KnowingChrist's Posts
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Nelidee:I don't think it's the organisation. There's no single organisation where the truth is being preached; they've all gone astray. There are denominational spirits controlling the different kinds of church. Each person who desires to know the truth must see beyond the denominations. For the denominational spirit seek to enslave people through separation and common sense. I like to think that there are actually saved Christians in Jehovah witness bc you can't tell where God has hidden his people. I just hope Mr max overcomes the denominational spirit that makes him think Johovah witness is the only portal for salvation and not the truth of the gospel. So dear friend, i think salvation is a personal walk and it's wise not to enter into denominational warfare or talk bad about any denomination. My other comment was based on Mr Max's observed behavior on here. It will definitely change when i find another Jehovah witness member who understands Christ.
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MaxInDHouse: |
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MaxInDHouse:. |
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MaxInDHouse:.
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Prosper1912:I'm going to expound on Ecclesiastes 9:5. Who are the living? They are those who have the life in them? Which life? The life of Christ. These people walk in knowledge and live life prudently bc they know that they shall give account when they die. But the dead are those who are dead in unrighteousness. They live without knowledge. They act on every emotions and follow every thought that crops their mind. When they die, they shall die again and pass away forever and there shall not be a recollection of them. This death transcends the physical death bc if someone dies now physically, we shall remember them and even do occasional postmortem birthday for them but those who die the second death shall not be remembered. I hope you see the light in this.
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MaxInDHouse:What organisation might that be? |
Prosper1912:I highlighted the part that's false dear friend. We're not to preach denominations, we're to preach Christ. Men who are lost and confused about the truth are trapped in denominational warfare but we who have the true light preach Christ alone. So, i have written plainly and would not allow denominational preachers to exalt their denominations over others. We preach Christ alone and nothing else.
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Prosper1912:Would you like me to add something to this?
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MaxInDHouse:Denominations don't matter. Nobody gets saved by associations, salvation is personal; not by institutional membership or parental connection
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Prosper1912:This is profound
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Dtruthspeaker:This is true sir. He judged the judge. Most Christians also follow the Adamic suit too when the blame the serpent and the woman bc God brought the woman and made the serpent that way. The problem is bc they can't see the wickedness of Adam, by lying in front of God and trying to outsmart God. While he was talking, he was hiding his intentions. This is why job 31:33 tells us
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Prosper1912:Yes they do not have a literal meaning but do have a symbolic meaning. I think there's problem when people focus on the parable and leave the symbolic meaning. So kindly share your insight on this topic pls.
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Prosper1912:Go on sir. Your view is important to us.
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Prosper1912:We won't mind Sir, you're welcome to join. For knnowing the truth is the responsibility of all humankind.
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Why did you say lion cob? Why didn't you say lion then? If you have to specify that its a cob then there's a difference. In fact, lion cob is a wrong way to write it, it's cob. The adult is lion and the child is cob.
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Why did you say lion cob? Why didn't you say lion then? |
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Wilgrea7:Eternal torment as concerned sinners is not a biblical concept. Put the facts right pls.
