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Eid-ul-Adha is an act of worship and a day of gratitude to Allah. As the blessed day approaches, Muslims should strive to observe its Sunnahs and etiquettes properly.

Among the etiquettes of Eid are:

- Taking ghusl and dressing neatly
- Wearing good and modest clothes
- Using perfume for men
- Going early to the Eid prayer ground
- Reciting the Takbīr abundantly:

الله أكبر، الله أكبر، لا إله إلا الله، والله أكبر، الله أكبر ولله الحمد
Allah Akbar Allah Akbar, Lailai ila Allah Alllah Akbar, Allah Akbar Wa lilai lahndu

- Taking one route to the Eid ground and returning through another if possible
- Congratulating one another with good words and du‘ā

Unlike Eid-ul-Fitr, it is Sunnah on Eid-ul-Adha to delay eating until after the sacrifice if possible.

The Prophet ﷺ used to eat from his sacrifice.

Another important etiquette is maintaining peace and ties:

- Visit family
- Check on neighbours
- Feed the poor
- Avoid arrogance, unnecessary display, and sinful gatherings

Sadly, some people turn Eid into:

- music and free mixing,
- wastefulness,
- indecent dressing,
- and neglect of prayers.

This should not be so.

Eid is a day of joy but joy within the limits of Allah.

May Allah accept our sacrifices, forgive our sins, and make this Eid a source of peace, blessings, and unity for the Ummah. Āmīn.

Today is the 5th of Dhul-Ḥijjah, and Eid-ul-Adha is fast approaching.

One important act many Muslims are now preparing for is the Uḍḥiyah (Qurbānī) — the sacrifice done for the sake of Allah during Eid.

Allah says:

فَصَلِّ لِرَبِّكَ وَانْحَرْ
“So pray to your Lord and sacrifice.”
(Qur’an 108:2)

Sadly, some people spend heavily on clothes, food, and celebrations, yet neglect the sacrifice completely when Allah has blessed them with the means.

The Prophet ﷺ never abandoned it.

He ﷺ said:

«مَنْ وَجَدَ سَعَةً وَلَمْ يُضَحِّ، فَلَا يَقْرَبَنَّ مُصَلَّانَا»
“Whoever has the means and does not offer a sacrifice, let him not come near our prayer place.”
(Ibn Mājah)

This shows how emphasized this act of worship is.

If Allah has provided for you:

- plan for your sacrifice early,
- choose healthy animals,
- and make the intention sincerely for Allah.

And for those intending to offer Uḍḥiyah, remember:
once Dhul-Ḥijjah entered, we should avoid cutting hair and nails until after the sacrifice.

These blessed days are not just about celebration — they are days of worship, sacrifice, and drawing closer to Allah.

May Allah provide for those who intend to sacrifice, accept it from us, and make us among those who revive the Sunnah of Prophet Ibrahim and our beloved Prophet ﷺ. Āmīn.

Kidnapping has become frighteningly rampant in our society today. People travel and their families begin to panic until they arrive safely. Some are even attacked in their homes. Wallāhi, these are difficult times.

The recent incidents around Oriire Local Government and many other places are enough reminders that security and safety are truly from Allah alone.

As Muslims, while we take physical precautions, Islam also teaches us to seek protection through du‘ā and remembrance of Allah.

Among the beautiful supplications for protection is:

اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِمْ وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْ
“O Allah, we place You before them and seek refuge in You from their evil.”

And also:

بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
“In the Name of Allah, with whose Name nothing in the earth or the heavens can cause harm, and He is the All-Hearing, the All-Knowing.”

These adhkār are protection, comfort, and reliance upon Allah.

In fact, one of the greatest protections a Muslim can maintain daily is the morning and evening adhkār taught by the Prophet ﷺ. Many of these can easily be found in the popular booklet Hisnul Muslim (Fortress of the Muslim). Let us revive this Sunnah in our homes, for ourselves and our children.

Make these adhkār part of your daily routine:

- before travelling
- before sleeping
- after Fajr and after ‘Asr/Maghrib
- for yourself, your spouse, and your children

At the same time, let us remain vigilant, careful, and prayerful.

May Allah protect us, our families, and our communities from evil, kidnappers, bandits, and every form of harm. May He restore peace and safety to our land. Āmīn.

PS: Please remember to recite Suratul Khaf

In this episode (Episode 101), I continued with Bernoulli’s equation, which can be seen as an extension of the first-order linear equation with an additional (y)-term involving powers of (y). Starting from Frame 65 on page 993, I explained the method step by step and demonstrated how such equations can be transformed into linear equations for easy solution.


https://www.youtube.com/watch?v=rWWcGn9oPTg

The Types, Ages, and Sharing of Animals for Eid Sacrifice (Uḍḥiyah)

Eid-ul-Adha is fast approaching (may Allah spare our lives till then and provide for us).

