₦airaland Forum

The GREAT EXPLORER himself. Congratulations Boss

omohz:
nice for where, maybe then but now, no God new about him, ask any student of ict chairman and you'll be hearing stories, his name is prof Charles.

U re very right. D man was extremely wicked in computer science Dept. He is still treating people like hell in ICT unit. I pray he have a change of heart because I heard d girl is d only child

babyfaceafrica:
saka ke?..he didn't collect form sef...after 8 years.. you won kill am.....na jah piken win

Jah pikin win house of assemble . saka was going for house of representative in Abuja

Very fraudulent lists. Hon. Saka Fafunmi won in ifako ijaiye constituency

RIP Dear. D dad was a nice man. He was my project supervisor in AAU, computer science dpt

Following

Bar1941:
Hmmmmmm, the inconclusiveness of the election was not what baffled me, what baffle me is how can a candidate with ordinary WASC certificate pull such crowd of voters, I never knew he could go that much in a state that was reported to have the highest number of tertiary institutions.

Education is truly overrated.

what about ogun state?

Adaowerri111:
Abeg e don do,we knownyoure heart broken .... if you're not a money hungry hoe then move on Abeg, wizkid is a very smart dude, he won't call or FaceTime when the gal is ready but always taking her unaware, she always ends up lying tife s sleeping or in church whereas she dey one place dey collect lol

U are very smart

RIP TO THE DECEASED. HOW CAN YOU KILL INNOCENT PEOPLE THIS WAY. THIS IS BAD AND INHUMAN. EKPOMA NEED CLEASING

How can innocent people be killed like this. Th e government need to do something about killings in ekpoma

ChiefSweetus:
I don't see why security shouldn't be able to fish out perpetrators of this nefarious act. How can you waste five people and plunge so many families into unmitigated grief in one senseless second?

The vendetta reeks of cultist on cultist violence. Cannot fathom how an ordinary fight will have you go for reinforcement to come back and shoot up jew-men and even collateral damage like the affected female victims.

I pity their families. This is terrible, and the authorities not fishing the perpetrators out will be an eternal shame because there are witnesses.

just too bad. I feel so sad hearing the news last night. They re just heartless. How can u kill jew men like this

The 10 killed didnt belong to any cult group. They are all innocent. The killers were just too heartless

nelronaldo:
I voted for Ize Iyamu but I must say weldone Mr governor.

Me too. Let's stop following party and look at individuals. Obaseki is doing very well. But Buhari is a failure and only an enemy of the country will support Buhari presidency

I voted for Ize Iyamu but I must confess obaseki is doing well. He is a silent achiever. I hate apc as a party but I must commend obaseki for his vision for so state. I must vote him for 2nd term no matter who is contesting again him. But anything against Buhari is a welcome development

It happend in Haruna.... the mob took laws into their hand. And it was very wrong of them to have killer that police man

Odunlade should be number 1. He is the king of meme and he makes us happy

Rest In peace Emma, so sad you have to pass away this way... U were fun to be with in Peace and Faith Hostel in Ekpoma

add me up

I am interested... obotieidemudiacornelius@gmail.com

let meet in Canaanland

historyworld030, the Story was copied from Oba Ewuare The Great page... he said it himself. I'm not Yoruba , I'm from the great Benin Kingdom

The rulers or kings were commonly known as Ogiso. Igodo, the first Ogiso, wielded much influence and gained popularity as a good ruler. He died after a long reign and was succeeded by Ere, his eldest son. In the 12th century, a great palace intrigue and battle for power erupted between the warrior crown prince Ekaladerhan son of the last Ogiso and his young paternal uncle. In anger over an oracle, Prince Ekaladerhan left the royal court with his warriors. When his old father the Ogiso died, the Ogiso dynasty was ended as the people and royal kingmakers preferred their king's son as natural next in line to rule.

