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By the counting of the NSCIA, today is the 25th of Dhul-Qa’dah. This means the sacred month of Dhul-Hijjah—the final month of the Islamic calendar—will begin either this Monday (28th) or Tuesday (29th). With its arrival comes the most spiritually rich days of the entire year—the first ten days of Dhul-Hijjah. Let this sink in for a moment: These days are more beloved to Allah than even the days of the last ten of Ramadan. Yes, those blessed days and nights you strove so hard in—these upcoming ten days are even greater in reward. Ibn ‘Abbas reported that the Prophet ﷺ said: “There are no days in which righteous deeds are more beloved to Allah than these ten days.” The companions asked, “Not even Jihad?” He replied, “Not even Jihad in the path of Allah, except a man who goes out with his life and wealth and returns with neither.” (Narrated by al-Daarimi) What kind of days could be so immense that not even Jihad matches their reward? These are days filled with mercy, with light, with opportunity. They are gates opened to Jannah, waiting for the faithful to walk through. If you’re not among the pilgrims, don’t feel left out. Allah has gifted you ways to earn immense reward right where you are: Fasting The Prophet ﷺ used to fast the first nine days of Dhul-Hijjah, especially the 9th—The Day of ‘Arafah, which wipes out sins of the previous year and the coming one. Can you imagine? Two whole years of sins forgiven for one sincere fast. Dhikr Revive your heart with remembrance: Allahu Akbar Alhamdulillah La ilaaha illAllah SubhaanAllah Say it often. Say it with love. Say it out loud (for men), and softly (for women). Let your home, your commute, and your heart echo with it. Repentance These are days to clean your slate. Turn to Allah and say, “O Allah, I return to You. I regret my sins, I seek Your mercy.” He is waiting for you. Don’t delay. Udhiyah (Sacrifice) Offer a strong, healthy animal in gratitude and love. Not the blood or the meat, but your taqwa (consciousness of Allah) will rise to the heavens. As Allah says: “Their meat will not reach Allah, nor will their blood, but what reaches Him is your piety...” (Surah Al-Hajj 22:37) Let’s not waste this gift. These days are not ordinary days. You may not live to witness them again. Make them count. May Allah grant us sincerity, strength, and the ability to fill these days with fasting, dhikr, charity, repentance, and sacrifice. May He write us among those whom He loves and forgives. Ameen.
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FACTS ABOUT UD'HIYAH (ILEYA SACRIFICE) - Sanusi Lafiagi 1. Only the following categories animals are valid: Camel, cow, sheep, goat. 2. The age at which each of the animals above becomes eligible for sacrifice is as follows: a. Camel: 5 years b. Cow: 2 years c. Sheep: 6 months d. Goat: 1 year 3. The number of persons who can sacrifice the above animals is: a. Camel: 7 persons b. Cow: 7 persons c. Ram: 1 person d. Goat: 1 person 4. The defects that render an animal invalid for sacrifice are: a. An obvious defect in (one or both of) its eyes such as if it's blind in the eye, or there's an obvious blurriness b. An obvious illness that affects its activity c. Obvious lameness that affects its movement d. Emaciation that leaves no marrow in its bones. 5. A woman can slau.ghter her own sacrifice by herself, even if she were menstruating or experiencing post natal bleeding. Gender and purity are not a condition for its validity. 6. One can take a loan to buy an animal for sacrifice so long as it is not an interest based loan, and he intends to pay it back. 7. It is permitted to delegate another to do the slau.ghtering on one's behalf. 8. The sacrifice commences immediately after the conclusion of 'īd Salāt on the 10th of Dhul Hijjah and ends after sunset on the 13th. 9. The meat should be divided into three (unequal) parts: a. A part is to be consumed by the owner b. A part is to be given in charity to the poor and the needy c. A part is to be given as gifts to friends, relatives, etc 10. It is Sunnah for whoever intends to sacrifice an animal for this purpose to refrain from cutting his nails and hair immediately the crescent of Dhul Hijjah is sighted. Allāh knows best. By Sanusi Lafiagi
