rytu

sighs


btw, where is mannabbq

so you prefer him fornicating than having two wives, abi?

Nigeria



btw, where is mannabbq

u don meannit

ee

OboOlora:
Chai, not even a little sign of freshness or tushness

guy, why?

goldcoinhub:


According to reports, it wasn't a major fire outbreak and no damage was recorded

do you expect the Bank to tell you the real situation?

good

op

so you mean the ban on okada is an advantage?

he has started with the okadas, next he will replace the danfos with long official buses and next.... more jobs being lost, then increase in crime rate.

s3tt1ngz003:
15 you belong to a cult group


16 you keep supporting buhari for 2019

chai, my brother


truth don spoil you o

Growing up in Nigeria, Ghana and other neighboring countries, you must have heard of the popular term “Ghana Must Go“. Yes! It is the name of a common big bag used to store things or pack loads when traveling. But have you ever wondered why this bag, called “Chinatown tote” in USA and “Tuekenkoffer” in Germany, is called “Ghana Must Go” in Nigeria and Ghana? Well, someone did not just sit and coin the name for the bag, a real life incident that happened in Nigeria back in 1983 christened the bag “Ghana Must Go”.

In 1983, during the democratic regime of President Sheu Shagari, the federal government of Nigeria ordered a mass deportation of illegal immigrants living in Nigeria due to the atrocities most of them were reportedly perpetrating in the country. More than half of the deportation victims were Ghananians who had come to Nigeria in search of better living in the 1970s when Nigeria was experiencing oil boom and Ghana, political and economic hardship. The Nigerian government did not just wake up one day to expel over 2 million Africans, there were certain factors (one mentioned above) that culminated in the expulsion.

Nigeria and Ghana were good allies and have been maintaining their friendship before independence till now. But this friendship was threatened in the 1980s during the regime of the Ghanaian Head of State, Flight Lieutenant Jerry J. Rawlings and the Nigerian President, Alahji Sheu Shagari. Both African leaders were not in good terms and this was because President Shagari was a good friend of Ghana former president, Hilla Limann, who Rawlings overthrew his government. This deteriorated the Ghana-Nigeria relationship to the extent that in 1982, Rawlings raised an alarm that Shagari wanted to help Limann overthrow his government, and in response, Nigeria stopped the shipping of crude oil on a loan deal to Ghana. As this beef continued between the government, so did it between the citizens. The aliens in Nigeria were seriously threatening the peace of the country and Nigerians were not ready to take that. The situation began getting heated in 1980 when a Cameroonian expatriate named Muhammed Marwa alias Maitastine spearheaded a religious uprising (Maitastine Uprising of 1980) that led to the death of scores. Maitastine was an illegal immigrant like many of his followers who were from Burkina Faso, Niger and Cameroon. This uprising is considered the second most tragic event in Nigeria after the Biafran war. It must also be noted that there had existed an old wound in the Nigeria-Ghana relationship back in 1969 when the Ghanaian government effected the Alien’s Compliance Order. Nigerians and other African immigrants were banished on the claim that the economy of Ghana was in depression.

The last straw that broke the camel’s back was the robbery at Ekwueme’s house. Alexander Ekwueme, the then Nigerian Vice President was robbed by a group of armed robbers which consisted mainly of expatriates. When the robbers were caught by the police, it was discovered that two of them were Ghanaian. This sent the whole of Nigeria crazy. Instant action was taken by the Nigerian government and the Ministry of Internal Affairs. On the 17th of January, 1983, the Nigerian Minister of Internal Affairs, Alhaji Alli Baba, announced the immediate expulsion of all illegal immigrants in Nigeria within two weeks. President Sheu Shagari also added in a statement, “If they don’t leave, they should be arrested and tried, and sent back to their homes. Illegal immigrants under normal circumstances, should not be given any notice whatsoever. If you break a law, then you have to pay for it.”

