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The leadership we have have not been imposed on us, so what we have as 'leaders, is what we have allowed. When we learn not to be intimidated by rogues in power, and develop the culture of asking questions of those we have chosen to manage OUR wealth (not theirs), refusing to accept less than what we deserve and accepting responsibility for our failures as a people, without continuously looking for excuses or for whom to blame; when we stop hoping that our solution lies in some divine intervention in our personal and national lives, then only can things begin to change in Nigeria. So, it's not the leaders, but we ALL are to blame for Nigerias problems. We all are to blame for keeping silent, while our nation is plundered. We have become a nation of dead people. 'The man dies in all who keep silent in the face of tyranny'-Wole Soyinka |
Taken from the speech by Barack Hussein Obama, titled 'An Honest Government-A hopeful future', which he delivered at the University of Nairobi,Kenya. 'Finally, ethnic-based tribal politics has to stop. It is rooted in the bankrupt idea that the goal of politics or business is to funnel as much of the pie as possible to one's family, tribe, or circle with little regard for the public good. It stifles innovation and fractures the fabric of the society. Instead of opening businesses and engaging in commerce, people come to rely on patronage and payback as a means of advancing. Instead of unifying the country to move forward on solving problems, it divides neighbor from neighbor. An accountable, transparent government can break this cycle. When people are judged by merit, not connections, then the best and brightest can lead the country, people will work hard, and the entire economy will grow - everyone will benefit and more resources will be available for all, not just select groups. Of course, in the end, one of the strongest weapons your country has against corruption is the ability of you, the people, to stand up and speak out about the injustices you see…' You will decide if your leaders will be held accountable, or if you will look the other way. You will decide if the standards and the rules will be the same for everyone - regardless of ethnicity or of wealth. And you will determine the direction of this country in the 21st century - whether the hard work of the many is lost to the selfish desires of a few, or whether you build an open, honest, stronger For the full text of the speech, follow this link http://obamaspeeches.com/088-An-Honest-Government-A-Hopeful-Future-Obama-Speech.htm The lesson to be learnt: Ethnic-based politics and its associated problems are not unique to Nigeria. As a people, we can transcend it and build a better nation. We at the Nigerian Development Movement believe this. So join us and get involved! |
ajadrage: |
[/quote][quote author=Eziachi link=topic=230880.msg3465980#msg3465980 date=1234540039]Nigeria is a country of nations that are too much apart in everything you can think of. Horribly divided and loved to hate each other and this elements formed the foundation of Nigeria, that you cannot lay your hand on anything positive in our past history to go back on as the basis for a change.And your solution is dividing Nigeria into 4 confederating units. What informs your choice of 4? Why not 6 or 8 or 250? Are each of the units you've identified homogenous? That is, If ethnic homogeneity is what you seek. If it's not ethnic homogeneity, then what? Even in Biafra, there would be rivalry between the Northern Igbo's and the Southern ones. Or between those who claim to be the true Igbo's and the fringe ones. And what makes you think that the fundamental problem that have caused Nigeria to fail will not remain within those your confederating units, even if they are able to overcome the problems of inter-ethnic rivalry, because believe me, it will continue to exist. In Abia State for instance, the Ngwa's believe they've been marginalised by the Northern Abians and the agitation for inclusion could potentially boil over into something else. And yet Abia State is just a mere state-probably a fifth of the Biafra you propose. Biafra and its scars is a tragedy. A Nigerian tragedy. It's story can fill one with nostalgia of what might have been. But then, we don't know what might have been, because the guns went silent on January 15, 1970 and Biafra ceased to exist. Maybe the dream of it still lingers in the minds of some, and maybe some people bare the scars from that tragic time in our collective history, but people are moving on. While we are still together, some people are daring to believe that inspite of our tragic past and the pessimisms of the moment, that we can still salvage a future from the mess called Nigeria. That is what this movement is about-that while we are together, we should demand better from those (from all the ethnic groups in Nigeria) who lord it over us. That is why we have come together, irrespective of our ages, ethnic or religious backgrounds, level of education, country of residence. We have come together because we deserve better. You see, you and i know that the cause of the problem is not something other than ourselves and our attitudes to development. It has absolutely nothing to do with breaking up into regions. If we do not change ourselves then even within those confederating nations we would still fail to develop. You see, development is in the mind and that is what we need to change. For your information: India at a glance: 31 States 1618 Languages 6400 Castes 6 Religions 29 Major Festivals 1 Country Nigeria deserves better. So join us, to make it better. |
proudly9ja:I don't know if i'm becoming senile or something, but reading those words make me want to reach for my hanky! |
Gamine:There are no 'you guys' or 'you people' here! You should personalise your sentence and see how it sounds. Everybody signing on to the movement (not just any other committee as you call it) are peopel who are tired of the status quo and have realised that it's no longer about 'others', and that we all need to become part of the change process. If you are not tired of the embarrasment that constitutes present day Nigeria, i am. I am also tired of 'running away' and giving excuses for our failure. We all want a change and that's what i believe the spirit of this movement is-a spirit of shared yet equal responsibility in getting our nation on the track to development. We are tired of complaining and want to do something about it! Stop doubting! |