One important thing Muslims should know is that not every animal qualifies for Uḍḥiyah. Islam has clarified the suitable types, conditions, ages, and even how people can share in the sacrifice.

The animals permitted for sacrifice are:

- Camels
- Cows
- Sheep/Rams
- Goats

The best among them are those that are healthy, fat, physically complete, and free from defects.

Anas ibn Mālik (RA) narrated:

“The Prophet ﷺ used to sacrifice two horned rams that were white speckled with black.”
(Bukhari)

As for the minimum age requirement:

- Camel → 5 years
- Cow → 2 years
- Goat → 1 year
- Sheep/Ram → 6 months or more (if mature-looking)

The animal should also be free from obvious defects such as:

- Blindness
- Serious sickness
- Lameness
- Extreme weakness

Another important issue is sharing.

- A goat or sheep can only be for one person (or one household).
- But a camel or cow can be shared by up to seven people.

The companions of the Prophet ﷺ used to share camels and cows in sacrifice and Hajj.

So families, friends, or relatives who may not afford a whole cow or camel alone can contribute together — provided the intention is sincerely for worship.

Allah says:

لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ
“Neither their meat nor blood reaches Allah, but what reaches Him is your piety.”
(Qur’an 22:37)

May Allah provide for us, allow us to witness Eid in goodness and peace, and accept our sacrifices as acts of worship. Āmīn.

PS: Don't forget to recite Suratul Khaf today

The First Ten Days of Dhul-Ḥijjah Are Approaching

Today is the 28th of Dhul-Qa‘dah. Depending on the sighting of the moon, Sunday or Monday may be the beginning of Dhul-Ḥijjah which is the month of Hajj and one of the most blessed periods in Islam.

These coming days are not ordinary days.

The Prophet ﷺ said:

«مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الْأَيَّامِ»
They said: Not even Jihād in the path of Allah?
He said:
«وَلَا الْجِهَادُ، إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ ثُمَّ لَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ»
“There are no days in which righteous deeds are more beloved to Allah than these ten days.”
(Bukhari)

SubḥānAllāh. Even deeds done in these days are more beloved than deeds in many other times of the year.


What Should We Increase During These Days?

- Recitation of the Qur’an
- Salāh and voluntary prayers
- Charity
- Fasting — especially the Day of ‘Arafah for non-pilgrims
- Dhikr and Takbīr


Allah says:

وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُومَاتٍ
“…and mention the name of Allah during the known days.”
(Qur’an 22:28)

The companions used to increase Takbīr in these days:

الله أكبر، الله أكبر، لا إله إلا الله، والله أكبر، الله أكبر ولله الحمد

Important Etiquette

For those intending to offer Qurbānī/Uḍḥiyah:

The Prophet ﷺ said:

“When the first ten days begin and one of you intends to offer a sacrifice, let him not remove anything from his hair or nails.”
(Muslim)

So once Dhul-Ḥijjah begins:

- Avoid cutting hair
- Avoid trimming nails until after the sacrifice.

Conclusion

These are days of mercy, forgiveness, and multiplied rewards. Many people who witnessed them last year are no longer with us today.

Let us prepare from now and take advantage of every moment.

May Allah allow us to witness the first ten days of Dhul-Ḥijjah, accept our deeds, forgive our sins, and grant ease to the pilgrims. Āmīn.

PS: Don't forget to recite Suratul Khaf today

Episode 100

In this week’s Episode 100 of Ẹwà Ìṣirò (Program 25, Frame 43, starting from page 985), we explored the method of integrating factors for solving first-order linear differential equations of the form: dy/dx + Py = Q,

where P and Q may be constants or functions of x.

Step by step, I explained how integrating factors work and applied the method to different classes of problems for clearer understanding.

Next week, we move to Bernoulli’s Equation. Don’t miss it.


https://www.youtube.com/watch?v=FTIr41zkMcU

Last week, we discussed the dangers of masturbation and how it has quietly become a struggle for many Muslim bachelors and spinsters today. Sadly, what was once considered shameful is now normalized by society.

But Alhamdulillah, no problem exists except that Islam guides us towards solutions.

The first thing we must understand is that overcoming this habit is not merely about “self-control” — it starts with Taqwa and consciousness that Allah is watching us even when nobody else is there.

Allah says:

يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ
“He knows the deception of the eyes and what the hearts conceal.”
(Qur’an 40:19)

1. Lower the Gaze

Most addictions do not start suddenly.
They begin with:

- Watching

- Scrolling

- Fantasizing

- Conversations and chats

Allah says:

“Tell the believing men to lower their gaze…”
(Qur’an 24:30)

The eyes are often the doorway.

