₦airaland Forum

CAN A LIE CHANGE ALLAH'S DECREE?

If Allah has already decreed something for you, can a lie change it?

Can lying help you secure a job that Allah did not write for you? Can it save you from a consequence that Allah has already decreed? Can it increase your wealth beyond what Allah has apportioned? Or can it shorten or lengthen your life?

If the answer is no, then why do we lie?

Some people lie to make money. Others lie to protect their reputation. Some lie in business to attract customers. Some lie in marriage to hide their mistakes. Some lie in school to avoid punishment. Others lie so often that it has become a habit.

But every lie is rooted in the same disease: forgetting that Allah is watching and believing that disobedience can bring a benefit that Allah has not decreed.

Allah says:

"No calamity befalls on the earth or within yourselves except that it is written in a Record before We bring it into existence. Indeed, that is easy for Allah." (Qur'an 57:22)

The Prophet ﷺ warned us in one of the most powerful hadith on truthfulness and lying:



"Truthfulness leads to righteousness, and righteousness leads to Paradise... Lying leads to wickedness, and wickedness leads to the Fire."

Every lie has consequences. A lie may save you from embarrassment today but destroy your credibility tomorrow. A lie may earn you money today but remove barakah from your wealth. A lie may win an argument today but distance you from Allah. Worse still, repeated lying hardens the heart until a person becomes known before Allah as a habitual liar.

Ask yourself: Is any worldly benefit worth being recorded among the liars? Is any temporary gain worth Allah's displeasure? If a lie cannot change Allah's decree, then what exactly are we trying to achieve by lying?

Choose truth, even when it is difficult. A believer may make mistakes, but he strives to be truthful. The pain of telling the truth is temporary, but the consequences of lying can follow a person in this life and the next.

May Allah purify our tongues from falsehood, make us among the truthful, grant us the courage to speak the truth even when it is against ourselves, and resurrect us among the truthful on the Day of Judgment. Āmīn.

Have you ever wondered who will eventually eat the food in your house, spend the money in your account, or inherit the wealth you worked so hard to accumulate?

Many homes today have freezers filled with food, wardrobes filled with clothes, and bank accounts with enough to ease someone's hardship. Yet, just a few streets away, families go to bed hungry. An orphan is waiting for help. A widow is struggling to survive. A student has abandoned school because of a small amount of money. We often say, "I'm saving for the future". But whose future are we really saving for?

Allah says:

"Whatever good you send ahead for yourselves, you will find it with Allah. It is better and greater in reward." (Qur'an 73:20)

The Prophet ﷺ also said:

"The son of Adam says, 'My wealth! My wealth!' But what truly belongs to you is only what you have eaten and consumed, what you have worn and worn out, or what you have given in charity and thus sent ahead."

How true these words are! The wealth we guard so jealously will one day belong to someone else. Our children may inherit it. Relatives may divide it. Strangers may buy it. Some may even squander it. But the charity we gave sincerely for Allah's sake is the only part that will remain ours forever.

What will become of the food that spoils in our refrigerators while our neighbours sleep hungry? What excuse will we have if Allah asks why we ignored the cries of those He placed within our reach?

This does not mean we should neglect our families or spend recklessly. Islam teaches balance. But it also warns against allowing love of wealth to harden our hearts. A believer understands that wealth is a trust, not a trophy.

Before today ends, ask yourself: Who can I feed? Who can I support? Which burden can I help lift? Even a small act of generosity can become a mountain of reward with Allah.

Remember, when we die, our money will remain behind. Our houses will remain. Our cars will remain. Our businesses will remain. Only the good we sent ahead will accompany us to the grave.

May Allah purify our hearts from stinginess, make us among the generous, bless us with wealth that benefits us in this world and the Hereafter, and accept every act of charity we offer sincerely for His sake. Āmīn.

One question you should always ask yourself as a Muslim is this:

If Allah has blessed you with wealth, what excuse do you have for delaying Hajj or 'Umrah?

Sadly, many Muslims today can comfortably afford to travel abroad for tourism, shopping, football matches, vacations, or medical check-ups. Yet, when it comes to visiting the House of Allah, they say, "Maybe next year."

Hajj is not just another journey. It is the fifth pillar of Islam for every Muslim who is physically and financially able.