The exiled Prince Ekaladerhan later became Izoduwa or Oduduwa the first Oni in uhe (ile ife). Oranmiyan, grand son of Oduduwa took up his abode in the palace built for him at Usama by the elders (now a coronation shrine). Soon after his arrival he married a beautiful lady, Erinmwinde, daughter of Osa-nego, was the ninth Enogie (Duke) of Ego, by whom he had a son. After some years residence here he called a meeting of the people and renounced his office, remarking that the country was a land of vexation, Ile-Ibinu (by which name the country was afterward known) and that only a child born, trained and educated in the arts and mysteries of the land could reign over the people. He caused his son born to him by Erinmwinde to be made King in his place, and returned to Yoruba land Ile-Ife. After some years in Ife, he left for Oyo, where he also left a son behind on leaving the place, and his son Ajaka ultimately became the first Alafin of Oyo of the present line, while Oranmiyan himself was reigning as Oni of Ife. Therefore, Oranmiyan of Ife, the father of Eweka I, the Oba of Benin, was also the father of Ajaka, the first Alafin of Oyo. Oni of Ife and Alafe of Oyo.

By the 15th century, Edo as a system of protected settlements expanded into a thriving city-state. In the 15th century, the twelfth Oba in line, Oba Ewuare the Great (1440–1473) would expand the city-state to an empire.

It was not until the 15th century during the reign of Oba Ewuare the Great that the kingdom's administrative centre, the city Ubinu, began to be known as Benin City by the Portuguese, and would later be adopted by the locals as well. Before then, due to the pronounced ethnic diversity at the kingdom's headquarters during the 15th century from the successes of Oba Ewuare, the earlier name ('Ubinu') by a tribe of the Edos was colloquially spoken as "Bini" by the mix of Itsekhiri, Esan, Ika, Ijaw Edo, Urhobo living together in the royal administrative centre of the kingdom. The Portuguese would write this down as Benin City. Though, farther Edo clans, such as the Itsekiris and the Urhobos still referred to the city as Ubini up till the late 19th century, as evidence implies.

Aside from Benin City, the system of rule of the Oba in his kingdom, even through the golden age of the kingdom, was still loosely based after the Ogiso dynasty, which was military and royal protection in exchange of use of resources and implementation of taxes paid to the royal administrative centre. Language and culture was not enforced but remained heterogeneous and localized according to each group within the kingdom, though a local "Enogie" (duke) was often appointed by the Oba for specified ethnic areas.


Oral tradition


Bronze plaque of Benin Warriors with ceremonial swords. 16th–18th centuries, Nigeria.
The first name of the Benin Empire, since its creation some time in the first millennium CE, was Igodomigodo, as called by its own inhabitants. Their ruler was called Ogiso.[3]

Nowadays, nearly 36 known Ogiso are accounted for as rulers of this first form of the state. According to the Edo oral tradition, during the reign of the last Ogiso, his son and heir apparent, Ekaladerhan, was banished from Igodomigodo as a result of one of the Queens having deliberately changed an oracle message to the Ogiso. Prince Ekaladerhan was a powerful warrior and well loved. On leaving Benin he travelled west to the land of the Yoruba where he reportedly became a king. Most Yoruba cultures and festival ethnics are now practiced by Edo such as Ishango, Ogun, Festac of Idia Mother of Oba Esigie of Benin. Also most foods of the Yoruba are now consumed by the Edo, such as Iyan, Eman, Usi, Ighiawo and Ogi

On the death of the last Ogiso, a group of Benin Chiefs led by Chief Oliha came to Ife, pleading with Oduduwa (The Ooni) to come reign as King in Igodomigodo (later known as Benin City in the 15th century during Oba Ewuare) to ascend the throne. Oduduwa's reply was that a ruler cannot leave his domain but he had seven sons and would ask one of them to go back to become the next king there.


An Edo figure from the reign of the oba Esigie (c. 1504-1550) Brooklyn Museum.
Eweka I was the first 'Oba' or king of the new dynasty after the end of the era of Ogiso. He changed the ancient name of Igodomigodo to Edo.

Centuries later, in 1440, Oba Ewuare, also known as Ewuare the Great, came to power and turned the city-state into an empire. It was only at this time that the administrative centre of the kingdom began to be referred to as Ubinu after the Itsekhiri word and corrupted to Bini by the Itsekhiri, Edo, Urhobo living together in the royal administrative centre of the kingdom. The Portuguese who arrived on expedition led by Joao Afonso de Aveiro in 1485 would refer to it as Benin and the centre would become known as Benin City and its empire Benin Empire.