B.O.S.S.:Wonderful job you guys are doing. I am proud of us! Here's my little contribution to the discourse. There is a problem with the content of what the children, especially in their formative years, are taught in Nigeria. The reality is that there needs to be a complete overhaul of what is being taught in the educational system. Education is and has always been a stategic tool for Social control and development. In the developed economies, policy makers know that what is being taught (content) and how, and to what purpose, it is taught (the hidden curriculum) determines the progress the recipients of the education make in their lives. They also know that the early years-which are the formative years-is most strategic for internalising self-respect and respect of good values and ideals. If interventions at that level is disorganised, then you'll end up with a disorganised people-the uncouth and unrefined person, who lacks basic understanding of social etiquette and rules of interpersonal relationship even if that person manages to get a higher education. You see them everywhere in Naija. That's the sad reality. But this reality also holds everywhere- a child who is educated in a private school in the UK is different from his counterparts from the state school system. It's not about the money, but the content and the way in which the education is delivered. That's a fact. Here it's only the children from the socially disadvantaged schools, lacking in self-respect, who walk about with their pants down their backsides, kniffing each other and slanging about with 'in'nit and other such rubbish!' The higher levels, surprisingly, are actually less strategic in character formation, but equally important for the purpose of life-skills acquisition. In Nigeria, they should stop recruiting teachers who are half-baked. They should make the profession more competitive to attract th hordes of unemployed graduates and provide relevant training. You don't just pick somebody of the streets and expect that person to teach well even if the person wrote the subject! In summary, something is wrong with the content and structure of the education system in Nigeria and it needs to be corrected! |
proudly9ja:Change is possible in the Health Sector. The levels of intervention can be broken down into 3 main areas: 1. The structure of the Health service delivery On paper we have 3 tiers: The primary care, secondary care and Tertiary Care. In reality, in Nigeria, it's all blurred. There's no clear boundaries of what each level provides. A ramshakle private clinic in a Nigerian village, manned by Doctors just out of Med school will be saddled with tasks they are not skilled to perform. No fault of the doctors really-if there was better regulation and pathways of referal from the primary care services or the private sector to secondary and tertiary care providers, i'm sure most doctors would comply. But there is'nt any clear procedures. The government has to step up it's acts here! 2. The quality of Health Care delivery. In the developed world Doctors are guided by guidelines. In the UK the National Institute of Clinical Excellence (NICE) comes up with guidelines for Doctors on how to manage and treat patients using the best available evidence. Here there is also a culture of Clinical Governance that allows each clinician to become familiar with evidence-based procedures and get's him into the habit of regularly updating his practice vis-a-vis the current evidences. Bringing the culture of Clinical Governance to Nigeria is not rocket science. 3. Health service-user protection We don't need to be told what will happen if any of our relatives are to be taken to a hospital in the middle of the night, without enough money for the 'deposit'! The bottom line is that the lives of the Health service-user in Nigeria is not of any value. The NDM can play a big role especially at this level. The status quo can no longer hold. We deserve better as a people! The embarrasment has to stop! |
Moves:http://www.facebook.com/group.php?gid=49515427949 |
I am actually becoming excited about this whole thing. The facebook group is growing in leaps and bounds, and the commitee seem to have a clear focus. For once i am starting to believe again. I'm sure the committee is already thinking of having a website for this movement. I mean a proper website, not the kind of jokes that are paraded as such by most Nigerian organisations. A discussion should be had about the costings and so on, and how we can generate the money for it ASAP-i don't think generating the money would be a problem. I am also sure that the facebook group will be continually updated on what's going on. When you log on there, there's nothing to inform the recent 'recruits' that this is beyond rhetoric. Nigerians want to believe again. And most of those signing on want to be carried along and become enthused with the same enthusiasm that have taken hold of some of us here. I'll be joining the Health group and will try to sign in for the discussion on Sunday. Hopefully i'll make it, but i may have oncall commitments, |
I like the idea. I am in. In case we're still taking a roll call, i'm No: 8 Name -------------------- Charles Location------------------- Western Europe occupation/interests--- --- Candidate Number ----- 1 ----------------------------------------------------------------------------- Name -------------------- Young Location------------------- Abuja, Nigeria occupation/interests--- xxxx Candidate Number ----- 2 ----------------------------------------------------------------------------- Name: Oluseyi Location: UK Interests: Engineering Candidate Number ----- 3 ------------------------------------------------------------------------ Name: Oluwabusayo Location: Kuwait Interests: Business Candidate Number ----- 4 ------------------------------------------------------------------------ Name: 'dedayo (Busy_body) Location: Yabaleft, UK Cool Interests: Business Candidate Number ----- 5 ------------------------------------------------------------------------- Name: Dunmomi (amosexy) Location: Canada Interests: Student Candidate Number ----- 6 Name: Ajadrage Location: Edo State, Nigeria Interests: Citizen Candidate Number -----7 Name: Elias Beneli Location: UK Interests: Health (Health service reform, service-user protection) Candidate Number: 8 My humble suggestions: 1. A name may not be important just yet, but it's still worth exploring-so because we believe in Nigeria, why not say it: We belive in Nigeria? YES WE DO! 2. We can start a facebook group. It's easier to get people to sign up to a facebook group. We can still continue this discourse here on Nairaland. Believe me, this idea is organic. And like all organic ideas will grow and as more people come on board our focus will become clearer. 3. So far people have talked about 2011. So the basic questions that the group will start discussing would be 'what do we WANT to happen in 2011? I think once we can answer that, we can then begin to explore the strategies to make it happen. Because we BELIEVE in Nigeria. YES WE DO! |