Allah says:

"Pilgrimage to the House is a duty owed to Allah by all people who are able to undertake it." (Qur'an 3:97)

And although 'Umrah is not obligatory like Hajj, it is among the greatest acts of worship and a means of drawing closer to Allah.

What are the benefits of Hajj and 'Umrah?

- They are among the greatest means of having your du'ā accepted.
- They wipe away sins and purify the soul.
- They strengthen one's īmān and relationship with Allah.
- They remind us of the Day of Resurrection when all people will stand before Allah.
- They unite Muslims from every race, language, and nationality in one act of worship.
- They bring immense peace and tranquillity to the heart.
- They earn tremendous rewards.

The Prophet ﷺ said:

"From one 'Umrah to the next is an expiation for the sins committed between them, and an accepted Hajj has no reward except Paradise." (Bukhari and Muslim)

He ﷺ also said:

"Perform Hajj and 'Umrah consecutively, for they remove poverty and sins just as the bellows remove impurities from iron, gold, and silver." (Tirmidhi)

My dear brothers and sisters, if Allah has blessed you with the means, do not keep postponing what may become impossible tomorrow.

Many people planned to perform Hajj "next year" but never lived to see it.

The wealth you are saving may one day be inherited by others, but the opportunity to stand before the Ka'bah, drink Zamzam, make du'ā at 'Arafah, and seek Allah's forgiveness is yours today.

Respond to Allah's call while you still can.

May Allah invite every one of us to His Sacred House, accept our Hajj and 'Umrah, forgive our sins, and make us among the people of Jannah.

Āmīn.

Today is the 4th of Muḥarram. Before we know it, the blessed days of Tāsu‘ā (9th of Muḥarram) and ‘Āshūrā’ (10th of Muḥarram) will be upon us, falling next Wednesday and Thursday, inshā’ Allah.

The days pass quickly. Opportunities come and go. Many who fasted ‘Āshūrā’ with us last year are no longer with us today. Will we witness another? Only Allah knows.

The Prophet ﷺ said:

«“Fasting the day of ‘Āshūrā’, I hope from Allah, expiates the sins of the previous year.”
(Muslim)»

SubḥānAllah! One day of fasting, and Allah forgives a year's worth of minor sins.

And when the Prophet ﷺ was informed that the Jews also fasted the 10th of Muḥarram, he said:

«“If I live until next year, I will certainly fast the ninth as well.”
(Muslim)»

This is why it is recommended to fast both the 9th and the 10th, to distinguish ourselves and follow the Sunnah more completely.

My dear brothers and sisters, these are not difficult acts of worship. They are just two days. We spend much longer pursuing the dunya, yet Allah offers us opportunities like this out of His mercy.

Perhaps this ‘Āshūrā’ will be our last.

Perhaps it will be the cause of Allah forgiving our sins.

Perhaps it will be the deed that weighs heavily on our scales on the Day of Judgment.

So let us prepare from now. Remind our families. Encourage our children. Inform our friends.

Don't let these blessed days pass by while we are distracted.

May Allah spare our lives to witness Tāsu‘ā and ‘Āshūrā’, accept our fasting, forgive our sins, and make us among His righteous servants.

Āmīn.

Many of us are careful about sins committed in public because we fear people's criticism. But how careful are we when we are alone, away from the eyes of men?

Do we think Allah does not see?

Allah says:

"Does he not know that Allah sees?" (Qur'an 96:14)

One of the scholars, Dr Luqman Idris Sekoni narrated the story of a butcher. He would slaughter cattle and sell meat during the day and then return home. One day, while returning, he found a man who had been stabbed and was struggling for his life. He rushed to help him, but the man died shortly afterwards.

People passing by thought he was the murderer. Despite his protestations of innocence, he was arrested, tried, and sentenced to death.

On the day of his execution, he asked to make a final statement. He said:

"I swear by Allah, I did not kill this man. But I deserve this punishment because I have killed before."

He then confessed that before migrating to the town, he worked as a canoe driver. There was a woman whom he wanted to marry, but she rejected him, married another man, and had a child.

Years later, she happened to cross his path while travelling. There was no other boatman available except him. He demanded that she commit zina with him. When she refused, he threatened to kill her child. He threw the innocent child into the river and fled.

Then he said:

"I am innocent of this man's blood, but I am guilty of another."

Whether this story is authentic or not, the lesson remains profound.

Many people think that because their sins are hidden from people, there will be no consequences.