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A House in Paradise: A Promise for the Consistent Worshipper In this world, no matter how beautiful or well-constructed a house is, the truth remains: we will leave it one day. Whether it's due to relocation, decay, or the certainty of death, our homes here are temporary. But imagine receiving a guaranteed house in Paradise i.e. an eternal, perfect dwelling that never fades, never leaks, and never requires maintenance. Wouldn’t that be the ultimate real estate investment? Now, consider this: whoever is given a house in Paradise will surely enter Paradise. It is not just a structure; it’s a divine promise and a profound honor. And the path to it isn’t through millions of naira or dollars. Rather, it's something within reach of every believer i.e. praying twelve voluntary rak‘ahs each day. The Prophet Muhammad ﷺ said: “Whoever prays twelve rak‘ahs voluntarily every day and night, Allah will build for him a house in Paradise.” (Sahih Muslim, 728) These twelve rak‘ahs are spread around the obligatory prayers and include: two before Fajr, four before Ẓuhr and two after it, two after Maghrib, and two after ‘Ishā’. Simple, consistent acts that—if observed regularly—earn such a grand reward. Sadly, many of us underestimate these nafil prayers. We get caught in the busyness of life and overlook these golden opportunities. But if we truly believe in the reward, how can we be negligent? Even more beautifully, the Prophet ﷺ emphasized consistency: “The most beloved deeds to Allah are those done consistently, even if they are small.” (Sahih al-Bukhari) This means it is not about lengthy, overwhelming acts of devotion, but rather the habit of showing up daily, humbling oneself before the Lord, and seeking His reward and mercy. So let today be your new beginning. Include these rak‘ahs in your daily routine before and after the obligatory prayers and renew your intention to build your home in Jannah. May Allah grant us sincerity, consistency, and a house in Paradise that will never be taken away. Ameen. Abu Hafs Lukgaf
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Episode 20 Following the u-substitution approach for integrating functions that involve a linear function of x, we can deduce two useful shortcut rules. These rules make it easier and faster to integrate certain expressions without going through the full substitution process each time. In this video, I explain how the method works and how these shortcuts can be applied effectively. Thanks for watching! https://www.youtube.com/watch?v=ipq-2i7OhWw |
Following the u-substitution approach for integrating functions that involve a linear function of x, we can deduce two useful shortcut rules. These rules make it easier and faster to integrate certain expressions without going through the full substitution process each time. In this video, I explain how the method works and how these shortcuts can be applied effectively. Thanks for watching! https://www.youtube.com/watch?v=ipq-2i7OhWw |
In the first part of the session, I demonstrated how I prompted ChatGPT to generate the code used to analyze my “problem solving” project data. I also showed how I derived a framework for writing the introduction and discussed how to ethically use ChatGPT as a research assistant without over-reliance. We concluded the session with a presentation by Scholar Ibrahim Rabiat Haroon. https://www.youtube.com/watch?v=zuRDXXyRqgo |
I'm happy to share that one of my boys and mentees at Math with Lukgaf, Ahmad Abdhameed Abiodun scored 312 in the UTME, with 94 in Mathematics — placing him among the less than 12% who scored 200 and above in this year's JAMB. What a beautiful gift to start the day, today! Congratulations Ahmad. I'm very proud of you! lalasticlala
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Just pause and ask yourself: Is there any religion more complete than Islam? A religion that doesn't just guide us in prayer and fasting… But teaches us how to sleep, eat, enter the restroom, and even what to say when engaging in intimacy with our spouse? Yes, even in our most private and pleasurable moments, Islam offers us a beautiful and powerful du‘ā—words of protection and blessings. The Prophet ﷺ said: “If one of you says before having intercourse with his wife: بِسْمِ اللَّهِ، اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ، وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا Bismillah, Allahumma jannibna ash-shaytaan, wa jannib ash-shaytaana ma razaqtana (‘In the name of Allah. O Allah, keep the Shayṭān away from us and keep the Shayṭān away from what You provide for us’) …then if it is decreed that they should have a child, Shayṭān will never harm that child.”_ (Sahih al-Bukhari, 141) But take note: by halal intercourse, we mean intimacy that occurs within the sacred bond of marriage. In Islam, pre-marital and extramarital sex is strictly forbidden. It transgresses the limits set by Allah ﷻ and leads to immense spiritual and societal harm. Engaging in such acts invites the displeasure of our Creator. Yet for the lawful couple, Islam elevates even this act of pleasure turning it into an act of worship, of blessing, and of reward. Let us revive this beautiful Sunnah. Let us honor the completeness of our Deen. Islam is not just a religion; it is a way of life.