The Ancient Benin Empire, as with the Oyo Empire which eventually gained political ascendancy over even Ile-Ife, gained political strength and ascendancy over much of what is now Mid-Western and Western Nigeria, with the Oyo Empire bordering it on the west, the Niger river on the east, and the northerly lands succumbing to Fulani Muslim invasion in the North. Interestingly, much of what is now known as Western Iboland and even Yorubaland was conquered by the Benin Kingdom in the late 19th century – Agbor (Ika), Akure, Owo and even the present day Lagos Island, which was named "Eko" meaning "War Camp" by the Bini.

Nowadays, scientists discovered out that the Edo people did not have a writing system, but their art work, had let the scientists discover their true history. Including the armor, magnificent drawing skills.


Golden Age


Benin city in the 17th century.
The Oba had become the mount of power within the region. Oba Ewuare, the first Golden Age Oba, is credited with turning Benin City into City States from a military fortress built by Ogiso, protected by moats and walls. It was from this bastion that he launched his military campaigns and began the expansion of the kingdom from the Edo-speaking heartlands.

Oba Ewuare was a direct descendant of Eweka I great grandson of Oduduwa, Oni of Ife.

The rulers or kings were commonly known as Ogiso. Igodo, the first Ogiso, wielded much influence and gained popularity as a good ruler. He died after a long reign and was succeeded by Ere, his eldest son. In the 12th century, a great palace intrigue and battle for power erupted between the warrior crown prince Ekaladerhan son of the last Ogiso and his young paternal uncle. In anger over an oracle, Prince Ekaladerhan left the royal court with his warriors. When his old father the Ogiso died, the Ogiso dynasty was ended as the people and royal kingmakers preferred their king's son as natural next in line to rule.

The exiled Prince Ekaladerhan later became Izoduwa or Oduduwa the first Oni in uhe (ile ife). Oranmiyan, grand son of Oduduwa took up his abode in the palace built for him at Usama by the elders (now a coronation shrine). Soon after his arrival he married a beautiful lady, Erinmwinde, daughter of Osa-nego, was the ninth Enogie (Duke) of Ego, by whom he had a son. After some years residence here he called a meeting of the people and renounced his office, remarking that the country was a land of vexation, Ile-Ibinu (by which name the country was afterward known) and that only a child born, trained and educated in the arts and mysteries of the land could reign over the people. He caused his son born to him by Erinmwinde to be made King in his place, and returned to Yoruba land Ile-Ife. After some years in Ife, he left for Oyo, where he also left a son behind on leaving the place, and his son Ajaka ultimately became the first Alafin of Oyo of the present line, while Oranmiyan himself was reigning as Oni of Ife. Therefore, Oranmiyan of Ife, the father of Eweka I, the Oba of Benin, was also the father of Ajaka, the first Alafin of Oyo. Oni of Ife and Alafe of Oyo.

By the 15th century, Edo as a system of protected settlements expanded into a thriving city-state. In the 15th century, the twelfth Oba in line, Oba Ewuare the Great (1440–1473) would expand the city-state to an empire.

It was not until the 15th century during the reign of Oba Ewuare the Great that the kingdom's administrative centre, the city Ubinu, began to be known as Benin City by the Portuguese, and would later be adopted by the locals as well. Before then, due to the pronounced ethnic diversity at the kingdom's headquarters during the 15th century from the successes of Oba Ewuare, the earlier name ('Ubinu') by a tribe of the Edos was colloquially spoken as "Bini" by the mix of Itsekhiri, Esan, Ika, Ijaw Edo, Urhobo living together in the royal administrative centre of the kingdom. The Portuguese would write this down as Benin City. Though, farther Edo clans, such as the Itsekiris and the Urhobos still referred to the city as Ubini up till the late 19th century, as evidence implies.

Aside from Benin City, the system of rule of the Oba in his kingdom, even through the golden age of the kingdom, was still loosely based after the Ogiso dynasty, which was military and royal protection in exchange of use of resources and implementation of taxes paid to the royal administrative centre. Language and culture was not enforced but remained heterogeneous and localized according to each group within the kingdom, though a local "Enogie" (duke) was often appointed by the Oba for specified ethnic areas.


