₦airaland Forum

@Pepperspray

Why are you rejecting a brother that is a fellow muslim faithful?

I am not rejecting his claim of being a Muslim but pointing out to him and the NL that Nimshi is not a Muslim because his reasoning and denials exposed him.

Why should he claim Islam when he is not one?.

He may claim that in order to mislead many but he would not be able to do that Insha Allah. His posts speaks for him.

He may not be a practicing muslim therefore may not be able to cite any quran verse.

Still, that doesnt mean that you should called Allah, prophet Muhammads' sayings lies.

For you to call someone a muslim, some things be in that person and not claiming to be muslim and you deny the words of the prophet and your creator.

Also for you to be called a Muslim, among other things, ARTICLES OF FAITH must be followed and you must believe in them. Among the articles of faith is Believe in Allah, Believe in His prophets, believe in His books etc but going through Nimshi's posts, you wouldnt be needing another person to interprete it for you that HE IS NOT A MUSLIM because he went against the aforementioned and called ALLAH'S words and that of the prophet (HADITH) lies.

I know he must have seen this thread and my post but ignored it because he would be exposed further.

It seems he is ignorant of Islam and here I am to discuss Islam with him with insights into the Quran, Hadith and Sunnah of the Holy Prophet.

There are so many Christians that rarely open the bible but they will always tell you they are christians,

Fine I love your quote. It is a fact that there are Christians that have never opened the bible but still DO NOT GO AGAINST THE VERSES AND CALL THE WORD OF GOD LIES just like he has been caught doing on several occasions.

That Mukina is not for youuuuuuuuuu

@Pepperspray

Nimshi is making so much sense.

Yes he is making so much sense with his denials, denying Quranic verses, Hadiths but couldnt provide his facts from his books. A Muslim indeed

@Reindeer

psssst!
nimshi bashing in progress! Wink

Yes he makes denials but has never been able to provide facts.

@Mukina

Javalove is still dreaming and the earlier he realises, the faster for him

Be a Servant of Allah All Year Long


We have spent a month of intensive worship of Allah. But this blessed month of Ramadan has ended with the sunrise of the first day of `Eid Al-Fitr, and some people began to display signs of slackness in worship.

Upon the occurrence of such slackness, Satan feels so pleased and makes strenuous effort to incite us to sin, with the aim of making us frustrated and desperate. He wants to make all the acts of worship we have performed during this month of no avail.

Mind the following Qur'anic verse:

[And indeed Iblis (Satan) proved true his thought about them, and they followed him, all except a group of true believers.] ( Saba ' 34:20)

This does not hold true for everyone, as the verse is concluded with [except a group of true believers].

To which group do you belong? To the group of believers or to those whom Satan did prove true his thought about? Almighty Allah says,

[And be not like her who unravels her yarn, disintegrating it into pieces after she has spun it strongly.] (An-Nahl 16:92)

Sincerity Beyond Ramadan

Many are not aware that what they do after Ramadan — namely, the slackness in doing the mandatory acts of worship and the indifference shown in committing sins — constitutes a form of ingratitude toward Allah's favor. Every one who exhibits this very kind of ingratitude falls under the description mentioned in the quoted verse.

The youth of the Ummah need to continue performing such intensive worship after Ramadan in order to reform their souls and to put their state of affairs right. So, after Ramadan, we need to keep away from sins, particularly those major sins like quarrels, disobedience to parents, and unlawful relationships with the other sex.

Indeed, resisting sins creates a feeling of pleasure in the heart, and such resistance pleases Almighty Allah. So, we need to do our utmost in abstaining from sins after Ramadan. The Ummah is in need of young people who are steadfast in worship.

Steadfastness on the Right Path

After Ramadan, we ought to avoid descending from the high level of enthusiasm in worship. It is part of Allah's favor that we spent Ramadan in such intensive worship. We therefore must not let Satan reap the harvest of our worship.

We have already come to know and feel the pleasure of practicing faith and obeying Almighty Allah, as well as the pleasure of entreating Him humbly. We therefore should not lose these gains and accomplishments. Rather, we have to show firmness in performing worship and in sticking to the straight path — the path of right guidance.

However, such a high level of worship and nearness to Allah that one has attained during Ramadan is naturally hard to be maintained all the time. But at least a little lower level may be kept. What should one do to keep such a "lower" level?

Regular Expression of Loyalty

Make sure to be keen on keeping the spirit of Ramadan on a constant basis. The following is intended to help in achieving that end:

* Start reading the whole Qur'an again, even if you are going to read as little as one page per day.
* Make du`aa' (supplication) even for just two minutes after `Isha' Prayer every day.
* Praise and make remembrance of Allah everyday, reciting particularly the morning and evening adhkar (extolments of Almighty Allah).
* Pray at least three of the five obligatory prayers in a congregation in the mosque.
* Make friendships with righteous people who help and encourage one another to maintain steadfastness on the right path.
* Fast the six days of Shawwal. In this regard, Prophet Muhammad (peace and blessings be upon him) was reported to have said[b],"Whosoever fasted during Ramadan and followed this with fasting six days from Shawwal, it is like fasting forever." (Muslim)[/b]

Acceptance of Worship

Many people usually ask whether their acts of worship in Ramadan have been accepted by Allah and whether their past sins have been forgiven. No one can give an answer to such a question. The Prophet's Companions themselves couldn't find such an answer. `Ali ibn Abi Talib was reported to have said, "The Companions of the Prophet used to do good deeds with great enthusiasm, and upon finishing them, they would worry about whether their deeds were accepted." Almighty Allah says about the believers in the Qur'an,

However, one may know whether or not his or her good deeds during Ramadan have been accepted. This is deduced from the following Qur'anic verse:

[You who have faith, fasting is prescribed for you, as it was prescribed for those before you, so that you may have taqwa [piety and fear of Allah].] (2V 381

The basic rule is that Ramadan fills us with righteousness and piety. Measure your performance within the first week that follows Ramadan; if it turned out that you forsook good deeds and committed sins, then you have to be gravely concerned. On the other hand, if it turned out that your performance and conduct have improved, then you must be glad, for it is very likely that your good deeds during Ramadan have been accepted.

Almighty Allah has bestowed unto us His great favor when He enabled us to worship Him during Ramadan, to recite the Qur'an, to make du`aa’, and to offer Qiyam Al-Layl (Night Vigil Prayer). The right time for expressing gratitude for these blessings is after this holy month.

Some may assume that `Eid is the point when the faithful effort exerted during Ramadan should come to an end. However, the opposite is true: Ramadan ought to be a starting point toward a new relationship with Allah. Therefore, one has to maintain the charge of faith that stems from the hard work during Ramadan for as long time as possible after Ramadan.

The only remaining hope for the Ummah is its youth. O youth, please remain steadfast after Ramadan and seek success in your life, for such success will help the Ummah to attain the reform it aspires to.

In addition, your steadfastness in sincere worship is what makes your intentions pure for Allah and His religion. So, worship Allah, be sincere and steadfast on His path after Ramadan as much as you can, and seek Allah's help.

I conclude with a statement made by an orientalist who studied Islam thoroughly and grasped its sublime values: "What a great religion Islam is , if only it had determined adherents!"

