₦airaland Forum

Abohboy:
The Ohafia Warriors were the warriors of the Aro which is why they were able to conquer so much land so quickly and the Aro and Igala had very good connections so in times of war the Aro was able to give the Igala warriors in exchange for products like leather from the north

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See how you TWIST your tongue like IPOBs rats

When did Aros start exchanging goods with the North?
Who between the Aros Benins and Ijaws must have had dealings with the Igalas?

Abohboy:
The Abam Warriors of the Ohafia region they were the most feared warriors in all of Igbo land and were often hired by Igala kings who had close links to the Igbos

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Wonderful!
* So how did this Ohafia warriors moved over the Aros controlled IBO territories to go join the Igalas to do this rumors battles.
Lands, rivers or how.
Use the above map or ur knowledge of the location of Ohafia n Igala to explain the possibility
* Remember Slave trade was seriously going on

samuk:
Her life depends on oba of Benin being yoruba. How can any sane person look at the names of past Obas of Benin and still claim they were Yoruba who spoke Yoruba language at the Benin Palace till 1937.

So they were speaking Yoruba at the Benin Palace but forbid � Yoruba names. Meanwhile oba of Benin supposed siblings, the Alaafin of Oyo, all had Yoruba names, other supposed relatives such as the Ooni also had Yoruba names.

Those that created the Benin/Ife fairytale never thought it would be scrutinised in the future, if they had knew, they would have probably changed the first few names of obas of Benin to Yoruba or Yoruba sounding names.

Take a look at the monarchs from Olu of warri(Ogiamen) to Obi of Onitsha(Agboghidi) that have Benin connections, you can see Benin influenced names in either their traditional titles or chieftaincy titles.

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As we all know, the Ogane WEED they smoke daily never allow any of em to reason like human being
I await their response

[quote author=Abohboy post=106901523]Who ever said that they only spoke Yoruba? They spoke both Yoruba and Bini in order to facilitate trade with other Yoruba groups and it doesn't make sense to claim that the Bini of 10 million are the progenitors of the Yoruba of 40 million it can't work out the story of the Ogiso's being deposed by Oranmiyan and him sorting out Bini then leaving later on in his life just makes more sense then whatever story you have[/quire].

Come have you joined in smoking Ogane weed?

Abohboy:
Igala-Benin wars
Igala-Jukun wars
Igala-Nupe wars

But it's not definite just rumours that i've heard

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I don't deal in rumors and this Igbo imaginary Igbo warriors were of which stock and under what chief, king or leader

Moorish:
All or most west African tribes were taken to the new world as slaves, but The yoruba culture is the only one that was retained by the slaves and is still very strong today in Brazil

I just pondered on this today not to belittle other tribes after all I’m married to an Igbo lady and they are a great race as well but there is just something about yoruba culture that defies any attempts to suppress it. It is innate, it is spiritual.

I salute all yoruba sons and daughters worldwide

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Ogbeni, do understand the meaning of civilization?

samuk:
I am still waiting for them to tell us the yoruba meanings of the names of past oba of Benin below, since they are claiming that oba of Benin is yoruba.

Eweka I
Uwuakhuahen
Henmihen
Ewedo
Oguola
Edoni
Udagbedo
Ohen
Egbeka
Orobiru
Uwaifiokun
Ewuare I
Ezoti
Olua
Ozolua
Esigie
Orhogbua
Ehengbuda
Ohuan
Ohenzae
Akenkpaye
Akengbedo
Ore-Oghene
Ewuakpe
Ozuere
Akenzua I
Eresoyen
Akengbuda
Obanosa
Ogbebo
Osemwende

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That self acclaim professor from Osun abi na Ekiti state, has he/she gone blind deaf and dumb

Abohboy:
There's evidence to show that Nri is closely connected to Igala whether the culture originated there isn't definite but there is a definite close link in trade and military as the Igala often hired Igbo warriors to fight in their wars

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Which wars?

okigbojihad:
your brain size is proportional to your midget body reasing u just spill this trash.

