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Education › Re: R101 - Introduction To R Programming In Yorùbá by Lukgaf(op): 10:12pm On Jan 21, 2025
Episode 11 - Replication crisis and the importance of open science practices

Tonight (episode 11), before diving into statistical analysis with R in the coming week, I explained the replication crisis and the importance of open science practices like pre-registration. In the first part, I discussed why so many research findings fail to replicate and explored the underlying causes. In the second part, I focused on what we can do to improve reproducibility and how to implement these solutions. I concluded the lesson by demonstrating how to adopt open science practices using platforms like OSF.


https://www.youtube.com/watch?v=ohCDfpOkc2Q
Islam › The Importance Of Ikhlas And The Danger Of Riyau by Lukgaf(op): 8:06am On Jan 10, 2025
Assalamu alaykum wa rahmatullahi wa barakatuh,

This week, let us reflect on the essence of Ikhlas (sincerity) in our actions and the danger of Riyau (showing off or eye-service). These two concepts are complete opposites, and one cannot coexist with the other.

Ikhlas means doing every act of worship sincerely for the sake of Allah and His pleasure alone. It means seeking no other reward or acknowledgment except from our Creator. Allah says in the Qur'an:
"And they were not commanded except to worship Allah, [being] sincere to Him in religion." (Surah Al-Bayyinah, 98:5)

Acts done with sincerity will be rewarded, while those contaminated with ulterior motives or done to gain the praise of people will be rejected.

Imagine someone leading the prayer in the mosque. When leading, he uses long surahs, reciting beautifully to impress others with his memorization and voice. But when he prays alone, he hastily recites short surahs. SubhanAllah! Is this worship for Allah, or is it to be praised by people?

Another example: A man or woman smiles and acts friendly when making tasleem (greeting) to someone of the opposite sex but is harsh and cold when interacting with their own gender. Is this sincerity in character, or is it driven by ulterior motives?

With the rise of social media, Riyau has become even more prevalent. People spend money, post their acts of charity, or even exaggerate their religious knowledge in lectures, all to gain likes, comments, and praise. But what reward can these fleeting praises bring? They cannot give us Paradise, nor can they save us from Hell.

Let us be reminded that only Allah can reward us, so we should seek His pleasure in everything we do. Check your heart before every act of worship. Ask yourself: “Am I doing this for Allah, or to be seen and praised by people?”

May Allah grant us sincerity in all our actions, protect us from the danger of Riyau, and make our worship solely for Him. Ameen.


Abu Afs Lukgaf

Education › Re: Explanation Of The Book "KA Stroud Engineering Mathematics" In Yoruba by Lukgaf(op): 7:40am On Jan 10, 2025
Episode 87 - Integration of trigonometric functions


https://www.youtube.com/watch?v=YDUxjPg_IWM

Last night (Episode 87), I continued with Program 16, starting from Frame 44 on page 787. Remember, we have worked through various types of integrals in our lessons. For example, we have covered basic standard integrals, functions of a linear function 𝑥, integrals where one part is the derivative of the other part, integration by parts (integration of products), and integration by partial fractions. So yesterday, I focused on the integration of trigonometric functions, specifically powers of sin𝑥 and cos𝑥
up to the fifth power, as well as combinations of powers of sine and cosine. This lesson marks the conclusion of Program 16.
Education › Re: Calculus Explained In Yoruba by Lukgaf(op): 7:58pm On Jan 07, 2025
Islam › What You Should Know About The Sacred Month Of Rajab? by Lukgaf(op): 7:56am On Jan 03, 2025
According to the counting of the NSCIA, today (Friday, 3rd of January, 2025) marks the 3rd day of Rajab, the 7th month of the Hijrah calendar and one of the sacred months in Islam. Rajab is also a reminder that we are just two months away from Ramadan, the blessed month of fasting.

A Reminder About Missed Fasts
For those who have missed fasts from the previous Ramadan, this is a good time to make them up. With Ramadan fast approaching, let us ensure we fulfill our obligations and prepare ourselves spiritually for the blessings ahead.

The Sacred Nature of Rajab
Allah says in the Qur’an:
"Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah... of these, four are sacred."
(Surah At-Tawbah, 9:36)

Rajab is one of these four sacred months, alongside Dhul-Qa’dah, Dhul-Hijjah, and Muharram. In these months:

- Acts of worship are highly encouraged.
- Sins are considered more severe, and good deeds carry greater rewards.