Oral tradition


Bronze plaque of Benin Warriors with ceremonial swords. 16th–18th centuries, Nigeria.
The first name of the Benin Empire, since its creation some time in the first millennium CE, was Igodomigodo, as called by its own inhabitants. Their ruler was called Ogiso.[3]

Nowadays, nearly 36 known Ogiso are accounted for as rulers of this first form of the state. According to the Edo oral tradition, during the reign of the last Ogiso, his son and heir apparent, Ekaladerhan, was banished from Igodomigodo as a result of one of the Queens having deliberately changed an oracle message to the Ogiso. Prince Ekaladerhan was a powerful warrior and well loved. On leaving Benin he travelled west to the land of the Yoruba where he reportedly became a king. Most Yoruba cultures and festival ethnics are now practiced by Edo such as Ishango, Ogun, Festac of Idia Mother of Oba Esigie of Benin. Also most foods of the Yoruba are now consumed by the Edo, such as Iyan, Eman, Usi, Ighiawo and Ogi

On the death of the last Ogiso, a group of Benin Chiefs led by Chief Oliha came to Ife, pleading with Oduduwa (The Ooni) to come reign as King in Igodomigodo (later known as Benin City in the 15th century during Oba Ewuare) to ascend the throne. Oduduwa's reply was that a ruler cannot leave his domain but he had seven sons and would ask one of them to go back to become the next king there.


An Edo figure from the reign of the oba Esigie (c. 1504-1550) Brooklyn Museum.
Eweka I was the first 'Oba' or king of the new dynasty after the end of the era of Ogiso. He changed the ancient name of Igodomigodo to Edo.

Centuries later, in 1440, Oba Ewuare, also known as Ewuare the Great, came to power and turned the city-state into an empire. It was only at this time that the administrative centre of the kingdom began to be referred to as Ubinu after the Itsekhiri word and corrupted to Bini by the Itsekhiri, Edo, Urhobo living together in the royal administrative centre of the kingdom. The Portuguese who arrived on expedition led by Joao Afonso de Aveiro in 1485 would refer to it as Benin and the centre would become known as Benin City and its empire Benin Empire.

The Ancient Benin Empire, as with the Oyo Empire which eventually gained political ascendancy over even Ile-Ife, gained political strength and ascendancy over much of what is now Mid-Western and Western Nigeria, with the Oyo Empire bordering it on the west, the Niger river on the east, and the northerly lands succumbing to Fulani Muslim invasion in the North. Interestingly, much of what is now known as Western Iboland and even Yorubaland was conquered by the Benin Kingdom in the late 19th century – Agbor (Ika), Akure, Owo and even the present day Lagos Island, which was named "Eko" meaning "War Camp" by the Bini.

Nowadays, scientists discovered out that the Edo people did not have a writing system, but their art work, had let the scientists discover their true history. Including the armor, magnificent drawing skills.


Golden Age


Benin city in the 17th century.
The Oba had become the mount of power within the region. Oba Ewuare, the first Golden Age Oba, is credited with turning Benin City into City States from a military fortress built by Ogiso, protected by moats and walls. It was from this bastion that he launched his military campaigns and began the expansion of the kingdom from the Edo-speaking heartlands.

Oba Ewuare was a direct descendant of Eweka I great grandson of Oduduwa, Oni of Ife.

The rulers or kings were commonly known as Ogiso. Igodo, the first Ogiso, wielded much influence and gained popularity as a good ruler. He died after a long reign and was succeeded by Ere, his eldest son. In the 12th century, a great palace intrigue and battle for power erupted between the warrior crown prince Ekaladerhan son of the last Ogiso and his young paternal uncle. In anger over an oracle, Prince Ekaladerhan left the royal court with his warriors. When his old father the Ogiso died, the Ogiso dynasty was ended as the people and royal kingmakers preferred their king's son as natural next in line to rule.