Keep the faithful charge that Allah, out of His favor, bestowed unto you and proceed as life-makers.

Infusing Vigor into the Muslim Ummah After Ramadan

The blessed month of Ramadan has come and gone. Today while celebrating our achievements, our spiritual victories, we must stop to review some of the most important lessons we have or should have learned from this exercise.

The spiritual regimen of fasting, vigils, recitations and devotions were meant to inculcate in us a true sense of spiritual identity.

It was primarily meant to teach us who we really are; why we are here in this world; and where we go from here.

Ramadan took us from the fast-paced life around us to make us aware of our spiritual roots; it taught us that what makes us truly human is not our material possessions, passions or physical cravings, but our spiritual and moral essence.

Once we recognize this spiritual core of our personalities, we could indeed change our whole perspective on life. In this vision of Islam, there is no room for materialism, there is no time to be caught up in the rat race, there is no room for greed, and there is no justification for oppressing others.

Allah says: (Seek through what God has bestowed on you the abode of the next world, and forget not your portion of the mundane world; do good unto others even as God has done good unto you, and do not sow corruption in the land, for certainly, God loves not those who sow corruption.) (Al-Qasas 28: 77)

Our spiritual disciplines in Ramadan taught us how to keep the thought of Allah and the Last Day always in our mind, whatever activities we are engaged in.

A Muslim who is recharged during Ramadan is ever conscious of his standing before the Lord. Such a true believer cannot take any life which Allah has declared as sacrosanct; he cannot rob others of what they possess; and he cannot but treat everyone as he himself would like to be treated.

This is the essence of what it means to be a true Muslim.

The second most important lesson of Ramadan is to be compassionate and caring. Ramadan exposed us to hunger and thirst. After feeling the pangs of hunger and thirst, we should have become more empathetic to the plight of millions of less fortunate people around the globe. A true Muslim can never be apathetic to the suffering of others.

In a Hadith Qudsi (a sacred saying) the Prophet (peace and blessings be upon him) narrated from Allah: "O Son of Adam, I asked you for food, yet you did not feed Me.” The man will ask: how can I feed you when You are the Lord of the worlds? Allah will say, "Didn’t you know My servant so-and-so was hungry and you did not feed him; didn’t you know that if you were to feed him, you will find Me with him?" (Reported by Muslim)

To put this into practice, we as Muslims must take responsibility and get involved in real projects that are aimed at fighting poverty, hunger, and homelessness. Unfortunately, such problems do exist in every corner of the world. We have religious and civic obligation to help make the whole world a better place for all of Allah's Creation.

This cannot be a marginal issue, when we know how serious it is in the sight of Allah. We can no longer remain selfish and inward looking. We must contribute to the mainstream.

Another important lesson of Ramadan is the collective responsibility for building a more ethical and moral society. This can only be done if we stand together and become united on ideals and values we cherish.

Today Muslims are misunderstood. We cannot blame others for our predicament. We and we alone must take responsibility for changing our condition. Allah says: (Certainly Allah never changes the condition of a people unless they themselves change what is in themselves.) (Ar-Ra`d 13: 11)

There is no denying of the fact that there are many in the media, think tanks and government who are busy creating the image of Muslims as "The Other" in order to promote their own agendas of imperialism, greed and colonialism.

The so-called clash of civilizations propounded by Samuel P. Huntington has now become a buzzword. It is a dangerous slogan which all intelligent people must guard against. Today it is used to target the Muslims, tomorrow it may be another religion, race or people.

As Muslims we have a responsibility to tell the world what we stand for and what we are against.

We are for peace, justice, pluralism and tolerance.

We are against terrorism, injustice, and imperialism.

We must stand and speak up against the discourse of hate, intolerance, selfishness and bigotry that are increasingly raising their heads among some Muslims and non-Muslims alike.

We must speak out against the "hijacking of Islam" by the extremists.
We believe that there is much in common among all great religions of the world, that we can work together to create a better world for all of humanity.

Since the world has become a global village, the survival of humanity depends on whether we can live in tolerance. This is the core message of the Qur’an as is stated in this verse: (O mankind! We have created from a male and a female, and then rendered you nations and tribes so that you might know one. Certainly, the noblest of you in the sight of God is he who is most conscious of Him.) (Al-Hujurat 49: 13)

In order to get this message across we must come out of our cocoons and realize the crucial nature of the challenges facing us as a people. We must know that the phase of building mosques is over. It is high time that we focus on developing a new generation of Muslims who can shoulder the responsibilities of carrying the message of mercy reflected in Islam as intelligently and responsibly as possible.

This requires from us a reassessment of our priorities as Muslims and charting new directions with courage and foresight. As the old saying goes, a dog barking in the backyard cannot bring about any real change. We must make our presence felt in all segments of the mainstream society. We must become more active in community service and politics, and struggle to make our Muslim community an inspiration and model of how to be responsible citizens of the whole world. In this regard:

1. We should continue our relationship with the Book of Allah, the Almighty, by reading, reflecting and acting upon it;

2. We should be consistent in dhikr or remembrance of Allah;

3. We should be more charitable and generous;

4. We should increase our daily share of nawafil (supererogatory acts of worship), which includes prayers as well as fasting;

5. We should break our bad habits and acquire new good habits.

In this way we will insha' Allah, improve ourselves as individuals as well as members of the Ummah. Thus we will be able to make a difference in ourselves and in the society we are part of.

Finally, let us make our voices heard in speaking out against oppression of any people. Let us make our voices heard in speaking out against poverty and hunger. Let us make our voices heard in speaking out against homelessness. Let us make our voices heard in speaking out against injustice. Let us join hands with all peace loving people of the world to build a better world. Most importantly, let us act on these Islamic ideals.

Let us remember those who are suffering in various parts of the world under various forms of oppression and persecution.

Let us remember our brothers and sisters in Palestine , in Iraq , afghanistan , Chechnya , Kashmir , Somalia , etc.

Let us remember all those who are oppressed regardless of their race, religion or nationality.

Let us remember that the Lord of the worlds will hear their prayers and will come to their help in His Own time.

Let us pray for those who have passed away, both the young and old, the male and female; may the beneficent Lord shower them with His mercy.

Let us remember those who are sick and suffering; may the Merciful Lord heal them and grant them health and wellness.

Let us implore Allah to bring sanity into the minds of our rulers and leaders, to restrain themselves and thus build bridges of understanding, instead of seeking to solve problems through war, violence and aggression.

Let us pray that Allah grant us peace and felicity and success, Amen.

I am still very much around the corner

@Nimshi

We have a difference in the understanding of Mut'a marriage. I don't deny you your position, although I am convinced you are wrong. Why do you seek to invalidate those views simply because you disagree with them? You mention Hadiths, yet, I have made Al Quran my reference, and have supported it with expositions from scholars from both and all sides. What more do you want? If you don't agree with someone, you don't force your view on them; you do what all reasonable people do, which is: appeal to reason, and persuade by some other means, not got out on a limb and expose yourself as a bigot.

Do you care to show me your stand on Mutta from the Quran and scholars you claimed?

