Christianity Etc › Re: Theunusualmoon And The Christian God by Kay17(op): 11:01am On Nov 09, 2014 |
theunusualmoon: As always let's start from how man came to be.I have read many athiests say here that man was as a result of evolution.......In order to be more direct I would like to say that man was created by something that wanted man to exist. If you doubt this please state why and also state your opinion of how man came to be. A preliminary question for you, do you think man concretely knows his precise origins with a sufficient deal of certainty? |
Christianity Etc › Re: Vatican Official Condemns Maynard Assisted Suicide by Kay17: 10:51am On Nov 09, 2014 |
italo: For you, life has no meaning...so same goes for suffering. For Catholics, life has meaning, same goes for suffering. You will not see the value of human life; we will. You will not be perturbed by killing the weak, we will reject it. Suffering is just an excuse for you to kill the infirmed. In the case of abortion, you have other excuses. Hitler had other excuses to kill the weak - Jews. ISIS have other excuses to kill. So you equally see human life value as a subjective qualification, right? If you don't think so, then what is the natural purpose for suffering and furthermore the woman's suffering? |
Christianity Etc › Re: Is God A Creature Or A Creator?. by Kay17: 10:46am On Nov 09, 2014 |
Misogynist2014: Oh boy! The topic is about what started the world, if its something or nothing, and I think I have debunked the notion that the world started with nothing, even nothing has to be created by 'something.' With all certainty, I think this 'proof' is substancial and breeds no logical argument(s).  But who argued there was Nothingness in the beginning? Nobody did. It is a red herring argument you have made above. Again, I wonder why God becomes the something when the rest of us are not nothing. It only proves the poverty of your argument. I have my own question for you: "why is there something rather than nothing?" |
Christianity Etc › Re: What Is The Extent Of Faith? by Kay17(op): 10:41am On Nov 09, 2014 |
LordReed: @Kay17
Faith does not seek to negate reality. On the contrary faith simply put says all that you see is not all there is. Namely that there is a metaphysical reality. |
Christianity Etc › Re: What Is The Extent Of Faith? by Kay17(op): 10:40am On Nov 09, 2014 |
Reyginus: Lol. I don't think I agree with your impossibility of healthy skepticism in faith. What I gave you is the proper definition of healthy skepticism. I am sorry you are expecting irrational Skepticism. I was the one trying to define 'healthy skepticism', and you didn't define it. Could restate your definition of 'healthy skepticism"?! |
Christianity Etc › Re: Is God A Creature Or A Creator?. by Kay17: 1:08am On Nov 09, 2014 |
addempsea: I think you are just kidding. Like maybe you are a pastor's son. I might be wrong tho. Extract my point, I'm Something too; where am I in your conclusion? |
Christianity Etc › Theunusualmoon And The Christian God by Kay17(op): 1:07am On Nov 09, 2014 |
theunusualmoon: I don't want to derail this thread in a bid to prove to you that GOD exits.Please create a new thread where we can talk about it and I"ll join you there.........If GOD did not stop the persecution and death of the desciples that preached the gospel all around the world,why should he stop you from losing your life on the way to the redeemed camp? |
Christianity Etc › Re: Christians: How Does It Feel To Know GOD Exists? by Kay17: 1:04am On Nov 09, 2014 |
UyiIredia: Really SMH. Your case bad o. The facts I have stated. as premises are supported by the science. For starters, read up genetic code in Wikipedia. Uyi Iredia, it s almost impossible to reasonably argue that the DNA is a code system directly analogous to information and language systems created and familiar with man. And for that reason, your premises and ultimately your conclusion collapses. |
Christianity Etc › Re: Is God A Creature Or A Creator?. by Kay17: 12:34am On Nov 09, 2014 |
Misogynist2014: First of all, we have to know that nothing and something are two independent but complementary phenomena. It is actually right to say something is the absence of nothing and vice versa. It is also right to say both are mutually exclusive i.e they cannot co-exist. But can something come out of nothing? No! Can nothing come out of something? Yes! Therefore it is very right to say Something existed before nothing, that something is God (alpha and omega).
Kay17 what do you think about this priceless.....?  am I to assume I'm Nothing?! Cos if I'm Something then I'm Alpha and Omega  |
Christianity Etc › Re: Is God A Creature Or A Creator?. by Kay17: 9:27pm On Nov 08, 2014 |
Runwellnow: I hope that the following helps.
