₦airaland Forum

No INSULT pLEASE AND wE sHall LooK back And Discuss the TopiC OF DiscuSSION wHIch is IMpoRTANT Rather than engaging in tHRowing Insult among ourselves and the LEADERS inwhich we Fight FOR  are NOt NL MemBers, what A SHame?

Al-kahf, The CAVE.

Chapter18- verse 66,

{ قَالَ لَهُ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْداً }

Moses said to him, ‘May I follow you for the purpose that you teach me of what you have been taught [in the way] of probity?’, namely, [something] of right conduct through which I might be rightly-guided (a variant reading [for rashadan] has rushdan, ‘probity’); he asked him this because to increase [one’s] knowledge is [something which is] always sought.

Jazakallah Khairan!

Barka juma'a.

Jazakallah Khairan Happy Sallah to you all Brothers and Sisters Eid Mubarak.

Allahu Akbar

Barka da sallah and Juma'at mubarak.

Nopuqeater, barka da sallah.

Al-kahf,   The CAVE.

Chapter18- verse 65,

{ فَوَجَدَا عَبْداً مِّنْ عِبَادِنَآ آتَيْنَاهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْماً }

So [there] they found one of Our servants, namely, al-Khidr, to whom We had given mercy from Us — according to one opinion this [mercy] was prophethood; according to another it was authority, and this [latter] is the opinion of the majority of scholars — and We had taught him knowledge from Us (‘ilman is the second direct object), in other words, some knowledge of unseen things; al-Bukhārī reports the [following] hadīth: ‘Moses was delivering a sermon among the Children of Israel and was asked, “Who is the most knowledgeable of people?”, to which he [Moses] said, “Myself”. God then reproached him for not having attributed [his] knowledge as [coming] from Him. God then revealed to him the following: “Truly, there is a servant of Mine at the juncture of the two seas; he is more knowledgeable than you”. Moses then asked, “My Lord, how do I reach him?” He [God] said, ‘Take a fish with you and place it in a basket and [the place] where you lose the fish will be [the place] where he is.” He [Moses] took a fish and placed it in a basket and departed together with his lad Joshua son of Nun until they reached the rock. [There] they placed their heads back and fell asleep. The fish began to move about in the basket, until it escaped from it and fell into the sea, and it made its way into the sea in an amazing manner. God then held back the flow of the water [preventing it] from [engulfing] the fish, forming a kind of arch over it. When he awoke, his companion [Joshua] forgot to inform him of [what had happened to] the fish, and so they journeyed on for the remainder of that day and night until on the morning [of the second day] Moses said to his lad, ‘Bring us our breakfast’, to where he says, and it made its way into the sea in an amazing manner’. He [Bukhārī] said, ‘For the fish, it [the way into the sea] was [by] ‘burrowing’ (saraban), and for Moses and his lad it [this way] was ‘amazing’ (‘ajaban) …’ [and so on] to the end [of Bukhārī’s report].

WISHING HAPPY SALLAH IN ADVANCE TO MY BROTHERS AND SISTERS IN ISLAM.

@Nopuqeater,

You deserve Salutation and without doubt Jannatul Firdaus is your reward by God grace, may Allah Almighty increase you in knowledge Amen.

@azharuddin,

Thanks for providing the source of the hadith to us sister zayhal your request has been provided.

Al-kahf, The CAVE.

Chapter18- verse 64,

{ قَالَ ذَلِكَ مَا كُنَّا نَبْغِ فَٱرْتَدَّا عَلَىٰ آثَارِهِمَا قَصَصاً }

Said he, Moses, ‘That, namely, our losing the fish, is what we have been seeking!’, what we have been after, for it is a sign for us of the presence of the one whom we seek. So they turned back, retracing their footsteps, until they reached the rock.

Al-kahf, The CAVE.

