As for snakes that live in water we can eat them, but as for snakes that live on land, what is most authentic from the statements of the scholars is that it is not permissible to eat them.

Duktuur Lukmaan Idrees
[SOURCE: “The tape titled, ‘Igbagboye esin botito 2’ (Understanding the religion appropriately, tape 2)]



Transcribed by Aboo Aaishah Al Odeomeey

Solution to Quiz 3


https://www.youtube.com/watch?v=LqP9XA5m3Ec

Episode 7 - Transpose of matrices


https://www.youtube.com/watch?v=yxp6u2LPuT4

So where are you "Japaing" to?
Remove the .4 and give me 1 million monthly, I'll be happy to leave in naija

Please stay and don't "Japa"

This week, we will review the 18Th hadith of the forty hadith of An-nawawih. For the past review, see here

On the authority of Abu Dharr Jundub ibn Junadah, and Abu Abdur-Rahman Muadh bin Jabal (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:

Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people. It was related by at-Tirmidhi, who said it was a hasan (good) hadeeth, and in some copies it is stated to be a hasan saheeh hadeeth.

This Hadith is a beautiful reminder of the principles of taqwa (fear and consciousness of Allah), repentance, and good conduct towards others. The Prophet (peace and blessings be upon him) advises us to have taqwa of Allah wherever we are, whether in public or in private, as Allah is always aware of our actions.

If we happen to commit a mistake or a sin, the Hadith encourages us to follow it up with a good deed. This act of repentance and seeking forgiveness from Allah wipes out the negative effect of the bad deed, showing us the infinite mercy and forgiveness of Allah.

The Hadith offers several valuable lessons for Muslims to reflect upon and implement in their lives:


1. Taqwa (Fear and Consciousness of Allah): The Hadith encourages believers to have taqwa of Allah at all times and in all circumstances. This means being aware of Allah's presence and accountability, whether in public or private, and striving to please Him in all aspects of life.

2. Repentance and Forgiveness: If someone falls into sin or makes a mistake, the Hadith teaches us the importance of seeking forgiveness and repenting sincerely to Allah. Allah's mercy is vast, and He accepts the repentance of those who turn to Him with sincere hearts.

3. Balance of Good and Bad Deeds: The Hadith advises us to balance our wrongdoings with good deeds. The act of performing a good deed after a bad one wipes out the negative effects of the latter, illustrating the mercy and forgiveness of Allah.

4. Kindness and Good Conduct: The Hadith emphasizes the significance of behaving well towards others. It encourages Muslims to treat people with kindness, compassion, and respect, embodying the principles of good character and conduct in their interactions with others.

5. Consistency in Behavior: Whether dealing with friends, family, or strangers, the Hadith encourages us to maintain consistent good conduct. Our behavior should reflect the teachings of Islam, regardless of the circumstances or individuals involved.

6. Importance of Following the Prophet's Guidance: As the Hadith was narrated by the Companions of the Prophet (peace be upon him), it highlights the significance of adhering to the teachings and guidance of the Prophet. His words and actions serve as a model for Muslims to follow in their quest for righteousness.

Earlier this week, President Tinubu addressed the nation on economic policies and interventions to mitigate the impact of removing petrol subsidies on Nigerians. Following his broadcast, a good brother from Bauchi State wrote an insightful letter to the President, expressing concerns about certain policies that may have adversely affected the Muslim Ummah in Nigeria. While many people applauded the brother's perspective, some individuals with opposing views resorted to criticism and derogatory remarks against him and the entire Muslim community. Read his letter here

Motivated by this incident, I feel compelled to shed further light on why the Muslim Ummah in Nigeria (and Muslims in general) abstains from taking loans with interest. This practice is not merely a matter of personal preference; rather, it is deeply rooted in our religious beliefs and the teachings of the Holy Qur'an and Sunnah.

As devout Muslims, we firmly adhere to the divine guidance provided in the Holy Qur'an. In Surah Baqara Chapter 2: 278-279, Allah issues a stern warning against engaging in interest transactions, stating,

"O Believers, fear Allah and give up that interest which is still due to you, if you are true Believers; but if you do not do so, then you are warned of the declaration of war against you by Allah and His Messenger...."

