₦airaland Forum

akande115:
Hello

Hi

Please ooo has D.E registration closed finally? I am doing Jupeb and when I wanted to register, they said what's my jupeb registration number and I told them, then, that we haven't register for jupeb exam. So, it was about 2 weeks ago that we've done the registration. But I was thinking that they will re-open the portal for cases like this. Will I have to wait for next year again ni bayii?

Femiblack05:
Thanks for the patronage sir

Are you delivering softcopies of the books or hard copy?

Osogbo's power supply is the best in the country

Gaspardd:
Thing is i fell in love so easily, even sn holding my hand is even enuf for me to fell in live with that person(strictly females). Even now thats still me and i dont ever see that changing. So you can imagine how many heart breaks ive had in my life. . But i do not blame myself, i blame girls that wont stop going beyond boundaries.

That's lust not love

I have both serway college physics and halliday fundamentals of physics.
While serway uses trig and algebra, halliday uses calculus.
But I understand very well using serway physics which is not calculus-based. Do I have to worry?

I have both serway college physics and halliday fundamentals of physics.
While serway uses trig and algebra, halliday uses calculus.
But I understand very well using serway physics which is not calculus-based. Do I have to worry?

talk2hb1:
Even one with no hand to shake
Funny Dudes and them funny Hadiths

Salam will do. Stop making mountains out of molehills

Ubenedictus:
and to you a greeting that has nothing to do with worship is a matter for religion?

That is nothing short of cultural colonisation

Exactly what I said in response to someone up there.

Greeting in Islam is by spreading salam among yourselves. The one who is riding should greet who is walking, one who is walking should greet who is sitting. Likewise a smaller group should greet a larger group, the one who is young should greet who is old. Islam brought all this. So don't just argue blindly. Greetings is established in Islam but not by the way it is done in some culture.

Ubenedictus:
If Allah wanted the whole world to be muslims he would have made it so,

if he wanted us to all greet like arabs, he would have made us all arabs.

greeting is an issue of culture, i dont know why you'll drag it into religion and term it sinful becos it isnt same with arabs.

This is not an issue of being an arab or not. The prophet prohibited it and the scholars have explained what the entire matter means. I'm not theone that termed it sinful. The scholars who I have no doubt have motmre knowledge than you have spoken. I always wonder when muslims talk about culture.

On the Day of Reckoning, Allah won't ask you about one culture but he will definitely ask about His religion.

Ubenedictus:
Ultimately you are saying yorubas must drop their culture in favour of arab culture.

Allah has created human beings and jinns to worship him (religion of Islam) not to come and practice culture

talk2hb1:
So in what position?
Because you are either standing or sitting or in any form of position which obviously is a position in Salat

The prophet S.A.W said that whenever two muslims meet, they should shake hands with each other, for it cleanses their previous sin on them before then.

talk2hb1:
So what is the recommended way of greeting now, abi with a lot of sins flying around from your justification.

The recommended way of greeting is As-salamun alaykum warahmatullahi wabarakatu

kehinde1588:
According to one of the Prophet (S.A.W) hadiths:

Every action shall be judged according to the intent of such action.

Does the aforementioned statement justify the reason why prostration is permissible in Islam?
Anything we indulge in, what comes first is our intent to carry out such action. If the intent behind prostrating for the elderly ones is just to indicate respect and humility, then I don't think such postration should be regarded as shirk.

I stand to be enlightened.

If you really read what is posted above, it is said by the scholars that if you have the intent of worshipping while bowing to someone then that is shirk but if it is a mere form of greeting, you are committing a major sin. As simple as that

Mosesm:
Isn’t it necessary to differentiate between prostration for elders among Yorubas that DO NOT involve putting forehead to the ground, IDOBALE and sujud?

Can't you read?

samuelizz:
1. KE is converted to PE

½mv² = mgh

v² = 2gh.

h = 5cm = 0.05m

v² = 2(10)0.05

v = √1

v = 1ms-¹


2, the acceleration doubles when the force doubles, since the mass is kept constant.

3. y = vertical component, x = horizontal component

V² = U² + 2gh

30² - 10² = 2gh

h = 40m.

H = ½gt²

40 = ½(10)t²

t = 2√2s. ( time taken for the journey)

Now to the ball thrown horizontally,

Vx = Ux = 10ms-¹

Vy = Uy + gt..

