Chapter 1: At-Tawhid (The Oneness of Allah)

In this week's review, we will delve into Chapter 1 of the book "Kitab At-Tawhid" which focuses on the concept of Tawhid, the Oneness of Allah. For the past reviews see [url=https://www.nairaland.com/7694562/lets-start-another-book-reviewhere][/url]


This chapter provides profound insights into the fundamental belief in the singularity and uniqueness of Allah.

The chapter begins by quoting verses from the Qur'an that emphasize the worship of Allah alone and the avoidance of false deities. It highlights the divine decree that all individuals, jinn, and humans were created to worship Allah exclusively.

The importance of sending messengers to every nation with the message of worshipping Allah alone is discussed, emphasizing that all prophets conveyed the same religion centered on Tawhid.

A significant aspect of this chapter is the distinction between worshipping Allah and denouncing and rejecting Taghut, which refers to anything worshipped besides Allah. The prohibition of shirk (associating partners with Allah) is emphasized, and the verse stating that disbelieving in Taghut and believing in Allah is the epitome of grasping the most trustworthy handhold is highlighted.

The chapter also explores the importance of clear verses in Surah Al-An'am and Surah Al-Isra, which contain various issues related to Tawhid and the prohibition of polytheism. These verses address the significance of rejecting false gods and the severe consequences of associating partners with Allah.

Furthermore, attention is drawn to the verse in Surah An-Nisa known as "The verse of the ten rights." It emphasizes the worship of Allah alone and the prohibition of associating anything or anyone with Him.

The chapter concludes with the admonition of Prophet Muhammad (peace be upon him) regarding the rights of Allah upon His slaves and the rights of the slaves upon Allah. The concept of hiding certain knowledge for the greater good, the permissibility of selectively imparting knowledge, and the humility of Prophet Muhammad are also mentioned.

Overall, this chapter underscores the crucial belief in Tawhid and the profound implications it has on a Muslim's faith and actions. It highlights the prohibition of shirk, the importance of rejecting false deities, and the significance of worshipping Allah alone. It also addresses various practical and ethical aspects related to Tawhid, such as fulfilling the rights of Allah and recognizing the rights of His slaves.

As we review this chapter, let us deepen our understanding of Tawhid and its significance in our lives. May it strengthen our devotion to Allah and guide us towards righteousness.

Reference:
- "Kitab At-Tawhid" by Sheikh-ul-Islam Muhammad bin Abdul-Wahhab

This week, we will review the 11th hadith of the forty hadith of An-nawawih. For the past review, see here


Hadith 11 was narrated by Abu Muhammad, Al-Hasan, son of Ali bin Abi Talib and the grandson of the Messenger of Allah (peace be upon him).

The Hadith states: "I memorized from the Messenger of Allah (peace be upon him): 'Leave that which makes you doubt for that which does not make you doubt.'"

This Hadith highlights an important principle of decision-making and guidance in Islam. It advises believers to avoid engaging in actions or matters that create doubt or uncertainty and instead choose paths that are clear and free from doubt.

The wisdom behind this guidance is to protect one's faith, conscience, and peace of mind. Doubt can lead to confusion, hesitation, and even deviation from the right path. By refraining from activities that generate doubt, believers are encouraged to pursue clarity and certainty in their actions and choices.

The authenticity of this Hadith is supported by its narration in An-Nasai and At-Tirmidhi, who graded it as Hasan-Sahih, indicating its reliability.

Reflecting on this Hadith, we can draw several practical lessons. Firstly, it emphasizes the importance of seeking knowledge and understanding in order to make informed decisions. It encourages believers to acquire knowledge about Islam and its teachings to avoid falling into doubtful matters.

Secondly, the Hadith teaches us the significance of following our intuition and conscience. When we experience doubt or uncertainty about an action, it is a signal that we should reconsider and seek clarity. By listening to our inner voice, we can safeguard our faith and protect ourselves from potential harm.