The fact that there's a lot of problems with the system of Health Care Delivery in Nigeria is not debatable. The debate, however, would be on the singular most important change that needs to be effected within the system, given the limited resources available, which can bring about improvement. A statement like 'completely overhauling the system' ,with all due respects, would be a vague response. I'd like to know what Nairalanders think would be the way forward to improve our system of Health delivery and in the process protect the vulnerable service users. My thoughts include; empowering agencies to increase the level of regulation of practicing Doctors; setting up a consumer protection outfit to protect the public from 'mercenary' and 'quack' clinics etc. My declaration of Interest: I am a Medical Practitioner of Nigerian extraction. I have worked in both Nigeria and the UK (where i currently practice), but i am also familiar with how the Health sector works in other developed and developing countries. I am exploring realisitic interventions that can be offered at an individual, possibly advocacy level to achieve the greatest impact. I am not interested in setting up yet another hospital to exploit the vulnerable. Your suggestions are welcome. |
Obama is an American, yes, but he is also a black phenomenon. Here me out. My four and a half year old son has become increasingly colour-conscious and has been asking me very complicated questions about his skin colour, which i try to answer as best as i can. He has become increasingly observant about the kind of images of 'black' people, portrayed in the media. He was happy when last week Lewis Hamilton, a 'black' man raced himself into the history books as the first black formula one winner and at 23 years old, also the youngest. And yes, he was almsot ecstatic when on Wednesday morning the world woke up to the fact that Obama-a man who is almost the same skin colour as him-has become the next 'most powerful man on earth'. He probably does not understand what it means, but he seems to recognise that Obama has just done something 'good' for black people of all shades and hue. It is true that i do not live in America. But in the UK, like in most other multi-cultural societies, we have our own fair share of racial challenges. So for me and many others like me, it's the symbolism of what Obama has just achieved that is most important. It is the kind of dreams which he now lends to us 'black' people all over the world that is of greatest significance. Somebody said that Rosa Parks sat so that Martin Luther King Jr could march. Martin Luther King marched so that Barack Obama could run. And Obama has run, so that my son and his generation can fly! That is the symbolism of Obama's victory! And in that he has become a phenomenon, especially for the 'black' man. |
[/quote][quote author=Angelheart link=topic=179723.msg2933666#msg2933666 date=1223860135]The virus has been identified and like you always HINTED, its from west Africa. See below:It says it's related to the Lassa fever virus of West Africa, it didn't say that it's from West Africa. |
belated response. Sorry. |
@ poster I tried it my brother. I tried it approximately 14 years ago, after having just graduate from a Medical school in the heartland of an Eastern European country, full of hope and zeal to contribute my own quota to the development of our fatherland. My friends said i was plane crazy! They preferred to bid their time until they could sort out the right visas to emigrate to the US or the UK rather than return to a Nigeria that was still in the mid 90's. I called them sellouts! unpatriotic people who one day would hang their heads in shame. You know, the usual 'patriotric' rhetoric that litter most of the posts on Nairaland. Fast forward to the future. All my friends who emigrated to the UK and US are now Consultants or Attendents who are better appreciated by the country that they once disowned and who now have the resources to be able to better the lives of people in Nigeria. And me? Well my brother, my people have a saying that 'when a person wakes up is that persons morning'-i woke up 6 years ago and then defected to the West where i am now happily practicing and leading a 'normal' and much more fulfilling life. I defected after 8 years of frustration in Naija-8 years of a gradual deskilling into quackery in which no matter how much i tried, i could not translate my good intentions and patriotism into something tangible for the ever so impoversihed patients that streamed into the general hospitals where i worked in from East to North to West. 8 years in which i almost lost my sanity-and my humanity. I regret having returned to Naija immediately after i graduated. But that is my experience. I know one or two people who are happy that they did-but they are in the minority. And even they envy the progress i've made since i left them to practice 'patriotically'. As someone else has already posted the procedure is simple-get on the plane, register to sit for the exam for overseas doctors, pass and then start your housemanship. After a year or two you get your your full registration and that's it really! |
While i am not a fan of Mugabe, i do detest with all my heart the patronising stance of the Western media on Zimbabwe and the eagerness with which a lot of us Africans are willing to swallow everything that they come up with 'hook line and sinker', without exploring their motives. I like this article that i just came across, which i think gives another perspective to the issue at hand. Enjoy E. Beneli Robert Mugabe: a beast created by colonial Britain? That Robert Mugabe's regime has brought Zimbabwe to its knees is unquestionable, but the responsibility for creating that regime lies uncomfortably closer to home. Michael Holman, a journalist who grew up in the town of Gwelo in Zimbabwe, explains. Missing from the acres of newsprint devoted to coverage of Zimbabwe’s deepening crisis, absent from the radio and television coverage, is an unpalatable fact: Robert Mugabe is a creature shaped by British colonial rule. And a century after white settlers established the racially skewed land ownership that remains at the heart of the country’s turbulent politics, colonial chickens are coming home to roost. It was British settlers who, in the 1890s, occupied the country soon to be called Southern Rhodesia; nearly a hundred years later, London played midwife to the birth of Zimbabwe, hosting the Lancaster House constitutional conference. With an almost audible sigh of relief, Britain welcomed an independent