Could you educate me on what is wrong with listening to Asa's delightful music. Have you? It isn't perfect music (I can, of course suggest improvements in the instrumentation, ) but it is excellent music. Have you listened to it? If not, then who are you to criticise sth you have not examined? Tell me, what is the problem with a faithful Muslim listening to Asa's music? Tell me exactly what the problem is, and tell exactly how that invalidates the Islamic Faith? Do you listen to music? If no, why not? If yes, which? And whatever your answers are, you take a stab at explaining your comments as quoted above.

I wouldnt discuss much here with you since you love resorting to ranting whenever issues is being tendered. Now, go read the permissiblity of Music in Islam and when you are done, we take a look at different kinds of music, Haram, Halal, Makruuh, permissible, etc. .

Now again, what is Asa's music all about and when you provide answer, when we would first see if its Islamic or not and when done with that, we look at it from Islamic perspective.

Now, to expose the meaninglessness of your literal interpretation, could you explain why "first look is permitted and second one is sin"? As you attempt to answer, you should think a wee bit about the meaning of "first look" and "second look"; think if these are meant to be literal. Again, think about whether it is impossible to "fornicate" (in the sense you meant it) on the first look; think about the possibility of the "second look" being chaste and Godly. If you're able to sort through these, you may have done youself some good.

I don't argue blindly just like you might have been doing. I have provided you Hadith from the sayings of the prophet which you called a lie. I noticed that you have been denying most of what I have been serving you but havent been able to back it up with Hadith,Quran, Nimshi's saying or what have you. I noticed that you decided to ignore my posts but went picking ignorantly at my words on the first and second look. I wouldnt know what seems difficult for you to grab here.

In case you missed, this is your post which I responded to:

Come to think of it, aren't there exceptions? If you're to rescue a drowning woman from Bar Beach, say, wouldn't that necessitate lots of body contact? Or, would a decent human be daft enough to pass because of, er, body contact?? This, is absurd. This whole thing.

I replied you:

Actions would be judged according to intention. Even in Mecca, Women and Men do encounter body contacts.

But you again showed your limited knowledge thus:

By whom? This is - I'm quite sorry to say - quite a foolish assertion.

I even doubt if you are aware of the person that said the above and if you could provide any proof be it from the Quran or Hadith to counter my post above, then we would see who is really following a foolish assertion but if you could and resort to your normal beating about the bush and rantings, then Babs would not be able to help you any further.

I posted thus:

In case you don't know, your mouth would not speak for you on that day. It would be locked:javascript:void(0);
Shocked

Quran 36 v 65: This day We shall seal up their mouths and their hands will speak to us and their legs will bear witness to what they used to earn.

Then, his body parts will be talking, and they will not hide anything of his deeds. Thereafter, he will rebuke them (body parts) for saying all they had said and witnessed. Their (body parts) reply will be:

Quran 41 v 21: , Allah has caused us to speak, and He created you the first time and to Him you are made to return.

You still showed your limited Islamic knowledge:

And you interpret all these literally? What a shame (I wouldn't say 'pity', but it's quite a susbtitute there).

Reading from my quote up, you would see that I gave you verses from the Quran and Hadith to back it up as well but all you could do was making denial which you couldnt provide Nimshi Hadith to provide rebuttal to the Quranic verses and the Hadith. If you think that you are up to Islamic discussion, then do away with your 'denial', sit tight and back your posts with Quranic verses and Hadith and not your baseless denials. Do you care to give me your own meaning probably from Nimshi's book or sayings?

To further exposed you in which you ignored pretending that you didnt see it:

You may still call the above verses lie as well just like you did to the Hadith. A muslim indeed Cool

Nimshi, you should be smart enough and do away with your fruitless arguments. I provided you Quranic verses and Hadith which you called a lie. Its now left for you to provide me the meaning of those hadiths and provide your own Hadith (Nimshi's Hadith) to counter the above verses.

Muslim Indeed.

No, I have not claimed that the Prophet lied; where did that come from? Why're you making up claims you wish to disprove?? I have only claimed that the proposition that "the Prophet did not shake a woman's hand" is absurd. Sorry, but, are you challneged at simple reasoning, and clear statements? I added a (rather playful, I suppose) hint to why this proposition - as stated - ought to be modified for it to be true; it is presently obvious, yet, you missed it. When making claims, one ought to be as clear as possible to protect the claim from elementary attacks. The claim that the Prophet never shook any woman's hand is patently absurd, and based on an elemenatary assumption. If you don't see why, then I' am unable to help you at this time.

This is your quote:

T[b]his is a most definitely a lie[/b]. The Prophet never touched the hand of a woman?

Just like my earlier post, you are fond of arguing blindly but with nothing to back it up. I gave you Hadith here but all did was providing denial with nothing to substantiate it. I gave you the sayings of the prophet which you denied and you should provide where he did what you claimed.

First off: I think you have at least a slight reading comprehension problem. Now, I will not necessarily be going to all links you supply. And, I do refer to Al Quran; where have you been? And, look, I've even have been requested to tone down on the Arabic words; I have a very modest knowledge of Arabic, but the use of these make sense if they are understood; discussion should be to make things clear. And if I don't explicitly make references, it is probably because I understand them in principle. I am happy to say I have not learned by cramming things. As to the rest of your words, they're as absurd as any claims you've tried to make on these pages about me.

Its not a big deal learning Arabic but what matter most is the application of what you learned so far which I found out that your lack Islamic knowledge. You prefer making denials but have not been showing sayings, facts from the Quran or Hadith to back it up.

Bigot indeed.

Never mind. You are being exposed. A word of advice: don't just argue or deny Quranic verses or Hadiths but provide your rebuttal be it from Nimshi's book or sayings. (Muslim indeed).

You're one of those loud voices who attempt to bring disgrace to Islam; as more people of faith who are decent and have been exposed to the world get involved, Muslims like you will be puched backward. You do not represent Islam, you defame Islam and give decent Muslims a bad name.

Firstly, I am even laughing at your infantile quote . I can't imagine that someone is here claiming that someone would be punched backward when you have been dealt a blow. You have been given facts from the Quran, Hadtihs but rather than provide intelligent discussions, you resort to your normal noise making, denials and lacked proper understanding of what Islam is and resort to calling the prophet's sayings a lie and failed in providing facts from Nimshi's book or Nimshi's sayings.

Secondly, do you care to show me where I have attempted to bring disgrace to Islam? I am sure you would never be able to do that. My posts speaks for me. You may go to search and google out Babs, read all about Babs, his posts and when you are done, you come and have a discussion with me from any faith, be it Islam or whatever you worship backing same with facts and not your normal denials.

Do you still care to show me where I defame Islam and if you couldnt then, we would see who have been doing that.

You may go to all my posts, read for understanding and counter me where you deem fit providing your facts from Nimshi's book or sayings

I am a Muslim and very proud to say that and not like you that claimed to be but keep going against Quranic, Hadith but couldnt provide any reasonable rebuttal and went gaga when asked about declaration of faith and your stand towards Aisha (may Allah be pleased with her)

A word of advice, quit arguing blindly without facts, tender me facts from the Quran or Hadith and you have Babs to discuss with.

I am sure you would come back real hot but who cares. Afterall, you have been exposed of you usual denials that lacks intelligent discussion.