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This morning, I came across a post describing someone who had been struggling with sadness, rejection, illness, and failure but concluded that the only thing that kept him grounded was Ṣabr. SubḥānaLlāh, isn't that the story of many of us? Whether you're waiting for a job, a spouse, healing, admission, a visa, or just a sense of peace: patience is the rope that holds us back from falling into despair. Allah says: "Indeed, Allah is with those who are patient." (Surah Al-Baqarah 2:153) This is not just a verse to recite; it’s a promise from the Creator to those who hold on when things seem unbearable. We're bound to face moments when things don’t go as planned. We prepare, pray, and anticipate results yet we get delayed, denied, or tested. That moment is when Ṣabr steps in to remind us that Allah sees the full picture, and He might be saving us from something worse or preparing us for something better. If you’ve been praying and waiting, know that every delay isn’t denial. It might be a divine redirection. If you’ve been crying and hurting, know that your tears are not wasted in Allah’s sight. If you’ve been disappointed by people, understand that Allah might be calling you closer to Himself. Hold on. Be patient. Stay hopeful. Keep praying. One day, the same thing you're crying about now will become your reason to smile by Allah's mercy. May Allah ease our affairs, heal our hearts, and grant us the strength to remain patient in all situations. Ameen. Abu Afs Lukgaf
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How many times has a single lie led to a chain of lies, each one created just to cover the previous one until a person finds themselves trapped in a web of deceit? Wait, but can any lie change what Allah has already destined to happen? Absolutely not! What is meant to reach you will reach you, and what is not meant for you will never be yours no matter how smart your lies may seem. So why not just say the truth from the beginning and be free from the burden of creating endless lies? Apart from the curse Allah places on liars, the Qur'an clearly states: "May Allah curse the liars." (Surah Aal-Imran 3:61) Lying is also morally degrading. It strips away your dignity and trust. People don’t value the words of habitual liars, no matter how sincere they may sound later. Your first impression often defines your legacy. You may try to convince others you are now truthful, but once you're known as a liar, regaining trust becomes almost impossible. Let’s stop this habit. Let’s speak the truth no matter the circumstance. When you commit to truthfulness, it shapes your character, strengthens your faith, and earns you the love and respect of those around you. May Allah make us among the truthful and keep us firm on the straight path. Ameen. Abu Hafs Lukgaf
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Episode 18 - General vs. particular solution | Standard integrals https://www.youtube.com/watch?v=ov0goUTDb90 |
Episode 17 - Individual presentations and feedback This week was dedicated to individual presentations and feedback. Mr. Moshood Adekunle presented his pre-registration on Harnessing AI-Powered Tools in Accessing Drug Information and Identifying Prescription Errors in Hospital and Community Pharmacies, while Mrs. Soliu Hiqma presented on The Impacts of Chemistry Education on Students' Understanding of Environmental Issues. Both received constructive feedback to improve their work. https://www.youtube.com/watch?v=RVcuVEVDuG4 |
I recently came across a post where someone claimed they charge $18,000 to mentor others. Yes, eighteen thousand dollars! And while everyone has the right to value their time and effort, I think we first need to reflect on something before we agree with the person. What about the reward from Allah? What if you mentored someone, helped them, guided them not for money, but for the sake of Allah? The Prophet ﷺ said: "When a person dies, all their deeds end except for three: (1) Sadaqah Jariyah (ongoing charity), (2) Beneficial knowledge, Or (3) a righteous child who prays for them.” (Sahih Muslim 1631) Mentoring is one of the most powerful forms of beneficial knowledge because it multiplies. One mentee becomes ten. One spark of guidance may become a fire that lights the path for generations. And you want to trade that for $18,000 or more? Yes, $18k is a lot but what if Allah repays you with more than money? What is good health worth? People spend fortunes to regain it. What about safety? How many would give everything to escape danger, kidnapping, or illness? What about seeing someone succeed and knowing you were part of that journey? The joy, the dua, the barakah. I think these are priceless. How many teachers today were remembered, rewarded, and rescued from hardship by former students they once mentored for free? Let’s not reduce mentorship and guidance ONLY to a business transaction. Sometimes, what you offer for free or at lesser price becomes the ladder that lifts someone out of darkness and Allah makes you their reason for success. To those who think of charging just because others do, please pause. Maybe your $18,000 is already on its way from the One who sees what no one sees. Be kind. Be generous. Be the one who gives, even when others take. Your real reward is with Allah, and it never fades. May Allah make us vessels of beneficial knowledge and bless us with hidden barakah in ways no money can match. Ameen. Abu Hafs Lukgaf