This clear prohibition serves as a powerful reminder that Allah has declared war on those who persist in dealing with interest. As believers, we fear the consequences of such actions and strive to uphold the principles outlined in the Qur'an.

Furthermore, the Prophet Muhammad (peace be upon him) emphasized the gravity of engaging in interest transactions through various Hadiths. One such narration from Sahih Muslim highlights the severity of the sin, "The Messenger of Allah cursed the one who consumes riba (usury or interest), the one who gives it to others, the one who writes it down and the two who witness it, and he said: 'They are all the same.'"

This Hadith underscores the severity of dealing with interest and its detrimental effects on society. As Muslims, we seek to avoid any practices that are explicitly cursed by Allah through his Messenger of Allah.

It is essential to recognize that our faith guides us not only in acts of worship but also in our everyday financial dealings. By abstaining from interest-based loans, we strive to maintain our integrity as believers and protect ourselves from the consequences warned by Allah and His Messenger.

In conclusion, our refusal to partake in loans with interest is deeply rooted in our commitment to follow the teachings of Islam. As we commend President Tinubu's efforts to address economic challenges, we humbly urge him to consider alternative financing methods that are in harmony with Islamic principles.

May Allah guide us all on the path of righteousness and bless our nation with prosperity and unity.

Abu Afs Lukgaf

Question:
If I want to travel by plane and the time of take-off is before `Asr begins, and the take-off of the second flight is immediately after the first plane lands, is it permissible to combine `Asr with Zuhr and shorten them in my home city? What is the ruling if I do that? What is the correct thing to do?

Praise be to Allah.

It is permissible for the person who is not travelling to combine two prayers if it will be too difficult for him to perform the second prayer on time. Permission to join prayers is broader than permission to shorten them, because shortening them is allowed only to travelers , but both travelers and non-travellers are permitted to join prayers when it will be difficult to perform the second prayer, whether on time or in congregation.

Based on this, it is permissible for you to bring `Asr forward and pray it with Zuhr in your home city, if you think it most likely that you will not be able to pray it on time because of travelling.

If the airport is outside your city, you can pray in the airport and shorten your prayers. If you live near the airport, then you can join the prayers but you cannot shorten them .

Shaykh Ibn ‘Uthaymهn (may Allah have mercy on him) said:

Question:

If a person is in Qasهm and goes out to the airport, can he shorten his prayers in the airport?

Answer:

“Yes, he may shorten his prayers, because he has left the built-up area of his town, and all the villages that are around the airport are separate from the town. But if a person lives near the airport, he should not shorten his prayer, because he has not yet left the built-up area of his town.” (Al-Sharh al-Mumti’, 4/514)

Ibn ‘Abbas said: The Messenger of Allah (peace and blessings of Allah be upon him) prayed Zuhr and `Asr together in Madinah, at a time when there was no fear and he was not travelling. Abu’l-Zubayr said: I asked Sa’id [i.e., ibn Jubayr], Why did he do that? He said, I asked Ibn 'Abbas the same question, and he said, He did not want anyone among his ummah to suffer hardship. (Narrated by Muslim, 705)

Shaykh al-Islam Ibn Taymiyah said:

“The specific reason for shortening the prayers is travelling, and it is not permissible to shorten prayers when not travelling. With regard to joining prayers , the reason for it is if there is a need or an excuse. So if a person needs to do so, he may join prayers whilst travelling , whether he is travelling a long distance or a short one, and he may join prayers because of rain etc., or because of sickness etc., or for any other reason, because the point is to spare the Muslims any difficulty or hardship.” (Majmu’ al-Fatawa, 22/293; published by King Fahd Complex)

And Allah knows best.

https://islamqa.info/en/answers/20017/can-you-combine-prayers-before-travelling

"I have listened to your National Broadcast tonight 31/7/2023 where you spoke to Nigerians about your economic policies and interventions to remedy the harsh effect of removal of petrol subsidy on Nigerians. This is indeed a good gesture and evidence that your government is listening to the yearnings of its citizens."