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Some of the critical questions popularly asked by irreligious persons are: would we (Christians) still believe-in Jesus if we find out that he’s never coming back? Would we still follow the laws of faith if we find that the man Jesus was just a made up story in history? It is natural for us to respond emotionally to these kind of questions (usually to shift the focus of the discussion), but the truth is: we will have to ask ourselves these kind of questions at some points in our walk of faith; we have to critically analyze our beliefs, ideologies, and definitions to see if they’re worth defending. Answers to questions of these such do not only serve as response to unbelievers, but they more importantly reveal our understanding of what we are doing with our lives; our understanding of the good news. They also reveal our true intent and desires towards the faith of God, and our sense of judgment. What would we do if we find out that there’s no consequence whatsoever for unrighteousness? Would we continue to live as the bible suggests, or would we change our lifestyle? The term righteousness means to live (act) rightly. Therefore, the righteousness of God is to live (act) in the way that God considers right. As Christians, we have been encouraged to live in God’s righteousness (that is: to live beyond what we consider right, but live as God considers right). In fact, a Christians is one who loves righteousness (God’s). The reason many of us consider righteousness as a viable way of life is mainly because of the consequence that we hear exists for unrighteousness, without which righteousness will sound unattainable and stupid to us. Our approach to righteousness is negative; we do not live rightly because we love and enjoy the right way of life, we only live rightly because we fear the consequence for living wrongly. Alas, negative approach cannot produce positive effect. The impact of negative approach to righteousness is difficulty and struggle; it becomes a struggle for us to live rightly, whereas, the burden of righteousness is easy. The lack of love for the right way of life causes us to struggle; we struggle to live rightly. Righteousness is the nature of God, as we have been born by God, we too by our nature should live rightly. It should be the easiest thing for us to do. We do not struggle to eat, speak, see, feel, or hear because these things are natural. In fact, struggling or not being able to do these things at all is an indication of a defective birth or a disease. Similarly, struggling or not being able to do righteousness indicates that a person is diseased; in sin and not in God. We do not struggle to eat food, speak about football, watch movies, get on social media because we enjoy and love these things. Our struggle to live rightly indicates we do not love or enjoy doing what’s right; we do not love the nature of God, which means we do not love the nature of our new birth, and if by chance we live rightly, we are only doing so to avoid the consequence of unrighteousness. This should not be the case, living rightly should be the only reasonable way of life to a Christian. The wrong way should be unreasonable to us. For example, it should be easier for us to tell the truth than to lie simply because we are born by the spirit of truth, and the only reasonable thing to do. Lying should be unreasonable to us. A Christian by understanding sees the benefits of righteousness, he lives rightly because he loves these benefits. He sees no benefit whatsoever in unrighteousness, so refuses to live wrongly because it is basically a waste of time, resources and essence to live in a way that affords no benefit to the soul. This is irrespective of whether or not the unrighteous shall be punished. Therefore, although there are some of us who will plunge into unrighteousness if they discover that it attracts no consequence, we should all grow to the level that living rightly is our only option of life; we should grow to the level that we consume righteousness, and abhor unrighteousness. How would we feel if we find that no one will burn for eternity? Would we be contented with this judgment or would we feel bitter because sinners are not going to be in agony forever? One of the peripheral reasons why some irreligious persons hate the good news is because of the said punishment that awaits sinners. They see the judgment of eternal torment as unfair and totally wicked. This makes them question God’s sense of judgment and the motive of the Christian faith. This particular judgment (eternal torment) is not peculiar to Christianity, it is quite popular in ancient myths, and a norm in the Abrahamic religions. Quite often, when we get quizzed for our faith, we tend to remind irreligious persons of this said judgment, and this more often infuriates them further to hate Christ. For us to really discuss how we will feel if sinners are not tormented in fire forever, we must first research the scriptures to see if there’s any such judgment in the books. For it is irrelevant to discuss a topic without first establishing the truth of the scriptures. Is it written that sinners shall be tormented forever? No, it is not written. What then is written? The scriptures confirm that sinners will be continuously tormented just as we see in the myths of other religions, however, this continuous torment will only last till the sinful soul is destroyed (utterly). Sinners are diseased (in their thoughts), this is why each Christian needed to be healed by the stripe of Jesus. The fire (of the end) shall be created and released to destroy every diseased