Lastly, this Hadith encourages believers to prioritize their spiritual well-being and strive for a sense of certainty and tranquility in their religious practices. It reminds us to choose actions, beliefs, and associations that bring us closer to Allah and align with His teachings, leaving behind anything that may cause doubt or compromise our faith.

To be continued...

Episode 42 - The limits of functions

In tonight's episode (episode 42), I continued from Program F11 , specifically from frame 51 on page 309, to discuss the fundamental concept of limits in functions. I carefully explained the limits of functions and demonstrated different approaches to solving them with examples. I concluded the episode by presenting some properties of limits. This marks the completion of Program F11. Join us next week as we embark on Program F12, where we will explore the fascinating topic of differentiation.


https://www.youtube.com/watch?v=czzr4I6GWdM

Remember to join us again tonight (and every Thursday) via zoom or Facebook at 9pm WAT on our weekly explanation of the book "KA Stroud Engineering Mathematics with Dexter Booth" in Yorùbá! It promises to be interesting. Thanks.

Solution to Quiz 4


https://www.youtube.com/watch?v=yvtH-fx5eok

Binary Operations in Yoruba 8 - Quiz 3


https://www.youtube.com/watch?v=4wlHiR595uk

Solution to Quiz 2


https://www.youtube.com/watch?v=oweUFNpVTVA

BINARY OPERATIONS IN YORUBA: IDENTITY AND INVERSE ELEMENTS

If you have been following my episodes on binary operations in Yoruba, I assume you are now familiar with concepts such as closed Sets and the properties of commutativity, associativity, and distributivity. Today, we will explore two special elements: the identity and inverse element. The identity element is a unique element under the defined operation, while the inverse element is also unique for each element in the Set.

In this captivating video, I provided a comprehensive explanation of what these elements signify within the context of binary operations.
Enjoy watching and please share to benefit others!

Thanks


https://www.youtube.com/watch?v=o2S1aBxxGF0

Let's start another book review - Kitab At-Tauhid by Sheikh-ul-Islam Muhammad bin Abdul-Wahhab

Motivation
The motivation behind this weekly review of the book "Kitab At-Tauhid" by Sheikh-ul-Islam Muhammad bin Abdul-Wahhab is to emphasize the significance of Tauhid (Monotheism) in Islam. Tauhid (opposite Shirk i.e. associating partners with Allah) serves as the foundation of Islam, and it is crucial for Muslims to have a clear understanding of this concept. Unfortunately, many people, especially in Nigeria, lack knowledge about Tauhid and unknowingly violate its principles. This review aims to address this knowledge gap and highlight the importance of Tauhid in the practice of Islam. It is essential to start this review at this point to educate and enlighten ourselves about the core tenets of their faith as Allah associating partners with Him is an unforgivable act. Therefore, conducting this review of "Kitab At-Tauhid" will contribute to the perfection of one's understanding and practice of Islam by promoting a strong foundation in Tauhid.

About the author

The author of "Kitab At-Tauhid" is Sheikh-ul-Islam Muhammad bin Abdul-Wahhab. He was a prominent Islamic scholar and theologian who lived during the 18th century in the Arabian Peninsula. Sheikh-ul-Islam Muhammad bin Abdul-Wahhab is widely known for his role in promoting the concept of Tauhid (Monotheism) and purifying the practice of Islam from what he considered to be deviations and innovations. His teachings and writings had a significant impact on the religious landscape of the region and continue to influence Islamic thought and practice today. Sheikh-ul-Islam Muhammad bin Abdul-Wahhab's work, including "Kitab At-Tauhid," is considered essential in understanding the fundamental principles of Islam and the importance of maintaining the purity of monotheistic beliefs.

Topics covered in the book

In the book "Kitab At-Tauhid," various topics are covered to provide readers with a comprehensive understanding of the concept of Tauhid (Monotheism) in Islam. The book delves into the following key topics:

1. Importance and Significance of Tauhid: The book explains the crucial role of Tauhid in Islam and its significance in the lives of Muslims.

