BKayy's Posts
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Just look at this one. Oga, every black man should be praying for this war to happen so that the West will be defeated. Just like the fall of Ottoman empire and the Axis, once the west is defeated, their colonies (Africa) will either be liberated or enjoy more degree of freedom. Probably from the current 0-5% to maybe 40-60% |
Reading through the comments here, I can't help but realise that most Black Africans are too dumb to be called human beings. Infact they deserve what they are getting. If Europe wants the economic migration to stop then they should stop robbing Africa. By "stop robbing Africa" it includes a stop to imposing their stooges that make their robbery easier. The stooges most of you idiots call presidents. All the wealth you think is in Europe is your (Africans) money. Your birth right. These people (Europe) were broke before they invaded and continue exploit to you. Their saving grace is that the black man is a baboon that can talk |
OyiboUgbo04: "Town" not Village. |
That is one the communities (if not the top) with the best road network in the entire Nigeria. |
"Heading to Lagos from Osogbo" Hmmm... Hope he has skull insurance. |
investnow2013:Link? |
The case of Olukwumi is just like the Northerners in Ama Hausa, Awka claiming that they are indigenous Awka and proposing history roping the entire Awka people as Hausa stock. Both Olukwumi and Aboki are the same thing. They mean "my friend", a term Ndigbo in early 20th century used to migrant Yorubas and Hausa respectively. |
Ekealterego:It is actually only two communities (Ugbodu and Ukwunzu) in Odiani clan that have very few families that can speak Olukwumi, the rest speak Igbo. Those few families that can speak Olukwumi are descendants of the few Yorubas that migrated to the place to mine kaolite (what is used to make chalk/Nzu) in early 20th century. Olukwumi, unlike the propaganda from Yorubas are relatively new migrants to the area around early 20th century or very late 19th century. The name "Olukwumi" is the name the indigenous Igbo (Odiani) used to refer to the Yoruba migrants. The name means "my friend" just like "Aboki" that we use to refer Northerners. The difference is clear to the blind but in mid 20th century, Nigeria was divided into regions and Western Igboland was carved to Yoruba dominated Western Region. So as a trick to attach the Yoruba migrants to the Indigenes and also tap into the Igbo glory, the Yorubas of Wetern region sponsored a gradual inclusion of their kinsmen Olukwumi into the indigenous Igbo Odiani clan The snippet I posted is one of the many evidences of the fraudulent scheme from Yorubas. The goal was to include their kinsmen into the Igbo clan of Odiani and then rope the entire clan to Yoruba folk although 95% of them speak only Igbo. The systematic adulteration of Odiani people's history by Yorubas during their stay in Western Region have succeeded in creating a false impression to people that have never been to the place or know the history of the people that Olukwumi has a stake in the peoples history or the new language is that serious. |
In Nigeria, one don't argue who the superior is because circumstances makes it visible to the blind. Of all the lies being churned by Yorubas, just few decades of being grouped with Western Igbos under Western Region, they devoted special attention to attach themselves to Anioma as a way to tap into the Igbo glory @Nisai, you can see your people Shameless roping themselves into the Igbo folk just because Anioma managed to fall into Western Region. You now see why a Yoruba man went extra mile to attach his kinsmen that migrated to Igboland in 20th century to the indigenous Odiani. You now see the answer to why a Yoruba would call his brother an Igbo name and still call the other Igbo people bearing that name "his brothers" Its all to attach themselves to the superior Igbo culture.
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YourNemesis:Look at him, celebrating being Igbo. Yorubas attaching themselves to Western Igbo as a way to uplift themselves is a fallacy that died with Western Region
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YourNemesis:Like I said, the greatest achievement of a Yoruba is to be considered Igbo. See where your Shameless people started claiming to be Igbo. Pathetic Yorubas. I told you that the fallacy of Yorubas claiming Igbo was sponsored BY Western Region.