This is a month to increase in good deeds such as charity, fasting, and Adhkar, and to refrain from wrongdoing.


Common Misconceptions About Rajab

Specific Acts of Worship:
There are no authentic hadiths prescribing specific prayers or fasts unique to Rajab. Any acts of worship, such as fasting or giving charity, should follow the general recommendations in Islam, such as fasting on Mondays and Thursdays or the three white days (13th, 14th, and 15th of the lunar month).

Innovations in Worship:
Some people engage in special rituals during Rajab, believing they hold specific rewards. These practices lack evidence from the Qur’an and Sunnah. The Prophet Muhammad (peace and blessings of Allah be upon him) warned:
"Whoever introduces into this matter of ours (Islam) something that is not part of it, it will be rejected."
(Sahih al-Bukhari 2697, Sahih Muslim 1718)


How to Make the Most of Rajab
Strengthen Your Connection to Allah:
Perform your daily prayers consistently, engage in voluntary fasts, and increase your Adhkar and Qur'an recitation.

Increase in Charity:
Use this sacred month to give to those in need, as charity is a powerful act of worship that pleases Allah.

Prepare for Ramadan:
Rajab serves as a wake-up call. Begin setting goals for Ramadan, whether it’s completing the Qur’an, increasing your prayers, or seeking forgiveness.

Education › Re: Calculus Explained In Yoruba by Lukgaf(op): 11:32am On Jan 01, 2025
Education › Re: Calculus Explained In Yoruba by Lukgaf(op): 11:30am On Jan 01, 2025
Islam › The Last Friday Of The Year 2024: A Gentle Reminder by Lukgaf(op): 9:05am On Dec 27, 2024
As we approach the last Friday of 2024, I want to remind my Muslim brethren that there is no special significance attached to this day in Islam, nor to the last day of the year. Unfortunately, due to limited understanding, some Muslims organize special prayers or engage in specific acts of worship on this day, believing it holds particular merit.

This practice is not permitted in our religion. Islam is a complete and perfect way of life, and any form of worship not prescribed in the Qur’an or Sunnah is an innovation (bid'ah), which is rejected by Allah. The Prophet Muhammad (peace and blessings of Allah be upon him) said:

“Whoever innovates something into this matter of ours (Islam) that is not part of it, it will be rejected.”
(Sahih al-Bukhari 2697, Sahih Muslim 1718)

There is no evidence from the Qur’an or Sunnah that the last Friday or last day of the year has any special status requiring unique acts of worship or prayers. Assigning significance to such a day is a clear deviation from the teachings of Islam.

What Should We Do Instead?

1. Stick to Prescribed Acts of Worship: Focus on performing regular daily prayers, reciting the Qur’an, making Adhkar, and doing good deeds that are authentically recommended in Islam.
2. Reflect and Repent: Use the end of the Gregorian year as a time for personal reflection. Seek forgiveness for your shortcomings and renew your commitment to Allah.
3. *Avoid Innovations:* Guard your worship by ensuring that it is in line with the Qur’an and Sunnah. Innovations in religion do not bring us closer to Allah; rather, they distance us from His mercy.

Let us strive to follow the way of the Prophet Muhammad (peace and blessings be upon him) without adding to or subtracting from it. Islam is complete, and there is no need to introduce practices that were not part of the Deen.

May Allah guide us all to the straight path, protect us from innovations in religion, and accept our worship that is done sincerely and correctly for His sake. Ameen.

Abu Afs Lukgaf

Islam › Why The Big Deal About The Shariah Arbitration Sitting In Oyo? by Lukgaf(op): 8:46am On Dec 27, 2024
Why the Big Deal About the Shariah Arbitration Sitting in Oyo?

It is baffling to witness the Islamophobia that often arises from certain quarters in the southwestern part of Nigeria, especially when it comes to issues like hijab or, more recently, the Shariah arbitration sitting in Oyo. This reaction seems unwarranted, especially considering that the Nigerian Constitution explicitly guarantees freedom of religion and association.

Why is there such uproar whenever Muslims try to exercise their constitutionally protected rights? Why should my wife, sister, or daughter be subjected to hostility for simply wearing hijab—a personal and religious choice that is not forced upon anyone? Let us be fair and just!

WHAT IS THE SHARIAH ARBITRATION SITTING?