2. Keep Yourself Busy

- An idle mind is dangerous.

- Many people fall into this sin when:

- Alone

- Idle

- Late at night

- Excessively pressing phones


Fill your time with:

- Qur’an

-;Exercise

- Beneficial knowledge

- Family and righteous company


3. Fast Frequently

The Prophet ﷺ advised the youth:

“O young people… whoever cannot marry should fast, for it will be a shield for him.”
(Bukhari & Muslim)

Fasting weakens desires and strengthens discipline.

4. Avoid Seclusion With Your Phone

Many sins today happen behind locked doors with screens.

Be careful:

What you watch

Who you chat with

What you follow online

A moment of desire can lead to years of regret.


5. Make Du‘ā and Never Despair

Some people give up after repeatedly falling into the sin.

No. Continue fighting.

Allah loves those who repent sincerely.

Every struggle against temptation for Allah’s sake is rewarded.

Conclusion

The solution is not just suppressing desire — it is building a life of Taqwa, discipline, and purposeful living.

And for those able to marry, marriage remains one of the greatest protections.

May Allah protect our hearts, purify our eyes, help our youth, and grant us chastity and steadfastness. Āmīn.

PS: Don't forget to recite Suratul Khaf today.

When last did you check on your neighbour? Do your neighbours know you as a kind person or as someone difficult to live around?

Sadly, many of us today hardly know the people living beside us. Modern house structures and fenced compounds have reduced interaction. Everybody stays behind gates and walls.

But despite this, Islam still places great importance on the rights of neighbours.

The Prophet ﷺ said:
“Jibril continued advising me regarding the neighbour until I thought he would make him an heir.”
(Bukhari & Muslim)

SubḥānAllāh. Look at how serious the rights of neighbours are in Islam.

Being a good neighbour is not only about giving food. It includes:

- Avoiding harm

- Speaking respectfully

- Assisting when possible

- Checking on them during difficulty

- Controlling noise and disturbance

- Showing kindness and patience


Some people pray Tahajjud and fast often, yet their neighbours suffer from their attitude.

The Prophet ﷺ also said:

They said: Who, O Messenger of Allah?
He said:
“The one whose neighbour is not safe from his harm.”
(Bukhari)

Let us revive this forgotten Sunnah.
Even if walls separate our houses, kindness should not disappear from our hearts.

May Allah make us among those who are beneficial to their neighbours and loved by the people around them. Āmīn.

Episode 99
HOMOGENOUS EQUATIONS

In the new episode (Episode 99), I revised the methods of direct integration, separation of variables, and homogeneous equations. I explained the substitution method (y = vx), which is applied when separation of variables is no longer possible. This discussion started from Program 25, Frame 27 (page 979-983).



https://www.youtube.com/watch?v=VKYgdnCKM8E

PSYCHOLOGICAL AND SOCIAL HARMS

1. The psychologists say: “Here the awareness of a misdeed and the feeling of a sin occurs to those youth who practice this vile act in such a way that within themselves there is struggle between the desire to practice this vile act and the remorseful feeling of a sin.”

2. Excessive practice of this vile act leads to cowardice, an increase in nervous agitation, no confidence in oneself, overwhelming disgrace, a decrease in the urge to study and desire towards isolation and introversion.

3. Similarly, excessive practice of this evil act leads towards its addiction and attachment. Instead of practising it to rid oneself of an irresistible desire or to unleash a violent eruption of desire within oneself, a person does it as a habit to attain and satisfy his carnal appetite and -desire. Ibn Qayyim (Rahmatullahi alaihi) has said:

“Many sinners sin without deriving any pleasure and urge except that they experience pain in quitting it.”

To be continued next week InShaAllah...

Source: Jamiat KZN

PHYSICAL HARMS

Undoubtedly, masturbation causes physical harm -although some have exaggerated its harms – nevertheless, medical science has proven that masturbation is a cause of a number of diseases. Amongst them are:

1. It weakens the sexual organs and creates partial looseness in it.

2. It weakens the nerves generally – a result of the exertion caused by this action.

3. It affects the growth of the limbs especially the outer part of the urethra (duct through which urine is discharged from the bladder and the testicles). Hence it does not reach the limit of it’s normal growth.

4. It creates seminal (spermatic) inflammation in the testicles which causes quick ejaculation of sperm.

5. It causes pain in the vertebra column, the spinal column from which semen is ejaculated. This pain creates crookedness and twisting in the back.

6. It causes some limbs like the legs to shake and shiver.

7. It creates weakness in the cerebral glands of the brain which, in turn, weakens the power of perception and reason. Similarly, it leads to the weakness of memory.