Dear President Tinubu, your economic policies have shortchanged the Muslim Ummah.

I greet you with uttermost respect, my prayers and loyalty are with you. I hope this message will reach you in good health.

I have listened to your National Broadcast tonight 31/7/2023 where you spoke to Nigerians about your economic policies and interventions to remedy the harsh effect of removal of petrol subsidy on Nigerians. This is indeed a good gesture and evidence that your government is listening to the yearnings of its citizens. Kudos.

As you rightly mentioned in your speech, that you will speak to Nigerians in plain language without too much economic jargons so that we understand where you stand, I will like to borrow your leaf Mr. President.

Without mincing words, the Muslim Community in Nigeria, cannot be able to benefit from the 3 major economic interventions you have mentioned, as they contain at least 9% interest on the proposed loans namely;
1 N75bn credit to manufacturing enterprises at 9% interest.
2 The fund of N500,000 to N1million at 9% interest per annum to 100,000 MSMEs
3. Provision to invest N100 billion in transportation industry, where transport companies can access credit under this facility at 9% per annum with 60 months repayment period.
Mr. President, The Holy Qur’an stated categorically in Surah Baqara Chapter 2 : 278-279

...يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ إِن كُنتُم مُّؤۡمِنِينَ

"O Believers, fear Allah and give up that interest which is still due to you, if you are true Believers; but if you do not do so, then you are warned of the declaration of war against you by Allah and His Messenger...."

This is a stern warning from Almighty Allah.

Therefore, no true Muslim can go against the teachings of The Holy Qur’an in the hope of getting some worldly temporary economic benefits. Hence the 3 categories of loans stated above excluded Muslim community because of the above verse and many of its like in the Holy Qur’an.

Mr President, these interventions are aimed to cushion the pains of our people across socio-economic brackets, then what is the government going to benefits from the added interests on the loans? Why not make it a soft loan? I urged Mr President to please look in to this issue and remove the interest on the loans.

However, if you and your your advisers insist on the interest, then we humbly request you to kindly discuss it with economic experts of Islamic finance, and see how you can make it affordable to Muslim community. There are various Islamic ways of giving loans; finance trusteeship, equity partnership or any other acceptable agreement.

Thank you and May Allah bless Federal Republic of Nigeria.

Umar Ibrahim Tafida
Azare, Bauchi State.

In this video, I discussed two important u-substitution rules of integral. The video is an excerpt from my weekly Thursday session (ep. 48)


https://www.youtube.com/watch?v=mZNwqvhjvOo

Episode 6 - Solution to Quiz 2


https://www.youtube.com/watch?v=7a3N9NYQpww

Questioner: Assalaamu ‘alaykum

Dr Sharof: Wa’alaykumu ssalaam

Questioner: Is it wrong to be a Chelsea or an Arsenal fan?

Dr Sharof: It is not good, it is not good; one should rather be from the party of Allaah. (Allaah says), “…Unquestionably, the party of Allaah, they are the successful.” [Soorah al-Mujaadilah (58):22] One should join the party of Allaah and not Arsenal, Chelsea, Man United. What for? What do we need it for? If you join one of these (clubs), your blood pressure may rise unnecessarily. I hope you are also aware. For instance, if you attach the sticker ‘up Chelsea/up blues’ to your car and Allaah makes your club to be beaten 7-0 by Man United, and you have forgotten that the sticker is on your car, so a person drives past you and says “Up Man U, up Man U” and you remember that the sticker on your car is “Up blues”, your blood pressure will rise and then you will place a curse upon the person. Why bother? They are displaying insanity over there while you are imitating them here. Does it concern you? Who cares if they are beaten 100-0? Why bother? Iro lasan! That’s it.