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"He has never done anything for me" "He has never spent on me." "He abandoned me and the kids." "He's the worst man I’ve ever met." "I paid the children’s school fees myself." These are just a few of the many damaging statements we hear often from some wives in moments of anger, bitterness, or while trying to score sympathy from others. But how many of them are really true? And even if they are partially true, is complete erasure and ingratitude justified? Some women, out of frustration or desire to paint their husbands in a bad light, ignore years of effort, sacrifices, and struggles that those same men made to keep the home standing. The Prophet Muhammad ﷺ once said: “I was shown the Hellfire and found that the majority of its dwellers were women.” The companions asked, “Why, O Messenger of Allah?” He said, “Because of their ingratitude.” It was said, “Are they ungrateful to Allah?” He replied, “They are ungrateful to their husbands and deny the good done to them. Even if you do good to one of them for a lifetime, then she sees something (she dislikes), she will say: ‘I have never seen any good from you!’” (Sahih al-Bukhari 29, Muslim 907) Subhāna’Llāh! What a frightening consequence for something that may seem as small as words yet the pain it causes, the injustice it inflicts, and the lies it spreads, are enough to anger the One who sees all. I once came across a story of a woman who constantly told people her husband was wicked that he never provided, never loved her, and never cared. Her friends believed her. But when the man died, and reality hit, she discovered that no one was ready to bankroll her sorrows. The man who had sheltered, fed, and clothed her for years even if imperfectly was gone. Her fabricated image of him couldn’t provide. She was left in regret, and only then admitted that she exaggerated and lied. But it was too late. Gratitude Is a Sign of Īmān Allah says: “If you are grateful, I will surely increase you [in favor]...” (Surah Ibrahim, 14:7) Let us all women and men learn to appreciate the little, praise the efforts, and pray for the one we married. Marriage is not always 50/50; sometimes it's 80/20, sometimes 100/0 and only Allah knows the burdens each one silently carries. If your husband truly does wrong, seek solutions with wisdom. But don’t lie. Don’t exaggerate. And don’t turn people’s hearts against the one who might be doing his best in difficult times. Let us learn to say: “Jazaakallahu Khayran, may Allah continue to bless you for all that you do.” Even if it's small gratitude invites barakah. May Allah grant us tongues that are truthful, hearts that are grateful, and homes that are full of mercy and peace. Ameen.
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Lately, news of CBEX crashing and the heartbreak it left behind has shaken many Nigerians: our brothers and sisters who invested their hard-earned money with the hope of financial upliftment, only to watch it vanish. May Allah ease your pain and replace your loss with something better. Ameen. But this is also a wake-up call. Islam teaches us to be cautious, responsible, and honest in our dealings. Sadly, many of these schemes, including CBEX and similar “investment platforms,” fall under what is clearly impermissible in Islam. Why Ponzi Schemes Are Haram in Islam A Ponzi scheme is a fraudulent investment system where early investors are paid profits from new investors’ money, not from real business activity. It thrives on deception, gambling, and unsustainable promises. Islamic principles strongly condemn such dealings because they violate the core values of fairness, transparency, and mutual benefit. Allah warns us clearly in the Qur’an: “O you who believe! Intoxicants, gambling, sacrificing to stone alters, and divining arrows are abominations of Satan’s handiwork. So avoid them that you may be successful.” (Surah Al-Ma'idah 5:90) In fact, when someone invests in these schemes with the hope that others will join and their money will multiply, it becomes a form of gharar (excessive uncertainty) and maysir (gambling)—both of which are clearly prohibited. If a person puts in ₦10,000 in hopes of getting ₦30,000, without knowing how the money is truly being used, it becomes a gamble, not a business. They may profit or they may lose everything. This risk isn't calculated, productive investment it's just rolling the dice with one’s sustenance. WHAT MUSLIM SHOULD DO INSTEAD? Let this be a reminder for us all: Avoid the "quick money syndrome"—it often leads to regret. Invest only in halal, ethical business opportunities where your risk, effort, and returns are clear and justifiable. Trust in slow, consistent effort, and remember that true barakah comes from Allah, not from hype. To those who have lost their money in CBEX or similar platforms, know this: Allah sees your pain and your loss is a test, not a punishment. Reflect, repent if needed, and move forward. May Allah replace your loss with something more lasting and pure. Let us all learn and encourage one another to seek halal means of sustenance. May Allah protect us from the traps of Shaytaan, and grant us contentment, barakah, and halal wealth. Ameen. Abu Hafs Lukgaf