The arbitration panel being unveiled in Oyo State is not a Shariah court but rather an arbitration sitting, akin to other family arbitration bodies such as those in Lagos or the well-known Agidigbo arbitration ("Kokoro Alate"wink. The only difference is that this arbitration panel will operate according to Islamic principles and will cater exclusively to Muslims.

This initiative poses no threat to anyone’s rights or beliefs, as it is entirely voluntary and limited to Muslims. Such arbitration panels are entirely legal and protected under the Nigerian Constitution.

MISCONCEPTIONS DEBUNKED

1. "It’s a Shariah court."
- No, it is not a Shariah court. It is an arbitration panel that provides mediation and resolution of family disputes based on Islamic tenets.

2. "It’s a new idea."
- This is false. Arbitration panels guided by Islamic principles are not new in Oyo State. Similar panels have existed in Ibadan, Ogbomoso, and other parts of the Country for years.

3. "It will Islamize Oyo State."
- This is baseless fear-mongering. The panel is exclusively for Muslims and does not affect anyone outside the faith. It does not impose Islamic principles on non-Muslims or interfere with the state’s secular governance.

WHY THIS SHOULDN’T BE AN ISSUE

Muslims in Oyo State have every right to exercise their religious beliefs and establish such an arbitration panel. It is designed to benefit society by preventing divorces, mediating family disputes, and fostering harmony within Muslim homes. These are positive contributions to the community, not threats.

We must be fair and respectful in our dealings with people of different faiths. Just as other groups have their own platforms for conflict resolution, Muslims in Oyo deserve the same rights without undue criticism or fear.

Let us uphold justice and constitutional rights by supporting peaceful and constructive initiatives like this arbitration sitting. It is a step towards strengthening societal harmony and respecting the diversity that defines us as Nigerians.

Abu Afs Lukgaf

Education › Re: R101 - Introduction To R Programming In Yorùbá by Lukgaf(op): 8:56pm On Dec 24, 2024
Lab 9 and 10 – Power analysis with R and the importance of novelty in research
Deadline: Tuesday, 31st December 2024 (5pm Nigeria time)


1. (a) What does power represent in power analysis? (b) what are the consequences of conducting an underpowered study? (c) What are the components of power analysis?

2. Use the pwr package in R or G*Power software to determine the sample size required for detecting a medium effect size (Cohen’s d = 0.5) with a significance level of 0.05 and a power of 0.8. Submit a screenshot of your code or software output along with an explanation of the parameters and results. Finally, compare your results from R with those obtained using G*Power. What similarities or differences do you notice?

3. Ensure that your research question is novel or includes a novel element. Start by using academic search engines such as Google Scholar, PubMed, or Scopus to verify whether your research question or topic has been addressed before. Can you identify gaps or areas where novelty can be added, such as applying the concept in a new context or population or using a different methodology? Document your findings by noting whether your research question already exists and, if it does, what novel element you will introduce. Based on these findings, refine your research question to include the identified novel element. Clearly state how your approach contributes something new or unique to existing knowledge. Document a short report that includes your original research question, the results of your novelty check (including similar studies if found), and your revised research question with the added novelty.
Education › Re: Explanation Of The Book "KA Stroud Engineering Mathematics" In Yoruba by Lukgaf(op): 3:16pm On Dec 20, 2024

https://www.youtube.com/watch?v=YCsxMwpgEU0

In this episode (Episode 86), I continued with Program 16, starting from Frame 31 on page 782. I introduced another method for solving integrals, specifically when we encounter integrands involving functions that are not covered by standard integrals. In such cases, u-substitution methods (and theorems) and the integration by parts method we previously discussed may not be applicable.

In the first part of the session, I reviewed the concept of partial fractions and demonstrated how to decompose fractions into their partial fractions. I concluded the lesson by providing several examples to showcase how this method can be applied effectively.
Islam › Harnessing The Blessings Of Harmattan For Increased Worship by Lukgaf(op): 8:45am On Dec 20, 2024
All praise is due to Allah, the Most Merciful, who has granted us different seasons and opportunities to draw closer to Him.

This week I want us to reflect on how we can use this period to increase in Ibadah (acts of worship).

Every region in the world has its unique weather patterns—some experience winter and summer, while here in Nigeria, we are blessed with the rainy season and the dry season. The harmattan period is part of the dry season, and it brings with it a special opportunity for us as Muslims to maximize our worship.