I tire for this gospeller o. Somebody told you his stand

Another deranged Nigerian on the loose coming out boldly with a message of you either accept my religion or you are doomed.
Well i am a proud muslim and have learnt to live love accommodate appreciate my christian friends with absolutely no problem whatsoever.

But you replied that he must be born again.

Sincerity is not enough Mr.

What is important which they failed to teach you is "being born again" the Question for you is "Are You Born Again"?[/b]

John 3:1
[ You Must Be Born Again ]
Now there was a man of the Pharisees named [John 7:50; 19:39 ] Nicodemus, [ Luke 24:20] a ruler of the Jews.

John 3:3
[b]Jesus answered him, "Truly, truly, I say to you, unless one is [ John 1:13 ] born [2 Cor 5:17; Gallatians 6:15; 1 Pet 1:3, 23 ] again he cannot [John 3:36] see the kingdom of God."

John 3:7
[John 5:28 ] Do not marvel that I said to you, 'You must be born again.'


1 Peter 1:3
[ Born Again to a Living Hope ]
[2 Cor 1:3; Eph 1:3 ] Blessed be the God and Father of our Lord Jesus Christ! [Titus 3:5 ] According to his great mercy, [1 Peter 1:23 ] he has caused us to be born again to a living hope [1 Peter 3:21; 1 Cor 15:20] through the resurrection of Jesus Christ from the dead,

1 Peter 1:23
[1 Peter 1:3; John 3:3; James 1:18 ] since you have been born again, [John 1:13 ] not of perishable seed but of imperishable, through [Heb 4:12] the living and abiding word of God

Funny how you use the word without proper understanding. I could remember when I asked you to furnish with verses where Jesus said you sghould accept him as your personal Lord and Saviour and anybody that refuses would perish. You gave some verses which were explained but here you are again, still claiming that should be born again and I doubt if you understand what Jesus meant by that word.

Now, I am A MUSLIM who believes in Jesus Christ and you should know the rest.

Welcome on board, our new member .

So why do want to know her?

@Javalove

No be only microphone but Loudspeaker. Are you not here when she said I should tell you and we should interprete it for you that she no dey marry you. Abi na by force

What ring are you referring to? Stop building castles in the air oga

@Olaadegbu

Please, furnish us with the information on "Christians" who dable into the Ogboni and Lodge fraternities and reveal the wolves in sheep's clothings.

Go figure out the founder of that cult and we would siddon and talk.

U may start it first and we would see if it will worth deletion. I want you and to discuss islam just like you have been doing to christians and you would see that islam is the only religion that would save you and you should know that its a way of life

@Huxley

A true muslim is someone who has abdicted possession of all reasoning faculties and has become slave to an imaginary being

You still pretended that you still haven't arrived at the answer to the thread after what have been presented so far.

Come to think of it, is there anyway your allegations against Islam and Muslims have not been refuted in most threads?

If you think you could discuss Islam with me, providing same with facts, then set the ball rolling like you normally do in other section.

@Reindeer

Hmmmm.
voice of reason speaks
any responses?

Where is the voice of reason?

@Nimshi

I could remember that I asked you for your 'declaration of faith in one of the threads' in which you took to mean something else. I want to arrive at something hence my asking you and do you believe in Hadith NARRATED by Aisha (RA)?

I have been following your posts and none that makes you a MUSLIM. Your last post here is the worst of it all and make me think if you are a MUSLIM. I even remembered your argument in support of Muta marriage after proving Hadiths going against it. Like I said, it would not cause anybody any harm if you would be honest to yourself. In another thread again, I read you claiming to be listening to a song by someone (a Nigerian female singer) and you asked Frizy to listen to it. You called her ASA. Is there anywhere you were told to listen to that kind of music?

Now to your post:

Quite a peculiar, keyhole definition of fornication. The eyes fornicate, eh?

Firstly this is the hadith again:

This sin is considered a fornication of the hand, as the Prophet, sallallahu alayhe wa sallam, said, "The eyes fornicate, and the hands fornicate, and the feet fornicate, and the intimate parts fornicate." (Ahmad)

Are you trying to call the prophet a liar in which you claimed you are following the religion Adam. Noah, Abraham, Moses, Jesus and Muhammad (PBUT). The prophet said something and you trying to turn it to something else.

So you don't know that eyes fornicate huh? What of looking at a woman lustfully?

How about the feet?

What of your legs that goes to where you fornicate?

And the thighs? And the knee?

Legs and your private part answer that

And why stop there? What about the eyebrows (yeah, eyebrows could do stuff too)?

Common, that is under 'eyes'

What about your breath? Like, when standing next to a woman about your height in the elevator/lift, and you've no choice than to look right at each other, and as you exhale, the spent air mixes just outside your form? that should be fornication too, no?

What was your intention when you looked at her? First look is permitted and the second one is sin.

And yeah; just before that meeting. . . I see me shaking the guys but not the only lady; why? Because I'm afraid I'm going to be aroused, eh? This, my friend, is primitive to the roots.

I still don't know why you asked this question when I gave you hadith on shaking hands with a woman

This is a most definitely a lie. The Prophet never touched the hand of a woman?

Are you saying that the holy prophet lied? Nimshi, come out and tell your stand. You claimed to be a Muslim but your posts didnt portray you as a Muslim and I even think the best thing to do is to quit arguing with you because you argue without backing it up with Qyran or Hadith. Do you have it somewhere where he did that and it seems you didnt go through the link I supplied.

Come to think of it, aren't there exceptions? If you're to rescue a drowning woman from Bar Beach, say, wouldn't that necessitate lots of body contact? Or, would a decent human be daft enough to pass because of, er, body contact?? This, is absurd. This whole thing.

Actions would be judged according to intention. Even in Mecca, Women and Men do encounter body contacts.

In case you don't know, your mouth would not speak for you on that day. It would be locked:javascript:void(0);
Shocked

Quran 36 v 65: This day We shall seal up their mouths and their hands will speak to us and their legs will bear witness to what they used to earn.

T[b]hen, his body parts will be talking, and they will not hide anything of his deeds. Thereafter, he will rebuke them (body parts) for saying all they had said and witnessed. Their (body parts) reply will be[/b]:

Quran 41 v 21: , Allah has caused us to speak, and He created you the first time and to Him you are made to return.

You may still call the above verses lie as well just like you did to the Hadith. A muslim indeed

@Olaadegbu

Could these guys be speaking out of experience? They are in the best position to answer.

Are you stylishly asking question?

I once heard a former Muslim who was a member to 14 secret societies including the Ogboni fraternity who eventually had an encounter with the Lord Jesus Christ. This man "Balogun" made an open show of the secrets of this cult and he also spoke about the Lodge that the RCC belong to. He also spoke about how the Lord delivered him from the power of darkness.

Has anyone heard about this Evangelist Balogun lately? He really exposed the power of darkness inherent in this cult (Ogboni).

I am not surprised at your post. You should thank God that I didnt post the relationship between Ogboni and Christianity and also the leader of the deadly cult.

@Plus_Queen

They are not fighting over Mukina but somebody here is trying something and Mukina has told him several times but ,

No be only St Peters Anglican But St Barnabas Pentecostal .