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YourNemesisWould you mind telling me one name of a notable person from Odiani? If shame go gree you. Infact I dare you lol ![]() |
YourNemesis:No need to tell me how you feel when the only hope of your Yoruba kinsmen being linked to an Igbo clan has been shattered by me. There are two things Nigerians claim online. 1. Being Rich and 2. Being Igbo So it is no surprise that you want to have a stake in the mighty race. You can do anything even if it means attaching your kinsmen to an Igbo clan in order to claim the clan. |
YourNemesis:Any cat and dog cannot come from Awka. Those that come from such noble city wear their identity like a badge of honour like those in Edo state that call their town "Idumoka" No matter the excesses of Bini in the state, they never hide their identity for any reason. Now explain to us how you want to claim a full clan that 95% of them speak Igbo, bear Igbo names and still have Igbo names as the name of their towns. You think incorporating your Olukumi people into their clan will do anything? Inferiority complex. |
YourNemesis:And Yoruba mysteriously turned themselves to Igbo? Mtcheww.... It is only in Nigeria that Chinedu Okafor whose father is Nnaji Odili will be claimed by Yoruba. Inferiority complex at its peak. From Olukumi to Odiani. Very soon Ife will turn to Ụkwụ Nzu |
![]() YourNemesis:You already call Olukumi "odiani" as a way to attach your people to one of the indigenous Igbo clan. So I understand the confusion. Anyways just know that the message is clear. Odiani is Odiani while Olukumi is Olukumi. |
YourNemesis:I can see that you really want you people to become Igbo so much that you want to incorporate them into another Igbo clan. When I told you that the other clan will soon join in to make their stay uncomfortable, who do you think I was referring to? The original Odiani. Attaching Olukumi to Odiani is like saying "Hausa-Fulani". Even if you are don't know how to speak Igbo, you can clearly know that Odiani is Igbo word. There is nothing like Olukumi in Odiani. Both are different in origin and language. One is indigenous (odiani as the name say) while the other (Olukumi) is a migrant. The ruling system is now Obi but cultural power rest on the Okpala, apart from Ugbodu and Ụkwụ Nzu that still have a minute Olukumi speaking population, the remaining of the clan speak Igbo of Enuani dialect. Like I said before, keep pushing, you are helping our cause. Two communities remaining, one clan awakened and one to go. |
YourNemesis:The way you people switch from ranting to being reasonable can frighten an average man. So you have forgotten when you were claiming that your kinsmen from Owo are indigenous to Anioma? You have also forgotten when you claimed that Olukumi is indegenous to Ụkwụ Nzu? A Yoruba being indigenous to a place called "ụkwụ Nzu" When you decided to shoot yourself in the leg, you started doing U-Turn. Mtcheww... I told you before that you people are just making the stay of your kinsmen in those communities uncomfortable. In this wake of Igbo Nationalism, expect more hostilities on them from the indigenes. UmuEzechima have started, expect the other clan to join very soon. |
YourNemesis:Eri's son Onoja founded what later became Igala. He was the first Attah (Father). Go to Igala land today. The market day is Afọ. Tomorrow will be Nkwọ. Both Igala and Idu (Edo) are offshoot of Nri. There is a popular saying/adage in Igala land that If Igbo finish in Igboland that they will remain in Idah Learn to ask questions before pasting revisions.