Some people argue that if all things need a cause, then God must also need a cause. So if God needed a cause, then God is not God (and if God is not God, then of course there is no God). Also if we are to remain in the realms of science then we know that life produces life. Everyone knows that something does not come from nothing. So, if God is a “something,” then, of course, He must have a cause.
The question is tricky because it assumes a false assumption that God came from somewhere and then asks where that might be. The answer is that if you knew God then you would not even ask who created Him. God is the unoriginated (1), Almighty (2) {can we understand the concept that there is nothing that God is not powerful enough to do}, Whose understanding, and therefore His knowledge, is without any limits (3), Who is everlasting, has created everything and never becomes tired (4), Who is just and there is none beside Him (5). God is the everlasting, Almighty, all creating self existent I am and so Who could create Him? As God is by character or definition the uncreated creator of the universe, so the question ‘Who created God?’ is illogical. It is like saying, “Where can you get unwet water?”
We know that nothing produces nothing. Consequently if ever there was a time when absolutely nothing existed, then nothing would have come into existence from it. However people and things do exist. Therefore there could never have been a time when absolutely nothing existed. So something had to have always been in existence to start the whole process of time, space and matter. That ever-existing being is who we call God. God is the uncaused Being that caused everything else to come into existence. God is the uncreated Creator who created the universe and everything in it as as Romans c1v20 (6) teaches. God is not like the universe, as He had had no beginning (7) and so doesn’t need a cause. Why is it necessary for 'something to start everything else?' A more sophisticated questioner might ask: ‘If the universe needs a cause, then why doesn’t God need a cause? And if God doesn’t need a cause, why should the universe need a cause?’ As mentioned above the universe exists and we are the result of a process. We are marked by time and matter and therefore someone must have started the whole process. God is outside of and greater than matter, space and time. Therefore everything which has a beginning has a cause which includes the universe. God, as creator of time, is outside of time. Since therefore He has no beginning in time, He must have always existed and so did not need a cause. A further point is that as the creator of something is not subject to the constraints of their creation so God is not subject to the constraints of His creation.
Genesis c1v1 ( informs us that God was a being capable of at least the creation of time, space and matter before the time when He created the universe. Other New Testament verses tell us that God was acting before time, space and matter began (9. 10). As we live in a universe of cause and effect, we automatically assume that this is how all existence functions. However, the supposition is false. Since God created time the elements of cause and effect would never apply to His existence. God has no need to have been created, since He exists outside time, space and matter where cause and effect do not work. The only possible escape for the atheist to support the idea, that the universe itself is eternal and so does not need God, is the invention of a kind of super universe, which can never be confirmed experimentally. Therefore it is metaphysical and not scientific theory. What if some say that the universe had a beginning but not a cause? But, as shown above, it is plain that things that have a beginning have a cause. All science and history would collapse if this law of cause and effect were denied. Also, the universe cannot be self-caused, as nothing can create itself, because that would mean that it existed before it came into existence, which is absurd. Therefore God is by character or definition the uncreated Creator of the universe, and also wants to save you from the effects of your sin, that is your wrong thinking, attitudes, words and actions and be your Saviour too (11).
Bible References 1. John c5v26 “For as the Father hath life in himself; so hath he given to the Son to have life in himself.” 2. Genesis c35v11 “And God said unto him, I am God Almighty.” 3. Psalm 147v5 “Great is our Lord, and of great power: his understanding is infinite.” 4. Isaiah c40v28 “Have you not known? Have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, faints not, neither is weary? there is no searching of his understanding.” 5. Isaiah c45v21 “Tell and bring them near; yes, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.” 6. Romans c1v20 “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.” 7. Psalm 90v2 “Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God.” 8. Genesis c1v1 “In the beginning God created the heaven and the earth.” 9. 1Corinthians c2v7 “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory.” 10. Titus c1v2 “In hope of eternal life, which God, that cannot lie, promised before the world began.” 11. Romans c1v16 “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.” My second question to you is; why is God as the uncreated Creator the immediate Cause of the universe? |
Christianity Etc › Re: Christians: How Does It Feel To Know GOD Exists? by Kay17: 8:42pm On Nov 08, 2014 |
UyiIredia: You are joking if you disagree with the premises. If I were you I would attack the conclusion. The premises are rock-solid facts. Nope. |
Christianity Etc › Re: Christians: How Does It Feel To Know GOD Exists? by Kay17: 8:23pm On Nov 08, 2014 |
UyiIredia: You can know by inference from design. I will list it here.