The exiled Prince Ekaladerhan later became Izoduwa or Oduduwa the first Oni in uhe (ile ife). Oranmiyan, grand son of Oduduwa took up his abode in the palace built for him at Usama by the elders (now a coronation shrine). Soon after his arrival he married a beautiful lady, Erinmwinde, daughter of Osa-nego, was the ninth Enogie (Duke) of Ego, by whom he had a son. After some years residence here he called a meeting of the people and renounced his office, remarking that the country was a land of vexation, Ile-Ibinu (by which name the country was afterward known) and that only a child born, trained and educated in the arts and mysteries of the land could reign over the people. He caused his son born to him by Erinmwinde to be made King in his place, and returned to Yoruba land Ile-Ife. After some years in Ife, he left for Oyo, where he also left a son behind on leaving the place, and his son Ajaka ultimately became the first Alafin of Oyo of the present line, while Oranmiyan himself was reigning as Oni of Ife. Therefore, Oranmiyan of Ife, the father of Eweka I, the Oba of Benin, was also the father of Ajaka, the first Alafin of Oyo. Oni of Ife and Alafe of Oyo.

By the 15th century, Edo as a system of protected settlements expanded into a thriving city-state. In the 15th century, the twelfth Oba in line, Oba Ewuare the Great (1440–1473) would expand the city-state to an empire.

It was not until the 15th century during the reign of Oba Ewuare the Great that the kingdom's administrative centre, the city Ubinu, began to be known as Benin City by the Portuguese, and would later be adopted by the locals as well. Before then, due to the pronounced ethnic diversity at the kingdom's headquarters during the 15th century from the successes of Oba Ewuare, the earlier name ('Ubinu') by a tribe of the Edos was colloquially spoken as "Bini" by the mix of Itsekhiri, Esan, Ika, Ijaw Edo, Urhobo living together in the royal administrative centre of the kingdom. The Portuguese would write this down as Benin City. Though, farther Edo clans, such as the Itsekiris and the Urhobos still referred to the city as Ubini up till the late 19th century, as evidence implies.

Aside from Benin City, the system of rule of the Oba in his kingdom, even through the golden age of the kingdom, was still loosely based after the Ogiso dynasty, which was military and royal protection in exchange of use of resources and implementation of taxes paid to the royal administrative centre. Language and culture was not enforced but remained heterogeneous and localized according to each group within the kingdom, though a local "Enogie" (duke) was often appointed by the Oba for specified ethnic areas.


Oral tradition


Bronze plaque of Benin Warriors with ceremonial swords. 16th–18th centuries, Nigeria.
The first name of the Benin Empire, since its creation some time in the first millennium CE, was Igodomigodo, as called by its own inhabitants. Their ruler was called Ogiso.[3]

Nowadays, nearly 36 known Ogiso are accounted for as rulers of this first form of the state. According to the Edo oral tradition, during the reign of the last Ogiso, his son and heir apparent, Ekaladerhan, was banished from Igodomigodo as a result of one of the Queens having deliberately changed an oracle message to the Ogiso. Prince Ekaladerhan was a powerful warrior and well loved. On leaving Benin he travelled west to the land of the Yoruba where he reportedly became a king. Most Yoruba cultures and festival ethnics are now practiced by Edo such as Ishango, Ogun, Festac of Idia Mother of Oba Esigie of Benin. Also most foods of the Yoruba are now consumed by the Edo, such as Iyan, Eman, Usi, Ighiawo and Ogi

On the death of the last Ogiso, a group of Benin Chiefs led by Chief Oliha came to Ife, pleading with Oduduwa (The Ooni) to come reign as King in Igodomigodo (later known as Benin City in the 15th century during Oba Ewuare) to ascend the throne. Oduduwa's reply was that a ruler cannot leave his domain but he had seven sons and would ask one of them to go back to become the next king there.


An Edo figure from the reign of the oba Esigie (c. 1504-1550) Brooklyn Museum.
Eweka I was the first 'Oba' or king of the new dynasty after the end of the era of Ogiso. He changed the ancient name of Igodomigodo to Edo.