2. Concept of Tauhid: It clarifies the meaning and implications of Tauhid in daily life, helping readers grasp its practical application.

3. Types of Tauhid: The book explores the different types of Tauhid and emphasizes the importance of understanding each type to strengthen one's faith.

4. Dangers of Shirk: It elucidates the dangers and consequences of shirk, which involves associating partners with Allah, highlighting the merits of upholding Tauhid.

5. Rights of Allah and Responsibilities of Muslims: The book discusses the rights Allah has over His creation and outlines the responsibilities Muslims have in fulfilling these rights.

6. Role of Tauhid in Worship: It explores the role of Tauhid in various acts of worship, including prayer, supplication, and pilgrimage, providing insights into the correct approach to these practices.

7. Belief in Allah's Names and Attributes: The book analyzes the belief in Allah's names and attributes, emphasizing the correct understanding and application of these divine qualities.

8. Refutation of Misconceptions: Lastly, the book addresses common misconceptions and deviations related to Tauhid, offering refutations and clarifications to ensure a proper understanding of this fundamental concept.

In essence, the book equips readers with a comprehensive knowledge of Tauhid, enabling them to strengthen their faith, avoid deviations, and practice Islam in accordance with its core principles.

Benefits of following the review weekly

There are several benefits to following the weekly review of "Kitab At-Tauhid":

1. Enhanced Understanding: By regularly engaging with the review, you will gain a deeper understanding of the concept of Tauhid in Islam. The review will provide explanations, insights, and examples that will broaden your knowledge and help you grasp the significance of Tauhid in various aspects of life.

2. Practical Application: The weekly review will not only focus on theoretical concepts but also emphasize the practical application of Tauhid. It will highlight how Tauhid influences daily actions, decision-making, relationships, and acts of worship, enabling you to implement Tauhid effectively in your life.

3. Awareness of Common Pitfalls: The review will address common misconceptions, deviations, and potential pitfalls related to Tauhid. By being aware of these challenges, you can safeguard your beliefs and practices, ensuring that you stay on the correct path of Monotheism and avoid falling into shirk or other incorrect beliefs.

4. Spiritual Growth: Deepening your understanding of Tauhid through the weekly review can significantly contribute to your spiritual growth. It will strengthen your relationship with Allah, increase your reliance on Him, and foster a sense of awe and gratitude for His oneness and attributes.

5. Strengthened Faith: The review will provide you with a solid foundation in Tauhid, strengthening your faith in Islam. Through regular engagement with the material, you will develop a comprehensive understanding of the core principles of Monotheism, which will fortify your belief system and increase your confidence in practicing Islam.

6. Community Engagement: Following the weekly review can create opportunities for community engagement and discussion. You can connect with others who are also studying the book and share insights, ask questions, and engage in meaningful conversations about Tauhid. This communal aspect can enhance your learning experience and foster a sense of belonging within the larger Muslim community.

By actively participating in the weekly review, you will reap these benefits and be better equipped to embody Tauhid in your beliefs, actions, and relationships, thereby leading a more fulfilling and spiritually enriching life as a Muslim.

Resources
For those interested in following the review, an English translation of "Kitab At-Tauhid" is available for download from Darul As-Salam publishers. This translation can be accessed freely online, allowing readers to study into the topics covered in the book and gain a deeper understanding of the concept of Tauhid (Monotheism) in Islam.

May Allah make it easy for us and accept it from us as an act of Ibadah. We start with first Chapter "The oneness of Allah" next week InShAllah.

Many people dislike traveling by car. I know some elderly people who prefer to walk rather than take a motorcycle (okada). Someone told me about a wealthy person who hasn't traveled for Hajj out of fear of boarding a plane.

All of these fears stem from the possibility of accidents that can lead to death, but death can strike anywhere.