1) Life is a coded system 2) Coded systems require intelligence to make 3) By inference life requires an intelligent Maker. I dis agree with all the premises and conclusion  |
Christianity Etc › Re: Christians: How Does It Feel To Know GOD Exists? by Kay17: 8:22pm On Nov 08, 2014 |
Ishilove: WRONG. I know  what is best way of proving a metaphysical reality? |
Christianity Etc › Re: Is God A Creature Or A Creator?. by Kay17: 8:20pm On Nov 08, 2014 |
Ymodulus: Why do you pick out the design argument if i may ask> I asked cause i really don't think you need to isolate the design argument alone. I think arguments in general should be related to the first cause.
There are several arguments use to discuss or validate the existence of God. Popular arguments for existence of God includes;
1. the ontological argument, 2. cosmological argument, 3. moral law argument, and 4. the argument from Design. ( Which you refer to as the design argument )
The argument from Design or Design Argument is a more general version of the narrower perspective about irreducible complexity that forms the core of the Intelligent Design movement. Each of these arguments supports a certain belief in a creator. Thanks for the assistance. |
Christianity Etc › Re: What Is The Extent Of Faith? by Kay17(op): 8:20pm On Nov 08, 2014 |
Reyginus: Of course it is, friend. Faith is NOT the irrational confidence in a thing but a rational confidence in anything thing.
If my reason for believing that a supernatural entity will do a thing is because the supernatural has done a thousand times, I don't see any reason why faith should not go with evidence. I'm more confused. Which part of my OP do you disagree with regarding the definition of Faith? |
Christianity Etc › Re: Is God A Creature Or A Creator?. by Kay17: 5:26pm On Nov 08, 2014 |
Reyginus: What design argument? The design argument, the clockwork argument; that it is commonly used to validate God's existence. |
Christianity Etc › Re: Is God A Creature Or A Creator?. by Kay17: 4:50pm On Nov 08, 2014 |
addempsea: What are you implying? I think I was as clear as a glass |
Christianity Etc › Re: Vatican Official Condemns Maynard Assisted Suicide by Kay17: 3:52pm On Nov 08, 2014 |
italo: Yes. You think it is not? i personally don't think it is that why I'm at the other end of the fence. Of course the only way we humans can tolerate suffering is by finding a meaning within suffering itself. For example the pains of studying deep into the night for exams or exhausting exercises in preparation for a sporting event or body modelling or that of childbirth; but pains/sufferings which naturally no desirable end are meaningless within themselves. For a Catholic, it is probably comforting for you to seek refuge in God but still you can't say God finds pleasure in your pains. Nonetheless, euthanasia is useful to non Catholics. |
Christianity Etc › Re: What Is The Extent Of Faith? by Kay17(op): 3:04pm On Nov 08, 2014 |
Reyginus: No. That is more like a sermon on trusting on God. The same way a child trusts and hopes on his father of a particular gift he promised, because, by all standards, he has not broken any of the rules that qualifies him for the gift.
In skepticism, the child, due to ignorance of the reason his dad didn't get him his gift last time, he begins to doubt if his father will get him anyone today. The main his dad didn't get anything for him it is to test him and see how he handles himself when the expected does not show up. A precocious child may ask questions and come to understand his reasons.