8. It weakens the eye-sight and reduces its normal limit of vision.

9. It causes a person to become old before time.

10. It weakens the very delicate and fine nerves and veins of the sexual organs resulting in sexual impotency.

11. It causes an excessive loss of sperm by way of nocturnal emission (wet dreams).

12. It decreases the natural resistance of the body.

13. It causes harm to the four principal organs in the body viz, the heart, brain, liver and stomach.

14. It decreases the natural animal heat in the body, heat which strengthens the soul and body.

15. It causes an excessive loss of blood. Remember it takes 80 drops of blood to produce one drop of sperm.

16. It weakens the bladder.

(Tajjus Sihat, pg 11)

Every harm is the result of sins. Hence, the harms of masturbation proves that it is a sin. Why should it not be so when sins are the root of misfortune and the key to all vices. Ibne Qayyim (Rahmatullahi alaihi) says:

“The reason for every loss, misfortune and evil in this world and the hereafter is sin and opposing the Laws and Commands of Allah Ta’ala. Moreover, sin destroys bounties and blessings as fire burns wood.”

It is possible to divide the harms of this vile act as follows:

SHAR’I (RELIGIOUS) HARMS

The Shar’i harms are many. Some of them are as follows:

A decrease in taufiq (success granted by Allah Ta’ala ); corrupt ideas; hard-heartedness, an aversion towards people, cheerlessness in the heart and to be deprived of knowledge. The greatest spiritual harm caused by this evil act is the inability to remain steadfast on Deen. As long as a person is entangled in this evil habit, shaytân will gradually remove him from his friends until he dislikes their company. Thereafter, shaytan will draw him into the mud of desires until he is deprived altogether from remaining steadfast on Deen.

How many youth have been deprived of Tahajjud, fasting, recitation of the Qurán, acquiring knowledge, associating with friends, etc. because of the commission of this evil. A person who commits this sin becomes weak in front of shaytân and his nafs-e-amrnarah (lowly-self) instructs him to do evil. Hence, he will not have the ability to oppose his nafs in order to carry out the Commands of Allah Ta’ala. Hasan Basri (Rahmatullahi alaihi) has said: “A person deprives himself of performing Tahajjud by committing sins.”

Moreover, masturbation causes the bladder to become weak. Consequently, involuntary urinal and seminal discharges occur from the private parts. This causes complications in wudhu, salaah and cleanliness of the clothes.

When you speak, do you pause and think or you just say whatever comes out?

Many of us are careful with big sins, but very careless with the tongue. We backbite, gossip, mock and have unnecessary arguments.

They look small, but they destroy rewards quietly.

The Prophet ﷺ said:

“Whoever believes in Allah and the Last Day should speak good or remain silent.”

Not everything must be said.
Not every message needs a reply.
Not every issue needs your opinion.

Sometimes, the best thing you can say is nothing.

Silence can be worship.

Let us be mindful of what we say because once words leave, they cannot be taken back.

May Allah purify our tongues and protect us from sins we take lightly. Āmīn.

Many of us are waiting for “big” opportunities to do good e.g. big charity, long prayers, major acts etc.

But we ignore the small things we do daily.

A smile.
A kind word.
Giving little.
Stopping yourself from a sin.

These are not small with Allah.

The Prophet ﷺ said:

«أَحَبُّ الأَعْمَالِ إِلَى اللَّهِ أَدْوَمُهَا وَإِنْ قَلَّ»
“The most beloved deeds to Allah are those that are consistent, even if small.”

The issue is not size but just consistency.

Some of us do a lot once and stop.
Others do little, but continue and that is more beloved to Allah.

Brethren, don’t wait till you have plenty before you give.
Don’t wait till you are free before you worship.

Start with what you can… and keep at it.

Those “small” deeds you overlook today may be the ones that save you tomorrow.

May Allah accept from us, no matter how little.

Many of us, when we need something, turn first to people — the rich, the influential, those in positions of power. We think they are the ones who can give, provide, or open doors. But where is our tawakkul (reliance on Allah)?

The Prophet ﷺ used to say:
اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ
“O Allah, none can withhold what You give, and none can give what You withhold".

This is a powerful reminder:
If Allah gives you something, no one can stop it

If Allah withholds something, no one can force it

So why do our hearts become attached to people instead of the One who controls everything?

Allah says:
وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللَّهِ
“Whatever blessing you have is from Allah.”
(Qur’an 16:53)

This does not mean we stop making efforts.

We still work, ask, and pursue opportunities but our hearts rely on Allah first, not on people.

Ask Allah before you ask people.
Trust Him before you trust means.