I told you then that Mukina is not marrying anybody from your side unless the person accepts to revert to Islam QED. Shikena.

@

You have not spoken any language now . Ride on jare and dont mind that Javalove

@Javalove

I am not perturbed with what you are driving at because Mukina has told you her stand.

He Does Not Sit Alone With a Stranger Woman
He Does Not Shake Hands With a Non-Mahram Woman
He Does Not Travel With Non-Mahram

WHO IS CONSIDERED TO BE MAHRAM FOR MUSLIM MEN:

Any woman, with whom a man has a relationship (of blood or foster) that precludes marriage, is considered a mahram to him. Mahram women include his mother, grandmother, daughter, granddaughter, sister, aunt, grandaunt, niece, grandniece, his father's wife, his wife's daughter, his mother-in-law, his foster mother , foster sisters, and any foster relatives that are similar to the above mentioned blood relatives.

WHO IS CONSIDERED TO BE MAHRAM FOR MUSLIM WOMEN:

Any woman with whom a man has a relationship (of blood or fosterage) that precludes marriage, is considered a Mahram to him.

Mahram women include his mother, grandmother, daughter, granddaughter, sister, aunt, grandaunt, niece, grandniece, his father's wife, his wife's daughter, his mother-in-law, his foster mother (the one who nursed him), foster sisters, and any foster relatives that are similar to the above mentioned blood relatives as the Prophet (SAW) said, "What is forbidden by reason of kindship is forbidden by reason of suckling." (Al-Bukhari)

These are considered Maharim because Allah (SWT) mentioned them in the Holy Qur'an: "And marry not women whom your fathers married, except what has already passed; indeed it was shameful and most hateful, and an evil way. Forbidden to you (for marriage) are: your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your foster mother who gave you suck, your foster milk suckling sisters, your wives' mothers, your step-daughters under your guardianship, born of your wives to whom you have go in - but there is no sin on you if you have not gone in them (to marry their daughters), - the wives of your sons who (spring) from your own loins, and two sisters in wedlock at the same time, except for what has already passed; verily, Allah is Oft-Forgiving, Most Merciful." (An-Nisa 4:22-23)

All the man's female relatives mentioned in these two verses are considered his Maharim, because it is unlawful (haram) for him to marry them, except the wife's sister mentioned last, who is not a Mahram because he can marry her if he divorces her sister, or if she dies. Reciprocally, if a woman is a Mahram to a man, such as her brother, her father, her uncle, etc. then he is a Mahram to her. All other relatives are considered non-Maharim and they fall under the category of strangers to her, except one's wife or husband who is also called Mahram.

Rasulullah (SAW) explained: If one of you were to be stabbed in the head with a piece of iron it would be better for him than if he were to touch a woman whom it is not permissible for him to touch.” (Reported by al-Tabaraani; see also Saheeh al-Jaami, 5045).

This sin is considered a fornication of the hand, as the Prophet, sallallahu alayhe wa sallam, said, "The eyes fornicate, and the hands fornicate, and the feet fornicate, and the intimate parts fornicate." (Ahmad)

Is there a person purer than Muhammad, sallallahu alayhe wa sallam? And in spite of that he said, "I do not shake women's hands." (Ahmad) He also said, "I do not touch women's hands." (Tabarani)

Aisha, radhiallahu anha, said, "No by Allah, the Prophet's hand never touched a woman's hand, he used to accept their pledge of allegiance by [hearing their] words only." (Muslim)

`A’ishah said, “By Allah, the Messenger of Allah (peace and blessings be upon him) only took the oath of allegiance from the women in the manner prescribed by Allah, and the hand of the Messenger of Allah (peace and blessings be upon him) never touched the hand of any woman. When he had taken their oath of allegiance he would say, ‘I have accepted your oath of allegiance verbally.’” (Reported by Al-Bukhari)


Abeg, let us learn more here:

http://www.suhaibwebb.com/blog/general/shaking-hands-with-a-non-mahram-dr-yusuf-al-qaradawi/


Rasulullah (SAW) said, “Whenever a man is alone with a woman the Devil makes a third.” (Al-Tirmidhi 3118, Narrated Umar ibn al-Khattab, Tirmidhi transmitted it as authentic)

He does not divorces without a valid reason

Going towards already covered terrain. Perhaps, a woman should be able to divorce a man; that right is conferred in many States; and some men deserve to be divorced; why should Muslim women be prevented from exercising this right.

Women are not prevented from exercising the right provided there is a valid reason, she can divorce her husband and the husband must agree.

@Gamine

Thanks a lot for the answers so far.

You are welcome

While you have succeeded in canceling each other out, . .

In what way please?

The truth cannot be far off.

What truth are you referring to?

@Javalove

u won make i sue u. Mukina don't be scared, we are still for each other. our love no fit die except by Allah's will. Your middle finger is mine oooo.

Sue me ke, but why? Did I read you say 'your love never die" and which love be dat and between who?


i know u v missed me alot. i missed u too and i think of u wella. don't worry, when we get married, i would have all legal rights to sue babs or anyone on this forum.

Na lie, Mukina no miss you.

Mukina, did you miss him in any way?


@Mukina

Just speak the language you think he understands and I would interprete it if he claim that he do not understand


@Mdsocks

Salam and thanks for the sms. Where have you been and I hope all is well? If not for the fact that I know you very well, I would have thought you to be Frizy because you write almost the same way.

Dont leave Nairaland again because I am missing you so much.

Salam Samba

Nice short post

@Mybad

@babs787
Haba Mallam,
You shouldn't have copied the whole book.

I had to do that so that you would have a look at it and use that to choose your life partner since you are still single . It answers questions on choosing a life partner, your duty towards her, hers towards you, to the community etc

@Huxley

Answers have been provided to your questions

Is is a good/bad spirit created by god?

They are not created by god but God. We have good and bad ones among them just like we have god and bad human beings. We have believers and non believers among them.

Is it material or immaterial?

It could be immaterial when not seen and felt but could be material when it is being felt e.g It creates disturbance

Do it reside with humans or not?

Yes it does. Believers and non believers reside with human being.

Are there as many jinns as there are people?

Yes they are creation like human being. God created them as He created man. God said that He didnt create man and Jinn except to worship Him.

What happens to a jinn when a person dies?

Nothing happens. They continue with their life. They live longer than human being

etc, etc.