Uy = 0, since the ball was thrown horizontally, the vertical component is zero

Vy = 10(2√2)

Vy = 20√2ms-¹

V = √(Vx² + Vy²)

V = √(10²) + (20√2)²

V = √(100 + 800)

V = √(900)

V = 30ms-¹


4. KE = ½mv² = ½m(20²)

KE = 200m

PE = mgh = m(100)10

PE = 1000m

% = 200m/1000m × 100

m cancels out with annoyance..

% = 0.2 × 100

% = 20%


5. mass of water = 5 - 4.26 = 0.74g

mass of anhydrous salt = 4.26g

Mass of water/mass of anhydrous salt = 18x/molar mass of salt

0.74/4.26 = 18x/208


x ≈ 2( the number of molecules of water)

@bolded how does the final speed equals the initial speed?

opera1:
Check d image below But it may be EXTENDED

Oh thanks. I don't really know about the proess since I had always registered for UTME before now. Thanks

opera1:
YES

when is the deadline bro?

Hello everyone,

Pls has D.E registration started? If not, when will it start?

coolxpaul:
4 months is enuff tym,u can if u think u can.Jx find out how u can and set 2 work as soon as possible.I beliv u,I hope 2 here d good news 4rm u

Thanks bro.

But do you have any experience?

Hello,

I'm thinking about registering for cambridge A level programme but it remains just four months for the program to end after which they will start the exam. But my fear now is can I make good grades with nothing less than 15 points? Lalasticlala, fynestboi. Please I need your help

In a candid interview, the Brazilian put his reputation on the line by backing a club and international rival
Article continues below

Atletico Madrid full-back Filipe Luis has weighed in on the 2018 Ballon d'Or debate, insisting that Lionel Messi should have scooped the award ahead of Luka Modric.

Winning the Champions League and reaching the final of the World Cup saw the Croatian gifted the coveted honour, with Cristiano Ronaldo and Antoine Griezmann taking second and third place respectively.

Kylian Mbappe, who did lift the Kope Trophy, made fourth place for his exploits with Paris Saint-Germain and winning the World Cup, meaning Messi had to settle for fifth.


Filipe Luis, however, despite playing for a direct rival of Barca in La Liga, believes that the Argentine's exploits in 2018 – and indeed for the majority of his career – should have landed him the top spot on the podium.

Article continues below

“When I get on the pitch my mission is to not let the opponents do anything, be that Messi or any other player,” the Brazilian said in an interview with Globoesporte.

“But after so many years I see a guy who continues to reinvent himself - he's played out wide and now he plays in the middle.

“Suddenly, I hear that he didn't deserve to win the Ballon d'Or because he had a bad season in 2018?

Filipe Luis on Messi

“He won La Liga, he won the Copa del Rey, he was the top scorer in Europe and provided loads of assists.

“Whoever thinks Messi doesn't deserve the Ballon d'Or isn't seeing what I'm seeing. Either that or I don't know anything about football.”

With Atleti sitting just five points behind the Blaugrana in the race for the Primera Division title the 33-year-old is aware that he won't win any admirers for his comments, but cares little as he feels he is only stating facts.

“He's the best player at Barcelona,” he added. “He scores goals and when he doesn't do that he provides assists or starts the plays that lead to goals – and he's done that for the last 10 years.

“My rivalry with him on the pitch is infinite, but off the pitch my admiration for him is also infinite.

“He's Argentine and plays at a rival club, and I know I won't win any admirers by speaking well of him. But I'm just being sincere.”

Source:https://www.goal.com/en/amp/news/if-messi-doesnt-deserve-the-ballon-dor-i-know-nothing-about/9l9afw2iw78i1q5520058azeh

Question - 229780

I read on a website that prostrating to anyone other than Allah, if it is done by way of greeting, constitutes disbelief and shirk, because prostration is an act of worship and it is not permissible to direct it towards anyone other than Allah. Is this correct?
Summary of answer:

To sum up all of the above: prostration to anyone other than Allah does not constitute disbelief unless it is done by way of worship. But if it is done by way of greeting, it is a major sin but it is not disbelief. And Allah knows best.
Answer
Praise be to Allah

Firstly:

Prostration – and also bowing – is of two types:

1. Prostration by way of worship

This type of prostration is done by way of expressing humility, submission and worship, and cannot be done for anyone except Allah, may He be glorified and exalted. Whoever prostrates to anyone other than Allah by way of worship has committed an act of major shirk.