cell. Each sinner shall be burned till every cell of their existence is dissipated and destroyed till they become just ash (Malachi 4:3), and smoke from their ash shall rise to the heavens forever (Revelation 14:11). Therefore, the idea of eternal torment is not biblical, it is a horrible imagination used to instill fear and anger in the minds of those who do not understand the judgment of God. It is often mistaken for eternal destruction, the judgment of God on sinners. Is there a difference? Yes, there is. What is the difference? Destruction is the process or act to damage something so that it no longer exists – to cause (through damage) to inexist. Therefore, eternal destruction means to cause to inexist forever. But torment means to to exist but be in agony, and eternal torment means to exist forever but be in continuous pain. These are two different concepts. So then, let us welcome this judgment (eternal destruction). In fact, let us be happy that no one is going to be diseased forever, and the fire shall save them from eternal regret. Anything short of this is unjust, for who imagines eternal agony for someone else without questioning such judgment? Perhaps a wicked person or a person too scared to question such judgment. Would we continue to live like Christ if we find that Jesus is not coming back for us? Would we still be excited to tell people about the Christly life? Well, we’ve already defined why we live the Christly life, we think it is reasonable and living contrary is unreasonable. So, yes, we’ll should continue to live the Christly life even if we find that Jesus isn’t coming back. Although Jesus is definitely coming back, in a hypothetical situation where he doesn’t, we should condition our minds to continue this life and encourage others to live like us because we are convinced this is the only right way to live. We should be like Shadrach, Meshach, and Abednego who though trusted they will be saved, will not compromise even if there is no salvation (Daniel 3:16-18). We should not live the Christly life because we were told that we’d be saved sometime in the future, we should live because we are convinced of its righteousness. Salvation happens to us through this life. It is important to note that salvation is not the promise, the Holy Spirit is the promise, and salvation is a consequence. For the just (righteous) shall live by faith, and salvation happens through the faith they (the just) live by. Thank you for reading, enjoy your holidays…
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Some of the critical questions popularly asked by irreligious persons are: would we (Christians) still believe-in Jesus if we find out that he’s never coming back? Would we still follow the laws of faith if we find that the man Jesus was just a made up story in history? It is natural for us to respond emotionally to these kind of questions (usually to shift the focus of the discussion), but the truth is: we will have to ask ourselves these kind of questions at some points in our walk of faith; we have to critically analyze our beliefs, ideologies, and definitions to see if they’re worth defending. Answers to questions of these such do not only serve as response to unbelievers, but they more importantly reveal our understanding of what we are doing with our lives; our understanding of the good news. They also reveal our true intent and desires towards the faith of God, and our sense of judgment. What would we do if we find out that there’s no consequence whatsoever for unrighteousness? Would we continue to live as the bible suggests, or would we change our lifestyle? The term righteousness means to live (act) rightly. Therefore, the righteousness of God is to live (act) in the way that God considers right. As Christians, we have been encouraged to live in God’s righteousness (that is: to live beyond what we consider right, but live as God considers right). In fact, a Christians is one who loves righteousness (God’s). The reason many of us consider righteousness as a viable way of life is mainly because of the consequence that we hear exists for unrighteousness, without which righteousness will sound unattainable and stupid to us. Our approach to righteousness is negative; we do not live rightly because we love and enjoy the right way of life, we only live rightly because we fear the consequence for living wrongly. Alas, negative approach cannot produce positive effect. The impact of negative approach to righteousness is difficulty and struggle; it becomes a struggle for us to live rightly, whereas, the burden of righteousness is easy. The lack of love for the right way of life causes us to struggle; we struggle to live rightly. Righteousness is the nature of God, as we have been born by God, we too by our nature should live rightly. It should be the easiest thing for us to do. We do not struggle to eat, speak, see, feel, or hear because these things are natural. In fact, struggling or not being able to do these things at all is an indication of a defective birth or a disease. Similarly, struggling or not being able to do righteousness indicates that a person is diseased; in sin and not in God. We do not struggle to eat food, speak about football, watch movies, get on social media because we enjoy and love these things. Our struggle to live rightly indicates we do not love or enjoy doing what’s right; we do not love the nature of God, which means we do not love the nature of our new birth, and if by chance we live rightly, we are only doing so to avoid the consequence of unrighteousness. This should not be the case, living rightly should be the only reasonable way of