Allah says, "Wherever you may be, death will overtake you, even if you are in fortresses built up strong and high!" Or where do we feel safer than in our own homes? We feel relaxed when we are at home, but death can also strike there.

But the question is when, where, and how? Who knows? The answer lies with our Creator, and this timing cannot be changed. Let us prepare every second for the destroyer of desires.

May Allah grant us long lives in sound faith and may we end well.

This week, we will review the ten hadith of the forty hadith of An-nawawih. For the past review, see here


Hadith 10 states:

On the authority of Abu Hurayrah, may Allah be pleased with him, who reported that the Messenger of Allah (peace be upon him) said:

"Indeed, Allah, the Exalted, is pure and accepts only that which is pure. Allah has commanded the believers to do what He commanded the messengers. He, the Exalted, said: 'O messengers, eat of the good things and work righteousness.' And He, the Exalted, said: 'O you who have believed, eat from the good things with which We have provided you.'

Then the Prophet (peace be upon him) mentioned a man who has prolonged his journey, appearing disheveled and dusty, raising his hands to the heavens and supplicating, 'Our Lord, Our Lord,' while his food is unlawful, his drink is unlawful, his clothing is unlawful, and he has been nourished by what is unlawful. How can he expect his supplication to be answered?"

(Narrated by al-Bukhāri and Muslim)

Below are some of the lessons we can derive from this hadith:

1. Purity in Actions: The hadith highlights the importance of maintaining purity in our actions. Allah accepts only that which is pure, whether it is in our deeds, intentions, or provisions. It serves as a reminder for us to be mindful of the halal (lawful) and haram (unlawful) aspects of our lives and strive to adhere to what is permissible.

2. Following the Commands of Allah: The hadith mentions that Allah commands believers to follow the same guidance given to the messengers. This implies that we should not only focus on our personal desires or opinions but rather adhere to the divine instructions and teachings found in the Quran and the Prophet's (peace be upon him) Sunnah.

3. Importance of Halal Consumption: The hadith emphasizes the significance of consuming lawful and permissible food and provisions. We are encouraged to eat from the good things that Allah has provided us. This highlights the need for practicing halal dietary habits and being conscious of the source and quality of our food.

4. Futility of Unlawful Supplication: The hadith presents a scenario of a person in a desperate state, raising their hands in supplication, but their sustenance and provisions are from unlawful sources. It teaches us that engaging in haram practices while seeking Allah's assistance or supplicating for our needs is contradictory and may hinder the acceptance of our prayers.

5. Reflecting on Unlawful Actions: The hadith invites us to reflect on our actions, particularly those that may involve unlawful means. It prompts us to evaluate our choices, seek repentance for past wrongdoings, and make efforts to rectify our conduct by adhering to the halal and avoiding the haram.

Overall, the hadith encourages us to cultivate purity in our actions, intentions, and provisions, and to be mindful of the importance of following Allah's commands and seeking lawful means in our daily lives. It reminds us of the relationship between our actions and the acceptance of our supplications by Allah.

To be continued InShaAllah!

Today, I continued exploring functions from Program F11, starting from frame 75 on page 307 of the book. I explained the concepts of odd and even functions and discussed their properties. I also explained how to identify whether a function is odd, even, or neither. Building upon these ideas, I derived the hyperbolic cosine and sine functions.


https://www.youtube.com/watch?v=nkS-4Nrtvmk

Remember to join us again tonight on zoom or Facebook at 9pm WAT on our weekly explanation of the book "KA Stroud Engineering Mathematics with Dexter Booth" in Yorùbá! It promises to be interesting. Thanks

ASSOCIATIVE AND DISTRIBUTIVE PROPERTIES OF BINARY OPERATIONS EXPLAINED IN YORUBA

Still on binary operations, in this video, you will learn about the associative and distributive properties of binary operations. These properties play a crucial role in understanding how binary operations behave and interact with different elements of Sets.