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Episode 15 - Lauching the Working Groups https://www.youtube.com/watch?v=Ya4JwIP2DPA This week, we launched the Working Groups with the aim of applying everything we’ve learned in R within the context of experimental methods, specifically using the RCT (Randomized Controlled Trial) approach in research. I gave a summary of what we’ve covered so far, explained the position of RCTs in the hierarchy of evidence, and presented a step-by-step guideline for conducting experimental research. This is the framework we will follow as we aim to submit our findings—preliminary results to conferences, and subsequent studies to highly ranked journals for publication. We concluded the session by evaluating the submitted research topics to determine whether they are suitable for RCTs, and participants were asked to draft their pre-registration following the provided guideline. |
Assalamu Alaykum Today is the 13th of Shawwal (according to the NSCIA counting), and many of us still haven’t started the six recommended fasts of Shawwal. If you are one of them, this is a gentle reminder: You can still make it. Even if you start today and fast one day on, one day off, or spread it out—you’ll still complete it before Shawwal ends, in shaa Allah. The Prophet ﷺ said: “Whoever fasts Ramadan and then follows it with six days of Shawwal, it is as if he fasted for a whole year.” (Sahih Muslim) Just six more days for a reward like fasting a whole year—don’t let Shaytaan whisper that it’s too late or too difficult. You fasted the long days of Ramadan with strength and devotion. Now, just six more scattered or consecutive can bring you everlasting reward. Start today. Don’t miss this immense blessing. May Allah make it easy for you and accept it from us all. Ameen.
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Episode 6 In the past episodes, we explored how to decompose rational expressions, both proper and improper,r into their partial fractions when the denominator consists of linear factors. In this video, you will learn how to handle rational expressions where the denominator contains an irreducible quadratic factor. https://www.youtube.com/watch?v=P3EqnEXPlkg |
RAMADAN HAS PASSED BUT GOOD DEEDS SHOULDN'T Ramadan may have left us, but the spirit of devotion, worship, and transformation it brought should remain with us. Ramadan came to teach us how to live a life that pleases Allah. It was a blessed training ground—a month of purification and self-discipline. But now that it’s over, we must ask ourselves: Have we truly changed, or was it just seasonal obedience? In Ramadan, you gave up drinking alcohol—don’t go back to it. You stayed away from zina—don’t return to it. You guarded your tongue from lies, backbiting, and vulgar speech—keep it pure even now. You dressed modestly and prayed regularly—don’t let go of those habits. Let Ramadan be your turning point, not just a pause in sin. Qiyaam al-Layl (Night Prayers): You used to wake up in the night and stand before your Lord. Even after Ramadan, try to pray a few raka’at—your soul needs that light. Sadaqah (Charity): In Ramadan, people gave so much that even a single date was shared. Don’t become miserly now—Allah still sees your giving. Fasting: You fasted for Allah—continue with the six days of Shawwal, and revive the Sunnah of fasting on Mondays, Thursdays, and the White Days (13th, 14th, 15th) of each Islamic month. Qur’an: You recited the Qur’an in Ramadan, don’t abandon it now. Let it remain your daily companion, even if just a few verses a day. One of the signs that a good deed has been accepted is that it is followed by more good deeds. If you left Ramadan and feel the urge to continue praying, fasting, and staying close to Allah, rejoice, that’s a sign of Allah’s love for you. We know Ramadan has its own special barakah, its own spiritual energy, but even without it, we must strive to keep going. May Allah make us among those who do not just worship Him in Ramadan, but throughout our lives. Ameen. Abu Hafs Lukgaf