Expecting,

Salam

I stumbled on this

Chapter 1: The Muslim Woman and Her Rabb

The Believing Woman is Alert in faith and awareness in fearing Allah
She is Obedient to the commands of her Rabb
She is a true slave of Allah
She Worships Allah
She regularly performs the duties and good deeds required by Islam
She Accepts the Will and Decree of Allah
She Regularly Prays Five Times a Day
She May Attend the Jama‘ah (Congregational) Prayer
She Attends ‘Eid Prayers
She Prays Sunnah and Nafil Prayers
She Performs Her Prayers Properly
She Pays Zakah on Her Wealth She Fasts During the Day and Prays at Night in
Ramadhan
She Observes Nafil Fasts
She Goes on Hajj to the Sacred House of Allah
She Goes for ‘Umrah
She obeys those who are in authority over her
She Feels a Sense of Responsibility for the Members of Her Family
She Does Not Sit Alone With a “Stranger”
She Wears Correct Hijab
She Avoids Mixing Freely With Men
She Does Not Shake Hands With a Non-Mahram Man
She Does Not Travel Except With a Mahram
She Turns to Allah in Repentance
Her Main Concern is the Pleasure of Allah
She Understands the True Meaning of Being a Servant of Allah
She Works to Support the Religion of Allah
She is Distinguished by Her Islamic Character and True Religion
Her Loyalty is to Allah Alone
She Enjoins What is Good and Forbids What is Evil
She Often Reads the Qur’an

Chapter 2: The Muslim Woman and Her Own Self

1 – Her Body
Moderation in Food and Drink
She Exercises Regularly
Her Body and Clothes are Clean
She Takes Care of her Mouth and Teeth
She Takes Care of Her Hair
She Takes Care of Good Appearance
She Does Not Go to Extremes of Beautification or Make a Wanton Display of
Herself

2 – Her Mind

She Takes Care of Her Mind by Pursuing Knowledge until death as knowledge is an
obligation
A Muslim Woman Needs to Know basics regarding deen is
Quran,Hadith,Seerah,Islamic History,Fiqh
A Muslim Women’s Achieves wisdom in the Field of Knowledge In General as long
as Shariah approves such knowledge.
She is not Superstitious
She Never Stops Reading and Studying


3 – Her Soul

The Muslim Woman polishes her soul through worship
She Keeps Company with Righteous People and Joins Religious gatherings
She Frequently Repeats Du‘as and Supplications Described in Quran & Ahadith

Chapter 3: The Muslim Woman and Her Parents

She Treats Them with Kindness and Respect (Birr)
She Recognizes Their Status and Knows Her Duties Towards Them
She is Kind and Respectful Towards Her Parents Even If They are not Muslims
She is Extremely Reluctant to Disobey Them
Her Mother Comes First, Then Her Father
She treats her parents’ friends well
She shows her kindness and humility towards her parents by not using words of
contempt nor repelling them

Chapter 4: The Muslim Woman and Her Husband

She knows importance of Marriage in Islam
She follows the guidance of Islam in her married life
She Chooses a Good Husband
She is Obedient to Her Husband and Shows Him Respect
She Treats His Mother and Family with Kindness and Respect
She understands her Husband and respects his feelings
She helps him to make up for his failings and weaknesses
She knows how to strike a balance between pleasing her husband and treating
her In-laws with due kindness and respect
She Endears Herself to her Husband and is Keen to Please Him
She Does not Disclose His Secrets
She Stands by Him and Offers Him Advice
She Encourages Him to Spend and Give Charity for the Sake of Allah
She Helps Him to Obey Allah (subhanawatala)
She Fills His Heart with Joy
She Makes Herself Beautiful for Him
She is Cheerful and Grateful when She Meets Him
She Shares His Joys and Sorrows
She Does not Look at Other Men
She Does not Describe Other Women to Him
She Tries to Create an Atmosphere of Peace and Tranquility for Him
She is Tolerant and Forgiving
She is Strong in Character and Wise
She is One of the Most Successful Wives
She does not divorces without a valid reason

Chapter 5: The Muslim Woman and Her Children

She Understands the Great Responsibility that She Has Towards Her Children and
Teaches them Islam
She Uses the Best Methods in Bringing Them up such as love
,compassion,understaning their psychology , attitude and also correcting and
guiding them.
She Demonstrates Her Love and Affection for Them
She treats her sons and daughters equally
She Does not Discriminate Between Sons and Daughters in Her Affection and Care
She Does not Pray Against her Children
She is Alert to Everything that May Have an Influence on Them
She equally treats all her children
She Instils Good behavior and Attitudes in Them

Chapter 6: The Muslim Woman and Her Sons and Daughters-in-Law

A – Her Daughter-in-Law has Islamic values,high character .and Her Attitude
Towards her Daughter-in-Law,she treats her as her own daughter,as a family
member.
She Knows how to Make a Good Choice in Selecting a Daughter-in-Law commitment
to Islam, and to be of a good and balanced character
She Knows Her Place treats her daughter-in-law properly and fairly in all
circumstances and at all times,matters may run their natural, peaceful course
unaffected by misguided whims and desires and governed instead by religion,
reason and wisdom
She Gives Advice but Does not Interfere in Their Private Life
She Respects Her and Treats Her Well
She is Wise and Fair in her Judgement of her Daughter- in-Law

B – Her Son-in-Law

Her Attitude Towards her Son-in-Law
She Knows How to Make a Good Choice in Selecting a Son-in-Law religious
commitment and character you are pleased
She Respects and Honours Him
She Helps her Daughter to be a Good Wife to her Husband
She is Fair, and is Never Biased in Favor of Her Daughter
She Deals with Problems Wisely

Chapter 7: The Muslim Woman and Her Relatives

She knows Islamic View of Kinship Ties
The Muslim Woman Upholds the Ties of Kinship According to the Teachings of
Islam
She Maintains the Ties of Kinship Even if Her Relatives are not Muslims
She Fully Understands the Meaning of Upholding the Ties of Kinship
She Maintains the Ties of Kinship Even if Her Relatives Fail to Do So

Chapter 8: The Muslim Woman and Her neighbors

The Muslim Woman is Kind and Friendly Towards Her neighbors
She is the best of people in his dealings with his neighbors
She Adheres to the Islamic Teachings Regarding Good Treatment of neighbors
The true Muslima is tolerant towards her neighbor
She Likes for Her neighbors What She Likes for Herself
She Knows Misery that befalls humanity because of the lack of true Islamic
morals and manners
She Treats Her neighbor in the Best Way that She Can
Her generosity is directed towards both Muslim and non-Muslim neighbors
She Starts with the neighbor Whose Home is Closer to Her Own
The True Muslim Woman is the Best neighbor
She knows Bad neighbor is a Person Who is Deprived of the Blessing of Faith
She Knows Bad neighbor is a Person Whose Good Deeds are Not Accepted
She Knows a true Muslim is careful to avoid falling into sin where his
neighbor is concerned
Her Good Treatment of Her neighbor is not lacking and is Enough
She Puts up with Her neighbor’s Mistakes and Bad Treatment
She does not give tit-for-tat
She knows his neighbor’s rights over him

Chapter 9: The Muslim Woman and Her Friends and Sisters in Islam

She Loves Her Friends and Sisters for the Sake of Allah
He Knows the great Status of Two Who Love One Another for the Sake of Allah
She Knows the Effect of Love for the Sake of Allah on the life of the Muslims
is essential for unity
She Does Not Forsake or Abandon Her Sister
She is Tolerant and Forgiving
She Meets Them with a Smiling Face
She is Sincere Towards Them
She has a natural inclination towards kindness and faithfulness
She is Kind to her sisters
She Does not Gossip About Them
She Avoids Arguing with Them, Making Hurtful Jokes and Breaking Promises
She is Generous and Honours Her Sisters and prefers over herself
She Prays for Her Sisters in Their Absence