We should be grateful to Allah for the ease He has given us. In some parts of the world, Isha is as late as 11 p.m., and Fajr can be as early as 4 a.m., leaving very little time for rest and nighttime worship. But in Nigeria, Fajr is around 5:30 a.m., and Maghrib is just after 6 p.m. This gives us a unique advantage:

1. The days are short, making it easier to fast: With the shorter days, fasting becomes easier. Whether it’s making up missed fasts, fasting the recommended Mondays and Thursdays, or fasting the three white days (13th, 14th, and 15th of the Islamic lunar month), this season makes it achievable with minimal difficulty.

2. The nights are long, making it ideal for Qiyaam al-Layl (night prayers): The long nights offer an excellent opportunity to pray Qiyaam al-Layl or Tahajjud. There is ample time after Isha to rest and wake up for worship before Fajr. This is a golden opportunity for those who have struggled with consistency in night prayers to start small and build the habit.


Sadly, many of us waste this blessed time on phones, binge-watching YouTube videos, or Netflix series. These distractions rob us of the chance to invest in our hereafter. Let us remind ourselves that our time in this world is limited. Every moment wasted is a moment we cannot get back.

The Prophet Muhammad (peace and blessings be upon him) said:

"Take advantage of five before five: your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before your preoccupation, and your life before your death."

(Narrated by al-Hakim)

Let us not waste this season. Let us use the short days to fast, and the long nights to stand in prayer, seeking Allah’s pleasure and asking for His forgiveness.

May Allah grant us the strength to seize this opportunity and the wisdom to prioritize what truly matters. Ameen.

Education › Re: R101 - Introduction To R Programming In Yorùbá by Lukgaf(op): 11:31am On Dec 18, 2024
In the last episode (Episode 10), I covered the topic of power analysis and demonstrated how to carry it out using the pwr package in R. Power analysis is crucial for determining the required sample size to detect an effect if it exists, ensuring that a study is neither overpowered (wasting resources) nor underpowered (risking Type II error).

I explained key concepts and terminologies, such as power, effect, effect size, sample size, and level of significance. In addition to using R, I also demonstrated how to perform power analysis using the G*Power software.


https://www.youtube.com/watch?v=a1NRwDr2OhM
Education › Re: Calculus Explained In Yoruba by Lukgaf(op): 8:29am On Dec 13, 2024
Episode 7 - differentiation from first principles continuation


https://www.youtube.com/watch?v=U7V7j1Nm1Hk
Education › Re: Explanation Of The Book "KA Stroud Engineering Mathematics" In Yoruba by Lukgaf(op): 8:11am On Dec 13, 2024
Episode 85 - Integration by parts

In Episode 85, starting from Frame 21 on page 778, I explained the concept of integration of products, also known as integration by parts. Often, we encounter integrands in the form of a product involving functions that are not covered by standard integrals, and the product-related theorems we previously discussed may not be applicable. In such cases, we need to adopt another method of integration—known as integration by parts. I demonstrated how to apply this technique and provided several examples showcasing the various forms it can take.


https://www.youtube.com/watch?v=SL0Y6U24U9Y
Islam › The Distraction Of Phones In The House Of Allah by Lukgaf(op): 7:30am On Dec 13, 2024
This week, I want us to reflect on how deeply obsessed we have become with our phones—even to the point of bringing them into the mosque. This obsession has reached a level where it distracts us during acts of worship, diminishing the sanctity of our relationship with Allah.

Imagine this: In front of a parent, teacher, or elder, we dare not press our phones, knowing it is a sign of disrespect. Similarly, no one would check their emails or scroll through social media while standing before a judge in court. Yet, we find it acceptable to do this in the house of Allah, the Lord of the Worlds. Where is the fear and reverence due to Allah?

It is now common to see people, right after the Tasleem (concluding the prayer), immediately take out their phones to check WhatsApp messages or emails instead of engaging in Adhkar (remembrance of Allah). Worse still, during the Friday Khutbah, a sacred moment when we are commanded to be silent and attentive, many are distracted by their devices.

This behavior contradicts the essence of Ihsaan, as described by the Prophet Muhammad (peace and blessings of Allah be upon him), who said: "Ihsaan is to worship Allah as though you see Him, for even though you do not see Him, He sees you."

(Reported in Sahih al-Bukhari and Sahih Muslim)

The question is: if we truly reflect on the fact that Allah sees us, would we still dare to disrespect Him in His house by prioritizing our phones over our devotion?