Chapter18- verse 63,

{ قَالَ أَرَأَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّي نَسِيتُ ٱلْحُوتَ وَمَآ أَنْسَانِيهُ إِلاَّ ٱلشَّيْطَانُ أَنْ أَذْكُرَهُ وَٱتَّخَذَ سَبِيلَهُ فِي ٱلْبَحْرِ عَجَباً }

He said, ‘Do you see? — in other words, remember, when we sheltered at the rock, in that location, indeed I forgot the fish — and none but Satan made me forget (al-shaytān, ‘Satan’, substitutes for the [suffixed pronoun] hā’ [of ansānī-hu]) to mention it (an adhkurahu, an inclusive substitution, in other words [it should be understood as] ansānī dhikrahu, ‘he [Satan] made me forget the mentioning of it’) — and it, the fish, made its way into the sea in an amazing manner’ (‘ajaban constitutes the second direct object), that is to say, Moses and his lad were amazed by it, because of what has already been explained concerning it.

Allah is Great.

Al-kahf, The CAVE.

Chapter18- verse 62,


{ فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَـٰذَا نَصَباً }

And when they had made the traverse, of that location, having journeyed until the morning of the following day, he, Moses, said to his lad, ‘Bring us our breakfast, (ghadā’) that [meal] which is consumed at the beginning of the day. We have certainly encountered on this journey of ours much fatigue’, exhaustion, which took its effect [on them] after the traverse

What is your problem with the Institution

smoothine:
Is umoru not dead? abeg let the scholl die

Salam,

Patience,tolerance,understanding,forgiveness,mutual kindness,sympathy and respect are they qualities of a good Muslim.May Allah s.w.t bless us with all these Ameen.

Juma,at Mubarak.

Poster,

Islam does not
encourages
abortion and
it totally prohibited
for each and every
Muslim to engaged
in such practice.

Al-kahf, The CAVE.

Chapter18- verse 61,


{ فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُ فِي ٱلْبَحْرِ سَرَباً }

So when they reached a juncture between the two, between the two seas, they forgot their fish — Joshua forgot his luggage [leaving it behind] at the moment of departure, and Moses forgot to remind him — and so it, the fish, made its way into the sea, that is, it formed it — through God’s forming it — by burrowing, that is, like [through] a burrow, which is a passage that is long and enclosed; this was [so] because God, exalted be He, held back the flow of the water [preventing it] from [engulfing] the fish and it [the water] withdrew from around it [the fish] and remained thus like a cleft without closing, and what was beneath it [the cleft] stood still.

Ameen.

Al-kahf, The CAVE.

Chapter18- verse 60,

{ وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لاۤ أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُباً }

And, mention, when Moses, son of Amram (‘Imrān), said to his lad, Joshua son of Nun (Yūsha‘ bin Nūn), who used to follow him around, serve him and acquire knowledge from him, ‘I will not give up, I will not stop journeying, until I have reached the juncture of the two seas — the point where the Byzantine sea and the Persian sea meet, beyond the east, — though I march on for ages’, for a very long time before reaching it, if it be far.

Al-kahf, The CAVE.

Chapter18- verse59,

{ وَتِلْكَ ٱلْقُرَىٰ أَهْلَكْنَاهُمْ لَمَّا ظَلَمُواْ وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِداً }

And those towns, that is to say, the inhabitants of those [towns], such as ‘Ād and Thamūd, as well as others, We destroyed them when they did evil, [when] they disbelieved, and We appointed for their destruction (a variant reading [for mahlikihim] has muhlakihim) a tryst.

Shukuran laka ya Akhy.

Al-kahf, The CAVE.

Chapter18- verse58,

{ وَرَبُّكَ ٱلْغَفُورُ ذُو ٱلرَّحْمَةِ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُواْ لَعَجَّلَ لَهُمُ ٱلْعَذَابَ بَل لَّهُم مَّوْعِدٌ لَّن يَجِدُواْ مِن دُونِهِ مَوْئِلاً }

And your Lord is the Forgiver, Full of Mercy. Were He to take them to task, in this world, for what they have earned, He would have hastened for them the chastisement, therein; but they have a tryst, which is the Day of Resurrection, from which they will not find any escape, any refuge.