Panic gripped all aliens without papers in Nigeria for it was the least expected action of the Nigerian government. Over 1 million Ghanaians were thrown into confusion and indecision. It was rumored that the Federal government gave power to Nigerians to confront any alien after the ultimatum given to leave. This scared the expatriates and sent them fleeing with and without their luggage. Those who could pack their belongings used the biggest of bags available which happened to be the big bag which is now referred to today as Ghana must go.

This mass deportation met global criticisms. The act was condemned by many humanitarian organizations across the globe. The US Department of State said the expulsion order was “shocking and a violation of every imaginable human right.” All these did not make the Nigerian government reverse the order. It still bent on expelling all illegal immigrants in the country. Also, there were claims that the corruption riddled government of President Sheu Shagari ordered the deportation to divert attention from its shenanigans because election was near. Truly, the Shagari government had to pull a stunt to divert the attention of Nigerians and win their votes.

Ghanaians trooped out en masse for they knew Nigeria was no longer safe for them. It was indeed a massive exodus that automatically rooted its feet in the history of Nigeria and Ghana. They (Ghanaians) camped at the Seme boarder as they waited to enter Benin Republic where they hoped to find a ship to Ghana. The land route through Togo was much preferable and convenient but the Ghanaian dictator, Jerry J Rawlings had closed the Ghana-Togo border due to an attempted coup in 1981. Togo also closed down its boarder with Benin in order to avoid refugee crises. After sometime, the Ghananian military ruler, Jerry Rawlings opened the Ghana-Togo border and left Togo no choice than to do the same with Benin Republic and allow refugees to flow across like water. It was indeed a great news for the Ghanaian refugees. On getting home, they were welcomed by relatives and friends amidst tears. Jerry Rawlings also visited some of them at Tema harbour and assured them that his government would provide assistance in every possible way.

This is the real bitter story behind every ‘Ghana must go’ bag. However, it should be known that today, Nigeria and Ghana remain best of friends as they let the past behind them. This is evident in the entertainment, sports and politics sectors of the two countries.

“History should not be used as an instrument of revenge but rather as a tool for preventing future mistakes.”- Teslim O. Omipidan

cc: OAM4J, Mynd44
https://oldnaija.com/2017/04/30/the-true-story-of-the-ghana-must-go-saga-in-1983/

illegal immigrants

Must you cross from one party to another,


politicians sef

What is the description of the Eid prayer?

Praise be to Allaah.

The Eid prayer is one where the imam attends and leads the people in praying two rak’ahs. ‘Umar (may Allaah be pleased with him) said: “The prayer of al-Fitr is two rak’ahs and the prayer of al-Adha is two rak’ahs, complete and not shortened, on the tongue of your Prophet, and the one who fabricates lies is doomed.” Narrated by al-Nasaa’i, 1420 and Ibn Khuzaymah. Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.

It was narrated that Abu Sa’eed said: The Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) used to come out on the day of al-Fitr and al-Adha to the prayer place, and the first thing he would do was to offer the prayer. Narrated by al-Bukhaari, 956

In the first rak’ah he should say Takbeerat al-ihraam (say “Allaahu akbar” to start the prayer), after which he should say six or seven more takbeers, because of the hadeeth of ‘Aa’ishah (may Allaah be pleased with her), “The takbeer of al-Fitr and al-Adha is seven takbeers in the first rak’ah and five takbeers in the second, apart from the takbeer of rukoo’.” Narrated by Abu Dawood and classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 639.

Then he should recite al-Faatihah, and recite Soorat Qaf in the first rak’ah. In the second rak’ah he should stand up saying takbeer, and when he has stood up completely he should say takbeer five times, and recite Soorat al-Faatihah then Soorat al-Qamr. The Prophet (peace and blessings of Allaah be upon him) used to recite these two soorahs during the two Eids. Or if he wishes he can recite Soorat al-A’la in the first rak’ah and Soorat al-Ghaashiyah in the second, because it was narrated that the Prophet (peace and blessings of Allaah be upon him) used to recite al-A’la and al-Ghaashiyah in the Eid prayer.