HOW CAN WE CURB THIS HABIT?

1. Leave Your Phone at Home or in the Car: If your phone is not absolutely necessary, avoid taking it into the mosque. This will eliminate the temptation to check it.

2. Switch Off Data or Put the Phone in Airplane Mode: If you need your phone for emergencies or for Quran apps, turn off notifications to avoid distractions.

3. Fear Allah’s Watchfulness: Remember that Allah sees us and knows what is in our hearts. Reflect on the reverence and focus required during worship.

4. Reflect on the Rewards We Are Missing: By neglecting Adhkar and not listening attentively to the Khutbah, we are missing out on immense rewards and blessings.

5. Remind Ourselves of the Disrespect: Think about how inappropriate it is to prioritize a device over Allah, the Creator of all things.

Let us strive to regain the focus and humility required in the house of Allah. The mosque is a place for worship, reflection, and submission—not a space for worldly distractions. May Allah guide us to worship Him with sincerity and devotion.

Islam › Dua Before Entering The Toilet by Lukgaf(op): 8:45am On Dec 06, 2024
Dua before entering the toilet

Islam › NYSC & the prohibition Of Women Changing Their Father's Name To Their Spouse by Lukgaf(op): 8:19am On Dec 06, 2024
The recent memo by the NYSC, which states that married women are no longer mandated to change their father’s name to their husband’s name, is a commendable step in the right direction.

This decision not only upholds individuality but also aligns with Islamic principles that have always emphasized the importance of maintaining one’s lineage and identity.

In Islam, a woman is identified by her father’s name, not by her husband’s. Allah says in the Qur'an:

"Call them (adopted sons) by (the names of) their fathers, that is more just with Allah. [Al-Ahzab 33:5]

This verse underlines the significance of preserving one’s lineage, a principle that extends to naming conventions. The practice of women adopting their husband’s surname is rooted in cultural influences that are foreign to Islamic teachings and has no basis in Shari`ah.

A woman’s identity remains tied to her lineage, not her marital status. Taking a husband’s name as if she becomes part of his lineage creates confusion, disregards her connection to her family, and contradicts the principles of justice and clarity that Islam advocates. It also raises practical issues—what happens if she remarries after a divorce or the death of her husband? Should her identity keep shifting with each marriage? Such practices not only undermine the significance of her lineage but also complicate matters of inheritance, mahram relationships, and other rulings tied to her father’s name.

As Shaykh Bakr Abu Zayd (may Allah have mercy on him) eloquently said, "Calling a person by his father’s name is more appropriate for knowing who is who and telling people apart."

This reflects both the wisdom and beauty of Islamic teachings, which safeguard lineage and personal identity.

The decision by NYSC is a move toward preserving the individuality of women and respecting their roots. It reminds us of the importance of maintaining our values and rejecting practices that are inconsistent with justice, logic, and faith.

May Allah guide us all to do what is right and protect our identities in this world and the Hereafter.

Education › Re: Calculus Explained In Yoruba by Lukgaf(op): 10:56am On Dec 01, 2024
Differentiation from first principles


https://www.youtube.com/watch?v=cFTqxgTgd1c
Islam › A Disgraceful Practice Among Couples by Lukgaf(op): 5:28am On Nov 29, 2024
A shameless and disgraceful trend observed nowadays among some of our Muslim brothers and even Muslim sisters, is the practice of discussing intimate bedroom and sexual secrets with friends and acquaintances. Sometimes, these discussions take place in the presence of even relative strangers without a care in the world. Such is the handiwork of shaitaan that at times, ostensibly learned, pious and somewhat respectable people tend to do this.

This type of dirty conversation takes place when people are idle and engaged in futile pursuits. Having nothing better to do, they engage in dirty talk, giving a reflection of what lurks inside of them.

These talks normally take place at club houses, during fishing and camping trips, card-playing sessions, billiard and pool games, golfing sessions, on journeys, etc. People relate with relish the finer details of their private doings, sometimes in a very boastful manner, before others. Sometimes, a person describes the delicate parts of his wife’s anatomy before others in such a crude and revealing manner, he figuratively ‘strips’ her before others. In this way they are actually able to ‘see’ his wife with the mind’s eye.