Because at the end of the day:
People are the only means and Allah is the Provider


May Allah strengthen our reliance on Him, detach our hearts from creation, and grant us what is best for us. Āmīn.

Nowadays, many people judge based on relationships, loyalty, or emotions.
They support their friends even when they are wrong, and attack others even when they are right.
In business disputes, family matters, and public issues — partisanship overrides justice.

But Islam teaches us something higher.

Allah says:


“Do not let the hatred of a people cause you to be unjust. Be just; that is nearer to righteousness.”
(Qur’an 5:

This is powerful: Even when you dislike someone, you are still commanded to be fair.

So what about when it’s your friend, family, or ally? Shouldn’t justice come first?

The Prophet ﷺ also said:

«انصر أخاك ظالماً أو مظلوماً»
They said: O Messenger of Allah, we understand helping him if he is oppressed, but how do we help him if he is ظلم (oppressing)?
He said:

“By stopping him from oppression.”
(Bukhari)

Lessons for Us

Truth is not measured by who speaks, but by what is right

Supporting someone blindly can make you a partner in hypocrisy

Real loyalty is guiding your brother back to justice, not supporting his wrongdoing

Justice must be upheld in business, family, leadership, and daily interactions


Let us rise above bias.
Let us be people of truth, fairness, and integrity even when it is difficult.

May Allah make us among those who are just in all our affairs. Āmīn.

olabrad:
Lukgaf, mrpresident1, antichristian, is saheed osupa among the Muslims that make Islam the fastest growing religion in the world?

I guess you people should do another census to know the actual number of people bearing Arab names that are still Muslims

Lol... You know those through confession just like Osupa did

Today is the 15th of Shawwāl… half of the month is already gone.

And many of us are still saying: “I will start soon.”
But when is soon?

The Prophet ﷺ said:

“Whoever fasts Ramadan, then follows it with six days of Shawwāl, it is as if he fasted the entire year".
(Muslim)

SubḥānAllāh… just six days and Allah writes for you the reward of a whole year of fasting.

But look at us…
We fasted 30 days, yet we are delaying just 6.

Ask yourself:
If someone offered you the reward of a whole year for just six days of effort, would you delay?

Shawwāl is slipping away.
Opportunities don’t wait.
Start now!
Fast today, or tomorrow
Even if you can’t do it consecutively
Even if you start with just one day
What matters is that you begin.

And know this, continuing good deeds after Ramadan is a sign that Ramadan was accepted. Don’t let your momentum die.

Don’t be among those who worship Allah only in Ramadan.

May Allah give us the strength to complete the six days, accept it from us, and write for us the reward of a lifetime. Āmīn.

Omoluabi16:
if I understand you correctly, the window period for shawwal is 6 days after Ramadan ends. So how does one get another golden period when we're in the 8th day?

No from the 2nd day of Shawwal

Ramadan has ended, Shawwāl has begun, and many hearts are now relaxed. But here lies the real test. The test of istiqāmah (steadfastness).

In Ramadan, we prayed.
We recited Qur’an.
We avoided sins.
The masājid were full.
Our hearts were soft.

But now… where are we?

Allah says:

“And worship your Lord until there comes to you certainty (death).”
(Qur’an 15:99)

Islam is not a seasonal commitment. There is no holiday from worship. There is no break from obedience.

The Prophet ﷺ gave a simple but powerful advice:

“Say: I believe in Allah, then remain steadfast.”
(Muslim)

The true believer is not the one who shines only in Ramadan, then disappears after Eid.
The true believer is the one who continues even if little, even if imperfect.

If you were reading Qur’an in Ramadan, continue even if it is a page a day.
If you stood for Tahajjud, continue even if it is two rak‘ah.
If you avoided sins, don’t return to them as if Ramadan never came.

It was said:
“How evil are those who only know Allah in Ramadan.”

Let us not be among those people.

Don’t be a Ramadani i.e. one who worships only in Ramadan.
Be Rabbani i.e. one who is devoted to Allah all year round.

Let Ramadan be a turning point, not a temporary phase.

May Allah grant us steadfastness, accept our Ramadan, and keep us firm upon His obedience. Āmīn.

Today is the 8th of Shawwāl, and a golden opportunity is still in our hands.

The Prophet ﷺ said:

“Whoever fasts Ramadan, then follows it with six days of Shawwāl, it is as if he fasted the entire year.”
(Muslim)

SubḥānAllāh… just 6 extra days after Ramadan, and Allah rewards you as if you fasted the whole year.

Think about it mathematically. Assuming:
Ramadan = 30 days → reward multiplied = 300 days
Shawwāl (6 days) → reward multiplied = 60 days
👉 Total = 360 days (a full year!)

And the beauty?
You can fast them:
Consecutively or separately
Any days within Shawwāl
But the sooner you start, the easier it becomes.