Zimbabwe. But its responsibility lives on. Between the arrival of settlers and the handover to Mugabe in 1980, the UK record was a shoddy one. Three decisions stand out: • At the break-up in 1963 of the Central African Federation of Southern and Northern Rhodesia (Zimbabwe and Zambia) and Nyasaland (Malawi) in 1963, it was Britain that allocated the bulk of the Federal army to white-ruled Rhodesia. This gave the minority regime of Ian Smith the muscle to make a unilateral declaration of independence two years later, in 1965, and to wage war against black nationalist guerrillas. • It was Britain that effectively vetoed landlocked Zambia’s request in the early 1960s for World Bank funds to build a railway that would link it to the east African port of Dar es Salaam. The decision forced continued dependence on trade routes through apartheid South Africa – and rebel Rhodesia. • And it was Britain that reneged on the spirit, if not the letter, of a provision in the Lancaster House settlement intended to tackle the worst feature in the legacy of white rule - half the land was owned by whites. The UK contributed (in real terms) to the buyout of 5,000 white farmers in Zimbabwe just half the amount it had provided for a similar exercise in Kenya in the early 1960s – although its former East African colony had barely a thousand white farmers. No one suggests that Robert Mugabe does not shoulder the bulk of the blame for today’s tragedy. Nelson Mandela has shown how leadership can transform a country. But it is this historical involvement in Zimbabwe that gives a unique British dimension and responsibility. Of course, Zimbabwe matters for other reasons: the crisis is proving contagious, spilling over to southern African neighbours. Refugees head for South Africa and Zambia; Botswana puts up an electric fence to keep them out; SA dockworkers refuse to handle a China arms shipment bound for Zimbabwe; divisions between President Mbeki and his successor-in-waiting, Jacob Zuma, worsen; and there have been xenophobic attacks on Zimbabweans in South Africa. And we should care about Zimbabwe not only because Britain’s past policies still influence events, but because we live in an inter-dependent world, where disease knows no boundaries; in which terrorism thrives in failed states like Somalia; because more and more economic and political refugees head for Europe; because a weak, misgoverned Africa will lack the capacity to play a role in the international, co-ordinated response essential to the success of any anti-global warming strategy. Time is surely running out for Robert Mugabe. But the editorial writers who sharpen their pens in anticipation may be in danger of missing the point: they should be preparing not only the obituary of a dictator, but an epitaph for an empire – as well as a turning point for Africa. Michael Holman is former Africa Editor of the Financial Times. July 1 2008 |
To understand what drives people to murder themselves (suicide), it may help for us to understand the types of suicide that actually exist. The French Sociologist Emile Durkheim differentiated four types: 1) Egoistic Suicide-in an individual who is not properly integrated into his community/society and who lacks the social ties to keep him going. Seen in widow(er)s, for instance. 2) Altruistic Suicide-in an individual who belives that his death will benefit the larger society. Suicde bombers, for instances. 3) Anomic Suicide-here the individual uses suicide as an escape route from the demands of living. This can be seen following a dramatic change in life fortunes. 4) Fatalistic Suicide-is seen in those individuals who have no hope of change. Said to have been common in the days of Slavery. FYI The Assessment of Suicide risk is one of the major assignments of Clinicians in societies where there is a high suicide rate. In these societies one of the scales that can be used is the SADPERSONS scale. SADPERSONS is the acronym for some of those factors that Mental Health clinicians associate with an increased risk of Suicide and it stands for the following: S- sex-men have a higher incidence of completed suicide A-age-less than 19 or more than 45 years D-depression with associated feeling of hopelessness increases the chances P-previous attempt-the more the attempts the greater the chances of success! E-ethanol/alcohol abuse-higher in individuals who self-medicate with alcohol R-rational thinking(loss of)-in other words having a psychotic illness increases the chances of suicide S-separated/divorced or widowed individuals are at a higher risk O-organised plan. Impulsive suicide attempts, though at times succesful are considered less weighty than when a lot of thought has been given to murdering oneself. N-no support network S-stated future intent. In other words the individual expresses a future intention to murder themselves. |
I don't think we shout equate Mugabe with Obj. Until Mugabe started his Land reforms-which has not favoured the 'white settlers'-he was considered a great leader. The West see in Mugabe somebody who is a threat to their hold in Southern Africa. You see if they allowed Zimbabwe to succeed, the Land reforms would probably sweep across all the Southern African countries that continue to hold the natives economically hostage in their own countries. So, Zimbabwe is failing because the West wants Mugabe to fail. It is they who have ruined Zimbabwe not Mugabe. His mistake is in holding on to power for so long, so he alone should not be blamed for the plight Zimbabwe is in. The West is even more culpable than Mugabe for the impoverishment of the nation of Zimbabwe. And i think that while we talk about democracy and all that we also need to understand what this is really all about and not get carried away by what the Western properganda machine says. |
Perhaps the foreign Ministers of both Soth Africa and Nigeria are silent because they understand that a lot of the problems in Zimbabwe have been orchestrated by the West, simply because Mugabe's Land reforms did not favour the white settlers. If the West was so concerned about Africa, why have they remained silent on Darfur? We should learn not to be taken in by the properganda of the Western press-things are not always the way they seem. |