No.

A sin committed in secret is still witnessed by Allah.

Some watch pornography in private.
Some commit zina in secret.
Some consume intoxicants behind closed doors.
Some engage in fraud thinking no one knows.

But Allah knows.

And sometimes, Allah exposes people in public because of what they concealed in private.

Therefore, let us fear Allah both in public and in private. Let us not be among those who are righteous before men but shameless before their Lord.

Repent before your sins expose you.

For if Allah conceals your sins, it is out of His mercy — not because He is unaware of them.

May Allah conceal our faults, forgive our sins, and grant us sincerity and righteousness in private and in public.

Āmīn.

One accusation frequently made in Nigeria is that bandits are Muslims and that what they do represents Islam.

But I ask: How can they be Muslims?

I have seen in many videos that some of them rely on charms and juju so that bullets will not penetrate them which is considered Shirk in Islam.

Allah says:

"Indeed, Allah does not forgive associating partners with Him, but He forgives what is less than that for whom He wills." (Qur'an 4:48)

How can they be Muslims?

Many of them consume hard drugs and intoxicants.

Yet the Prophet ﷺ taught that every intoxicant is forbidden.

How can they be Muslims?

Some of them kill innocent people indiscriminately.

Yet Allah says:

"Whoever kills a believer intentionally, his recompense is Hell, wherein he will abide eternally, and Allah's wrath and curse are upon him, and He has prepared for him a great punishment." (Qur'an 4:93)

And the Prophet ﷺ said:

"The destruction of the whole world is lighter in the sight of Allah than the unlawful killing of a Muslim."

How can they be Muslims?

Some of them commit zina and violate the honour of women in captivity.

When Allah has prescribed severe punishment for fornication and adultery, how can those who perpetrate such acts claim to represent Islam?

How can they be Muslims?

Some steal wealth, extort ransom, rustle cattle, and spread fear throughout society.

Yet Allah says:

"The punishment of those who wage war against Allah and His Messenger and strive to spread corruption on earth is that they be executed, or crucified, or have their hands and feet cut off on opposite sides, or be exiled from the land." (Qur'an 5:33)

How can they be Muslims?

Some attack mosques and kill Muslims themselves. They have kidnapped Islamic scholars and ordinary Muslims alike. They have burnt villages, displaced families, and left many children orphaned.

How then can they be said to be preaching Islam?

No religion should be judged by the actions of those who violate its teachings. If a Christian commits armed robbery, we do not say Christianity teaches robbery. Likewise, Islam should not be judged by people who openly rebel against its commandments.

Islam stands for peace, justice, mercy, and security. These criminals represent only themselves and their evil desires.

May Allah protect our land from their evil, guide those among them who can still be guided, and bring swift justice upon those who persist in corruption and bloodshed.

Āmīn.

Alhamdulillah, we thank Allah who spared our lives to witness and celebrate Eid-ul-Adha. To all my brothers and sisters, I say once again:

تَقَبَّلَ اللَّهُ مِنَّا وَمِنْكُمْ
May Allah accept from us and from you.

As we enjoy the days of Eid, it is important to remember some rulings related to these blessed days.

First, those who have not yet performed their Uḍḥiyah (Qurbānī) still have the opportunity to do so. The days of sacrifice continue until the sunset of the 13th of Dhul-Hijjah, meaning there is still time until tomorrow, inshā' Allah.

Secondly, these are days of eating, drinking, and remembering Allah. Therefore, fasting is not permitted during the days of Tashrīq (11th, 12th, and 13th of Dhul-Hijjah).

The Prophet ﷺ said:

«أَيَّامُ التَّشْرِيقِ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ»
"The days of Tashrīq are days of eating, drinking, and remembering Allah."
(Muslim)

Let us also continue the Takbīr abundantly until the end of the days of Tashrīq:

الله أكبر، الله أكبر، لا إله إلا الله، والله أكبر، الله أكبر ولله الحمد

These blessed days are quickly passing. Let us fill them with gratitude, remembrance of Allah, maintaining family ties, charity, and good deeds.

May Allah accept our sacrifices, forgive our shortcomings, and allow us to witness many more Eids in faith, peace, good health, and prosperity. Āmīn.