Source: Majmoo'al-Fataawa of Dr Sharof Gbadebo Raaji (may Allaah lengthen his life upon goodness)

Transcribed and compiled by Aboo Aaishah Al Odeomeey

Supplication of the travellers for the residents

The Qur'an advises against excessive suspicion and spying into the faults of others. The verse (Surah Hujurat V.12) prohibits such actions and emphasizes that some suspicion can be sinful. The term "Tahassus" (searching) is also cautioned against, as it can have negative implications when applied to the private lives of others. The Prophet (Sallallahu Alaihi Wasallam) has explicitly discouraged spying and seeking out faults. Instead, a Muslim is encouraged to consider presented evidence but should not actively look for others' faults.

Abu Barzah Al Aslami narrates that the Prophet (Sallallahu Alaihi Wasallam) warned against speaking ill of Muslims behind their backs and searching for their faults. It is said that those who seek out faults of others will have their faults exposed by Allah, even in the privacy of their homes.

The acts of Tajassus (spying) and Tahassus (searching) encompass actions like secretly listening to conversations without permission or eavesdropping at someone's door.

A Muslim should be mindful of their social conduct, as it is an integral part of their character and worship. The emphasis is on cultivating good character and noble qualities, as they hold great significance in the scale of deeds and acts of worship.

Inspired from Darul ihsan

This week, we explore Hadith 17 (past episodes here), narrated by Abu Yaala Shaddad bin Aws, where the Messenger of Allah (peace be upon him) imparts a profound lesson:

"Allah has ordained excellence in every task. Therefore, when you engage in killing, do it with proficiency, and when you perform a slaughter, do it with excellence. Let each one of you sharpen his blade and show compassion to the animal being slaughtered."

In this Hadith, we learn the importance of doing everything with proficiency and excellence. Whether it's a task of great significance or a simple act, we are encouraged to perform it to the best of our abilities. The Prophet's guidance reminds us to be mindful of our actions and to show compassion and respect even in moments that may seem routine.

The Hadith carries several important lessons for us:

1. Pursuit of Excellence: The Prophet emphasizes the value of excellence in all our actions. It serves as a reminder that Islam encourages believers to strive for proficiency and perfection in every task they undertake, no matter how big or small.

2. Ethical Conduct: The Hadith teaches us about ethical behavior and responsibility. It highlights the importance of performing acts such as killing or slaughtering with care and compassion, ensuring that unnecessary suffering is avoided.

3. Mindfulness and Consciousness: [/b]By sharpening our skills and being mindful of our actions, we become more aware of the impact we have on others, including animals. This mindfulness fosters a sense of consciousness and empathy in our daily lives.

4. [b]Humane Treatment of Animals: The Hadith emphasizes the importance of treating animals with kindness and sparing them from unnecessary suffering during the process of slaughter. It promotes the ethical treatment of animals and discourages cruelty.

5. Application beyond Slaughtering: While the Hadith specifically addresses slaughtering, its underlying message extends to all aspects of life. It encourages us to be considerate and skillful in our dealings with everything and everyone around us.

6. [b]Environmental Stewardship: [/b]Taking care of the environment and the world around us is a fundamental Islamic value. By encouraging proficiency and compassion in our actions, the Hadith reminds us of our responsibility as stewards of the Earth.


Overall, this Hadith teaches us to adopt a holistic approach to life, focusing on excellence, ethics, mindfulness, and compassion in all that we do.

Episode 48


https://www.youtube.com/watch?v=qEhknefUUTM

In tonight's episode 48, I continued my explanation from frame 12 (page 360) of Program F13. I discussed how to integrate functions of a linear function of x. Using this concept, I introduced the u-substitution approach to integration. From this approach, I derived two rules of integration. I then concluded the video with integration by partial fractions.

Episode 5

In this video, I demonstrate how to multiply scalar by matrix and matrices together in Yoruba.


https://www.youtube.com/watch?v=kX_Ss7ADVFY

Episode 4

Addition and subtraction


https://www.youtube.com/watch?v=d4GTJ-gAvlc

Episode 47

In last night's episode (episode 47), we began Program F13 (integration). I introduced integration as the reverse process of differentiation and explained how we encounter the constant of integration after integrating a function. Additionally, I differentiated between general and particular solutions.


https://www.youtube.com/watch?v=u8ZPL_Uydf0

This week, we will review the 16th hadith of the forty hadith of An-nawawih. For the past review, see here

On the authority of Abu Hurayrah (may Allah be pleased with him):

“A man said to the Prophet, ‘Give me advice.’ The Prophet, peace be upon him, said, ‘Do not get angry.’ The man asked repeatedly and the Prophet answered each time, ‘Do not get angry.’”