The imam should revive the Sunnah be reciting these soorahs so that the Muslims will become familiar with the Sunnah.

After the prayer, the imam should address the people. Part of the khutbah should be addressed specifically to the women, telling them of the things that they should do and warning them against the things that they should avoid, as the Prophet (peace and blessings of Allaah be upon him) used to do.

See Fataawa Arkaan al-Islam by Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him), p. 398; Fataawa al-Lajnah al-Daa’imah, 8/300-316).
The prayer comes before the khutbah

One of the rulings of Eid is that the prayer comes before the khutbah, because of the hadeeth of Jaabir ibn ‘Abd-Allaah who said, The Prophet (peace and blessings of Allaah be upon him) came out on the day of al-Fitr and started with the prayer before the khutbah. Narrated by al-Bukhaari, 958; Muslim, 885.

Another indication that the khutbah comes after the prayer is the hadeeth of Abu Sa’eed (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to come out to the prayer place on the day of al-Fitr and al-Adha, and the first thing he would start with was the prayer, then he would go and stand facing the people, while the people were sitting in their rows, and he would preach to them and advise them and command them. If he wanted to send out a military expedition he would do so and if he wanted to tell the people to do something he would do so, then he would leave.

Abu Sa’eed said: The people continued to do that until I went out with Marwaan – who was the governor of Madeenah – on Eid al-Adha or Eid al-Fitr, and when we came to the prayer-place, there was a minbar that had been built by Katheer ibn al-Salt. When Marwaan wanted to ascend it before he prayed, I grabbed his garment and he pushed me away and climbed up and delivered the khutbah before the prayer. I said, “You have changed it by Allaah.”

He said, “O Abu Sa’eed, what you knew has gone.”

I said, “What I know, by Allaah, is better than what I do not know.”

He said, “The people will not sit and listen to us after the prayer, so we did it before the prayer.” Narrated by al-Bukhaari, 956.


https://islamqa.info/en/36491

cc: mukina2, sissie

bolex04:
you are mad

shu

Prof. Akinlawon Ladipo Mabogunje, CON, NNOM, HLR

Prof. Akinlawon Ladipo Mabogunje is a renowned scholar who has served meritoriously in various capacities in both the public and private sectors of the Nigerian economy.

Prof Mabogunje was born 86 years ago on the 18th of October 1931.
Young Mabogunje had his elementary education at the Holy Trinity School and the United Native African Church School in Kano (1935-1941) and Central School Mapo Ibadan in 1942. His secondary education was at the famous Ibadan Grammar School (1943-1948)
His University education began in 1949 at the then University College, Ibadan where he earned a B.A General degree in Geography in 1953. Not satisfied, Professor Mabogunje proceeded to the University of London where he earned a B.A (Hons.) degree in 1956; a Master’s and a Ph.Dd degree in Geography in 1958 and 1961 respectively.

Professor Mabogunje (ALM) started his professional career as a lecturer at the University of Ibadan in 1958. He became a senior lecturer in 1964 and a professor of Geopgraphy in 1965. Thus, at the tender age of 34 years and within seven yeards of joining the University staff, he had reached the highest level og his profession. This is a record which has been impossible to equal or break not only in the Department of Geography, in particular, anywhere in Africa, but also in the Social Sciences in general.
Professor Akinlawon Mabogunje had served as a Visiting Professor to about a dozen top-rated Universities all over the world. Among these are the Universities of Cambridge, oxfored and London; Universities of Durham, Goteborg and Lund; Northwestern University in the USA; McGill University in Canada and as a Visiting Scholar to the Chinese University of Hongkong.
Professor Mabogunje has ably demonstrated his administrative expertise and competence in many spheres at the University level, national and international levels.

At the University of Ibadan, he was Head of Department of Geopgraphy (1972-1975); Dean Faculty of the Social Sciences (1968-1970) and Director, Planning Studies Programme (1972-1981). He was a member of Senate (1965-1981) and Chairman of many Senate and Council Committees where his contributions to the development of the University of Ibadan were enormous.