Chapter 10: The Muslim Woman and Her Community/ Society


She Has a Good Attitude Towards Others and Treats Them Well
She is truthful & avoids giving false statements
She is Concerned About the Affairs of the Muslims
She chooses works that suits her Feminine nature
She Strives to Reconcile Between Muslim Women
She Repays Favours and is Grateful for Them
She does not cheat, deceive or stab in the back
She is not envious
She is sincere & gives sincere advice
She keeps her promises
She has a good attitude towards others and treats them well
She is characterized by shyness (Haya’)
She is gentle towards people
She is compassionate and merciful
She is tolerant ,forgiving and generous
She is easy-going in his business dealings
She is of cheerful countenance
She has a sense of humor
She is patient
She avoids cursing and foul language
She does not falsely accuse anyone of fisq or kufr
She is modest and discreet
She does not interfere in that which does not concern her
She refrains from backbiting and slandering the Honour of Others and Seeking
Out Their Faults
She avoids giving false statements
She avoids suspicion
She keeps secrets
She does not converse privately with another person when there is a third
person present
She is not arrogant or proud
She is humble and modest
She does not make fun of anyone
She respects elders and distinguished people
She mixes with people of noble character
She strives for people’s benefit and seeks to protect them from harm
She strives to reconcile between Muslims
She calls people to the truth
She enjoins what is good and forbids what is evil
She is wise and eloquent in his da‘wah
She is not a hypocrite
She does not show off or boast
She is Moderate with Regard to Her Clothing and Appearance
She is straightforward and consistent in his adherence to the truth
She repays favors and is grateful for them
She mixes with people and puts up with their insults
She tries to make people happy
She guides others to righteous deeds
She is easy on people, not hard and Does Not Bear Grudges
She is fair in his judgment of people
She does not oppress or mistreat others
She loves noble things and always aims high
Her speech is not exaggerated or affected
She does not rejoice in the misfortunes of others
She is generous
She does not remind the beneficiaries of his charity
She is hospitable
She prefers others to herself
She helps to alleviate the burden of the debtor
She is proud and does not beg
She is friendly and likeable
She checks her customs and habits against Islamic standards
She follows Islamic manners in the way she eats and drinks She greets with
Islamic greeting i.e salam
She does not enter a house other than her own without permission
She does not look into other people’s houses
She sits wherever she finds room in a gathering
She avoids yawning in a gathering as much as she can
She follows the Islamic etiquette when she sneezes
She does not imitate Men
She Does Not Seek the Divorce of Another Woman so that She May Taker Her Place
She visits the sick
She does not wails over dead.
She Does not attends funerals
Edited version is above.

Source :With Quran and hadith references

Read online http://www.wefound.org/idealmuslims.htm

Surah Isra 17 verse 80 Say: "O my Lord! let my entry be by the Gate of
Truth and Honor and likewise my exit by the Gate of Truth and Honor; and grant
me from Thy Presence an authority to aid (me)."

Ameen,Thumameen.
Transliteration :Wa qur rabbi adkhilni mudkhala sidqiw wa akhrijni mukhraja
sidqiw wa-j'al li mil ladunka sulta_nan nasira_(n).

Salam Samba

Hope you are doing great. Longest time

From a link I stumbled upon:

Chapter 1.The Muslim and His Rabb

The Believing Man is Alert in faith and awareness in fearing Allah
He is Obedient to the commands of his Rabb
He is a true slave of Allah
He Worships Allah
He regularly performs the duties and good deeds required by Islam
He accepts the will and decree of Allah
He Regularly Prays Five Times a Day
He Attends the Jama‘ah (Congregational) Prayer
He Attends ‘Eid Prayers
He Prays Sunnah and Nafil Prayers
He Performs His Prayers Properly
He Pays Zakah on His Wealth
He Fasts During the Day and Prays at Night in Ramadhan
He Observes Nafil Fasts
He Goes on Hajj to the Sacred House of Allah
He Goes for ‘Umrah
He has a sense of responsibility for those under his authority
He Feels a Sense of Responsibility for the Members of His Family
He Does Not Sit Alone With a “Stranger Woman”
He lowers his gaze
He Avoids Mixing Freely With Women
He Does Not Shake Hands With a Non-Mahram Woman
He Does Not Travel With Non-Mahram
He Turns to Allah in Repentance
His Main Concern is the Pleasure of Allah
He Understands the True Meaning of Being a Servant of Allah
He Works to Support the Religion of Allah
He is Distinguished by His Islamic Character and True Religion
His Loyalty is to Allah Alone
He Enjoins What is Good and Forbids What is Evil
He Often Reads the Qur’an

Chapter 2: The Muslim Man and His Own Self

1-His Body
Moderation in food and drink
He exercises regularly
His body and clothes are clean
He Takes Care of his Mouth and Teeth
He Takes Care of His Hair
He Takes Care of Good Appearance
He Does Not Go to Extremes or show off

2- His Mind

He Takes Care of His Mind by Pursuing Knowledge until death as knowledge is an
obligation
A Muslim Man needs to know basics regarding deen is Quran,Hadith,Seerah,Islamic
History,Fiqh
A Muslim Achieves wisdom in the Field of Knowledge In General as long as
Shariah approves such knowledge.
The Muslim Man should be proficient in his specialty
The Muslim Man exposes himself to information about other fields
The Muslim Man is proficient in a foreign language
He is not Superstitious
He Never Stops Reading and Studying

3-The Muslim Man’s Soul

The Muslim Man polishes his soul through worship
He keeps company with righteous people and joins religious gatherings
He frequently repeats du‘as and supplications described in Quran & Ahadith

Chapter 3: The Muslim and His Parents
He Treats them with kindness and respect (birr)
He recognizes their status and knows his duties towards them
He is kind and respectful towards them even if they are not Muslims
He is extremely reluctant to disobey them
His mother comes first, then his father
He treats his parents’ friends well
He shows his kindness and humility towards his parents by not using words of
contempt nor repelling them

Chapter 4: The Muslim and His Wife

He Knows Importance of Marriage in Islam
He follows the guidance of Islam in his married life
He Chooses a Good Wife
He commands her with due consideration and gives her Respect
He Treats Her Family with Kindness and Respect
He understands his wife and respects her feelings
He helps her to make up for her failings and weaknesses
He knows how to strike a balance between pleasing his wife and treating his
mother with due kindness and respect
He Endears Himself to his Wife and is Keen to Please Her
He Does not Disclose Her Secrets
He Stands by Her and Offers Her Advice
He Encourages Her to Spend and Give Charity for the Sake of Allah
He Helps Her to Obey Allah (subhanawatala.)
He Fills Her Heart with Joy
He Makes Himself handsome for her
He is Cheerful and Grateful when he Meets her
He Shares Her Joys and Sorrows
He Does not Look at Other Women
He Does not Describe Other Men to Her
He Tries to Create an Atmosphere of Peace and Tranquility for Her
He is Tolerant and Forgiving
He is Strong in Character and Wise
He is One of the Most Successful Husband
He does not divorces without a valid reason