Don’t let the energy of Ramadan fade away completely. This is a sign of acceptance that you continue doing good even after Ramadan.

Start today. Even if it’s just one day.

May Allah give us the strength to complete the six days, accept it from us, and write us among those who fast the entire year. Āmīn.

This year, Eid falls on a Friday — a special and unique situation in Islam. It brings ease in the religion, but also requires proper understanding.

The Prophet ﷺ said:

«قَدِ اجْتَمَعَ فِي يَوْمِكُمْ هَذَا عِيدَانِ، فَمَنْ شَاءَ أَجْزَأَهُ مِنَ الْجُمُعَةِ، وَإِنَّا مُجَمِّعُونَ»
“Two Eids have come together on this day of yours. Whoever wishes, the Eid prayer will suffice him from Jumu‘ah, but we will still observe Jumu‘ah.”
(Abu Dawud)

What does this mean?

If you attend the Eid prayer, then:

You are permitted not to attend Jumu‘ah

But you must still pray Dhuhr at its time


However:

It is better to still attend Jumu‘ah if possible

The Imam must still establish Jumu‘ah for those who wish to attend


This concession is a mercy, not an excuse for negligence.
Do not turn it into a reason to abandon both prayers.

If you skip Jumu‘ah, do not skip Dhuhr.
If you can attend both, that is more rewarding.


Islam is a religion of balance and ease.
It gives room, but it also encourages striving for more reward.

May Allah accept our Eid, our prayers, and our fasting, and grant us many more in good health and faith.
Eid Mubarak.

Ramadan has come and gone… but the question is: has our goodness gone with it?

In Ramadan, we gave ṣadaqah generously.
We recited the Qur’an daily.
We stood in the night for Qiyām.
We controlled our tongues, our eyes, and our actions.

Now that Ramadan has ended, should all these end too?

Allah says:

وَاعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ الْيَقِينُ
“And worship your Lord until there comes to you certainty (death).”
(Qur’an 15:99)

The Lord of Ramadan is the Lord of every other month.

If we were able to leave sins for 30 days, then we are able to leave them beyond Ramadan.
If we found time for Qur’an in Ramadan, we can still find time now.
If we gave charity then, we should not become miserly now.

One of the signs that Ramadan was accepted is that good deeds continue after it.

Let Ramadan not be a temporary change.
Let it be a turning point.

May Allah accept our deeds, keep us firm upon goodness, and allow us to witness many more Ramadans in faith and good health. Ameen.

Today is the 24th day of Ramadan. As Ramadan draws to an end, let’s remind ourselves of an important obligation—Zakatul Fitr.


Zakatul Fitr is a compulsory charity that every Muslim who fasted must give before Eid prayer. The Prophet ﷺ said:

"The fast remains suspended between heaven and earth until the Sadaqat al-Fitr is paid." (Hadith - Abu Dawood & Ibn Majah)

This means Zakatul Fitr purifies our fasts, erasing any shortcomings or mistakes we may have made while fasting.

WHAT SHOULD BE GIVEN AS ZAKATUL FITR?

The Prophet ﷺ instructed that Zakatul Fitr should be given in the form of staple food, such as:

- Rice
- Wheat
- Dates
- Corn
- Millet and
- Other local staple food

One person must give one Sā’ (approximately 4 mudus or 12 cups/tins of grain).

Scholars advise against giving money directly, but money can be given to trustworthy organizations who will purchase food and distribute it accordingly.

WHEN SHOULD IT BE GIVEN?

Before the Eid prayer—if given after, it is just an ordinary charity, not Zakatul Fitr.

It should be given early enough so that the needy can benefit from it on Eid day.


Let’s fulfill this obligation properly, ensuring our fasts are complete and bringing joy to the less privileged on Eid.

May Allah accept our fasts, prayers, and acts of charity. Ameen!

The Prophet ﷺ instructed us to seek Laylatul Qadr in the odd nights of the last ten nights.

تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الوِتْرِ مِنَ العَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ
Meaning:
Seek Laylatul Qadr in the odd nights of the last ten nights of Ramadan.
(Bukhari)

These nights are likely to be the 21st, 23rd, 25th, 27th, and 29th nights of Ramadan.
If Allah allows us to witness these nights, the Prophet ﷺ taught us a special supplication to say frequently:
اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ العَفْوَ فَاعْفُ عَنِّي

Transliteration:
Allahumma innaka ‘afuwwun tuḥibbul ‘afwa fa‘fu ‘anni.
Meaning:
O Allah, You are Most Forgiving and You love to forgive, so forgive me.
(Tirmidhi)

Let us prepare ourselves now by increasing our Qur’an recitation, night prayers, charity, and sincere repentance. These nights are few, but their rewards are immense.
May Allah allow us to witness the last ten nights, grant us Laylatul Qadr, accept our deeds, and forgive our sins. Ameen.

