqeeqoh (naming) in public on the 8th day instead of 7days same as the christians.
* suffi do public walimotul nikkah in which the bride will put on wedding gown,cake same as the Christians.
* suffi worship their leaders/graves e.g Ahmad tijani,Ibrahim niyas,gulam Ahmad, etc,the Christians worship Jesus (human worshiping human)
* suffi uses suubuha (tesuba for azkar),the Christians uses rosary
* suffi break up to different sects e.g,tijaniyah,noqshabandiyah,qohdiriyah,etc same as the Christians.

The Deviants Sufi believe there is nothing bad in division of creed in religion same as the Christians.

Prophet Muhammad said,
You shall follow people before you in religion, span by span,cubit by cubit,even if they enter a deadly pit,u will enter there wit them,his disciples ask,are the Jews and Christians u are talking about? he said who else?

*The Deviants,Albidiahs.*

*They follow their naffs & desires.*

Surah Al-Furqan, Verse 43:
أَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا

Have you (O Muhammad SAW) seen him who has taken as his ilah (god) his own desire? Would you then be a Wakil (a disposer of his affairs or a watcher) over him?

Surah Al-Furqan, Verse 44:
أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ سَبِيلًا

Or do you think that most of them hear or understand? They are only like cattle; nay, they are even farther astray from the Path. (i.e. even worst than cattle).

He has also succeeded in changing Allah's laws.

See below

Surah Al-Kahf, Verse 26:
قُلِ اللَّهُ أَعْلَمُ بِمَا لَبِثُوا لَهُ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ أَبْصِرْ بِهِ وَأَسْمِعْ مَا لَهُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا يُشْرِكُ فِي حُكْمِهِ أَحَدًا

Say: "Allah knows best how long they stayed. With Him is (the knowledge of) the unseen of the heavens and the earth. How clearly He sees, and hears (everything)! They have no Wali (Helper, Disposer of affairs, Protector, etc.) other than Him, and *He makes none to share in His Decision and His Rule."*

He's also mocking Allah's verses.

Surah An-Nisa, Verse 140:
وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذًا مِّثْلُهُمْ إِنَّ اللَّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعًا

And it has already been revealed to you in the Book (this Quran) that when you hear the Verses of Allah being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. Surely, Allah will collect the hypocrites and disbelievers all together in Hell,

Allahu Musta'an. May the peace and blessings of Allah be upon us

*Rosulullah is hard on hypocrites & soft on believers.*


Surah Al-Fath, Verse 29:
مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا

Muhammad (SAW) is the Messenger of Allah, and those who are with him are severe against disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking Bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (foreheads) from the traces of (their) prostration (during prayers). This is their description in the Taurat (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, it then becomes thick, and it stands straight on its stem, delighting the sowers that He may enrage the disbelievers with them. Allah has promised those among them who believe (i.e. all those who follow Islamic Monotheism, the religion of Prophet Muhammad SAW till the Day of Resurrection) and do righteous good deeds, forgiveness and a mighty reward (i.e. Paradise).
(English - Mohsin Khan)





Sufi and all other sects have the same judgement on them

*Its a Must to hate the Mubthadi,Hisbiyahs,*
*Albidiahs Sufi and their likes*

The prophet and his companions are hard on the disbelievers and merciful to themselves.
Refuting and condemning them is part severing on them.

Surah Aal-e-Imran, Verse 32:
قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ الْكَافِرِينَ

Say: Obey Allah and the Apostle; but if they turn back, then surely Allah does not love the unbelievers.
(English - Shakir).