2. Prostration by way of greeting

This is done by way of greeting, showing respect and honouring the person to whom the prostration is done. This kind of prostration was permissible in some of the laws revealed to Prophets before Islam, but then Islam prohibited and forbade it. So whoever prostrates to any created being by way of greeting has done a prohibited act, but he has not fallen into shirk or disbelief.

Shaykh al-Islam Ibn Taymiyah said:

Prostration is of two types: prostration by way of pure worship, and prostration by way of honouring and showing respect. As for the former, it can only be done for Allah.

End quote in Majmoo‘ al-Fataawa (4/361)

And he said: The Muslims are unanimously agreed that prostration to anyone other than Allah is prohibited.

End quote from Majmoo‘ al-Fataawa (4/358)

And he said:

The texts of the Sunnah and the consensus of the ummah indicate that it is prohibited to prostrate to anyone other than Allah according to the law brought by our Prophet (blessings and peace of Allah be upon him), whether by way of greeting or worship, as the Prophet (blessings and peace of Allah be upon him) forbade Mu‘aadh ibn Jabal to prostrate to him when he came from Syrian and prostrated to him by way of greeting.

End quote from Jaami‘ al-Masaa’il (1/25)

Al-Qurtubi said:

With regard to this prostration that is prohibited, the ignorant extreme Sufis have taken it as a custom in their gatherings (when they begin their dhikr and nasheeds), and when they enter upon their shaykhs and pray for forgiveness. So you see one of them, when he is overcome with ecstasy – as they claim – prostrating by putting his forehead to the ground, because of his ignorance, whether he is facing towards the qiblah or otherwise, out of ignorance on his part. May they be doomed!

End quote from Tafseer al-Qurtubi (1/294)

Secondly:

With regard to the view that prostration to anything other than Allah is shirk in all cases, because prostration in and of itself is an act of worship that cannot be directed to anyone other than Allah, this is a weak view. This is indicated by the following:

1.

Allah commanded the angels to prostrate to Adam; if merely prostrating was shirk, Allah would not have commanded them to do that.

At-Tabari said: “…then fall (you) down prostrating yourselves unto him” [al-Hijr 15:29] – this refers to the prostration of greeting and honour, not the prostration of worship.

Ibn al-‘Arabi said: The ummah is unanimously agreed that the angels’ prostration to Adam was not a prostration of worship.

End quote from Ahkaam al-Qur’an (1/27)

Ibn Hazm az-Zaahiri said: There is no difference of opinion among any of the Muslims that their prostration to Allah, may He be exalted, was a prostration of worship, and their prostration to Adam was a prostration of greeting and respect.

End quote from al-Fasl fi’l-Milal wa’l-Ahwa’ wa’n-Nihal (2/129).

2.

Allah has told us about the prostration of Ya‘qoob and his sons to Yoosuf (peace be upon him). If it were shirk, the Prophets of Allah would not have done it.

We cannot say that this was part of the religious teachings of those who came before us, because shirk has never been permitted in the teachings of any of the Prophets at all, and the teachings and symbols of Tawheed (affirmation of the oneness of Allah) have not changed from the time of Adam until the time of our Prophet Muhammad (blessings and peace of Allah be upon him).

At-Tabari said: Ibn Zayd said concerning the verse, “and they fell down before him prostrate” [Yoosuf 12:100]:

That was a prostration by way of honouring and showing respect, as the angels prostrated to Adam by way of honouring and showing respect; it was not a prostration of worship.

Rather with regard to the one who said that their prostration was a greeting among them, what he meant was that it was a custom on their part and was not by way of worshipping one another, and what may support this view is the fact that this custom continued to be practised by people for a long time, and was not done by way of worshipping one another.

End quote from Jaami‘ al-Bayaan (13/356)

Ibn Katheer said:

This was allowed in their laws and teachings: when they greeted an elder, they would prostrate to him. This remained permissible from the time of Adam until the teachings of ‘Eesa (peace be upon him), but this is prohibited for this ummah, and prostration is only for the Lord, may He be glorified and exalted.