Enjoy watching!


https://www.youtube.com/watch?v=rXlhgDC5F4Q

Congratulations Dr Grace

COMMUTATIVE PROPERTY OF BINARY OPERATIONS EXPLAINED IN YORUBA

In the video, you will learn about the commutative property of binary operations.


https://www.youtube.com/watch?v=PzwPrHoNEYw

Being Content: A 'BULLET PROOF' Quality

One of the most important qualities that a human being should strive to acquire is contentment and the ability to not feel sad when someone else is blessed with a favor that one doesn't have. This is a difficult trait to cultivate, but when achieved, it can bring immense happiness. Let us pray that Allah grants us this great quality.

This "bullet proof" was inspired from one of by one of my beloved teachers, Ashayk (Dr) Sharafudeen Gbadebo Raji's lecture (may Allah be pleased with him and ease his affairs in this world and the hereafter). During one of his weekly sittings (I think Al-adab mufrad class), Shayk was explaining why it is essential not to be sad if Allah favors someone else.

Shayk narrated a story about Shayk Ibn Baaz, Shayk Albanny and their students. It was reported that students used to inform Shayk Ibn Baaz that many people attended Shayk Albanny's sittings more than his own but surprisingly, Shayk Ibn Baaz replied by quoting this verse of the Holy Quran
"ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ٤,"
meaning "This is the favor of Allah. He grants it to whoever He wills. And Allah is the Lord of infinite bounty."

Imagine if we all could adopt this mindset when someone close to us is favored by Allah with any blessing we are also looking forward to.

As human beings, we often feel sad when someone else receives a blessing that we were also hoping for. We may be saddened when a friend succeeds, forgetting that Allah has given us other favors that our friend does not have. For instance, if your friend ypu graduated together, got employed, and you are still searching, you should not be sad because Allah might have compensated you with a happy family (with children) while your friend is still waiting for the same after years of marriage.

Similarly, your friend might win a contract that you were competing for, and you may feel sad and harbor hate towards him, forgetting that he is nursing an illness that you do not have. SubhanaLlah!

My friends, let us be grateful for what Allah has done for us. We cannot have everything in this world, and some blessings may be delayed, but we must not take each other as enemies or harbor hatred on some.

When I look at what Allah has given me, which you don't have, and you look at what Allah has blessed you with, which I lack, we would appreciate each other and not let envy or jealousy take hold of our hearts.

May Allah forgive us and grant us contentment (Aameen).

geesilver:
Mashallah..... OP can you please do more clearification on the no.2 excessive questioning. I have some concern about the excessive questioning.... Curiosity is another reason we have a lot of discoveries and inventions by nothing doing much might limit the brain not to function to its full capacity...... In sciences question are mostly unlimited in other to come about new things

As scholars interpret this, some questions are deemed unnecessary. One of my teachers, Ustadh Eleyinke, gave a scenario of what happened between Prophet Musa and the children of Israel. When they were asked to sacrifice a cow, they kept questioning the Prophet about the specifics such as the color, height, and weight of the camel until Allah recommended a very expensive solution known as sofroy.

We have come to the end of our review on the etiquette of using the phone in Islam. I hope that you have gained some valuable insights and practical tips on how to use this technology in a way that is beneficial and respectful to others.

Please feel free to share your thoughts and feedback on what you have learned from the book so far!

This week, we will review the eight hadith of the forty hadith of An-nawawih. For the past review, see here


Hadith 9 states:

Abu Hurayrah reported that he heard the Messenger of Allah (peace be upon him) saying: "Whatever I forbid you, stay away from it, and whatever I command you, do as much of it as you can. For verily, the people before you were only destroyed because of their excessive questioning and their disagreeing with their Prophets." (Narrated by al-Bukhari and Muslim)

Below are some of the lessons we can derive from this hadith:

1. The importance of obedience to Allah and His Messenger: The Prophet (peace be upon him) instructed his followers to avoid what he has forbidden and to do what he has ordered to the best of their ability. This highlights the importance of following the guidance of Allah and His Messenger in our daily lives.