Since i don't know the kind of powers your heroine has, i can only offer some basics that may help. Cognitive ( and indeed Behavioural) Psychology is founded on the premise that: 1. There is a direct multi-directional link between Thinking; Emotion and Behaviour. In other words what i am thinking influences my emotions and this in turn influences my behavioural responses. 2. Behaviour modification therapies targets either the cognitive processes i.e: the automatic thoughts the individula has about themselves, about their environment and about their future. Once that is achieved it is easy to modify a person's emotions and consequently their behaviour. 3. Or they can also target Behaviour i.e work from outside in. Here, they make a person to respond with a type of behaviour over a period of time in the hope that they will be able to induce a certain emotional response and consequently influence the cognitive processes. 4. In some Psychotic states there is blurring of the boundaries between the self and the environment. In such situations, the person attributes their thoughts, emotions and consequently their behviour to external forces. 5. Experiences that one may consider unnatural are still believed to be functions of our cognitive processes. Things like visions, awareness of ghosts, hearing voices, 'near death experiences and even some religious experiences are seen to be functions of particular parts of the brain (the fronto-temporal regions-and sometimes the parietal regions-to be exact). So somebody who can influences the cognitive processes of others would be a real 'superhero(oine)'. I hope tha's useful. PS: I deleted my post because, i wrote it after i had taken a few glasses of wine and i felt that it may have come across a bit patronising! But thanks for appreciating it. |
Removed my post-not absolutely relevant! |
@ Angel_empy You may want to post your excerpt on a new thread to allow room for people to post their comments. Under this particular thread-The Masquerade-it doesn't seem quite right. But below is the new prologue i promised. PROLOGUE 24th December, 2000. Somewhere in London. The on-call bleep, lying on the table just across from where i am sitting, has just gone off. I check my watch and I notice that it’s 9:08pm.I can still hear the footsteps of my colleague, whose shift had just ended 8minutes ago, walking down the corridor towards the lift. He has just handed over a patient who is ‘waiting to be cleared by the medics’ and as I look at the number that is flashing across the screen of my bleep, I am beginning to think that this is going to be another very busy night. It is Christmas Eve again and as always it was very easy for me to arrange to be on-call. Most of my colleagues always wonder why I like to work on Christmas Eve but I find it difficult to explain to them that I just have to be working tonight. It’s something that just has to be because it was on a night like this, so many years ago that Tanya died. Tanya, the lovely half-Russian girl who loved me had killed herself on Christmas Eve. I try not to think of it; I tell myself that time would ease the feeling of guilt but my soul remains restless and nothing I do seems to be enough to pacify her spirit that torments my soul. If only I had fulfilled my promises to her. If only I had ignored my own self-pity and told her the words that she so longed to hear from my lips; If only I could turn back the hands of time. But I too was young and so very foolish. And now the mistakes of my youth will live with me forever… I was feeling cold on the last night I saw Tanya alive. Even though it was early spring, I remember a cold chill come over me as I had stepped out of the bus that had brought me on the twelve hours trip to Pyatigorsk, the Russian town, which is located on the foothills of the Caucasus Mountains, where she was studying English and German at the Pedagogic University. I had come in from Rostov-On-Don, the city where I was a second year medical student. But as I remember that night, I am no longer sure if it was really the weather that was cold or if it was the cold breeze that blows over me whenever I think of that night. I have relived that night so many times in my mind and I know that there is so many things that I could have made to happen differently. I could have stopped her from killing herself. But I didn’t. The taxi I took from the bus station had stopped me in front of her hostel, which is located just off Kalinin Avenue. I had gone up to her room on the third floor of the hostel and she had been alone that night. As she opened the front door, I first noticed that she had a bandage tied around her left arm and it was stained with blood. This meant that she had cut herself again. Tanya had once told me that she cuts herself as a distraction from the inner pains. She said that physical pain is a lot more bearable than 'the thing' that she felt inside and that whenever she cuts herself, it feels as if ‘something is released and the pain is bled away in the blood’. After I saw the blood-stained bandage, I then noticed her eyes. And I knew that something had gone irredeemably wrong. I could not quite define why I felt that way, but I sensed something and it sent a chill down my spine. It was also then that I knew that I had lost Tanya and that the person who stood in front of me was a total stranger-a cold life-form that was bereft of life. I could sense no more that hope, which had sparkled in her eyes, almost a life time earlier, when we had taken long walks through the romantic green avenues of Gorky Park, where we fed the squirrels and discovered a desire for each other that seemed so pure and so innocent. A desire that roused her to make the promise of love to me, after our lips had brushed in our first shared kiss, under the shower of the water-fountain as the music of Ala Pugachova had played so softly in the background. I remember how we had gotten drunk in each others laughter as we watched other young lovers, walking by hand-in-hand with no cares in the world, whispering foolishness into each others ears. I remember the lovely sparkle in her eyes as she had asked me about how comes love has the power to make children out of adults and had then started laughing out of the joy of just having me there with her at that moment… But those same eyes were now lifeless as they stared back at me on that night in Pyatigorsk. They had been staring inwards and had looked so frightened by what they were seeing. And when I had asked her what was happening to her, she had met my questions with the ghost of a smile and then started to respond in monotones; giving away very little and yet…and yet I knew that she was screaming out to me for help. But what she wanted of me I could not give to her because my life was so messed up at the time. Later that evening, I had walked out of her hostel and into the cold Pyatigorsk night, thinking of the haunting smile that had lingered on her lips as she had shut the door of her room, quietly behind me. And as I walked into the night, I knew that I should not have left her alone. When I came back to Pyatigorsk four weeks later it was already too late. I was told that she had packed her bags in the week of my previous