Related by Bukhari & Muslim

This Hadith carries a profound message that resonates through time. The wisdom lies in the simplicity of the advice - controlling one's anger.

It teaches us several valuable lessons:

1. Importance of Seeking Advice: The man in the Hadith approached the Prophet (peace be upon him) seeking guidance. This highlights the importance of seeking advice from knowledgeable and wise individuals, especially when facing challenges or seeking direction in life.

2. Patience and Consistency: Despite the man repeatedly asking for advice, the Prophet (peace be upon him) remained patient and consistent in his response. This reminds us of the importance of patience in imparting wisdom and not getting frustrated when answering the same question repeatedly.

3. Controlling Anger: The central message of the Hadith is the emphasis on controlling anger. The Prophet (peace be upon him) responded with the same advice multiple times, emphasizing the significance of this virtue in Islam. It reminds us that reacting with anger can lead to negative consequences and hinder the path to personal growth and inner peace.

4. Humility of the Prophet: The Prophet's (peace be upon him) humility is evident in this Hadith. Despite his exalted status, he kindly and patiently responded to the man's request for advice, showing that he was approachable and caring towards his companions.

5. Simplicity in Guidance: The concise and straightforward advice, "Do not get angry," reflects the simplicity of Islamic teachings. It emphasizes that Islam offers practical and clear guidance for daily life, making it easy for believers to follow.

6. Universal Applicability:The lesson of controlling anger is relevant to people of all backgrounds, cultures, and times. It highlights the universality of the teachings of Islam and their timeless relevance in addressing human emotions and behaviors.

7. The Power of Self-Control: By advising against anger, the Hadith underscores the importance of self-control and mastering one's emotions. It encourages us to react to challenging situations with composure and to seek peaceful resolutions.

These lessons serve as a reminder for us to embrace patience, humility, and self-awareness in our daily lives, striving to follow the teachings of the Prophet (peace be upon him) and embody the essence of Islam in our conduct and interactions with others.

Today, on the 21st day of July 2023, we are blessed to witness the 3rd day of Muharram, 1445AH. As per the counting of NSCIA, the coming Thursday and Friday mark the auspicious days of Tasu'a and Asuuroh, where fasting holds immense benefits.

Let us first emphasize the significance of fasting on the day of `Ashura' - the 10th of Muharram. It holds great merit in Islam, and our beloved Prophet (peace and blessings be upon him) said, "Fasting the day of `Ashura' (is of great merits), I hope that Allah will accept it as an expiation for (the sins committed in) the previous year" (Muslim). Moreover, following the Sunnah, fasting on the 9th of Muharram is highly recommended. This practice distinguishes us from the Jewish community, as noted by Ibn `Abbas (may Allah be pleased with them both) (At-Tirmidhi).

Our Prophet (peace and blessings be upon him) exemplified the practice of fasting on the day of `Ashura', as he observed the Jews of Madinah fasting on this day to remember Prophet Musa (peace be upon him). He admired their tradition and fasted on this day, encouraging his Companions to do the same. Before the end of his life, he recommended fasting on both the 9th and 10th of Muharram, and thus, it is our Sunnah to observe both days.

In the well-known book Fiqh As-Sunnah, the late Sheikh Sayyed Sabiq highlighted the significance of the month of Muharram, stating that the best fasting after Ramadan is in this blessed month.