End quote from Tafseer al-Qur’an al-‘Azeem (4/412)

Al-Qaasimi said:

What there can be no doubt about is that it was not a prostration of worship or humility; rather it was a prostration of respect only, beyond a doubt.

End quote from Mahaasin at-Ta’weel (6/250)

3.

Mu‘aadh prostrated to the Prophet (blessings and peace of Allah be upon him) when he returned from Syria. If it were shirk, the Prophet (blessings and peace of Allah be upon him) would have explained that to him, but the most that happened in that regard was that he explained to him that it was not permissible to prostrate to him.

It was narrated that ‘Abdullah ibn Abi Awfa said: when Mu‘aadh ibn Jabal came from Syria, he prostrated to the Prophet (blessings and peace of Allah be upon him, who said, “What is this, O Mu‘aadh?” He said, I went to Syria and saw them prostrating to their archbishops and patriarchs, and I wanted to do that for you. The Messenger of Allah (blessings and peace of Allah be upon him ) said, “Do not do that. If I were to command anyone to prostrate to anyone other than Allah, I would have commanded women to prostrate to their husbands. By the One in Whose hand is the soul of Muhammad, no woman can fulfil her duty towards Allah until she fulfils her duty towards her husband.”

Narrated by Ibn Maajah (1853); classed as hasan by al-Albaani

Shaykh al-Islam said: It is well known that he did not say: If I were to command anyone to be worshipped.

End quote from Majmoo‘ al-Fataawa (4/360)

Adh-Dhahabi said:

Do you not see that the Sahaabah, in their great love for the Prophet (blessings and peace of Allah be upon him), said: Shouldn’t we prostrate to you? And he said no. If he had given them permission, they would have prostrated to him by way of honouring and showing respect, not by way of worship, as the brothers of Yoosuf (peace be upon him) prostrated to Yoosuf.

Something similar may be said about the Muslim prostrating to the grave of the Prophet (blessings and peace of Allah be upon him) by way of veneration and respect: he does not commit an act of disbelief thereby; rather he is sinning. So he should be told that this is not allowed, and the same applies to praying facing towards the grave.

End quote from Mu‘jam ash-Shuyookh al-Kabeer (1/73).

4.

It is proven in some hadiths that some animals prostrated to the Prophet (blessings and peace of Allah be upon him). If merely prostrating constituted shirk, this would not have happened in the case of the Prophet (blessings and peace of Allah be upon him).

Shaykh al-Islam said:

Animals used to prostrate to the Prophet (blessings and peace of Allah be upon him), and animals do not worship any but Allah, so how can it be said that prostrating to something implies worship thereof?

End quote from Majmoo‘ al-Fataawa (4/360)

5.

“Mere prostration” is one of the shar‘i rulings which may change from one set of laws to another, unlike matters of Tawheed which is to be established in the heart; it is fixed and does not change.

Shaykh al-Islam said:

With regard to humility and devotion in the heart, acknowledgement of Lordship and servitude, this can never be to anyone except Allah alone, may He be glorified and exalted, and if directed towards anyone other than Him, it is prohibited and invalid.

As for prostration, it is something that has to do with laws and decrees, because Allah, may He be exalted, has commanded us to prostrate to Him. If He had commanded us to prostrate to any of His creation other than Him, we would have prostrated to that other one, in obedience to Allah, may He be glorified and exalted, if He wanted us to venerate the one to whom we prostrated. If He had not obliged us to prostrate, it would not be obligatory to do it at all.

The angels’ prostration to Adam was an act of worship to Allah, in obedience to Him and as a means of drawing closer to Him. For Adam it was an honour and a token of respect.

The prostration of the brothers of Yoosuf to him was a form of greeting. Do you not see that when his parents prostrated to him by way of greeting, Yoosuf did not object to that.

End quote from Majmoo‘ al-Fataawa (4/360)

6.

Differentiating between prostration by way of greeting and prostration by way of worship is the view of the majority of scholars of different madhhabs.

Fakhr ad-Deen az-Zayla‘i said:

What they do of kissing the ground before the scholars is haraam, and the one who does that and the one who approves of it are sinning, because it resembles idol worship.

As-Sadr ash-Shaheed stated that he does not become a disbeliever by doing this prostration, because what he intends thereby is a greeting.