Nri is strongly rooted in Igbo culture and they have absolutely nothing in common with Igala.

believe this hogwash epistle at ur own peril.

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Shut ur dirty 4kin mouth, I don't know your stock but Ibos are mixtures of Igalas idoma Ibibios Benins Tivs and even Ijebus, so when they also days that they are JEWs I just don't bother

Mikekan30:
Like yourself, idiot
Manchester United are more useless and hopeless.

Idiot

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When I say Assnal is useless but the fans are extra dumb and very over useless eg this one

Arda1000:
dumbo it's from British broadcasting commission not from any Isreal report infact most Isreali accept Igbo Jews Rabbis and they teach without abuse in different synagogues in Tel Aviv and other Isreal cities

They haven't accepted the Falasha Jews of Ethiopia they evacuated to Is real it is IPOB they want to accept
Even the Palestine are more friendly than the Jews to Africans

wink2015:
Majority of Igbos are CATHOLICAN by religion.

Someone out there would question the viability of such a consideration.

It would be challenging for the Israeli to consider them jews.

Ethiopians and Eritreans have been fighting for similar recognization but without success.

I do not see the Israeli considering them as that would be adding more troubles to their already problematic encounter with the palestinian and other angry arabs in the middle east.

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Which Ethiopian and Eritrean are fighting such nonsense?
Do you know anything about Ethiopia and how proud they are about their history which is far preserved and richer than that of the Jews.
The Falasha Jews in Ethiopia have all been evacuated to Isreal and while they were in Ethiopia they were treated as outcast the reason they demanded returned to Israel where they are still segerated upon
No Ethiopian or Eritrean are claiming to be Jews they know their roots and history unlike this IPOBs wannabe Jews by fire by force

Starzo:
We know. But posting such private moments for public consumption is what anybody that still has a shred of morality left should be against.

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She was blackmailed don't u get it?
The blackmailer really planned this cause from the video I doubt she had any clue of his plan.
It serve her right cos she was the one condemning another sometime ago

Assnal is forever a useless club

Christistruth00:
But Esigie and Usman Dan Fodio lived in different Centuries

Esigie Lived in the 15th Century and Usman Dan Fodio in the 19th

Truth is that the Egbira, Igala and Yorubas who shared Borders Northern with the Edo bore the brunt of the Fulani Attacks and successfully repulsed them though I do believe Benin may still have had some Skirmishes with Nupe fighters in the Kogi Area but even the Okun Yoruba of Kogi successfully resisted their attacks and are 90% Christian today

The Igala especially did a very Stoic job of keeping the Fulani Jihadists far away from the Niger Benue Confluence Area there is not a Single Emirate there

The TiV, Jukuns and Idoma did such a fantastic Job Fighting the Fulani Jihadists along the Benue in the East that the Igbos never even knew there was a Jihad going on because it never reached them ,anyway they already had their hands full dealing with Slave Traders

So you mean the Yoruba supreme being, the king of all Kings, the Ogane couldn't stop Dan Fodio from ransacking his kingdom and converting many of his people to Islam?
Yet they go running their mouth on Benin history like one TAO12 abi na TAO11

samuk:
Ife is only found in the revision garbage story that was written by returnee slaves between 1897 to 1970.

Yoruba eyewitness history began in 1824 and yet they are telling the world that they are experts in Benin history whose eyewitness historical accounts began in the 1400s.

Benin history documented by eyewitnesses between 1400s to 1897 made no mention of Ife.

Between 1400s to 1897, Ife, Oduduwa and Oranmiyan are not mentioned in Benin history. Ife, Oduduwa and Oranmiyan are only found in the revision version of Benin history that started in 1897.

Benin history is now broken into two parts.

1. Authentic verifiable eyewitness sources, 1400s to 1897.
Writers/authors: European eyewitnesses to the events they documented.