Regarding the day of `Ashura', the Prophet (peace and blessings be upon him) made it clear that fasting on this day is not obligatory but rather voluntary. Muslims have the choice to fast or not, with no compulsion. Thus, there are three levels of fasting on `Ashura', as explained by Muslim scholars:

1. Fasting for three days: on the 9th, 10th, and 11th of Muharram (next Thursday, Friday and Saturday for this year).

2. Fasting on the 9th and 10th of Muharram (Thursday and Friday for this year).

3. Fasting solely on the 10th of Muharram (Friday for this year).

Dear brethren, may Allah make it easy for us to fast these blessed days. Let us strive to observe this noble tradition and encourage others to do the same. Together, may we seek Allah's mercy and blessings during this sacred time. 🌙🕌

Kindly remind others to partake in these special fasts and may Allah shower His grace upon all of us.

Al-Muharram is not only the first month of the Islamic calendar, but it is also a month greatly cherished by Allah Himself.

The Sacredness of Al-Muharram

Al-Muharram is one of the four sacred months mentioned in the Quran, along with Rajab, Dhul-Qa'dah, and Dhul-Hijjah. During these sacred months, righteous deeds are greatly rewarded, and sins are magnified. So, let us seize this opportunity to engage in acts of worship and seek forgiveness from our Creator.

Seek Blessings in Al-Muharram

This blessed month is a time to seek Allah's blessings and mercy. Let us increase our prayers, remembrance of Allah, and acts of charity. The rewards for our efforts during this month are multiplied manifold, and it is an excellent chance to draw closer to our Creator.

Remembering Ashura (and Tasha)

Al-Muharram holds a significant day of remembrance, known as Ashura, on the 10th day. It is a day of fasting and reflection, commemorating the historic events that took place in the life of Prophet Musa (Moses) and his followers. On this day, fasting helps purify our souls and brings us closer to the path of righteousness.

Unity and Brotherhood

Al-Muharram is a time to strengthen the bonds of brotherhood and unity within our community. Let us support and care for one another, offering a helping hand to those in need. Together, we can create a spirit of love and compassion that embodies the true essence of Islam.

Embrace the Holiness

As we embark on this blessed month, let us make the most of every moment. Let us remember that Allah's mercy and blessings are abundant during Al-Muharram. May we utilize this time to enrich our souls, strengthen our faith, and seek guidance from the Almighty.

May Allah shower His choicest blessings upon all of us during this sacred month, and may it be a source of tranquility, enlightenment, and spiritual growth for each one of us.

This modern era, vices and distractions abound, even in the tiniest corners of our lives. Thankfully, dedicated scholars are working tirelessly to awaken and revitalize the Ummah.

I am delighted to present a remarkable piece that has been meticulously written and eloquently explained for easy understanding.

_Can you guess what it is?

It's the renowned Scholastic book, *"Bulughul Maraam min Adilatil Ah'kaam," authored by the esteemed Al-Haafidh Ahmad Ibn Hajar Al-'Asqalaaniyy [رحمه الله تعالى]. And now, it has been translated into Yorùbá, our mother tongue, by the eminent scholar Dr Sharafudeen Gbadebo Raaji [حفظه الله ورعاه].

This translation aims to provide a balanced understanding of the pristine Islam.

We are excited to announce the book's Unveiling at the following locations:

📅 Unveiling Dates:
📍Lagos, Jilsatul Baseerah, August 13th, 2023.

📍Ibadan, Hudan Wabushraa, August 20th, 2023.

📍Ogbomoso, Hudan Wabushraa, September 2nd, 2023.

📍Abuja, Hudan Wabushraa, September 3rd, 2023.

Don't miss out on this opportunity to enhance your knowledge!

*Unveiling Price: N5,000/ copy
*Post Unveiling Price: N6,500/ copy

_For more enquiries and send proof of payment contact:_

*07061276961, 07031117241

The more you buy and gift others, the more reward you amass. Spread the word! 🗣️

Jazaakumullahu khayran

Matrix notations


https://www.youtube.com/watch?v=SL2O8LUDCSg

Types



https://www.youtube.com/watch?v=-SwH1JM0vaE

No two words can invoke as much hope and confidence as, “I promise.” As children we are taught that promises are unbreakable pledges which cannot be defaulted on under any circumstances. But, as we grow older, the old adage of, “promises were meant to be broken,” more often justifies the lack of commitment and follow-through placed behind these two words. Sometimes we forget that a promise, is like a pledge or a vow, and that it should be given only if we are absolutely sure that we can fulfill it.