life to a Christian. The wrong way should be unreasonable to us. For example, it should be easier for us to tell the truth than to lie simply because we are born by the spirit of truth, and the only reasonable thing to do. Lying should be unreasonable to us. A Christian by understanding sees the benefits of righteousness, he lives rightly because he loves these benefits. He sees no benefit whatsoever in unrighteousness, so refuses to live wrongly because it is basically a waste of time, resources and essence to live in a way that affords no benefit to the soul. This is irrespective of whether or not the unrighteous shall be punished. Therefore, although there are some of us who will plunge into unrighteousness if they discover that it attracts no consequence, we should all grow to the level that living rightly is our only option of life; we should grow to the level that we consume righteousness, and abhor unrighteousness. How would we feel if we find that no one will burn for eternity? Would we be contented with this judgment or would we feel bitter because sinners are not going to be in agony forever? One of the peripheral reasons why some irreligious persons hate the good news is because of the said punishment that awaits sinners. They see the judgment of eternal torment as unfair and totally wicked. This makes them question God’s sense of judgment and the motive of the Christian faith. This particular judgment (eternal torment) is not peculiar to Christianity, it is quite popular in ancient myths, and a norm in the Abrahamic religions. Quite often, when we get quizzed for our faith, we tend to remind irreligious persons of this said judgment, and this more often infuriates them further to hate Christ. For us to really discuss how we will feel if sinners are not tormented in fire forever, we must first research the scriptures to see if there’s any such judgment in the books. For it is irrelevant to discuss a topic without first establishing the truth of the scriptures. Is it written that sinners shall be tormented forever? No, it is not written. What then is written? The scriptures confirm that sinners will be continuously tormented just as we see in the myths of other religions, however, this continuous torment will only last till the sinful soul is destroyed (utterly). Sinners are diseased (in their thoughts), this is why each Christian needed to be healed by the stripe of Jesus. The fire (of the end) shall be created and released to destroy every diseased cell. Each sinner shall be burned till every cell of their existence is dissipated and destroyed till they become just ash (Malachi 4:3), and smoke from their ash shall rise to the heavens forever (Revelation 14:11). Therefore, the idea of eternal torment is not biblical, it is a horrible imagination used to instill fear and anger in the minds of those who do not understand the judgment of God. It is often mistaken for eternal destruction, the judgment of God on sinners. Is there a difference? Yes, there is. What is the difference? Destruction is the process or act to damage something so that it no longer exists – to cause (through damage) to inexist. Therefore, eternal destruction means to cause to inexist forever. But torment means to to exist but be in agony, and eternal torment means to exist forever but be in continuous pain. These are two different concepts. So then, let us welcome this judgment (eternal destruction). In fact, let us be happy that no one is going to be diseased forever, and the fire shall save them from eternal regret. Anything short of this is unjust, for who imagines eternal agony for someone else without questioning such judgment? Perhaps a wicked person or a person too scared to question such judgment. Would we continue to live like Christ if we find that Jesus is not coming back for us? Would we still be excited to tell people about the Christly life? Well, we’ve already defined why we live the Christly life, we think it is reasonable and living contrary is unreasonable. So, yes, we’ll should continue to live the Christly life even if we find that Jesus isn’t coming back. Although Jesus is definitely coming back, in a hypothetical situation where he doesn’t, we should condition our minds to continue this life and encourage others to live like us because we are convinced this is the only right way to live. We should be like Shadrach, Meshach, and Abednego who though trusted they will be saved, will not compromise even if there is no salvation (Daniel 3:16-18). We should not live the Christly life because we were told that we’d be saved sometime in the future, we should live because we are convinced of its righteousness. Salvation happens to us through this life. It is important to note that salvation is not the promise, the Holy Spirit is the promise, and salvation is a consequence. For the just (righteous) shall live by faith, and salvation happens through the faith they (the just) live by. Thank you for reading, enjoy your holidays…
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PoliteActivist:Yes my article was directed at sinners, the person called the devil is irrelevant in the grand scheme of things. I don't bother discussing the fate of nonentities. But it's fine if you have time to talk about nonentities and put them in your consciousness. You have the right to do that but I'll not be put into such game. I intentionally wrote as though the person called the devil does not exists bc he doesn't to me. Secondly, I didn't say Jesus lied. You're the one twisting words here. I said Jesus told them a parable. Parables are not account of real events but hypothetical situations created to spark rational thinking. I'm sorry you assumed I said Jesus lied, I didn't say that.. Also, I'll advise you to ask questions before you assume things about people. It's not a mentally healthy thing to assume pls. I hope you stop doing that to other people in the future. Do have a blessed day sir. |