2. Revision unverifiable fairytales, 1897 (end of Benin empire/kingdom) to 1970.
Writers/authors: Yorubas, people under Yoruba influence and other collaborators who simply wrote fairytales that they never witnessed.

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What the sons of Dan Fodio did to them
is why they are beating their empty chest here

TAO11:
All historical evidence [(a) from Yoruba traditions, (b) from pre-1970s Benin traditions, (c) from academic historical conclusions] all agree that the dynasty of Benin obas traces patrilineally back to Ile-Ife.

✌

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Ogani historical evidence shey

So this Nri is Igala in origin, na wa Igbos just be all manner of mixtures yet dem say they are JEWs

LILTJAY:
what of your own tribe? Them nor dey show you pepper too?

Your population triple theirs while mine is lesser yet una de make noise

walefresh3:
Yoruba is the largest tribe in Nigeria... Covered 20% population of north central of Nigerian...

Yet Fulani de show Yorubas pepper with their smaller population

DanZubair:
Muhammadu Alwali
Muhammadu Dan Yaji, known as Muhammadu Alwali II (died 1807) was the last king of the Kano kingdom. His reign coincided with a period of upheavals in Sudanic History that saw a series of wars waged by the Fula People. In 1807, after a protracted struggle with Fula clans, Muhammadu Alwali was ambushed and assassinated at Burum-Burum in modern day Kano. His death marked the end of the Kutumbawa line of Hausa aristocrats in Kano and the fall of the 800 plus year old Bagauda Dynasty.

Muhammadu Alwali was the son of Sarki Yaji II and Baiwa. In 1781 he succeeded his brother, Dauda Abasama to become the third successive son of Yaji II to ascend the throne of Kano.

Reign
The Kano kingdom was consistently at war to maintain hold of trade routes and his reign came at a time when famine was a regular occurrence. These factors coupled with increased taxation by the aristocracy saw dwindling fortunes for the kingdom. Traders were abandoning the state for more favorable conditions in the Sahel. When Alwali became King, he immediately collected grains of sorghum and millet to prepare for war and famine. However, a famine devastated the city soon after.

Dirki
Dirki was a fetish object that was held sacred in Kano. It was made of a Quran covered in multiple layers of goat skin or cow hide introduced around the 16th century in the reign of Muhammadu Zaki. Alwali was asked to provide forty cows as a sacrifice to Dirki but he refused. He went as far as attacking the object with an axe and exposing its contents. The people then murmured that he will be expelled from Kano just as he as expelled the Quran from Dirki.

Ciroma Dan Mama
Over time, the Kano royal family had been divided into multiple factions. Since the first civil war in 1565, internal strife had ravaged the Kano royal house. A second civil war broke out after El Kutumbi’s death in 1648.
Alwali’s father Yaji, endured a bitter relationship with his brother, the then Sarki Muhammadu Sharefa and his sons who succeeded him. Yaji was exiled to a desolate life of penury. During this time, he heavily relied on a local farmer and tobacco seller from Katagum. When Yaji ascended the throne after the death of Alhaji Kabe, he adopted this figure as his son and gave him the prestigious title of Ciroma (Crown Prince), and entrusted the resources needed for the ascension of his sons in his hands. It is believed that this figure or his son, called Dan Mama was stripped of the title of Ciroma during Alwali’s reign who instead gave the title to his son. The deposed Ciroma, though scorned, continued to play a role in the Sultan’s court and would later play a pivotal role in his downfall. Tradition relates that his treachery sealed Alwali’s fate.

