₦airaland Forum

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sodomy the worst of evils

Truth is powerful and indisputable

Truth is powerful and indisputable

pocohantas:
Ageless beauty.

That is how you look without man troubles.

This Nigerian woman is super fine. Those light skin models are nothing on this dark and lovely beauty queen.


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Sodomy the worst of evils

Greetings


I understand the evil in Africa is related to sometimes godless Black people turning to cultism and robbery yet in America is different. We have many godless Black people who are on the side of White Supremacy and this is where the fake news stems. These are godless Black people working within the Democratic party to keep Black Americans in the Democrackers plantation. These are Black Greeks working on behalf of the mulatto caste that is running the Boule and the Jews above.


https://www.youtube.com/watch?v=fySZawtGX3k

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I saw this perverted stained glass art some time ago and I knew straight away whomever created it intended oral sodomy to be conveyed. This perverted art is althoughout Western Europe in sculptures, paintings and literature. Other cultures that have pornographic art it was someone's private art not displayed for taboo reasons not meant for public display yet Western Europe had no such taboos.


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Sodomy is worst than White Supremacy

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Did you know the Roman Vatican has a copy right on the Holy Bible? Yes after translating some of the Hebrew cannons into the Bible the Romans priest copy righted the King James version the original so all other Bibles must have their authorization to print new versions.


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Alot of angry infected Blacks deliberately spread the Aids virus.

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sodomy the worst of evils

The Nuns Who Bought and Sold Human Beings

America’s nuns are beginning to confront their ties to slavery, but it’s still a long road to repentance.

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By Rachel L. Swarns

Ms. Swarns is a contributing writer for The Times.

Aug. 2, 2019

Georgetown Visitation Preparatory School, one of the oldest Roman Catholic girls’ schools in the nation, has long celebrated the vision and generosity of its founders: a determined band of Catholic nuns who championed free education for the poor in the early 1800s.

The sisters, who established an elite academy in Washington, D.C., also ran “a Saturday school, free to any young girl who wished to learn — including slaves, at a time when public schools were almost nonexistent and teaching slaves to read was illegal,” according to an official history posted for several years on the school’s website.

But when a newly hired school archivist and historian started digging in the convent’s records a few years ago, she found no evidence that the nuns had taught enslaved children to read or write. Instead, she found records that documented a darker side of the order’s history.


The Georgetown Visitation sisters owned at least 107 enslaved men, women and children, the records show. And they sold dozens of those people to pay debts and to help finance the expansion of their school and the construction of a new chapel.

Image

Detail of an 1846 James Alexander Simpson painting of Georgetown Visitation Convent in Washington. A few years ago, an archivist discovered a darker side of the order’s official school history.Credit...Georgetown Visitation Preparatory School and Monastery Collection

“Nothing else to do than to dispose of the family of Negroes,” Mother Agnes Brent, the convent’s superior, wrote in 1821 as she approved the sale of a couple and their two young children. The enslaved woman was just days away from giving birth to her third child.

Nuns disposing of black families? I have been poring over 19th-century church records for several years now and such casual cruelty from leaders of the faith still takes my breath away. I am a black journalist and a black Catholic. Yet I grew up knowing nothing about the nuns who bought and sold human beings.

For generations, enslaved people have been largely left out of the origin story traditionally told about the Catholic Church. My reporting on Georgetown University, which profited from the sale of more than 200 slaves, has helped to draw attention in recent years to universities and their ties to slavery. But slavery also helped to fuel the growth of many contemporary institutions, including some churches and religious organizations.


Historians say that nearly all of the orders of Catholic sisters established by the late 1820s owned slaves. Today, many Catholicsisters are outspoken champions of social justice and some are grappling with this painful history even as lawmakers in Congress and presidential candidates debate whether reparations should be paid to the descendants of enslaved people.

Their approaches vary in scope and some sisters have expressed misgivings, fearful that exposing the past may leave them open to criticism. But as they search their archives and reflect on the way forward, some religious women are developing frameworks that may serve as road maps for other institutions striving to acknowledge and atone for their participation in America’s system of human bondage.

The Georgetown Visitation sisters and school officials have organized a series of discussions for students, faculty, staff and alumnae, including a prayer service in April that commemorated the enslaved people “whose involuntary sacrifices supported the growth of this school.” They have published an online report about the convent’s slaveholding — an article by the school’s archivist and historian also appeared in The U.S. Catholic Historianthis spring — and have digitized their records related to slavery, making them available to the public for the first time.



A monument to enslaved people at the cemetery near the Society of the Sacred Heart in Grand Coteau, La.Credit...Dana Scruggs for The New York Times

The Religious of the Sacred Heart, who owned about 150 enslaved people in Louisiana and Missouri, tracked down dozens of descendants of the people they once owned and invited them to a memorial ceremony in Grand Coteau, La. At the ceremony last fall, the nuns unveiled a monument to the slaves in the local parish cemetery and a plaque on an old slave quarters. They also announced the creation of a scholarship fund for African-American students at their Catholic school, which was built, in part, by enslaved laborers.

“It wasn’t just a question of looking at the past,” Sister Carolyn Osiek, the provincial archivist for the Society of the Sacred Heart United States/Canada, said. “It was: ‘What do we do with this now?’”


Sister Osiek, who led the Society of the Sacred Heart’s committee on slavery and reconciliation, said her order wanted the descendants to know that their ancestors had played a vital role in developing and sustaining the convent and school. (The Religious of the Sacred Heart are members of the Society of the Sacred Heart.)

“We couldn’t have done it without you,” she said, describing the message delivered to the descendants by the order’s provincial leader. “For so long we haven’t acknowledged you, and we’re sorry about that.”

But the soul-searching has not been universally embraced. Some descendants declined to participate in the ceremony in Louisiana, finding it too painful. And some nuns have expressed unease about the decision to unearth the past.




Of course I can show you the statistics that human trafficking is higher in the world today as during the Trans Atlantic Trade and the Arab trade combined. And when examing those stats the discovery is they slave owners use slaves 50 percent for labor and 50 percent for sexual exploitation. There is no denying homosexual cultures with slavery and colonialization inspired by religious doctrines.

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