2. The danger of excessive questioning: The Prophet (peace be upon him) mentioned that excessive questioning and contradicting the prophets before them led to their destruction. This shows the importance of avoiding unnecessary questions and trusting in the guidance given by Allah and His Messenger.

3. The consequences of disobedience: The Prophet (peace be upon him) warned his followers of the destructive consequences of disobedience. This highlights the seriousness of disobeying Allah and His Messenger and the importance of striving to do what is right.

4. The importance of learning from the past: The Prophet (peace be upon him) referred to the destruction of those before us as a lesson to be learned from. This highlights the importance of studying history and learning from the mistakes of previous generations.

As we enter the 22nd day of Shawwal, it is important to remind ourselves of the virtue of fasting six days of Shawwal after Ramadan. Fasting these six days is equivalent to fasting the entire year, as the Prophet Muhammad (peace be upon him) said.

If you haven't already fasted these six days, I encourage you to use the remaining days of Shawwal to do so. Not only will you be rewarded greatly for your efforts, but you will also benefit from the physical and spiritual benefits of fasting. You can still start today!

May Allah make it easy for us all to fast these six days and accept our good deeds. Ameen.

📢 ANNOUNCEMENT
I regret to inform you that tonight's weekly session for the explanation of the book "KA Stroud Engineering Mathematics with Dexter Booth" has been cancelled. I apologize for any inconvenience caused and look forward to seeing you next week, God willing. Thanks for your understanding.

YOU CAN NOW ACCESS MY VIDEOS AT RAJI ÒKÈ-Ẹ̀SÀ LIBRARY, ISEYIN ABSOLUTELY FREE OF CHARGE WITHOUT NEEDING AN INTERNET CONNECTION OR A PHONE/COMPUTER OF YOUR OWN

Dear Òkè-Ògùn Students,

I am excited to share some good news with you. The first batch of my math resources, including the UTME/JAMB series and WAEC/NECO made easy explained in Yorùbá, have been successfully uploaded onto nine computers at the Raji Òkè-Ẹ̀sa Library in Iseyin. You can now access these videos for free at the library without needing an internet connection or a phone/computer of your own.

For those who would like to have the videos on their personal computers, you can bring your computer or a new flash drive to the library to copy the videos free of charge.

Gone are the days of saying, "I love your videos, but I don't have internet/phone."

I would like to express my gratitude to the founder of the library, Barr Ahmed Raji Òkè-Ẹ̀sa (SAN), for providing the library facilities, as well as the Librarian, Mr. Oyeleke, the e-Library Director, Mrs. Àkànjí, and all the staff of the Library..

Thank you, and I hope these resources will help you in your math studies.

Please share widely!

This is nice. Thanks Scholar

In our weekly review of the book, "The Islamic Etiquettes of Using the Telephone", we next today review Chapter 18 of the book "Excessive use of phone". Past review here

The author admonished us to be cautious of excessive phone usage to avoid becoming addicted to it. Many people fall prey to this addiction, using their phones from the moment they wake up, similar to a child's reliance on its mother's breast. They then spend their time calling from house to house and office to office, satisfying their own needs while disturbing others. We can only offer them supplications for goodness and advise them to stop this excessive behavior.

Some of the lessons from this Chapter are:

1. Excessive use of the phone can lead to addiction and negatively impact one's life.

2. Some people use the phone excessively, starting from the moment they wake up, and this can be harmful to themselves and others.

3. Using the phone excessively can cause inconvenience and annoyance to others.

4. It is important to be mindful of how much time we spend on the phone and to use it in moderation.

5. If someone is addicted to using the phone excessively, they should be advised to seek help and give up this harmful habit.