War with the Fula

Background
Alwali was already facing a struggle in securing his throne and the ascension of his son against the faction loyal to the lineage of his uncle Muhammadu Sharefa and another faction that contained the remnants of the Rumfawa in Kano. Unbeknownst to him, a more serious threat was looming. When Shehu Usman Dan Fodio’s war began in Gobir, he sent a letter to all Hausa Kings who had already sworn to support the King of Gobir. It is related that Muhammad Alwali was on the verge of accepting the Shehu’s message when he was dissuaded by Ciroma Dan Mama. The Ciroma is said to have then written to the Shehu offering his support in exchange for a hundred towns. Kano was home to a number of Fula clans who had begun settling since the 14th century including the Jobawa, Sullubawa, Danejawa, Yolawa, Yerimawa, Modibawa, Gyanawa, Zarawa, Toronkawa, Mundubawa, and Dambazawa. Many Fula chiefs had assumed various powerful titles in Kano, including the leadership of various towns. The Kutumbawa Kings had alienated themselves from their masses through their heavy taxation and open syncreticisms and the Fula also found allies in Hausa muslims and aggrieved peasants in Kano, led by Alkali Mallam Usman. These Hausas according to WF Gowers may have been just as many as the Fula. Muhammadu Bakatsine, the leader of the Jobawa, who were one of the most established Fula clans in Kano, had been with Dan Fodio in Gobir but returned to Kano after the Fulas defeat by Gobir at Tsuntua. The Shehu soon sent a letter to his supporters in Kano after which they withdrew from their communities and assembled in preparation for war.

Early Encounters
A group of the Shehu’s followers made for Kwazzazabo where they frightened the villagers and seized their grains and in the ensuing scuffle slew one of the farmers who had refused them access to his stock of grains. The Sarkin Bebeji immediately alerted Sarki Alwali who was then situated at the newly reinforced Takai. The King in trying to assess the situation sent a small force led by Gainaku and instructed him to burn the Fula compounds and seize whatever he pleased from them. Gainaku though succeeding in killing some of the fula was forced to retreat. Alwali then sent for Muhammad Bakatsine and accused him of treachery. The clan leader however denied any involvement and swore his innocence on a Quran but on his way back proceeded to seize the town of Gogel.
After consultation with his advisers, Alwali who still underestimated the severity of his situation then sent a military general, Barde Bakori with a force he deemed sufficient to disband the rebels but was also turned back. When the Barde returned to Alwali who had at that point left Takai and returned to Kano, the King faced different opinions from his advisers with one faction calling for a declaration of war and the other faction seeking a more diplomatic approach. The King had initially wanted to accept the Shehu’s call and he opted for the latter view. He put together a delegation which included Arab and local scholars who were granted an audience by the rebels but publicly humiliated and turned back. One of the delegates was said to have died of fright shortly after returning to Kano.

Kano’s First Assault
After rejecting his offer for peace, Alwali and his advisers decided to summon a faction of his troops led by the Sarkin Dawaki Ali and ordered them to capture the Fula leaders and women but to slay everyone else. Before they got to the Fula stronghold in Kwazzazabo, the rebels had already shored up their defenses while their leaders had withdrawn to Kogo in anticipation. When the Sarkin Dawaki and his troops broke initial resistance and made it into the Fula settlement, he instructed the Barde to set their huts on fire but the Barde insisted that they had to collect the Shehus flag first. This hesitation proved costly; As soon as the Barde collected the flag, he was greeted by a hoard of Fula warriors and even women. The Hausa horses were spooked by the pandemonium and in their retreat, the cavalry was confined to a narrow space due to trenches built by the Fula and were chased by a rain of arrows and spears. A lot of their soldiers fell off their horses and lost their lives, the Sarkin Dawaki barely escaped. The Fula gained horses, muskets, coats of mail, armors, swords, quilted armors, and many other weapons.