PS: Remember to recite Suratul Khaf

Today marks the 17th day of Ramadan, which means the best and most blessed days of this month are fast approaching — the last ten nights. These are the nights the Prophet ﷺ treated with special seriousness and devotion.

It was reported:

عَنْ عَائِشَةَ رضي الله عنها قَالَتْ: كَانَ النَّبِيُّ ﷺ إِذَا دَخَلَ العَشْرُ الأَوَاخِرُ شَدَّ مِئْزَرَهُ وَأَحْيَا لَيْلَهُ وَأَيْقَظَ أَهْلَهُ

Meaning:
Aishah (RA) said: When the last ten nights of Ramadan began, the Prophet ﷺ would tighten his waist cloth, spend the night in worship, and wake his family.
(Bukhari & Muslim)

These nights carry a treasure that cannot be matched — Laylatul Qadr, the Night of Decree.

Allah says:

لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ

Meaning:
The Night of Decree is better than a thousand months.
(Qur’an 97:3)

This means that worship on that night is better than worship of more than 83 years.

So as these blessed days approach, let us prepare ourselves by increasing:

Qiyām al-Layl (night prayers)

Recitation of the Qur’an

Du‘ā and seeking forgiveness

Charity and good deeds

Sincere repentance


Do not let these nights pass like ordinary nights. Many people who fasted with us last year are not alive to witness this Ramadan again.

May Allah allow us to reach the last ten nights, grant us Laylatul Qadr, accept our worship, and forgive our sins.

اللهم بلغنا ليلة القدر ووفقنا لقيامها إيمانًا واحتسابًا.

What Should We Say Before Breaking Our Fast? A Forgotten Sunnah

Every day in Ramadan, we wait eagerly for that beautiful moment when Allah permits us to break our fast. Hunger disappears, thirst ends, and relief comes. But sadly, many of us rush to eat without remembering Allah at that critical moment.

Yet, that moment is one of the most powerful times for du‘ā.

The Prophet ﷺ said:

ثَلَاثَةٌ لَا تُرَدُّ دَعْوَتُهُمْ … وَالصَّائِمُ حَتَّى يُفْطِرَ
"Three supplications are not rejected… and the fasting person until he breaks his fast."
(Tirmidhi)

This means just before breaking your fast is a moment when your du‘ā is highly likely to be accepted.

One of the authentic supplications the Prophet ﷺ used to say when breaking his fast is:

ذَهَبَ الظَّمَأُ، وَابْتَلَّتِ الْعُرُوقُ، وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللَّهُ

Transliteration:
Dhahaba adh-dhama’u, wabtallatil-‘urooq, wa thabatal-ajru in shā’ Allāh.

Meaning:
"The thirst has gone, the veins are moistened, and the reward is confirmed, if Allah wills."
(Abu Dawud)

Imagine this: after fasting for long hours, instead of immediately rushing to food, you pause for a few seconds, remember Allah, and make du‘ā. That moment connects your hunger, your patience, and your worship directly to your Lord.

Brethren, do not waste this golden moment.

Before you take that first sip of water, raise your hands. Ask Allah for forgiveness. Ask Him for Jannah. Ask Him to solve your problems. Ask Him for a good ending.

This moment comes only once each day of Ramadan. Do not let it pass without remembering Allah.

May Allah accept our fasting, our du‘ā, and grant us immense rewards. Ameen.

There was a time when the early Muslims and our forefathers in Yorùbá land would raise their hands in deep humility and say:

“O Allah, elevate Islam and the Sunnah, and disgrace innovations (bid‘ah).”

They made this du‘ā not casually, but with pain in their hearts. They witnessed practices introduced into the religion that the Prophet ﷺ never taught, and they longed for a time when people would return to the pure Sunnah.

Today, as we reflect during this blessed month of Ramadan, we see clear signs that Allah has answered those sincere prayers.

Not long ago, it was common in many places to see prescribed schedules of specific nafilah prayers assigned to each night of Ramadan — with fixed numbers of rak‘ah, specific recitations, and special supplications for each night. These were often presented as if they were part of the religion itself. People followed them sincerely, thinking they were drawing closer to Allah.

But Alhamdulillah, today the situation has greatly changed.

Now, the vast majority of Muslims have embraced the authentic Sunnah of the Prophet ﷺ. They understand that voluntary prayers in Ramadan are open and flexible, not restricted to invented formats. They follow what the Prophet ﷺ taught, and they avoid introducing new acts into the religion.