At the professional level, Profesor Mabogunje was Editor of the Nigerian Geograhical Journal (1962-65); Editor, Oxford Uiversity Press series on studies on the Development of African Resources; President, Nigeria Geographical Association (1972-1982); Vice-President, Nigerian Ecological Society (1973-79); President, National Council Population Activities (1986-1992); and Executive Chairman, Development Policy Centre, Ibadan (1996-2000).

At the National level, he had served in various capacities both in the public and private sectors of the Nigerian economy. He was a member of the Western Nigerian Economic Advisory Council (1967-71); Member, Federal Public Service Review Commission (1972-74); Consultant, National Census Board (1973-74); Chairman, Nigerian Council for Management Development (1976-79); Consultant, Federal Capital Development Authority (1976-84); Pro-Chancellor and Chairman of Council, Ogun State University, Ago-Iwoye (1982-91); Member, Board of Directorate of DFRRI (1986-1993); Member, Board of Trustees Nigerian National Merit Award Endowment Fund (1983-1989) later Chairman of the Fund (1989-94) and Executive Chairman of the National Board for Community Banks (1991-94).

In the private sector, he served as a member of the Board of Directors, Nigerian Agricultural Products Co. Ltd. (1975-76); Vice-Chairman, Pai Asssociation International (Nig.) (1974-1989); Vice-Chairman, Board of Directors Pi, International Co. Ltd.); Chairman, Board of Directors, Fountain Publications ; Member, Board of Directors, Shonny Investments and Properties Ltd. and Chairman Board of Directors, First Interstate Merchant Bank (Nig.) Ltd.

At the international level, Professor Mabogunje has also held many important positions either as a member, Chairman or President of about a dozen organizations. Among the most notable ones are being Vice-President of the International Geographical Union (IGU) (1980-1992), an organization of which he later became the First African to be President (1980-1984). He was also Vice-President, Governing Council for Pan African Institute for Development (1972-78); Vice-President, Governing Council for PanAfrican Institute for Development, Douala Cameroon (1978-1984); Chairman, International Committee for Overcoming Hunger in the 1990s (1988-1994); Visiting Research Fellow, World Bank, 1990; Member, Executive Committee, Senior African Leadership Forum; Adviser to the Secretary General, United Nations Second Conference on Human Settlements (1994-1999).

AWARDS
This distinguished scholar the ‘father’ of Geography and one of the ‘father’ of the Social Sciences in Nigeria, is the recipient of about 20 Honours in various academic, professional and administrative fields both at the national and international levels. In act, he started collecting these honours very early in his professional career. He was the prize winner in Geography, University College, Ibadan (1950/51 and 1951/52); he received the David LivingstoneCentennial Gold Medal, awarded by the American Geographical Society for distinguished contribution to the geography of Africa (1972); Honorary D.Sc. (Economics) Stockholm School of Economics Sweden (1973); Hon. D. Litt, Michigan State University, USA (1978); Nigerian National Order of Merit Award (NNOM) (1980); Fellow of the University College London (1981), Fellow of the Nigerian Geographical Association (1984); Recipient of the Grand Medaille of the French Geographical Society (1993); Recipient of the Gold Medal of the Royal Scotish Geographical Society (1994); Hon. D.Sc. University of Benin (1995); Hon. D.Sc. Ogun State University (1996); Distinguished Africanist Award of the African Studies Association of the USA (1997); UNCHS Scroll of Honour for outstanding contribution to human settlements development (1998); and Foreign Association of the United State’s National Academy of Sciences, Wahington, D.C (1999).
All these hnours to our distinguished international scholar did nto come about without hardwork and dilligence. These qualities are aptly demonstrated by his intimidating array of publications in the four decades between 1958. His C.V records 25 major books wither through single or multiple authorship and more than 100 journal article and chapters of books. Some of his most notable and enduringg publications include such books as Yoruba Towns (1962); Urbanization in Nigeria (1968); Cities and Social Order (19740; Shelter Provision in Developing Countries (1978); the Development Process: A Spatial Perspective 1st and 2nd Edition (1980 and 1989 respectively); Geography and the Dilemma of Rural Development in Africa (1981) and State of the Earth: Contemporary Geographic Perspectives (1997).
As for journal articles or book chapters one cannot but mention a few as System Approach to Rural-Urban Migration (1970); Manufacturing and the Geography of Development in Tropical Africa (1973); Towards an Urban Policy for Nigeria (1975); Growth Poles and Growth Centres in Regional Development of Nigerian (1978); The Dilemma of Rural Development in Africa (1981); A New Paradigm for Urban Development (1992); The Environmental Challenges in Sub-Saharan Africa (1995); and Preparing African Cities for the Bond Market (1998).
With respect to Consultancy Services, Professor Mabogunje has also distinguished himself. He has consulted for all levels of government in Nigeria, the Local, State and Federal levels on diverse topics of development. At the international level, his contributions are all notable having consulted for such varied organizations as the United Nations Research Institute for Social Development in Geneva; International Council for Scientific Unions; the International Labour Organization (ILO); the Population Council, New York; the African Studies Association; UNCHS; UNDP and UNESCO, among others.