This week, we will review the eight hadith of the forty hadith of An-nawawih. For the past review, see here


Hadith 8 states:

"On the authority of ʽAbdullāh, the son of ʽUmar bin al-Khaṭṭāb that the Messenger of Allah (ﷺ) said: "I have been ordered to fight people until they testify that there is no god but Allah and that Muḥammad is the Messenger of Allah and perform the prayers
and give the zakāh. If they do that, they are protected from me regarding their blood and their properties unless by the right of Islam, and their account will be with Allah, the Exalted."
(Narrated by al-Bukhāri and Muslim)"

Lessons

- The obligation of performing the five pillars of Islam (testifying that there is no god but Allah, performing the prayers, giving zakat, fasting during Ramadan, and performing Hajj) for Muslims.
- The importance of fighting to establish the truth and to protect the Muslim community.
- The sanctity of human life and property, which should be protected unless violated by the right of Islam.
- The accountability of people's actions will ultimately be with Allah, the Exalted.

It is important to note that this hadith is often taken out of context and misused by some extremist groups to justify violence against innocent people. Therefore, it is crucial to understand its proper interpretation in its historical and textual context.

Have you commenced:?

Lukuluku69:


Good one brother.

I have a question. I usually start the Six in Shawwal TWO DAYS after Ramadan ends meaning the Eid day and the following day, then start. But wifey is of the opinion that the 3rd is also part of Eid and as it is not allowed to fast on Eid days, I should wait and comments the Six in Shawwal the Fourth day.

Anything wrong with me leaving aside the Eid day and the day that follows and start on the 3rd day?

Any evidence from the Sunnah?

Thanks

Yea you can start from tomorrow. The claim is only true for Eid L Adha

Fasting six days of Shawwal after completing the obligatory fasts of Ramadan is considered as a Sunnah Mustahabbah (recommended act). Muslims are encouraged to fast six days of Shawwal, as it carries immense virtue and reward. According to a saheeh hadeeth from the Prophet (peace and blessings of Allaah be upon him), whoever fasts these six days will be rewarded as if they had fasted for a whole year.

Abu Ayyoob (may Allaah be pleased with him) reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said, "Whoever fasts Ramadan and follows it with six days of Shawwal, it will be as if he fasted for a lifetime."

To all the Muslims on Nairaland, may the blessings of Allah continue to be with us, and may we witness more of Eid in life in sound faith, wealth and good health.

All praise be to Allah.

In the scenario where Eid falls on a Friday, those who attend Eid prayers with the Imam are not obligated to attend Jumu’ah, but it is recommended for them to do so. However, if they choose not to attend Jumu’ah, they must offer the Zuhr prayer instead. This ruling applies to everyone except the Imam who is required to lead the Jumu’ah prayer and attend it with the Muslims. It is important to note that completely skipping Jumu’ah prayer on this day is not permissible.

Source: IslamQA

Eid Mubarak! May Allah accept your fasts, prayers, and good deeds during the month of Ramadan. As we celebrate this joyous occasion, let us remember the teachings of the Prophet Muhammad (peace be upon him) and follow the Sunnah etiquette of Eid.

Eid is a day of joy, thanksgiving, worship, brotherhood, solidarity, and morality in Islam. It's a time for Muslims to come closer to Allah, Most High.

The Prophet (peace and blessings be upon him) said, “Every nation has its festival, and this is your festival.” He referred to the fact that these two `Eids are exclusively for Muslims.

The Muslims have no festivals apart from `Eidul-Fitr and `Eidul-Adha. Anas (may Allah be pleased with him) said, “The Messenger of Allah (peace and blessings be upon him) came to Al-Madinah, and the people used to have two festivals. On those two days, they had carnivals and festivities. The Prophet Muhammad (peace and blessings be upon him) asked the Ansar (the Muslims of Madinah) about it. They replied that before Islam, they used to have carnivals on those two joyous days. The Prophet Muhammad (peace and blessings be upon him) told them, “Instead of those two days, Allah has appointed two other days that are better, the days of `Eidul-Fitr and `Eidul-Adha.” (Abu Dawud)

These two `Eids are among the signs of Allah, and we must show consideration and understand their objectives. Below, we will elaborate on the rulings and etiquette of `Eid.