Hardly will you find mosques today enforcing those fixed night-by-night innovations. Instead, you see people focusing on:

Qiyām al-Layl based on the Sunnah

Recitation of the Qur’an

Sincere du‘ā

Seeking Laylatul-Qadr

Following authentic teachings


This is not a coincidence. It is the fruit of sincere du‘ā, sincere teaching, and sincere sacrifice by those who came before us.

Allah says:

وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ
"And your Lord says: Call upon Me, I will respond to you."
(Surah Ghafir 40:60)

Our forefathers called upon Allah, and today we are witnessing the response.

May Allah be pleased with them for their sincerity, their patience, and their struggle to preserve the Sunnah.

And this should remind us of an important lesson: du‘ā changes reality.

If their prayers transformed communities, then our prayers too can transform our homes, our children, and our society.

Let us increase our du‘ā in this blessed month. Let us ask Allah to preserve the Sunnah, protect us from innovation, and keep our hearts firm upon the truth.

May Allah make us among those who follow the Prophet ﷺ sincerely and grant us acceptance. Ameen.

One of the mistakes many of us make during Jumu‘ah often without realizing it is talking while the Imam is delivering the Khutbah on Jumuah.

The Prophet ﷺ said:

“If you say to your companion, ‘Be quiet,’ while the Imam is delivering the sermon, you have engaged in idle talk.”

[Sahih al-Bukhari & Muslim]

SubḥānAllāh! If merely telling someone to “keep quiet” invalidates your reward, what then is the fate of the one who actually talks, chats, or even answers phone calls during the Khutbah?

The Jumu‘ah Khutbah is part of the act of worship itself which is a moment when we are commanded to listen silently and reflect. Yet, some of us treat it like ordinary talk time.

Please, my brothers and sisters, let’s fear Allah and be attentive during Jumu‘ah. Turn off your phones, avoid distractions, and lend your full attention to the Imam.

May Allah accept our Jumu‘ah, forgive our shortcomings, and make us among those who listen to His words and follow them with sincerity.

Āmīn.

Now that we are in Ramadan, it is very important to know what invalidates the fast, so that we protect our worship properly.

Here are the major things that invalidate fasting (from Fajr until Maghrib):

1. Eating or Drinking Intentionally

If someone eats or drinks deliberately, the fast is broken.

But if a person forgets and eats or drinks unintentionally, the fast is still valid. The Prophet ﷺ said:
“Whoever forgets while he is fasting and eats or drinks, let him complete his fast, for it was Allah who fed him and gave him drink.”
(Sahih al-Bukhari & Muslim)

2. Intentional Vomiting

If someone forces himself to vomit, the fast is invalid.

But if vomiting happens unintentionally, the fast remains valid.


3. Sexual Intercourse

Intercourse during the day of Ramadan invalidates the fast and requires both making up the fast and expiation (kaffarah).

4. Ejaculation Caused Deliberately

If ejaculation occurs due to intentional stimulation (e.g., masturbation), the fast is invalid.

But involuntary discharge (like a wet dream) does not break the fast.

5. Menstruation and Post-natal Bleeding

If a woman begins her menstrual cycle or post-natal bleeding during the day, her fast is invalid and must be made up later.

6. Intention to Break the Fast

If someone firmly decides in their heart to break the fast (even without eating), many scholars hold that this invalidates it because intention is the foundation of fasting.


Important Reminder

While these invalidate the fast legally, there are things that destroy the reward even if they don’t invalidate it technically:

Lying

Backbiting

Insults

Watching haram

Cheating

The Prophet ﷺ said:
“Whoever does not give up false speech and acting upon it, Allah has no need of him giving up his food and drink.”
(Sahih al-Bukhari)


Ramadan is not just hunger — it is purification.

May Allah protect our fasting from invalidation and from losing its reward. Ameen.

The Sultanate Council Advisory Committee on Religious Affairs in conjunction with the National Moonsighting Committee received reports from various Moonsighting Committees across the Country confirming the sighting of the new moon of Ramadan 1447AH, on Tuesday, 17th February, 2026 which is the 29th day of Sha'aban 1447AH.

2. His Eminence, Alhaji Muhammad Sa'ad Abubakar CFR, mni, the Sultan of Sokoto and President General, Supreme Council for Islamic Affairs (NSCIA) has accepted the reports and accordingly declared Wednesday, 18th February, 2026 as the first day of Ramadan 1447AH.

3. His Eminence, the Sultan felicitates with the Nigeria Muslim Ummah and wishes them Allah's guidance and blessings. The Sultan while urging the Muslim Ummah to continue to pray for peace, progress and development of the Country he also wishes all Muslims a happy Ramadan Kareem. May Allah (SWT) accept our religious deeds, amen.