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I came across a video yesterday where a parent returned home only to find that their little children had completely littered the room—ink spilled everywhere, clothes scattered, and what looked like oil staining the floor and bed. You could almost feel the frustration of the parent through the screen. And I paused. I imagined myself in that situation. What would I have done? Yelled? Punished? Lost control? Then I remembered a beautiful and powerful Hadith of the Prophet ﷺ. No doubt, one of the most striking features of Prophet Muhammad ﷺ was his exceptional character marked by mercy, patience, gentleness and kindness. Whether he was with family, companions, or those who served him, he radiated compassion and understanding. He was not just a messenger but a mentor, a leader, and a friend who brought out the best in people, not through fear, but through love. Anas ibn Malik (RA), who served the Prophet ﷺ for ten years, gave a powerful testimony about one of such characters: "I served the Messenger of Allah for ten years, and not once did he say to me ‘Uff’ (a word of annoyance), nor did he ever say about something I had done, ‘Why did you do that?’ or about something I had not done, ‘Why didn’t you do that?’" (Sahih Muslim 2309) This Hadith isn’t just a memory, it is a masterclass in character. It offers two perspectives: 1. For leaders and those in authority: how to treat people with dignity and patience. 2. For subordinates and those under guidance: how to respond with respect, obedience, and good behavior. How many parents shout at their children for spilling water? How many bosses humiliate workers for a delay? How many teachers scold students without listening? Yet the greatest man ﷺ to walk this earth never even said "Uff" to his servant over ten years! SubhanAllah! If you’re in a position of leadership, be it as a parent, manager, teacher, or elder take this to heart. Show patience. Correct with wisdom. Your kindness might turn a careless child into a responsible adult or a struggling employee into a loyal star. Lead like the Prophet ﷺ with love, not pressure. At the same time, Anas (RA) must have been an exceptional young man: obedient, respectful, and trustworthy. That might be in addition (apart from the Prophet natural kindness) the reason Prophet ﷺ treated him with such gentleness. Are you someone who listens and learns? Do you carry out tasks with sincerity? As a student, child, or junior colleague, your attitude determines your treatment. Make it easy for your leader to be kind to you. Just like Anas earned the Prophet’s trust, you too can earn trust through humility and effort. This Hadith is more than a story—it’s a call for change. May Allah make us patient like the Prophet ﷺ and sincere like Anas (RA). Ameen. Abu Hafs Lukgaf (04-04-2025)
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Eid Mubarak! May the blessings of Allah be upon us, and may we continue to experience the joyous occasion of Eid throughout our lives. May our faith remain strong, and may we be blessed with abundance in wealth and good health. Wishing you a joyful and blessed Eid!
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Eid Mubarak! Sunnah Acts & Etiquettes of Eid Alhamdulillah, today is Eid al-Fitr! May Allah accept our fasts, prayers, and all our acts of worship. As we celebrate, let’s not forget the Sunnah acts and etiquettes of this blessed day: 1️⃣ Making Ghusl before going for the Eid prayer. 2️⃣ Eating before heading to the Eid prayer (on Eid al-Fitr) and after the prayer (on Eid al-Adha). 3️⃣ Reciting Takbir: Allāhu Akbar, Allāhu Akbar, Allāhu Akbar, Lā ilāha illa-Allāh, Allāhu Akbar, Allāhu Akbar, wa lillāhil-hamd. 4️⃣ Congratulating each other with phrases like Taqabbalallahu minna wa minkum (May Allah accept from us and from you). 5️⃣ Dressing well and adorning oneself in a modest and beautiful manner. Let’s celebrate with gratitude, joy, and righteousness. May Allah bless this Eid for us and grant us many more in good health and Iman. ✨ Eid Mubarak! ✨
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As Ramadan draws to an end, let’s remind ourselves of an important obligation—Zakatul Fitr. Zakatul Fitr is a compulsory charity that every Muslim who fasted must give before Eid prayer. The Prophet ﷺ said: "The fast remains suspended between heaven and earth until the Sadaqat al-Fitr is paid." (Hadith - Abu Dawood & Ibn Majah) This means Zakatul Fitr purifies our fasts, erasing any shortcomings or mistakes we may have made while fasting. WHAT SHOULD BE GIVEN AS ZAKATUL FITR? The Prophet ﷺ instructed that Zakatul Fitr should be given in the form of staple food, such as: - Rice - Wheat - Dates - Corn - Millet and - Other local staple food One person must give one Sā’ (approximately 4 mudus or 12 cups/tins of grain). Scholars advise against giving money directly, but money can be given to trustworthy organizations who will purchase food and distribute it accordingly. WHEN SHOULD IT BE GIVEN? Before the Eid prayer—if given after, it is just an ordinary charity, not Zakatul Fitr. It should be given early enough so that the needy can benefit from it on Eid day. Let’s fulfill this obligation properly, ensuring our fasts are complete and bringing joy to the less privileged on Eid. May Allah accept our fasts, prayers, and acts of charity. Ameen!
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