Surah Al-Mujadila, Verse 22:
لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ أُولَٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُولَٰئِكَ حِزْبُ اللَّهِ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ

You shall not find a people who *believe in Allah* and the latter day befriending those who act in opposition to Allah and His Apostle, even though they were their (own) fathers, or their sons, or their brothers, or their kinsfolk; these are they into whose hearts He has impressed faith, and whom He has strengthened with an inspiration from Him: and He will cause them to enter gardens beneath which rivers flow, abiding therein; Allah is well-pleased with them and they are well-pleased with Him these are Allah's party: now surely the party of Allah are the successful ones.
(English - Shakir)

Surah Al-Mumtahina,Verse 1
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِم بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُم مِّنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَادًا فِي سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِم بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ

O you who *believe!*do not take My enemy and your enemy for friends: would you offer them love while they deny what has come to you of the truth, driving out the Apostle and yourselves because you believe in Allah, your Lord? If you go forth struggling hard in My path and seeking My pleasure, would you manifest love to them? And I know what you conceal and what you manifest; and whoever of you does this, he indeed has gone astray from the straight path.
(English - Shakir)







*WE DO NOT RESPECT THEM...The Deviants.*

Unfortunately islam has no respect for mubtadiu the deviants mubthadi,Albidah

How can a Muslim respect a deviants mubtadiu, hisbiyah....when Allah & His Rosulullah has said.......
The prophet and his companions*are hard on the disbelievers and merciful to themselves.
Refuting and condemning them is part severing on them.

1) Surah Aal-e-Imran, Verse 32:
قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ الْكَافِرِينَ

Say: Obey Allah and the Apostle; but if they turn back, then surely Allah does not love the unbelievers.
(English - Shakir)
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2) Surah Al-Mujadila, Verse 22:
لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ أُولَٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُولَٰئِكَ حِزْبُ اللَّهِ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ

You shall not find a people who *believe in Allah* and the latter day befriending those who act in opposition to Allah and His Apostle, even though they were their (own) fathers, or their sons, or their brothers, or their kinsfolk; these are they into whose hearts He has impressed faith, and whom He has strengthened with an inspiration from Him: and He will cause them to enter gardens beneath which rivers flow, abiding therein; Allah is well-pleased with them and they are well-pleased with Him these are Allah's party: now surely the party of Allah are the successful ones.
(English - Shakir)

It's unislam to respect them...

Respect is only for the TRUTH.

If you respect or love them then you're one of them....a kaafir.

I hope you focus more on your own good deeds for the next 29/30 days. Instead of focusing on others and refuting them.
For you may think you are better than others, but in Allah's sight they are better than you.

Alhajiemeritus:
I hope you focus more on your own good deeds for the next 29/30 days. Instead of focusing on others and refuting them.
For you may think you are better than others, but in Allah's sight they are better than you.

May Allah Bless You, beyond your imagination.
He is busy antagonising instead of focusing on his own deed

talk2hb1:

May Allah Bless You, beyond your imagination.
He is busy antagonising instead of focusing on his own deed

Ameen, and you too.

See them mumayiuns.. fodil and sarafa followers

Defending Sufi

This corporate beggar has come again condemning his fellow slaves from the religion of allah

NeoWanZaeed...

This your hatred for the right path (Tasawwuf) will consume you one day.

wolesmile:
NeoWanZaeed...

This your hatred for the right path (Tasawwuf) will consume you one day.

Sufi is not part of islam.
Sufi is sufi
Keferi ni sufi
Elebo ni won

NeoWanZaeed:


Sufi is not part of islam.
Sufi is sufi
Keferi ni sufi
Elebo ni won

Thanks bro. Elebo ni wa. Why don't you leave us for Allah (SWT) to judge. This your hatred is killing you gradually, but you don't know. Talk about something else.

wolesmile:

Thanks bro. Elebo ni wa. Why don't you leave us for Allah (SWT) to judge. This your hatred is killing you gradually, but you don't know. Talk about something else.

He has already judged you.

Of you die a sufi.. you will stay in hell forever.
Anabi was never Sufi nor his companions

You people should stop fighting. Mr beggar NeoWanZaeed, stop fighting with your fellow slaves

Antiislaam:
You people should stop fighting. Mr beggar NeoWanZaeed, stop fighting with your fellow slaves

Message seen and ignored

NeoWanZaeed:

Message seen and ignored

Look at this fine barra , who ask you to comment before