PoliteActivist:Good morning sir. I must say that I love your temerity.. sorry if I spoke in any harsh tone last night. I was tired. In fact, I didn't know the Lazarus you were mentioning at first, this is why it was difficult for me to find a correlation between your question and the article. I'm in a more stable state now and I hope that by grace, you get answers to your questions. Firstly, like I mentioned, the Lazarus situation was just an hypothetical situation. It's not real, neither is it going to happen like that. Just like the hypothetical situation I wrote about where Jesus won't com back, it's not real neither will it happen like that. Secondly, I'll like you to read your slide again sir. It shows there in Revelation 14:9-11 that its just the smoke that will rise forever. This is what I also mentioned in the article. Malachi 4:3 puts it straight that sinners will be burnt till they become ashes. Revelation 14:11 goes further to explain to us what will happen to their ashes. Also, Revelation 20 which you also showed tells us that its just the devil, beast and the false prophets that will be tormented forever. We know that sinners will also be thrown into the fire also but sinners aren't going to be tormented forever. Sinners will return to dust but the devil and his master workers will be tormented forever. I'll like to point out that no verse out of the whole you showed supports your idea of eternal torment. There's eternal punishment also, but you're only interpreting eternal punishment to mean eternal torment. If a person is destroyed and vanishes not to exists forever, they'll have been punished eternally. On a different note: my denomination does not matter to the topic at hand sir. When I post something that matters, I'll let you know my denomination. It's irrelevant to the topic at hand. Facts can speak for themselves.. Thank you sir. Have a lovely day. |
PoliteActivist:Lazarus story was a parable sir, which means nothing in it is real. Jesus was just created a scenario for them based on their level of understanding of the judgment of God. However, if you read time to read the article patiently again, you'll see the relevant scriptural references. Then check this references if they support Lazarus parable. Also, if doesn't matter if you're a Muslim or not, you asked a question, and I'll answer you how best i can. For anyone who asks a question deserves an answer. |
PoliteActivist:Did you read the article sir? Trying hard to fit your question to the article and I can't. Also, will it matter if I'm a JW or not? |
PoliteActivist:I'm just glad you don't know that thing. For if there's something that can convince me, you'd have said. Glad there's no hypothesis or theories that is sound enough to convince the righteous. Good morning btw. Happy holidays to you sir.
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Some of the critical questions popularly asked by irreligious persons are: would we (Christians) still believe-in Jesus if we find out that he’s never coming back? Would we still follow the laws of faith if we find that the man Jesus was just a made up story in history? It is natural for us to respond emotionally to these kind of questions (usually to shift the focus of the discussion), but the truth is: we will have to ask ourselves these kind of questions at some points in our walk of faith; we have to critically analyze our beliefs, ideologies, and definitions to see if they’re worth defending. Answers to questions of these such do not only serve as response to unbelievers, but they more importantly reveal our understanding of what we are doing with our lives; our understanding of the good news. They also reveal our true intent and desires towards the faith of God, and our sense of judgment. What would we do if we find out that there’s no consequence whatsoever for unrighteousness? Would we continue to live as the bible suggests, or would we change our lifestyle? The term righteousness means to live (act) rightly. Therefore, the righteousness of God is to live (act) in the way that God considers right. As Christians, we have been encouraged to live in God’s righteousness (that is: to live beyond what we consider right, but live as God considers right). In fact, a Christians is one who loves righteousness (God’s). The reason many of us consider righteousness as a viable way of life is mainly because of the consequence that we hear exists for unrighteousness, without which righteousness will sound unattainable and stupid to us. Our approach to righteousness is negative; we do not live rightly because we love and enjoy the right way of life, we only live rightly because we fear the consequence for living wrongly. Alas, negative approach cannot produce positive effect. The impact of negative approach to righteousness is difficulty and struggle; it becomes a struggle for us to live rightly, whereas, the burden of righteousness is easy. The lack of love for the right way of life causes us to struggle; we struggle to live rightly. Righteousness is the nature of God, as we have been born by God, we too by our nature should live rightly. It should be the easiest thing for us to do. We do not struggle to eat, speak, see, feel, or hear because these things are natural. In fact, struggling or not being able to do these things at all is an indication of a defective birth