As Muslims, our word should be our bond, and if we make promises, then we should also make sure that we keep them, for Allah says, ”surely every promise shall be questioned about.” (17:39)

How many times have we heard brothers and sisters who have just gotten married talk of the promises they have made to each other? She promises that she will always look her best when he’s at home, that the house will be immaculate at all times and that she will be the model of obedience. He promises that he will help her maintain their home, help her with the children and that he will practically be the poster boy for “Great Husbands Inc.”

If we revisit these very couples six-to-eight months later, we find a much different picture than the one painted only a few short months ago. We often find neither of them living up to the promises that they made, and this is usually the cause of much conflict and tension in many new marriages. Brothers and sisters, we must be careful to guard the promises we make to each other for Allah says, “whoever fulfills his promise and guards (against evil), surely Allah loves those who guard (against evil).” (3:76)

Broken promises in a marital relationship can lead to many problems.


When promises are broken, it breaks down the fragile walls of trust and confidence that must be maintained in order for the relationship to flourish. Sisters, if you promised that the dinner would be ready by the time he got home, then make sure that it is. Brothers, if you promised to cut the grass, then make sure you do that, before you go off to do something else. What may seem like a little thing to you, may be something quite big to someone else. By guarding our promises, we also guard the integrity of our relationships. This in turn fosters a more secure sense of reliability, trust and confidence, and serves to diffuse tensions and conflicts.

Allah says, ”They fulfill vows and fear a day the evil of which shall be spreading far and wide.” (76:7).

Let us fulfill our vows with this fear in mind. Let us not forget that even though we are neglectful, our scribe angels are not. If a brother comes to you in the mosque and asks a favor of you, and you say yes, just because you said Insha’Allah, that does not give you permission to break that verbal agreement. So many of us use Insha’Allah, as a way to get out of implicit or explicit verbal agreements we have made with each other. Many of us use Insha’Allah to say yes, when in our hearts we actually mean no. As Muslims, we are honour-bound to be truthful with each other, and we should always say what we mean, and mean what we say.

To no other group of individuals are broken promises more devastating, than to children. Children are like elephants, they almost never forget. If you promise a child something, they will remember that promise, even though they may not verbalize it to you. When a child knows that you are a person of your word, then it comes to trust and depend on you in a secure way. But, when a child finds out that you are not a person of your word, this can leave numerous hidden scars that can lead to a number of behavioral and disciplinary problems.

By keeping our promises to our children, we are also teaching them the importance of honour and commitment. By keeping our word to them, they will in turn learn to keep promises made to us and to their peers. As parents, we must always remember that the old saying, “do as I say, not as I do,” does not work. Children model themselves after behavior, and they will always do what they see their parents doing. By keeping our promises to our children, we also reinforce in them a sense of importance and belonging, and a knowledge that their feelings count too.

Allah says, ”And whatever alms you give or (whatever) vow you vow, surely Allah knows and the unjust shall have no helper.” (2:270)

So, let us then not be among the unjust. Let us be always mindful of the vows and promises we make to each other, so that through them we can tighten the bonds that hold us together.

Jamiat KZN

In times of hardship and uncertainty, let us remember the powerful promise of Allah. He assures us that those who fear Him and put their trust in Him will find a way out, a relief from distress. Isn't that comforting?

Allah says in Suratul At-talaq:

"...And whoever fears Allāh - He will make for him a way out[[i.e., relief from distress.]]

And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent."

Allah, the Most Merciful, provides for His servants in ways they never expected. When we place our reliance on Him, He becomes our all-sufficient support. He is our ultimate source of strength and provision.

It is good to recognize that Allah's plans and decrees are beyond our comprehension. He has already set a destined course for everything in this world. By placing our trust in Him, we align ourselves with His divine purpose.

So, in moments of doubt and difficulty, let us turn to Allah with complete reliance. He will guide us, ease our burdens, and grant us provisions beyond our imagination.