Expansion of the war
In the wake of the Fula victory against the Sarkin Dawaki, Sarkin Fulanin Dambarta, Malam Maiyaki, also known as Dan Tunku, who later founded the Kazaure Emirate switched his allegiance from Alwali to the Shehu. Alwali did not learn of this perfidy until it was too late. The Fula now also had the confidence and firepower to move across Kano. They soon made for the town of Godiya but were repelled with many losses by Dan Tama, the ancestral ruler of Godiya. They eventually broke their defenses and burnt the city to the ground and neighboring towns submitted to avoid the same fate. During their expeditions, they also pillaged Fula herders who wouldn’t join their struggle. They then took Karaye after a small resistance but immediately saw an army led by the Dan Tama of Godiya and Barde Bakori. Neither side expected to encounter the other. The Dan Tama and Barde attacked nonetheless but the Fula had taken up strong positions around the river bed and repelled their attackers. Karaye was the first major town to fall to the Fula. While in Karaye, Mallam Musa arrived and was given the Flag for the wad against Zazzau after which he proceeded to his destination. In order to use their superior mobility and field knowledge, as well as to avoid the possibility of facing the combined forces of Kano, Katsina, and Daura, the Fula dispersed their armies to force Alwali to do the same. They soon converged near Tofa and were promptly attacked by a small Hausa force from Tatarawa and Damargu which they repelled and captured many horses from. The Fula captured Tofa, Bichi and then Tatarawa.

Enlisting of Tuaregs
Alwali decided to acquire the services of the Tuaregs of Adar led by Tambari Agumbil who had experience fighting against the Fula in Gobir. Agumbil received the handsome sum of four million cowries to come into Alwali’s service. Agumbil’s forces were strengthened by a band of Hausa warriors with whom he attacked the Fula at Tatarawa. Their attack sent the Fula to flight but they soon retaliated with a flurry of arrows aimed at the Hausa wing and Agumbil came to their aid, immediately losing his life in the process. His forces were in disarray and a massacre ensued. They followed the retreating forces to Tomas and collected prisoners and booty.

Successes
The King decided to change his tactic. He reinforced his experienced soldiers and directed them to engage in minor assaults but to avoid open battles, hoping that attrition would wear the rebels out. His new strategy yielded positive results and afforded the Hausa army the time to regroup. The King then sent out raiders as a decoy to fool the rebels and in the resulting battle, the Fula lost many soldiers and were forced to retreat. The Fula then proceeded to take Madaci and Jalli but lost Malam Dan Zabuwa in the process.

The Battle of Dan Yaya
After Madaci and Jalli fell, the King himself set out of Kano with a large force which included a heavy cavalry of seven hundred horsemen. He soon took and razed Dawaki which was situated between Madaci and Jalli. His army then occupied the town but were subject to constant harassment by a concentrated force of rebels using arrows and guerrilla tactics, trying to draw his cavalry out to open field.
It was here that Alwali learned of his betrayal by Ciroma Dan Mama and Sarkin Fulanin Danbarta who both reinforced Fula forces. The Ciroma’s forces would account for a significant portion of Kano’s army. Alwali proceeded to Dan Yaya and while reinforcements from Bornu were impeded by a Fula blockade, he welcomed the Kings of Katsina and Daura and their armies. The Fula were however further reinforced by their kin from Ringim, Jahun and other areas.
At Dan Yaya, three to four months of fighting took place and it is said that up to ninety three fights took place within this period. The King however did not fully commit his army until the last three days. It is possible he was waiting for further reinforcements from Daura, Katsina, Bornu and other placers but this did not materialize.
Alwali then took to the battlefield himself and launched a heavy attack on the rebel stronghold in Sabon Ruwa and many houses were burnt. However, the rebels were soon reinforced by their allies in neighboring areas. Alwali was then pushed back from Sabon Ruwa with both sides recording heavy losses. The Kings army attacked again in the evening and more reinforcements came to Alwalis aid from Daura. Kano forces launched a less intense attack in the morning. During this time, the Fula camp was running short of supplies and contemplated retreating to Gaya to instead aid Muhammad Bakatsine who had so far been unable to capture what would be perhaps the most important town in Kano. They argued against this retreat believing it would reinvigorate the King and his army’s morale, instead deciding to roll the dice on one last major attack. The Fula came out in the open field and the Kings army immediately charged. The battle started from Maghrib prayers (around 7:00PM) until Subhi Prayers (around 5:00AM) when the Fula were able to stealthily set fire to the Hausa camp which contained their women and supplies. On seeing this, the Hausa retreated towards their tents and the battle soon became a slaughter in favor of the Fula.