The same thing happens when a Christian doubts. It will only be unhealthy when the Christain knows or have been told the reason for the delay but still doubts. I don't seem to understand you, because you mentioned the use of evidence in faith, I don't see how evidence is used with faith. And your analogy goes too for my comfort beyond neutrality. My main contention with you is the place of evidence in faith. |
Christianity Etc › Re: Vatican Official Condemns Maynard Assisted Suicide by Kay17: 3:00pm On Nov 08, 2014 |
italo: The same meaning I find in you. We are all children of God, here to know, love, serve him, and be with him in the hereafter. In that sense, their suffering is justifiable? |
Christianity Etc › Re: Vatican Official Condemns Maynard Assisted Suicide by Kay17: 1:14am On Nov 08, 2014 |
striktlymi: I am not here to defend the actions of the Catholic church. I am here stating why I believe Euthanasia is wrong. In as far as you recognize the circumstances within which euthanasia is tolerated. As I asked Italo, what meaning do you find in people disable by incurable diseases? |
Christianity Etc › Re: Vatican Official Condemns Maynard Assisted Suicide by Kay17: 1:12am On Nov 08, 2014 |
italo: I don't know. It doesn't exist. Period. So what meaning do you find in the lives of people crippled by incurable diseases, mental or otherwise? |
Christianity Etc › Re: What Is The Extent Of Faith? by Kay17(op): 1:11am On Nov 08, 2014 |
Reyginus: If no, why do you seem to suggest that cannot be possible in faith even when we have overwhelming evidence that says the opposite? but wouldn't that contradict Paul's statement on faith?! Paul the Christian theorist saw faith as "an assurance of things hoped for, the conviction of things not seen." He goes further that "for in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?" and "so we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal." |
Christianity Etc › Re: Let's Talk About Love. by Kay17(op): 12:24am On Nov 08, 2014 |
UyiIredia: It helped that there are many existing tribes God didn't mention and_by implication_tolerated. It also helps that Jesus Himself allowed his disciples work on the Sabbath and that he paid the price of obeying numerous laws on the cross. I will create another thread on this. |
Christianity Etc › Re: Why Do The Roman Catholic Add More Books To The Bible? by Kay17: 12:22am On Nov 08, 2014 |
Ukutsgp: @italo
How do we know that the 66 books in our Bible are the only inspired books? Who decided which books were truly inspired by God? The Roman Catholic Bible includes books that are not found in other Bibles (called the Apocrypha). How do we know that we as christians have the right books? These questions are addressed by a study of canonicity.
“Canon” is a word that comes from Greek and Hebrew words that literally means a measuring rod. So canonicity describes the standard that books had to meet to be recognized as scripture. On the one hand, deciding which books were inspired seems like a human process. Christians gathered together at church councils in the first several centuries A.D. for the purpose of officially recognizing which books are inspired. But it’s important to remember that these councils did not determine which books were inspired. They simply recognized what God had already determined.
it is important to point out the tests of canonicity that were used, the history of canonization and a brief explanation of why certain disputed books are not scripture.
II. Summary: The collection of 66 books were properly recognized by the early church as the complete authoritative scriptures not to be added to or subtracted from.
III. Tests of Canonicity The early church councils applied several basic standards in recognizing whether a book was inspired.
A. Is it authoritative (“Thus saith the Lord”)?
B. Is it prophetic (“a man of God” 2 Peter 1:20 )? - A book in the Bible must have the authority of a spiritual leader of Israel (O.T. – prophet, king, judge, scribe) or and apostle of the church (N.T. – It must be based on the testimony of an original apostle.).
C. Is it authentic (consistent with other revelation of truth)?
D. Is it dynamic – demonstrating God’s life-changing power (Hebrew 4:12)?
E. Is it received (accepted and used by believers – 1 Thessalonians 2:13 )? (Norman L. Geisler & William Nix, A General Introduction To The Bible. pp. 137-144).
IV. The History of Canonization
A. Old Testament Canon – Recognizing the correct Old Testament book
1. Christ refers to Old Testament books as “scripture” (Matthew 21:42 , etc.).
2. The Council of Jamnia (A.D. 90) officially recognized our 39 Old Testament books.
3. Josephus, the Jewish historian (A.D. 95), indicated that the 39 books were recognized as authoritative.
B. New Testament Canon – Recognizing the correct New Testament books
1. The apostles claimed authority for their writings (Colossians 3:16 ; 1 Thessalonians 5:27 ; 2 Thessalonians 3:14 ).
2. The apostle’s writings were equated with Old Testament scriptures (2 Peter 3:1, 2, 15, 16 ).
3. The Council of Athenasius (A.D. 367) and the Council of Carthage (A.D. 397) recognized the 27 books in our New Testament today as inspired.