These dirty ways are the net outcome of the accumulated filth of the west’s shameless culture that has found its way into the life and homes of Muslims. The heavy deluge of pornographic material in the form of blue movies, magazines and novels, and now, internet-based pornography, in the life of Muslims has contributed towards these shameless practices. May Allah cleanse all Muslims of this spiritual rot and moral muck.

This type of immodest practice has no place in Islam. There is no room for such dirty ways in a religion that preaches modesty and purity in every facet of life. Imaan is the very epitome of hayaa (modesty). “Imaan is modesty through and through” (Hadith)

When modesty departs from the life of a person, it is feared that Imaan will follow shortly, Allah forbid! Muslims need to protect and promote the culture of modesty at all times in order to safeguard their Imaan. Such unsavoury practices are the very antithesis of modesty and shame.

There can be a terrible outcome to this. People listening to this graphic description become attracted towards the woman being described, sometimes with a bit of exaggeration. They may not be experiencing the same sexual gratification in their own lives, so greed and lust gets the better of them. A pass is made at the woman, which is sometimes successful. One thing leads to another and finally the marriage is ruined, resulting in endless misery, heartache, disgrace and sin for all involved. Allah protect us!

The following Hadith ought to act as a strong warning and a deterrent to those guilty of this. Abu Saeed Radhiyallaahu Anhu reports that Nabi Sallallaahu Alayhi Wa Sallam said: “The worst person in the eyes of Allah on the Day of Qiyaamah is that couple who have an intimate relation with each other and the man then reveals the (bedroom) secrets to others” (Muslim).
JamiatKZN

Education › Re: Explanation Of The Book "KA Stroud Engineering Mathematics" In Yoruba by Lukgaf(op): 10:16pm On Nov 28, 2024
Episode 84
Tonight (Episode 84), we began Program 16, where the author revisits the topic of integration (page 769) but introduces more advanced concepts, understandably due to their application in subsequent areas. I started by reviewing integration as the reverse process of differentiation and covered some key theorems, including those related to the integration of products and quotients. In the upcoming episodes, we will cover integration by parts, integration by partial fractions, and trigonometric integration.


https://www.youtube.com/watch?v=yWS8Nqxkf4M
Education › Re: R101 - Introduction To R Programming In Yorùbá by Lukgaf(op): 10:27pm On Nov 26, 2024
Today (episode 9), as we move closer to the stage of getting data that we are going to ultimately analyze with R, I continued my explanation following our previous discussion on using Randomized Controlled Trials (RCTs) in the last session. I emphasized the importance of novelty in research, explained why it matters, and outlined steps to check for novelty effectively before carrying out the research work.

I concluded the lesson by discussing the importance of pilot studies in research and the potential consequences of skipping this critical step. I illustrated the significance of piloting interventions with three examples and Nigeria as a case study: one related to the 2023 election and two recent policies introduced by the current government.


https://www.youtube.com/watch?v=Ka_bWEJ5JE4
Islam › Verse Of The Week: Trust And Justice by Lukgaf(op): 10:11am On Nov 22, 2024
Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing.
(Surah An-Nisa, 4:58)

This verse emphasizes two crucial moral values: trustworthiness and justice. Allah commands us to fulfill our trusts and obligations honestly, whether they are financial, social, or personal responsibilities. Additionally, when we are in positions to judge or make decisions affecting others, we are instructed to do so with fairness and equity, without bias or favoritism.

Please let us strive to be individuals who uphold trust and practice justice in all our dealings. These qualities not only strengthen our faith but also contribute to building a harmonious and ethical society.

May Allah make us among those who are just and trustworthy. Ameen.
Islam › Can We Speak In The Bathroom? by Lukgaf(op): 9:51am On Nov 22, 2024
Praise be to Allah.

If speaking in the bathroom happens when one is relieving oneself, it is not allowed, and it is contrary to good manners and dignity.

An-Nawawi (may Allah have mercy on him) said:

The scholarly view that it is disliked (makruh) to speak when relieving oneself is one on which there is consensus.

Our companions said: All types of talk are regarded as equally disliked, but there is an exception in cases of necessity, such as if one sees a blind person about to fall into a well, or sees a snake and the like heading towards a human or other creature whose life is to be protected. It is not disliked to speak in these cases; rather it is obligatory in most such cases.

End quote from al-Majmu`, 2/88.

But speaking in the bathroom happens at a time other than when relieving oneself, there is no text to indicate that it is not allowed, and in principle it must be permissible.