visit and had left town. And after that nobody-not even her babushka-knew where she had disappeared to. Eight months later, babushka had come to my hostel and informed me that Tanya had been found by some strangers. They said that she had been lying in the snow and was slowly bleeding to death from a deep cut on her left wrist. The strangers had called an ambulance, but by the time the ambulance arrived, she had lost too much blood and had died a few minutes later, in the early hours of Christmas morning. They say that before she died, she had kept on repeating one strange name, which babushka says sounded like the name ‘Kasi’. She had kept on repeating that name as she bled out her pain and then finally became still in death… “Hello, it’s the duty Doctor here. Did you bleep me just now?” “Yes. Is that Kasi?” “Yes…” “Did your colleague tell you about the patient in the A&E? “Yes…” “She’s been medically cleared” “Okay, see you in a bit then…” I have just stepped out of the long corridor of the main building and I have walked into the drizzling rain. I am walking briskly across the well-lit hospital car park and I notice that an ambulance has stopped in front of the large A&E building. As I approach the building, the back door of the ambulance is flung open and two paramedics have jumped out and are trying to lift out a patient who is lying on a stretcher. A very tall black man, wearing the green porters’ uniform, has wheeled out a hospital trolley up to the back of the ambulance, and the paramedics have hoisted the patient onto the trolley. A male nurse who has just come out of the A&E building has been handed over a drip bag with an IV-line running into the right arm of the patient on the stretcher and as I pass by, I notice that the patient is a pale-faced middle aged white woman and she seems to be in a lot of pain. I have stepped into the warm brightly lit reception hall of the A&E and I notice that it is crowded as always. A scruffy looking white man, whose offensive smell of alcohol can be smelled from the entrance, is talking at the top of his voice to a middle aged Asian man in a Sikhs turban. The unfolding commotion is disrupting the long queue of people, who had been patiently waiting for their turns to be attended to by the elderly female reception clerk. She was was now standing behind the glass security panel and looked quite flustered by the commotion. ‘Join the bloody line…!” The man in the turban is shouting at the disheveled gentleman. ‘No, you go back to your country you bloody paki!’ I notice that at the far end of the hall, two police men are standing next to a large black man in handcuffs. The man in handcuffs seems to have a swollen left eye and I can see what appear to be blood stains on the left side of his torn white shirt. The police men are talking among themselves and it looks like they are going to intervene in the unfolding commotion. “Kasi…!” I hear the familiar voice of Kate, the Psychiatry Liaison nurse, calling me from behind and I turn to see her coming towards me, carrying some papers in her hands. We have now walked into the restricted area together and have closed the reinforced glass doors behind us, shutting out the noise in the waiting area. “Can you tell me a little bit more about the patient?” “She is a sixteen year old girl with a recent impulsive paracetamol overdose” “Has she been medically cleared?” “Yes, she took twenty tablets and her bloods have come back okay…” “Is she known to our services?” “This is the second time she is presenting in the last few months. She has a past history of self-harming and attention-seeking behaviour, basically another PD-in-the-making…” I winced when she described the behaviour as ‘attention-seeking’. A lot of the staff, working in the front-line services, has come to dislike the personality-disordered patients or the PD’s as they are called. These patients have been much traumatized in their childhoods are now finding it a difficult to cope with the challenges of interpersonal relationships. It is as if their feelings of emptiness and frustration are such that even the staffs, who work with them, eventually end up feeling emotionally drained from the realization that their lives are too complicated to really sort out. “There she is over there…” The person she is pointing out to me is a young girl of what looks like a mixed African-Caucasian racial background, possibly Asian. I notice, from her long legs that are pulled in under her chair, that she is quite tall for a sixteen year old. I suppose it’s her very slim frame, of somebody who has been starving herself of food that makes her to appear a lot taller than she really is. She is seated on a blue plastic chair with her head bowed and her long black hair is cascading over her slender fingers that are holding up her head. As I approach, I can hear the sound of sobbing coming from her. I have checked the name on the case-note, which the liaison nurse has just handed over to me. “Hello…” I say as she raises her head and looks from me to the nurse. Her face is slender and beautiful and her large brown eyes look so puffed up and tired… “Amina, this is the duty doctor…”the nurse says“…Kasi, I really have a lot of work to do. Can I leave her with you?” “You know what the policy is about male staff needing chaperones…I’m sorry” “I’m Dr Obieze…” I say, addressing the young lady “…I am the Psychiatrist-on-call and I have been asked to come and talk with you. Is that okay?” “Yes” “Can we go to the consulting room over there?” She is nodding and has slowly gotten up from her chair. She is now following me to the adjoining consulting room and the nurse is walking just behind us. “Please sit down….” I say offering her a seat and deciding to wait for her to settle down a bit, but she remains standing. “I know it must be difficult for you, but please sit down and let’s see how we can help you…” “Amina sit down and stop crying so that the Doctor can ask you some questions” She has decided to sit down, but her sobbing is not abating. The tears continue to stream down from her swollen eyes and I notice that the front of her sweat-shirt is already soaked in tears. I am reaching for the box of tissues on the table next to her. “Here, have a tissue, okay and maybe you can tell me why you are crying…” “I want to die and you cannot help me!”