V. The Disputed but non-canonical books
A. The Apocrypha is not scripture.
The Apocryphal books are 15 books written in the 400 years between Malachi and Matthew. They record some of the history of that time period and various other religious stories and teaching. The Catholic Bible (Douay Version) regards these books as scripture. The Apocrypha includes some specific Catholic doctrines, such as purgatory and prayer for the dead (2 Maccabees 12:39-46), and salvation by works (almsgiving – Tobit 12:9).
Interestingly, the Catholic Church officially recognized these books as scripture in A.D. 1546, only 29 years after Martin Luther criticized these doctrines as unbiblical.
Below are listed several additional reasons for rejecting the Apocrypha as inspired:
1. The Jews never accepted the Apocrypha as scripture.
2. The Apocrypha never claims to be inspired (“Thus saith the Lord” etc.) – In fact, 1 Maccabees 9:27 denies it.
3. The Apocrypha is never quoted as authoritative in scriptures. (Although Hebrews 11:35-38 alludes to historical events recorded in 2 Maccabees 6:18-7:42).
4. Matthew 23:35 – Jesus implied that the close of Old Testament historical scripture was the death of Zechariah (400 B.C.). This excludes any books written after Malachi and before the New Testament. Uhmmmm The early Church was responsible for creating the test of authenticity and inspiration for the Bible which ought to predate them. Beautiful! For a twist of irony, was it biblical for the early Church to compile the Bible?  |
Christianity Etc › Re: Let's Talk About Love. by Kay17(op): 11:24am On Nov 07, 2014 |
jearile: Obviously, it'd be futile trying to wet a dry stone... Have made my point, and asking me to repeat again and again what I think I've done justice to would be unnecessary - got more pressing issues to attend to. Notwithstanding, it'd do me no harm to know what you think is "Agape" and "Philia" No, you don't seem grasp what love really is. No justice was done. If Agape and Philia are both love, then something within the characteristics of love must be binding them together. The substance of love has to be universal between the two loves, hence all love is equal. The love might be different because they are expressed to different persons, namely: God and man. |
Christianity Etc › Re: Let's Talk About Love. by Kay17(op): 10:38am On Nov 07, 2014 |
jearile: Agape is God to man, man to God which is initiated based on faith while Philia is man to man... The similarity is in the fruits they produce - care, forgiveness, patience, obedience etc and judging by that they proclaim the very nature of God which is summarised in one word - LOVE. But the fruits of tolerance and coexistence is "care, forgiveness, patience, obedience etc", but tolerance is not the same with love. So if we mix up the results/actions for the subjects, we will not get the correct picture of it. So again, I ask what is the similarity between agape and philia? |
Christianity Etc › Re: Vatican Official Condemns Maynard Assisted Suicide by Kay17: 10:34am On Nov 07, 2014 |
italo: Nothing. It doesn't exist. Assuming Meaningless suffering existed, would you still feel nothing about it? |
Christianity Etc › Re: Is God A Creature Or A Creator?. by Kay17: 12:26am On Nov 07, 2014*. Modified: 4:49pm On Nov 08, 2014 |
Reyginus: Nobody. He is an uncaused cause. If he is caused he is not the first cause and if he is not the first cause then he is not God. addempsea: He's created out of nothing? If God can create the Universe out of an abyss of nothing, then the Universe should be able to spring out of nothing as a matter of principle. (I'm not endorsing any argument that the Universe sprung out of Nothingness). |
Christianity Etc › Re: Is God A Creature Or A Creator?. by Kay17: 12:24am On Nov 07, 2014 |
Reyginus: Nobody. He is an uncaused cause. If he is caused he is not the first cause and if he is not the first cause then he is not God. How do you reconcile design argument with first cause? |
Christianity Etc › Re: Let's Talk About Love. by Kay17(op): 12:22am On Nov 07, 2014 |
jearile: These are just nomenclatures... But on a lighter note, without Agape (Divine) there's no Philia (brotherly affection). That's why a man out of greed and frustration would think of using family members or neighbours for money rituals. You didn't say what made the two similar and under the umbrella LOVE |
Christianity Etc › Re: What Is The Extent Of Faith? by Kay17(op): 9:54pm On Nov 06, 2014 |
Reyginus: True, he relies on his knowledge. I don't really understand your understanding of a skeptic.
Do you call one who refuses to look at the facts presented by his unbelievers as a Skeptic? Does this your skeptic relies on his ignorance even when shown facts? No. |