Centuries later, in 1440, Oba Ewuare, also known as Ewuare the Great, came to power and turned the city-state into an empire. It was only at this time that the administrative centre of the kingdom began to be referred to as Ubinu after the Itsekhiri word and corrupted to Bini by the Itsekhiri, Edo, Urhobo living together in the royal administrative centre of the kingdom. The Portuguese who arrived on expedition led by Joao Afonso de Aveiro in 1485 would refer to it as Benin and the centre would become known as Benin City and its empire Benin Empire.

The Ancient Benin Empire, as with the Oyo Empire which eventually gained political ascendancy over even Ile-Ife, gained political strength and ascendancy over much of what is now Mid-Western and Western Nigeria, with the Oyo Empire bordering it on the west, the Niger river on the east, and the northerly lands succumbing to Fulani Muslim invasion in the North. Interestingly, much of what is now known as Western Iboland and even Yorubaland was conquered by the Benin Kingdom in the late 19th century – Agbor (Ika), Akure, Owo and even the present day Lagos Island, which was named "Eko" meaning "War Camp" by the Bini.

Nowadays, scientists discovered out that the Edo people did not have a writing system, but their art work, had let the scientists discover their true history. Including the armor, magnificent drawing skills.


Golden Age


Benin city in the 17th century.
The Oba had become the mount of power within the region. Oba Ewuare, the first Golden Age Oba, is credited with turning Benin City into City States from a military fortress built by Ogiso, protected by moats and walls. It was from this bastion that he launched his military campaigns and began the expansion of the kingdom from the Edo-speaking heartlands.

Oba Ewuare was a direct descendant of Eweka I great grandson of Oduduwa, Oni of Ife.

The rulers or kings were commonly known as Ogiso. Igodo, the first Ogiso, wielded much influence and gained popularity as a good ruler. He died after a long reign and was succeeded by Ere, his eldest son. In the 12th century, a great palace intrigue and battle for power erupted between the warrior crown prince Ekaladerhan son of the last Ogiso and his young paternal uncle. In anger over an oracle, Prince Ekaladerhan left the royal court with his warriors. When his old father the Ogiso died, the Ogiso dynasty was ended as the people and royal kingmakers preferred their king's son as natural next in line to rule.

The exiled Prince Ekaladerhan later became Izoduwa or Oduduwa the first Oni in uhe (ile ife). Oranmiyan, grand son of Oduduwa took up his abode in the palace built for him at Usama by the elders (now a coronation shrine). Soon after his arrival he married a beautiful lady, Erinmwinde, daughter of Osa-nego, was the ninth Enogie (Duke) of Ego, by whom he had a son. After some years residence here he called a meeting of the people and renounced his office, remarking that the country was a land of vexation, Ile-Ibinu (by which name the country was afterward known) and that only a child born, trained and educated in the arts and mysteries of the land could reign over the people. He caused his son born to him by Erinmwinde to be made King in his place, and returned to Yoruba land Ile-Ife. After some years in Ife, he left for Oyo, where he also left a son behind on leaving the place, and his son Ajaka ultimately became the first Alafin of Oyo of the present line, while Oranmiyan himself was reigning as Oni of Ife. Therefore, Oranmiyan of Ife, the father of Eweka I, the Oba of Benin, was also the father of Ajaka, the first Alafin of Oyo. Oni of Ife and Alafe of Oyo.

By the 15th century, Edo as a system of protected settlements expanded into a thriving city-state. In the 15th century, the twelfth Oba in line, Oba Ewuare the Great (1440–1473) would expand the city-state to an empire.

It was not until the 15th century during the reign of Oba Ewuare the Great that the kingdom's administrative centre, the city Ubinu, began to be known as Benin City by the Portuguese, and would later be adopted by the locals as well. Before then, due to the pronounced ethnic diversity at the kingdom's headquarters during the 15th century from the successes of Oba Ewuare, the earlier name ('Ubinu') by a tribe of the Edos was colloquially spoken as "Bini" by the mix of Itsekhiri, Esan, Ika, Ijaw Edo, Urhobo living together in the royal administrative centre of the kingdom. The Portuguese would write this down as Benin City. Though, farther Edo clans, such as the Itsekiris and the Urhobos still referred to the city as Ubini up till the late 19th century, as evidence implies.