Chapter 5: The Muslim and His Children

He understands his great responsibility towards his children and Teaches them
Islam
He uses the best methods in bringing them up such as Commanding,loving
,Compassionate,Understaning their psychology , Attitude and also Correcting and
Guiding them.
He demonstrates His Love and Affection for Them He spends on them, willingly
and generously
He does not discriminate between sons and daughters in his affection and
spending
He Does not Pray Against his Children
He is alert to everything that may have an influence on them
He equally treats all his children
He instills good behavior and Attitudes in them

Chapter 6: The Muslim and His Sons and Daughters-in-Law

A – His Daughter-in-Law has Islamic values,high character and His Attitude
Towards her Daughter-in-Law is that He treats her as her own daughter,as a
family member,
He Knows how to Make a Good Choice in Selecting a Daughter-in-Law commitment to
Islam, and to be of a good and balanced character
He Knows His Place treats his daughter-in-law properly and fairly in all
circumstances and at all times,matters may run their natural, peaceful course
unaffected by misguided whims and desires and governed instead by religion,
reason and wisdom
He Gives Advice but Does not Interfere in Their Private Life
He Respects Her and Treats Her Well
He is Wise and Fair in his Judgement of his Daughter- in-Law

B – His Son-in-Law

His Attitude Towards his Son-in-Law
He Knows How to Make a Good Choice in Selecting a Son-in-Law religious
commitment and character you are pleased
He Respects and Honours Him
He Helps her Daughter to be a Good Wife to her Husband
He is Fair, and is Never Biased in Favor of Her Daughter
He Deals with Problems Wisely

Chapter 7: The Muslim Man and His Relatives (Arham)

He knows Islamic view of kinship ties
The Muslim Man upholds the ties of kinship according to the teachings of Islam
He maintains the ties of kinship even if his relatives are not Muslim
He fully understands the meaning of upholding the ties of kinship
He maintains the ties of kinship even if his relatives fail to do so

Chapter 8: The Muslim and His Neighbors

The Muslim Man is Kind and Friendly Towards Her neighbors
He is the best of people in his dealings with his neighbors
He Adhers the Islamic teachings concerning good treatment of neighbors
The true Muslim Man is tolerant towards his neighbor
He likes for his neighbor what he likes for himself He Knows Misery that
befalls humanity because of the lack of true Islamic morals and manners
The Muslim Man treats his neighbor in the best way he can
His generosity is directed towards both Muslim and non-Muslim neighbors
He starts with the neighbor whose home is closest to his own
The true Muslim Man is the best neighbor
He Knows bad neighbor is a person who is deprived of the blessing of faith
He Knows bad neighbor is a person whose good deeds are not accepted
He Knows a true Muslim is careful to avoid falling into sin where his neighbor
is concerned
His good treatment of his neighbor is not lacking and is Enough.
He puts up with his neighbor’s mistakes and bad treatment
He does not give tit-for-tat
He knows his neighbor’s rights over him

Chapter 9: The Muslim Man and His Friends and Brothers in Islam

He loves His Friends and Brothers for the sake of Allah
He Knows the great status of two who love one another for the sake of Allah
He Knows he effect of love for the sake of Allah on the life of the Muslims is
essential for unity
He does Not Forsake or Abandon His Brother
He is tolerant and forgiving towards them
He meets them with a smiling face
He is sincere towards them
He has a natural inclination towards kindness and faithfulness
He is kind to his brothers
He does not Gossip About Them
He Avoids Arguing with them, Making Hurtful Jokes and Breaking Promises
He is Generous and Honours His Brothers and prefers over himself
He prays for his Brothers in Their Absence

Chapter 10: The Muslim Man and His Community/Society

He Has a Good Attitude Towards Others and Treats Them Well
He is truthful & avoids giving false statements
He is Concerned About the Affairs of the Muslims
He Strives to Reconcile Between Muslim Men
He Repays Favours and is Grateful for Them
He does not cheat, deceive or stab in the back
He is not envious
He is sincere & gives sincere advice
He keeps his promises
He has a good attitude towards others and treats them well
He is characterized by shyness (Haya’)
He is gentle towards people
He is compassionate and merciful
He is tolerant ,forgiving and generous
He is easy-going in his business dealings
He is of cheerful countenance
He has a sense of humor
He is patient
He avoids cursing and foul language
He does not falsely accuse anyone of fisq or kufr
He is modest and discreet
He does not interfere in that which does not concern him
He refrains from backbiting and slandering the Honour of Others and Seeking
Out Their Faults
He avoids giving false statements
He avoids suspicion
He keeps secrets
He does not converse privately with another person when there is a third person
present
He is not arrogant or proud
He is humble and modest
He does not make fun of anyone
He respects elders and distinguished people
He mixes with people of noble character
He strives for people’s benefit and seeks to protect them from harm
He strives to reconcile between Muslims
He calls people to the truth
He enjoins what is good and forbids what is evil
He is wise and eloquent in his da‘wah
He is not a hypocrite
He does not show off or boast
He is Moderate with Regard to Her Clothing and Appearance
He is straightforward and consistent in his adherence to the truth
He repays favors and is grateful for them
He mixes with people and puts up with their insults
He tries to make people happy
He guides others to righteous deeds
He is easy on people, not hard and Does Not Bear Grudges
He is fair in his judgment of people
He does not oppress or mistreat others
He loves noble things and always aims high
His speech is not exaggerated or affected
He does not rejoice in the misfortunes of others
He is generous
He does not remind the beneficiaries of his charity
He is hospitable
He prefers others to himself
He helps to alleviate the burden of the debtor
He is proud and does not beg
He is friendly and likeable
He checks his customs and habits against Islamic standards
He follows Islamic manners in the way he eats and drinks
He greets with Islamic greeting i.e salam
He does not enter a house other than his own without permission
He does not look into other people’s houses
He sits wherever he finds room in a gathering
He avoids yawning in a gathering as much as he can
He follows the Islamic etiquette when he sneezes
He does not imitate women
He Does Not Seek the Divorce of Another Man so that he May Take His Place
He visits the sick
He attends funerals

@Huxley

Is it that you needs explanation to what you posted?

@Huxley

Is it that you dont understand what you posted and needs explanation?

@Zayhal

Salam

I noticed that you are not satisfied with our discussion hence my re-bringing up the issue at hand.

Firstly, on the issue of who one should pay Zakat, I had replied you, you only need to read but I stopped on that issue because I don't like when people post without proof and evidence.

Since Codebase is not here, let me discuss it with you. I read he used Abu Hanifa's quote and please in what does it relate to the issues being discussed and please, what did Al-Bani says with regards to Muzdalifah and TMc went against?

Now to the issue that brought about this thread:

Could these people be making mistake at the same time

1. The Hanafis

2. Al-Thawri, Al-Hasan al-Basri, and `Umar ibn `Abd al-`Aziz

3. Sheikh Shaltut

4. Imam al-Ghazali

5. Al-Qaradawi

I hope you know that Salafist are not new to them. When you are through with that, we now link Codebase and you response on the issue of Zakat in monetary terms to my post here:

1. Wajiba

2. Manduba

3. Mubaha

4. Makruh

5. Khilaf al ula

Maa Salam

@Kiwi

Hi brother and I do hope you are doing great. You may read more here from my intelligent brother:

https://www.nairaland.com/nigeria/topic-183341.0.html