!” she declares and starts to sob again. I have picked up her notes to flick through and have decided to allow her to cry a bit more. I notice that the nurse is glancing at her watch, but I am ignoring her as I flick through Amina’s notes, checking for any significant events in her life that may have been documented. She has already been here before and it is important for me to have an understanding of what her underlying psychological make-up is. I am reading that she was abandoned by her single-parent mother and then adopted by a middle-aged couple. She was then sexually abused by her adoptive father and has since been living in one care home after another for the past eight years. Poor girl. What really can I do for her? What will my mere words do that will erase the stained slates of her troubled soul? Can I offer her anything that will give her a new beginning and make her learn to trust life again? I am feeling frustration already and I have not even started to talk to her. I am watching her sob and I see how her whole body heaves up and down in fits of pain from her unhealing life wounds. “My boyfriend has just left me….” She says in-between sobs and starts to wipe her puffed up eyes with the fragmenting tissue-a metaphor for her life-that have now become so soaked with the streams of her unending tears. “Here, have another one….”I say offering her another tissue. I am watching her and as always I hear Tanya’s voice calling my name, crying out to me to save her. What do you want me to do, Tanya that will be enough for you to set me free…? Amina is groaning in emotional pain and I can hear the words of her unvoiced cry. I can hear her reaching out to me for help, but I am feeling so very powerless before her. “I am here to help you…” BOOK ONE: The last Days of Innocence “Experience, which destroys innocence, also leads one back to it.” - James Arthur Baldwin. Fourteen years earlier |
@ angel_empy Thanks. The excerpt above was the penultimate prologue for my book Guilt and Redemtion but after a lot of consideration-and hearing that it wasn't gripping enough-i have revised the prologue and what would have been the epilogue has become the new prologue You're right if i sound confused! The new prologue is set somewhere in London on Christmas eve of the millenium year. You will meet Kasi-now all grown up and quite accomplished in life-in search of absolution. This is inspite of the fact that he has now become the 'good man' he wanted to be. I'll be posting that new prologue once i'm back in town on sunday night (i'm in the office and will be leaving straight to the airport and i have just realised that i don't have a mobile version of the manuscript on me!) Essentially, Guilt and Redemption takes the reader through Kasi's journey from innocence, through a wilderness experience of self-indulgence and back in search of his lost innocence. It will raise the questions of why we do the things we do. It will also ask about the prescription for absolution from guilt. Kasi, for reason's hidden in the book, will decide not to believe in the option of submitting to any higher authority other than himself. But then again, this is really a tragic love story. You see love, at the end of the day, is the greatest power on earth. And it is worth writing about. It is a tragedy though because even those who love still die. For your sake, i will post that new prologue when i return. |
BOOK ONE: The last Days of Innocence “Experience, which destroys innocence, also leads one back to it.” - James Arthur Baldwin. Ten years later… Uncle Levy’s old blue Peugeot 504 salon-car has been parked outside the departure lounge of the Murtala Mohammed International Airport in Lagos for the past ten minutes. It is raining heavily outside and I am wondering how best to get out of the car; haul my luggage out of the boot and then dash into the airport with my heavy load, without getting wet. I am peering at the rain right now and watching the thick slices of raindrops as they crash into the closed car windows with such ferocity that makes me think of the sound of thousands of ripe udara fruits falling onto the corrugated zinc rooftops in the village; after their branches have been shaken vigorously by a mischievous schoolboy. If the size of the raindrops had been as big as the udara, many things would have been damaged. “Kasi…” It is uncle Levy calling me“…I’m running late for work and I will need to leave here within the next ten minutes…” He is speaking to me in English again; this almost got him into trouble at our village-people’s meeting yesterday. He had taken me to the meeting and as the Igbo tradition demands, I was asked to break the Cola-nut since I was the youngest person there. Uncle Levy had tried to give me instructions in English on how to go about dividing the cola nuts equally among every body there; but this had incensed some of the elders who remarked that he had done something sacrilegious! “He is talking English to us when we are breaking cola nut…Ewoo…the land is defiled!” somebody muttered. But Uncle Levy had tried to defend himself-still in English-and ended up being shouted down by the now irate elders: “Shut up! We are discussing what he has done and he is doing more! Chei…the white man’s education is making our children to forget the customs of the land…”A redcap-wearing chief stated and decided that Uncle Levy should be fined. And then they had argued about how much fine he should pay. “He is a foolish person…onye iberibe” A bald headed man with greying hair had muttered to the person who sat next to him, glaring at uncle Levy after they had come to a consensus on the fine. I eventually broke the cola-nuts and passed them around with a bit of guidance from the red-capped chief. “My son, when you go to the white man’s country I hope that you will not come back as foolish as your uncle…!” He muttered as I brought the tray of cola-nuts before him to take his own pick. “What’s wrong with this foolish man?” Uncle Levy muttered, jolting me back to the moment. The driver of the white Mercedes salon-car parked next to us has been beeping his horns loudly for the past few minutes. Though other cars have their horns also beeping, the proximity of the Mercedes was making the sound of his own to grate on the nerves. Most of the noise outside has been muffled by the sound of the rain. Now and then a spark of lightening is seen flashing across the darkening Lagos sky and then there would be the ominous rumble of thunder. “Look at that porter over there in the yellow raincoat…” Uncle Levy is saying and starts to beep his horn to draw the man’s attention. The porter doesn’t seem to be able to pick out the sound of the horning from the rest and he is darting his head from one side to the other in apparent confusion.”…You’ll have to dash over there to him and get him to help with your luggage” “Okay…“ I say trying to brace myself for the ordeal of having to run through the rain. “…em…” I clear my throat ready to make the parting speech, which is the respectful thing to do“…Uncle, you have done well for me. I won‘t let you down in my studies…” “It’s yourself that you should not let down, Kasi. You must never forget what you are going there to do. You are no longer a child.” “I know…”I say as we shake hands and I notice that his grip is very firm. He is looking into my eyes and I have to lower my gaze out of respect. “When you return you will be a good man…ezigbo nwoke” “I know…” I say as a lump gets stuck in my throat. “Okay then, let it be…” “Let it be…” I say and dash out of the car. |