Aside from Benin City, the system of rule of the Oba in his kingdom, even through the golden age of the kingdom, was still loosely based after the Ogiso dynasty, which was military and royal protection in exchange of use of resources and implementation of taxes paid to the royal administrative centre. Language and culture was not enforced but remained heterogeneous and localized according to each group within the kingdom, though a local "Enogie" (duke) was often appointed by the Oba for specified ethnic areas.


Oral tradition


Bronze plaque of Benin Warriors with ceremonial swords. 16th–18th centuries, Nigeria.
The first name of the Benin Empire, since its creation some time in the first millennium CE, was Igodomigodo, as called by its own inhabitants. Their ruler was called Ogiso.[3]

Nowadays, nearly 36 known Ogiso are accounted for as rulers of this first form of the state. According to the Edo oral tradition, during the reign of the last Ogiso, his son and heir apparent, Ekaladerhan, was banished from Igodomigodo as a result of one of the Queens having deliberately changed an oracle message to the Ogiso. Prince Ekaladerhan was a powerful warrior and well loved. On leaving Benin he travelled west to the land of the Yoruba where he reportedly became a king. Most Yoruba cultures and festival ethnics are now practiced by Edo such as Ishango, Ogun, Festac of Idia Mother of Oba Esigie of Benin. Also most foods of the Yoruba are now consumed by the Edo, such as Iyan, Eman, Usi, Ighiawo and Ogi

On the death of the last Ogiso, a group of Benin Chiefs led by Chief Oliha came to Ife, pleading with Oduduwa (The Ooni) to come reign as King in Igodomigodo (later known as Benin City in the 15th century during Oba Ewuare) to ascend the throne. Oduduwa's reply was that a ruler cannot leave his domain but he had seven sons and would ask one of them to go back to become the next king there.


An Edo figure from the reign of the oba Esigie (c. 1504-1550) Brooklyn Museum.
Eweka I was the first 'Oba' or king of the new dynasty after the end of the era of Ogiso. He changed the ancient name of Igodomigodo to Edo.

Centuries later, in 1440, Oba Ewuare, also known as Ewuare the Great, came to power and turned the city-state into an empire. It was only at this time that the administrative centre of the kingdom began to be referred to as Ubinu after the Itsekhiri word and corrupted to Bini by the Itsekhiri, Edo, Urhobo living together in the royal administrative centre of the kingdom. The Portuguese who arrived on expedition led by Joao Afonso de Aveiro in 1485 would refer to it as Benin and the centre would become known as Benin City and its empire Benin Empire.

The Ancient Benin Empire, as with the Oyo Empire which eventually gained political ascendancy over even Ile-Ife, gained political strength and ascendancy over much of what is now Mid-Western and Western Nigeria, with the Oyo Empire bordering it on the west, the Niger river on the east, and the northerly lands succumbing to Fulani Muslim invasion in the North. Interestingly, much of what is now known as Western Iboland and even Yorubaland was conquered by the Benin Kingdom in the late 19th century – Agbor (Ika), Akure, Owo and even the present day Lagos Island, which was named "Eko" meaning "War Camp" by the Bini.

Nowadays, scientists discovered out that the Edo people did not have a writing system, but their art work, had let the scientists discover their true history. Including the armor, magnificent drawing skills.


Golden Age


Benin city in the 17th century.
The Oba had become the mount of power within the region. Oba Ewuare, the first Golden Age Oba, is credited with turning Benin City into City States from a military fortress built by Ogiso, protected by moats and walls. It was from this bastion that he launched his military campaigns and began the expansion of the kingdom from the Edo-speaking heartlands.

Oba Ewuare was a direct descendant of Eweka I great grandson of Oduduwa, Oni of Ife.

yes, Church is business because he Pastors are doing God's business and God is paying them handsomely... serving God pays the most.... so if u are pained Go and open ur church use the money from offering to construct the road the lead to ur village

Una wan use laugh kill me.

God still work Miracles. He is the same yesterday, today and forever. I will recommend one of Bishop Oyedepo Book for you 'The Healing Balm' you mother is healed in Jesus Name. I curse the root of that cancer In The Mighty Name of Jesus

Our case shall surely be different

Please, i want to know if its free workshop training