Shaykh Ibn `Uthaymin (may Allah have mercy on him) was asked:

What is the ruling on speaking in the toilet before starting to relieve oneself?

He replied:

There is nothing wrong with that, especially if there is a need for it, because there is no clear prohibition on that, unless two men are defecating and they sit next to one another and talk to one another. This is what is prohibited. As for merely speaking in a place where people relieve themselves, there is no prohibition on that.

End quote from Liqa’ al-Bab al-Maftuh, 171/11).

For more information, please see the answer to question no. 297964.

And Allah knows best.


Source: Islam Q&A

Islam › Verse Of The Week: Embracing Humility by Lukgaf(op): 7:47am On Nov 15, 2024
This week, let us reflect on the importance of humility and kindness, as Allah has reminded us in these powerful verses.

Allah says:
"And do not walk upon the earth with exultance; indeed, you will never tear the earth [apart], and you will never reach the mountains in height."
(Surah Al-Isra, 17:37)

In this verse, Allah calls us to remember our limitations. No matter how powerful, wealthy, or accomplished we may become, we are still servants of Allah, walking upon His earth. Arrogance will neither make us stronger nor elevate us. Instead, it distances us from the humility that Allah loves.

The story of Qarun is also a stark reminder of the dangers of pride:

"Indeed, Qarun was from the people of Musa, but he tyrannized them. And We gave him of treasures whose keys would burden a band of strong men. His people said to him, 'Do not exult. Indeed, Allah does not like the exultant.'"
(Surah Al-Qasas, 28:76)

Despite his immense wealth, Qarun’s pride led him astray, and he forgot that his blessings were from Allah. When we look down on others or revel in our success, we risk Qarun’s fate, forgetting that Allah can take away just as easily as He gives. Let this be a reminder that true honor is found in gratitude and humility, not in wealth or status.

And Allah further warns:
"And do not turn your cheek in contempt toward people, and do not walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful."
(Surah Luqman, 31:18)

Our treatment of others reflects our true character. Turning away from people, treating them with disdain, or boasting about our accomplishments is a behavior that Allah dislikes. We are reminded to be gentle, kind, and humble with one another, for all are equal in the sight of Allah.

So please today ,let’s commit to treating everyone with respect and compassion, knowing that everything we have is from Allah. Let’s walk humbly, speak kindly, and remember that pride can be a dangerous path.

May Allah grant us the humility of the righteous and protect us from the arrogance that leads us astray. Ameen.

Education › Re: R101 - Introduction To R Programming In Yorùbá by Lukgaf(op): 10:37pm On Nov 12, 2024
Tonight (episode 8 ) I began the second theme of our course (statistical analysis with R programming in Yorùbá). After covering basic R data types, data manipulation with dplyr, and visualization with ggplot2, we moved into the process of getting data (like those relevant to our projects) before deciding which statistics tests are suitable and how to perform them in R.
I introduced psychology experiments as a tool in cognitive science, defining key concepts such as experiments, dependent variables (DVs), independent variables (IVs), and how to formulate them. We discussed confounds, how to control for them, and the essentials of experimental design, including important vocabulary. I also explained why Randomized Controlled Trials (RCTs) are considered the gold standard when looking for reliable evidence.


https://www.youtube.com/watch?v=KYNiBAMIvrw
Education › Re: Calculus Explained In Yoruba by Lukgaf(op): 7:22pm On Nov 11, 2024
Education › Re: R101 - Introduction To R Programming In Yorùbá by Lukgaf(op): 11:14am On Nov 10, 2024
Food › Re: Is This Electric Cooker Really Prepaid Meter Friendly? by Lukgaf(op): 11:13am On Nov 10, 2024
wow. Thanks sir. Are you on prepaid?

aminusodiq:
I don't know d energy consumption , but I think this hots Plate is very , very good I currently use it in my house and it's been saving me in loads of money.

I havent refilled my 5kg gas in 2 months. I strongly recommend
Food › Re: Is This Electric Cooker Really Prepaid Meter Friendly? by Lukgaf(op): 9:26am On Nov 08, 2024
Thanks everyone.. Then I think it might be better than using gas.
Food › Is This Electric Cooker Really Prepaid Meter Friendly? by Lukgaf(op): 7:33am On Nov 08, 2024
I read online that this infrared cooker uses less energy on prepaid meters. Could anyone who has experience with it kindly share a review?

Thanks 😔

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