As the fire razed through their bivouacs, Alwali fled for Kano with his sons and other officials. The Kings of Katsina and Daura also fled home with what was left of their armies while the remaining soldiers fought a losing battle against the rampaging rebels. The Fula took most of Kano soon after.

Fall of Kano and Exile to Zazzau
After his crushing defeat at Dan Yaya, Alwali reviewed his situation with his advisors and clerics. He once again sent another delegation to the rebels, agreeing to surrender to their demands while remaining in office as a tributary. His offer was rejected and was told that dialogue was not an option and that they would attack Kano on the 12th of Rabi’ al-awwal. He fled Kano for Zazzau forty days before the due date.

Last Stand
While the Kano Chronicle suggests he was immediately turned out of Zazzau, it is widely accepted that he stayed in Zazzau for a few months. During this time, Gaya, which was ruled by the lineage of Alwali’s grandmother resisted the forces of Muhammad Bakatsine and remained loyal to the King. This inspired Alwali to make one last stand. He ordered Sarkin Gaya Gujabu to launch an attack on Muhammad Bakatsine who had moved and assembled a force at Wudil. Gujabu was defeated with heavy losses. Gaya was soon overrun by the forces of Muhammad Bakatsine and Gujabu was slain. Meanwhile, Alwali had already left Zazzau for Burum-Burum which was led by his relative Wambai Tagwai when he learnt of Gaya’s fall. The Fula soon assembled a heavy force led by Muhammad Bakatsine and launched a relentless attack on Burum-Burum.

Death
Burum-Burum withstood the Fula onslaught for several weeks but eventually succumbed to the unabated assault. While the Kings son Umaru escaped, Alwali lost his life in the clash that ensued. His death signaled the end of the Kutumbawa and the fall of a dynasty that according to the Kano Chronicle trace their lineage to Bayajidda.

Aftermath
After the King’s death, and with no leader to rally behind, the rest of Kano submitted. Alwali’s son Umaru fled towards Damagaram where he met the ousted Kings of Katsina and Daura. The King of Katsina would establish a kingdom in Maradi where his descendants use the title of “Sarkin Katsina” and that of Alwali use “Sarkin Kano”. A descendant of the King of Daura was reinstated as the King of Daura by the British in 1904.

After a few months, Dan Fodio appointed Suleiman Abahama as the first Fula King of Kano, subject to the Sokoto Kingdom. The Fula leaders of the war soon assumed various titles. Alkali Usman who led the initial Hausa supporters of the war though receiving much respect did not gain much status or power. His faction were dubbed as “Hausawa”.

Ciroma Dan Mama would receive his one hundred towns of mostly hamlets. Him and his Hausa followers were dubbed as “Kutumbawa”. Later on when the affairs of Kano became difficult to administer for the Fula kings, Ciroma Dan Mama helped acquaint them with the Hausa administrative system and practices. The rest of the people of Kano were characterized by the pejorative term “Habe” by the new royal house and subject to grating conditions.

Hausa resistance would continue through erratic raids by Ningi which came under muslim Hausa scholars led by Malam Hamza who opposed the discriminatory practices of the Fula Kings against the Habe, Maradi which became the new home of the deposed Hausa aristocracy, and the Kingdom of Damagaram. The latter, under Ahmadu Kuran Daga (Maje Rinji) gathered a formidable arsenal of thousands of locally manufactured canons and muskets and was on the verge of taking the Kano capital after sending the Kings forces into retreat when an illness and news of a French invasion sent him racing back home but not before collecting a great haul of booty from Kano.The Fula King at the time, Aliyu Babba, had paid 30 million cowries for intensive prayers and it was believed these prayers were why Rinji’s assault seized....