A masked spirit-man leaps high into the mid-afternoon sky. The swishing sound of its whip slices the air as the sound of drumbeats is heard, increasing in intensity and reaching a crescendo that swallows up the squeaks of excitement from the gathering crowd. Two strong men are holding on to the ropes around the spirit-mans waist. Their muscles are bulging and sweat is streaking down their glistering black backs as they tug on the ropes to keep the leaping spirit-man from going on rampage. Suddenly, from nowhere two other masked spirit-men are let loose. Shrieks from the terrified children and women begin to rent the air as the children scatter in different directions, screaming as they run; looking for places to hide while the women take cover behind their husbands. Women are forbidden to look at the masked spirits face-to-face, lest some unspoken evil befall them. These spirit-beings, ndi mmuo, who hide their faces behind the fierce-looking masks, are the mmawu; the living-dead who have come in response to the libations of the elders. These are the spirits of the ancestors who have climbed out from their world into ours through the tiny ant-holes in the ground and through which they will once again return to their world once their mission is accomplished. They have come because the elders’ poured libations on the grounds and invoked them to come and cleanse the land as a prelude to the New Yam season. And for the last two days they have been on rampage; roaming from one compound to the other in search of those children who have committed different offences; offences that the children thought had been well-hidden from the prying eyes of adults. I was hiding behind the large storage drum that is placed close to the wall of our house; the one that faces the allotment where our own section of the Obieze family has planted fluted pumpkins and corn. The storage drum has been placed at such a distance from the wall, that it can collect the water that drains from the edge of the corrugated zinc roof of the house. My heart is pounding as I crouch behind the drum. I am peeping out occasionally to see what is happening inside the compound and I glimpse that the mmawu has started to head back towards the crowd that is still gathered at centre of the compound. I begin to heave a sigh of relief because once again, the mmawu have not been able to catch any of the children from this compound… “Kasi, why are you hiding? You stupid boy…” It is the voice of Da Agnes, my step-mother “…what have you done that you are hiding?” “Da, I have done nothing!?” “Da, I have done nothing? “ She mimics, coming up to me and starts to wring my ears. “Ouch! Leave me alone…” “Shut up! If you don’t tell me what you have done I am going to take you to the mmawu to punish you. Useless child!” “I have done nothing!” “Okay, if you have done nothing, what about the lump of meat that went missing from the pot of soup yesterday? Do you think that I don’t count the number of meat in the pot?” “Da, it wasn’t me!” “Then it was me, stupid child!” She starts to wring my ear a little harder. “Ouch! I don’t know who it was…” “Okay, since you don’t know who it was, you will not eat meat in this house!” She said and pushed me with such force that I have crashed into the ground. ”You will not eat meat again, until you tell me who stole the meat from the pot. Idiot child!” She is walking away. At least she didn’t bring out the broom to hit me as she did yesterday over an incident, which I don’t even know about. But I know the person who took the meat from the pot of soup. It was her daughter Ngozi, my four year old half-sister. She had gone to the kitchen and taken out some soup and a lump of meat for me to eat because she was aware that I hadn’t eaten for a whole day. The sound of excitement brings me back to the unfolding dance of the masquerade that is playing out in the centre of the Obieze compound. I can hear the energetic beating of the drums and the crowd shouting as the masked spirit-men begin to depart for the next compound. I am still lying on the ground where I have fallen. Tears are clouding my eyes and I can feel one trickling slowly down my right cheek. Why does Da Agnes treat me like this? And why does my father keep silent when it is so clear that his wife hates the ground on which I walk. She tells me that I am useless and that I am just like my mothers people, who she says killed members of her family during the war that ended just a few years ago. I am wondering why no one speaks out for me as I think of the suffering that[i] Da [/i] Agnes has subjected me to on a daily basis. And the tears continue to stream down my cheeks; tiny rivulets of tears that taste like salt-water. I am trying very hard not to cry because I don’t want her to see what she is doing to me. But my chest is heaving up and down and it feels as if something tender is breaking inside of me. Da Agnes says that I will amount to nothing in my life but I will grow up and prove her wrong. I know that I am just eight years old and that I do not have any power over my life. But she will live to see me become a good man; one day… |
Writing poetry is about expressing the resonance in your soul. Unfortunately, how we express it is very important. And that's one of the limitation of the poet, who sometimes finds himself(herself) groping for the right words-the right medium- that can accurately describe what s/he feels. If the subliminal voice of thought were a medium, how much more beautiful poetry would have been! @ sdf78 I feel the resonance in your soul; so to me, you are a poet. But it is also important for you to work on the medium of your expression. That's why the need for editing your work becomes an issue. So don't get discouraged by some of the comments. They're for your own good. Well done. |
Nice one! |
Nice poem biife! Have you considered posting your poems on the poetry section? It's on the left hand corner of this Literature page. |
Okay, i know that i'm minding somebody elses business by barging in on a question directed at Orikinla but since i'm online, here's a useful link: www..com |
I like it. Do you intend to develop it into something bigger? |
Nice poem. And congratulations on completing your first degree! But from experience-the real race has only just begun; before now, you were only warming up. |