Rulings of `Eid

1. Fasting: It is haram to fast on the days of `Eid because of the hadith of AbuSa`id Al-Khudri (may Allah be pleased with him) in which he said that the Messenger of Allah (peace and blessings be upon him) forbade fasting on the day of Fitr and the day of Adha. (Muslim)

2. Offering `Eid Prayers: Some scholars say that `Eid Prayers are Wajib (obligatory). This is the view of the Hanafi scholars and Sheikh al-Islam Ibn Taymiyah. Some scholars say that `Eid Prayer is Fard Kifayah (a communal duty, binding on the Muslims as a group, and it is fulfilled if a sufficient number of people perform it, thereby absolving the rest of sin). This is the view of the Hanbalis. A third group says that `Eid Prayer is Sunnah Mu’akkadah. This is the view of the Malikis and Shafi`is.

3. Offering Supererogatory Prayers: There are no Supererogatory Prayers to be offered either before or after the `Eid Prayer, as Ibn `Abbas reported that the Prophet (peace and blessings be upon him) used to come out on the day of `Eid and pray two rak`ahs, with nothing before or after them. This is the case if the Prayer is offered in an open area. However, if the people pray the `Eid Prayer in a mosque, they should pray two Rak`ahs for Tahiyat Al-Masjid.

4. Women attending the `Eid Prayers: According to the Sunnah of the Prophet (peace and blessings be upon him), everyone is urged to attend `Eid Prayer and to cooperate with one another in righteousness and piety. The menstruating woman should not forsake the remembrance of Allah or places of goodness such as gatherings for the purpose of seeking knowledge and remembering Allah – apart from mosques. Women, undoubtedly, should not go out without the Hijab.

Etiquette of `Eid

1. Taking a Bath (Ghusl): It is considered one of the good manners of `Eid to take a bath before heading out to the Prayer. It is reported that Sa`id ibn Jubayr said: “Three things are Sunnah on `Eid: to walk (to the prayer-place), to take a bath, and to eat before coming out (if it’s `Eidul-Fitr).”

2. Eating before going out: It is recommended to eat some dates before heading out to the Prayer on `Eidul-Fitr. This is based on a hadith narrated by Al-Bukhari from Anas ibn Malik, in which he said: “The Messenger of Allah (peace and blessings be upon him) would not go out in the morning of `Eidul-Fitr until he had eaten some dates… and he would eat an odd number.” On `Eidul-Adha, it is recommended not to eat until after the Prayer, when one should eat from the meat of their sacrifice.

3. Making Takbir on `Eid: This is one of the greatest Sunnahs of `Eid. It is reported that when Ibn `Umar came out on `Eidul-Fitr and `Eidul-Adha, he would strive hard in making Takbir until he reached the prayer-place, then he would continue making Takbir until the Imam came.

4. Exchanging congratulations and good greetings: People may exchange congratulations and good greetings on `Eid, no matter what form the words take. For example, they may say to one another, “Taqabbal Allahu minnaa wa minkum (may Allah accept from us and from you our good deeds!)”. Jubayr ibn Nufayr said: “At the time of the Prophet (peace and blessings be upon him) when people met one another on the day of `Eid, they would say, ‘Taqabbal Allahu minnaa wa minka.’” (Ibn Hajar)

5. Wearing best clothes: It is recommended for men and women to wear their best clothes on `Eid. Jabir (may Allah be pleased with him) said: “The Prophet (peace and blessings be upon him) had a Jubbah (cloak) that he would wear on `Eid and on Fridays.” Al-Bayhaqi reported that Ibn `Umar used to wear his best clothes on `Eid.

6. Changing route on returning from Prayer-place: Jabir ibn `Abdullah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) used to change his route on the day of `Eid. (Al-Bukhari)