End uqote from Tabyeen al-Haqaa’iq (6/25)

Ibn Nujaym al-Hanafi said: Prostration to tyrants constitutes disbelief, if what is intended thereby is worship, but not if what is intended thereby is a greeting, according to the view of the majority.

End quote from al-Bahr ar-Raa’iq (5/134).

An-Nawawi said:

What many of the ignorant do of prostrating before shaykhs is definitely haraam, in all cases, whether it is facing towards the qiblah or otherwise, and whether the intention is to prostrate to Allah, may He be exalted, or it is done out of heedlessness. In some cases it constitutes disbelief or almost does. May Allah, the Most Generous, pardon us.

End quote from al-Majmoo‘ Sharh al-Muhadhdhab (4/69)

Shihaab ad-Deen ar-Ramli said:

Merely prostrating before the shaykhs does not mean that venerating the shaykh is like venerating Allah, may He be glorified and exalted, in the sense that he is worshipped. It only constitutes disbelief if that is the intention.

End quote from Nihaayat al-Muhtaaj ila Sharh al- Minhaaj (1/122)

Ar-Ruhaybaani said:

Prostrating to rulers or the dead with the intention of worship constitutes disbelief, and this is agreed upon unanimously by the Muslims. Greeting a human being by prostrating to him is a grave major sin.

End quote from Mataalib Ooli an-Nuha (6/278)

Ash-Shawkaani said:

It is essential to clarify this by noting that if this prostration is done with the intention of affirming the Lordship of the one to whom one prostrates, then by prostrating in this manner he has ascribed a partner to Allah, may He be glorified and exalted, and affirmed that there is another god with Him.

But if his intention is only to show respect, as happens often with those who enter upon foreign (non-Arab) kings, where they kiss the ground in veneration of the king, this does not constitute disbelief at all. All scholars are agreed that labelling a specific person as a disbeliever is a very serious matter and is not to be taken lightly.

End quote from as-Sayl al-Jaraar (4/580)

Shaykh Muhammad ibn Ibraaheem said:

Bowing when greeting is haraam, if the intention is to greet the person. If it is intended by way of worship, then it constitutes disbelief.

End quote from Fataawa wa Rasaa’il ash-Shaykh Muhammad ibn Ibraaheem Aal ash-Shaykh (1/109)

Shaykh ‘Abd al-‘Azeez ‘Abd al-Lateef said:

it is well-known that prostration by way of worship, which is based on humility, submission and veneration to Allah alone, is part of Tawheed (affirmation of the Oneness of Allah), to which all the Messengers called. If it is directed to anyone other than Allah, then it is shirk and ascription of rivals to Allah.

But if a person prostrates to his father or a scholar and the like, and his intention is to offer a greeting and show respect, then this comes under the heading of prohibited matters that are less than shirk. But if the intention is to show submission and humility, then this constitutes shirk.

End quote from Nawaaqid al-Eemaan al-Qawliyyah wa’l-‘Amaliyyah (p. 278)

https://www.google.com/amp/s/islamqa.info/amp/en/answers/229780

Trouble1:
This is why I like Christians . They’re so united .
Catholic’s can marry Protestants .
Someone that was born into a Jehova witness family can attend CAC and even marry from a Cherubum and Seraphim family and vice versa .
There is only one version of Bible all over the world . Christians love eachothher so much and accommodates each other so much . They all have one voice in all the churches . They worship the same way .
I love Christians
Lmfao

LMAO. You no well

Somebody is really abnormal on this thread. Everybody don turn to kufar. May Allah help you oo

Zealihedi:
No.. only Cambridge A-Level

Not even IJMB?

Please I want to know if UI accepts jupeb result for D.E admission

opera1:
YES But most skuz do consider 1st choice Only.
U can find out those skuz dat accept 2nd choice aspirant But it's very scarce, maybe northern side sha.
The best choice is to stick with the 1st choice, pray for God's mercy and Favour & everything will work out well in ur Favour.

OK thanks

neutonbabs20:
Newly admitted Direct entry Mbbs guys should quote me to be added to the ongoing group.Congrats on your admission ya'll

please when applying for D.E, can you apply to more than one institutions.

Ajet001:
Maybe
I'm not so sure,
But candidates have been offered admission via their CAPS status
Both DE, Merit and COC.
You can await the institution official statement.

Okay. Thank you very much