Find More Details https://www.hausatoday.com/the-reign-and-death-of-last-hausa-king-of-kano-sarkin-kano-muhammadu-alwali-ii-1781-1807/

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Beautiful, masterpiece and excellent
Where is OluMENTAL aka Olu317 come and read proud Africans not your useless seeking Caucasian vain approval

Ofodirinwa:
4

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IPOBs and Criminality

Olu317:
KingOKON ...ServantOKON
Go read and educate yourself because of the below screenshot which attest to your myopic ignorance.

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OluMENTAL , below is your pathetic miserable situation. It has been scholarly researched and scientifically proven by many on this platform.

Abohboy:
I'm not a member but this is information given to a history group by members of the Ekpe Society

That history group must be the dumbest in the entire universe

ThatFairGuy:
We've always wanted this strong Third Force.

However let it be after 8 years of Adekunle's administration



This is Adekunle in the picture below

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Tinubu the number 1 criminal in da world

[quote author=Ofodirinwa post=106797995][/quote].

Telling LIES will never get you anywhere

Olu317:
Obviously, you cannot understand anything called modern . After your word losed is obsolete,which also makes you absolutely obsolete .

Olodo that I have even quoted does not know the difference between "Tribe" and "Ethnic" grouping.Talkless of a "Race" as meaning.

Olu317, Omo werey seems this your mental case gets more and more complex every season, so that ringworm braincells of yours now makes your other fellow Yorubas ethnicmen and not tribalmen to you, ehn?

Abohboy:
Are you even part of the Ekpe society for you to be going against what they've said? Stop crying and face the facts

See this rat, so you think you have written anything?
What Totem do you know and what level of sign/language do u know.
I am talking and you self de shine ur dirty 32 with me

Abohboy:
Continue crying this is history gotten from the elders of the Ekpe Society and other traditional leaders of the Ibibio, Ejagham and Igbo peoples

Whatever you call yourself better you shut that nonsensical mouth of yours

Olu317:
How does scholarly researched work on genetic finding concern you ? It is a big shame to have your type without a single knowledge on issue as this yet delve into it. Mr. Move on with your life, half baked schemer

Quote me when you've decided to go back to school to learn and be well abreast with advancement in new findings .Òni wanrawaran

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Scholarly research by a losed screw peanut brain like you, even your tribesmen have warned you severally with your jargons write-ups yet scatter brain like you still bask in your Caucasian seeking mirage approval.
Desist from your foolish quest Mr Inferiority complex

Abohboy:
That's the story the Igbos tell of Nsibidi when tf did I say it was made by the Igbos? You're just looking for any reason to get angry, the story of the Idiok comes from the Ibibios but the Igbos also adopted it into their story of Nsibidi because it comes from the Ibibio stop looking for reasons to argue there's no singular lie in my whole right up

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Listen and listen good, stop writing RUBBISH

Abohboy:
That's what Igbo history said it was discovered from the Idiok in a forest then became the Ekpe Society other time and you didn't disprove any of my points you're literally repeating them straight at me

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Which Igbo history?
Is it the Igala, Idoma, Jewish, Benin history of Igbos which one
Since I have known you on this platform you have never written anything worth reading so what stupid points do you want me to counter?

You spoke of Benin and you justified your nonsense from the Yoruba's perspective and now your are writing nonsense about my heritage and you are telling me Igbo history.
Even the word Nsibidi does it sound Igbo in origin to your hearing, the Aros that you speak of do you know their origin and in ancient time do you think their first language was Igbo.
Stop writing nonsense or better still write your own history instead of writing peoples history from the perspective of others
Igbos have nothing absolutely to do with Nsibidi,