or a disease. Similarly, struggling or not being able to do righteousness indicates that a person is diseased; in sin and not in God. We do not struggle to eat food, speak about football, watch movies, get on social media because we enjoy and love these things. Our struggle to live rightly indicates we do not love or enjoy doing what’s right; we do not love the nature of God, which means we do not love the nature of our new birth, and if by chance we live rightly, we are only doing so to avoid the consequence of unrighteousness. This should not be the case, living rightly should be the only reasonable way of life to a Christian. The wrong way should be unreasonable to us. For example, it should be easier for us to tell the truth than to lie simply because we are born by the spirit of truth, and the only reasonable thing to do. Lying should be unreasonable to us. A Christian by understanding sees the benefits of righteousness, he lives rightly because he loves these benefits. He sees no benefit whatsoever in unrighteousness, so refuses to live wrongly because it is basically a waste of time, resources and essence to live in a way that affords no benefit to the soul. This is irrespective of whether or not the unrighteous shall be punished. Therefore, although there are some of us who will plunge into unrighteousness if they discover that it attracts no consequence, we should all grow to the level that living rightly is our only option of life; we should grow to the level that we consume righteousness, and abhor unrighteousness. How would we feel if we find that no one will burn for eternity? Would we be contented with this judgment or would we feel bitter because sinners are not going to be in agony forever? One of the peripheral reasons why some irreligious persons hate the good news is because of the said punishment that awaits sinners. They see the judgment of eternal torment as unfair and totally wicked. This makes them question God’s sense of judgment and the motive of the Christian faith. This particular judgment (eternal torment) is not peculiar to Christianity, it is quite popular in ancient myths, and a norm in the Abrahamic religions. Quite often, when we get quizzed for our faith, we tend to remind irreligious persons of this said judgment, and this more often infuriates them further to hate Christ. For us to really discuss how we will feel if sinners are not tormented in fire forever, we must first research the scriptures to see if there’s any such judgment in the books. For it is irrelevant to discuss a topic without first establishing the truth of the scriptures. Is it written that sinners shall be tormented forever? No, it is not written. What then is written? The scriptures confirm that sinners will be continuously tormented just as we see in the myths of other religions, however, this continuous torment will only last till the sinful soul is destroyed (utterly). Sinners are diseased (in their thoughts), this is why each Christian needed to be healed by the stripe of Jesus. The fire (of the end) shall be created and released to destroy every diseased cell. Each sinner shall be burned till every cell of their existence is dissipated and destroyed till they become just ash (Malachi 4:3), and smoke from their ash shall rise to the heavens forever (Revelation 14:11). Therefore, the idea of eternal torment is not biblical, it is a horrible imagination used to instill fear and anger in the minds of those who do not understand the judgment of God. It is often mistaken for eternal destruction, the judgment of God on sinners. Is there a difference? Yes, there is. What is the difference? Destruction is the process or act to damage something so that it no longer exists – to cause (through damage) to inexist. Therefore, eternal destruction means to cause to inexist forever. But torment means to to exist but be in agony, and eternal torment means to exist forever but be in continuous pain. These are two different concepts. So then, let us welcome this judgment (eternal destruction). In fact, let us be happy that no one is going to be diseased forever, and the fire shall save them from eternal regret. Anything short of this is unjust, for who imagines eternal agony for someone else without questioning such judgment? Perhaps a wicked person or a person too scared to question such judgment. Would we continue to live like Christ if we find that Jesus is not coming back for us? Would we still be excited to tell people about the Christly life? Well, we’ve already defined why we live the Christly life, we think it is reasonable and living contrary is unreasonable. So, yes, we’ll should continue to live the Christly life even if we find that Jesus isn’t coming back. Although Jesus is definitely coming back, in a hypothetical situation where he doesn’t, we should condition our minds to continue this life and encourage others to live like us because we are convinced this is the only right way to live. We should be like Shadrach, Meshach, and Abednego who though trusted they will be saved, will not compromise even if there is no salvation (Daniel 3:16-18). We should not live the Christly life because we were told that we’d be saved sometime in the future, we should live because we are convinced of its righteousness. Salvation happens to us through this life. It is important to note that salvation is not the promise, the Holy Spirit is the promise, and salvation is a consequence. For the just (righteous) shall live by faith, and salvation happens through the faith they (the just) live by. Thank you for reading, enjoy your holidays…
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