Remember, Allah is the ultimate fulfiller of His promises. He is with us every step of the way. Trust in Him, and He will surely accomplish His purpose in our lives.

May our hearts find solace in the unwavering reliance on Allah. May He grant us ease, provision, and steadfastness in our journey.

Introduction


https://www.youtube.com/watch?v=wLnG_evYSgE

In this video, I introduced matrices and determinants

The Role of Good Leadership in Building a Strong Society: Lessons from Personal Experiences

By Gafari Lukumon

When it comes to discussing the challenges our country faces, there are often two main arguments: some say the problems arise from bad leaders in positions of authority, while others believe the issues stem from the behavior of the followers. Personally, I tend to align with the first argument. In my opinion, for a society to thrive, we need virtuous and upright leaders who can serve as positive role models, establish and enforce rules, and ensure accountability for those who deviate from the right path. Even our Creator emphasizes the significance of having leaders within our communities, as it facilitates effective decision-making. Throughout history, God has sent Prophets and Warners as leaders to guide people and emphasize the importance of pursuing goodness and refraining from evil.

To illustrate my point further, let me share some concrete examples from my own experiences with two exceptional teachers who hold a special place in my heart. One of them taught me in high school, while the other mentored me during my undergraduate studies. I still consider them as my mentors and hold them in high regard, often referring to them as "father" due to the immense respect I have for them. May God bless all our teachers (Aameen).

We are all familiar with how students can sometimes exhibit unruly behavior in class, disrupting the learning environment and turning everything into a playground. However, a good teacher, akin to a leader, possesses the skill to effectively manage the class and foster an atmosphere of cooperation. Having control over the class is what distinguishes a truly great teacher. Even if someone possesses exceptional knowledge and teaching abilities, without proper class management, they cannot be considered a truly outstanding teacher. It is crucial to recognize the value of acquiring this essential trait through proper teacher training.

Allow me to share specific instances to illustrate my point. In the case of my high school teacher, whenever he noticed students making noise while he dictated notes, he would deliberately lower his voice, and miraculously, everyone would quiet down without needing to be told!

Now, let's consider my experience with the second teacher. In his class, you dared not have your phone turned on or set to anything other than silent mode. If a phone happened to ring, it would be confiscated until the end of the semester or you would have to "bail" it out by providing temporary writing markers. Whenever he asked, "Whose phone is ringing?", you either had to identify the culprit or face the consequences of leaving the class that day. 😂 I, too, fell victim to this rule once, but on that particular day, the teacher pardoned me (may God bless him) after I presented a convincing argument. As students, we always behaved ourselves, knowing the repercussions of having our phones confiscated or being expelled from the class.

In light of these examples, my argument remains steadfast: to build a prosperous nation, a cohesive community, or a harmonious home, we require exceptional leaders who can effectively manage the affairs of the people and guide them towards righteousness.

So, dear friends, which argument resonates with you?

Gafari Lukumon

DT published this today:

https://dailytrust.com/urgent-need-to-decentralise-certificate-authentication/?utm_term=Autofeed&utm_medium=Social&utm_source=Facebook&fbclid=IwAR3E-PGWHQfsaJ3GxAmKUwcGurLI7qSAUstuMcukK7jVnLQcpeSfmYPylM4#Echobox=1688941939

Sorry about your experience.

Do you obey your creator also? If not, you might want to work on that aspect too.

Also, try and seat her down and tell her the consequence of her action.

Prospective UI post-graduate students who are preparing for the UI English Proficiency Test will find some of the materials in the below Google drive folder useful:

https://drive.google.com/drive/folders/1MSgSDZ6ff0L2UaB-M7OY3nBeu-1RC1k8

My colleagues and I prepared some of them in 2016 when we were preparing for the exam.

Good luck.

In this short excerpt from my weekly explanation of the book KA Stroud Engineering Mathematics in Yoruba, I explain (in Yoruba), three important theorems in Calculus - intermediate values, mean values and Rolles theorem.

Very interesting!


https://www.youtube.com/watch?v=A6hOt1Oto7I