It is on this doyen in the field of Social Sciences, a worthy ambassador of all that the Social Sciences stand for, a motivator in the academic field and a renowned national and international scholar, that the Social ScienceAcademy of Nigeria finds worthy of being awarded this well-earned Fellowship.

http://hallmarksoflabour.org/citations/prof-akinlawon-ladipo-mabogunje-con-nnom-hlr/
http://dawncommission.org/akinkanjuDetail.php?id=49
https://en.wikipedia.org/wiki/Akin_Mabogunje

cc: olawalebabs, Richiez, Fynestboi

weds

BloggersNG:


I did not feel anything killing him, human being is the same thing as animals. My regret is that we did not succeed in making the money and that the native doctor escaped arrest

chai, this one get mind o.

pls whats d point in making illegal cash without peace of mind

l

this life



You just have to keep hoping on God.

k

CyynthiaKiss:
Laudable !!!
Yoro muzlemTerrorists won't like this.

whether Yoro muuzlem or not, everyone should learn to stand 4 justice and appreciate it

MadeInTokyo:


Let me go and remove all my money from Gt bank, before we hear say Gt bank don enter Voicemail

by the way, thank God i dont have acct with GTb, they will start making all those illegal N50 deductns to pay up the 12billion shap shap.
The guy m quoting though


i wonder how innoson will feel when he sees 12billion naira alert

let me come an be going

op, should we fry water, or what ?

ybalogs:
Okoro has been owing you *#40,000* since June last year and has refused to pay.

Yesterday you begged him to give you even if it is *#20,000* and forget the rest because of a situation you found yourself this season.

He said he has only about *#17,000* in his account and can only afford to send *#15,000* to you.

As half bread is better than none, you had no option than to accept.

You woke up the next morning to see an alert of *#150,000k* with *36* missed calls from him because your phone is always on silent at night and several messages from him begging you to transfer *#135,000* back to him. He said he made a mistake, he wanted to send *#15,000k* and added one extra *0* instead.

Sincerely speaking what will you do?

i will transfer N110,000

lj

Anigreat:







Its unbelievable and sad to know that sowore at his age cannot drive bike, he had to go to Charly Boy, to learned him bike.

And to think this is a presidential aspirant makes it more sad.

which village do you emanate from?, ur english sef

samysamy:

A Nigerian pastor Ephraim Ononye has taken to Facebook to share the story of how he healed a mad man on his way to Onitsha.Read the shared by him before...



https://m./267581100259003?view=permalink&id=648275712189538

Source: http://usascholarshipfree..com/2018/06/see-how-nigerian-pastor-healed-mad-man.html

using jinns against jinns has serious implications, if u know, u know

Pastor Ephraim, take this