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Jameseddi1:...and today is still Afọ in your Bini, tomorrow will still be Nkwọ. My dear we don't celebrate being discovered by other people as if we are animals like you Bini people. As far as the symbol of authority in Bini land is still called "Ikegobo", my influence/superiority over you will never wane |
YourNemesis:I am not sure if you read what you posted or understood the map. Anyways let me explain it to you. The article clearly stated that every living thing in what is known today as Anioma is of Igbo stock although that some influences from: 1. BINI: due to close proximity. 2. IGALA: also due to close proximity 3. Yoruba: Due to the establishment of Nigeria (this one is highly negligible and will be corrected very soon) Influences mean that the cause factor is not indigenous unlike the fallacy you posted earlier. I don't know what you wished to gain by shattering all the lies you have been vomiting by yourself. Now, to your map. You first claimed of your migrants being indigenous but on your own accord decided to post Anioma map referring to the area as "Odiani". The questions is, is Odiani a Yoruba word? Why not Olukumi or Oluku? It is quite funny that you want to use Igbo name to claim origin as a Yoruba man. I just don't know why you decided to mark your own script and record yourself zero. The two things you posted already clarify that Yoruba have no stake there. Odiani is just like Anioma. Both Igbo words to Igbo settlement. The few Yorubas there are those that have overstayed their welcome. They are in the third generation currently and luckily for them their older ones are still around to locate their houses in Ondo. |
YourNemesis:Unlike you lots, we know our territory although the presence of Ndigbo in those places cannot be overemphasised. Oshodi is technically Igbo settlement but we still respect ourselves. Alaba was founded by an Igbo man but we still overlook such. Ndigbo don't fancy claiming another person's land but if one is stupid enough to try it in Igboland, they will be clarified that we are not Yorubas. The case of Lukumi will be settled whenever they become stubborn. You remember those Fulani settlements that was cleared in Ebonyi? They are all older than the Lukumi settlements in Aniocha. So calculate. They still know their grandparents houses in Ondo. The case of Lukumi is a legacy of Western Region taken too far. There is nothing known as "indigenous Multiculturalism", don't think that you are discussing with fools. If you want to claim indigenous to a place, start by renaming it in your language. So far you haven't done that, you are just a noise maker. The Umuezechima that have risen recently to address the madness just woke up and believe me very soon you all will regret ever using your western region to create such impression. |
YourNemesis:LOL, he can't even write Ụkwụ Nzu. What else to argue. Anyways the breeze of IPOB will soon get to them. No need to argue the inevitable. Imagine creating unnecessary arguments with owners of the land. |
You Yorubas from SW are making the stay of those Lukumi guys in Ụkwụ Nzu, Ugbodu, Ugboba, Obomkpa and Ubulubu uncomfortable. The natives don't like the way you lots are rewriting their stories. I blame them for allowing such stupidity in the first place. They want to do one Nigeria with their community. Ndị ara |
YourNemesis:They don't own anything. You mean communities that have Nri and Umu Ezechima descendants as the ruling council and Natives is owned by 50 people from Owo? Lol. Why didn't you people cede all those communities Awka descendants live in Ondo? or maybe cede Lekki and Oshodi to Ndigbo? Unlike the case of Delta, Ndigbo actually outnumber other people in the communities I mentioned. |
YourNemesis:They don't have any single village in Delta. The hype about those immigrants is done by Yorubas. Those that identify as such don't own the community and are not near to majority in it. Unlike you people, we have no interest in claiming descendants of Afonja. We don't also fancy ceding any part of Igboland to them. They are just immigrants and will always remain as such. |
YourNemesis:Which other idiot (excuse my French) worships Ogun and Olokun in Anioma? Hope you know that Olukumi doesn't have a single town in Aniocha. They are still considered migrants in the towns that harbour them |
YourNemesis:You are now becoming more civil. It is the doubt flowing in. Even doubters can sense truth. If you want to talk about Olukumi, signify let me help you not sneaking them in when I am just getting started with Bini |
YourNemesis:You no longer have more lies to drop. It is now obvious. So you have issues with someone wearing a modern Sahel attire in Igboland? Lol. Maybe I should post the picture of Tinubu wearing Isiagu Its not that difficult to concede and apologise. |
YourNemesis:Maybe I should screenshot one of my comments and use it as a history source. My dear, random comments are not history. Would you care to post the source of that rant that you posted? What I give you is something you can walk to Uselu or Oba market and see life and direct. Go there before market closes, they are in Afọ market day. |
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HBP is real o.