After integration, differentiation, and simplification… the final answer remains: Eid Mubarak!


https://www.youtube.com/watch?v=sY8pqCanXpU?si=RpkGQc_wqxv3z8Fn

As we celebrate Eid, may your joy be exponential, your blessings uncountable, and your peace tend to infinity ♾️

May Allah solve every hidden equation of your life, subtract your worries, multiply your happiness, and add barakah to all that concerns you.

Eid Mubarak 🌙✨

Eid-ul-Adha is an act of worship and a day of gratitude to Allah. As the blessed day approaches, Muslims should strive to observe its Sunnahs and etiquettes properly.

Among the etiquettes of Eid are:

- Taking ghusl and dressing neatly
- Wearing good and modest clothes
- Using perfume for men
- Going early to the Eid prayer ground
- Reciting the Takbīr abundantly:

الله أكبر، الله أكبر، لا إله إلا الله، والله أكبر، الله أكبر ولله الحمد
Allah Akbar Allah Akbar, Lailai ila Allah Alllah Akbar, Allah Akbar Wa lilai lahndu

- Taking one route to the Eid ground and returning through another if possible
- Congratulating one another with good words and du‘ā

Unlike Eid-ul-Fitr, it is Sunnah on Eid-ul-Adha to delay eating until after the sacrifice if possible.

The Prophet ﷺ used to eat from his sacrifice.

Another important etiquette is maintaining peace and ties:

- Visit family
- Check on neighbours
- Feed the poor
- Avoid arrogance, unnecessary display, and sinful gatherings

Sadly, some people turn Eid into:

- music and free mixing,
- wastefulness,
- indecent dressing,
- and neglect of prayers.

This should not be so.

Eid is a day of joy but joy within the limits of Allah.

May Allah accept our sacrifices, forgive our sins, and make this Eid a source of peace, blessings, and unity for the Ummah. Āmīn.

Today is the 5th of Dhul-Ḥijjah, and Eid-ul-Adha is fast approaching.

One important act many Muslims are now preparing for is the Uḍḥiyah (Qurbānī) — the sacrifice done for the sake of Allah during Eid.

Allah says:

فَصَلِّ لِرَبِّكَ وَانْحَرْ
“So pray to your Lord and sacrifice.”
(Qur’an 108:2)

Sadly, some people spend heavily on clothes, food, and celebrations, yet neglect the sacrifice completely when Allah has blessed them with the means.

The Prophet ﷺ never abandoned it.

He ﷺ said:

«مَنْ وَجَدَ سَعَةً وَلَمْ يُضَحِّ، فَلَا يَقْرَبَنَّ مُصَلَّانَا»
“Whoever has the means and does not offer a sacrifice, let him not come near our prayer place.”
(Ibn Mājah)

This shows how emphasized this act of worship is.

If Allah has provided for you:

- plan for your sacrifice early,
- choose healthy animals,
- and make the intention sincerely for Allah.

And for those intending to offer Uḍḥiyah, remember:
once Dhul-Ḥijjah entered, we should avoid cutting hair and nails until after the sacrifice.

These blessed days are not just about celebration — they are days of worship, sacrifice, and drawing closer to Allah.

May Allah provide for those who intend to sacrifice, accept it from us, and make us among those who revive the Sunnah of Prophet Ibrahim and our beloved Prophet ﷺ. Āmīn.

Kidnapping has become frighteningly rampant in our society today. People travel and their families begin to panic until they arrive safely. Some are even attacked in their homes. Wallāhi, these are difficult times.

The recent incidents around Oriire Local Government and many other places are enough reminders that security and safety are truly from Allah alone.

As Muslims, while we take physical precautions, Islam also teaches us to seek protection through du‘ā and remembrance of Allah.

Among the beautiful supplications for protection is:

اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِمْ وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْ
“O Allah, we place You before them and seek refuge in You from their evil.”

And also:

بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
“In the Name of Allah, with whose Name nothing in the earth or the heavens can cause harm, and He is the All-Hearing, the All-Knowing.”

These adhkār are protection, comfort, and reliance upon Allah.

In fact, one of the greatest protections a Muslim can maintain daily is the morning and evening adhkār taught by the Prophet ﷺ. Many of these can easily be found in the popular booklet Hisnul Muslim (Fortress of the Muslim). Let us revive this Sunnah in our homes, for ourselves and our children.

Make these adhkār part of your daily routine:

- before travelling
- before sleeping
- after Fajr and after ‘Asr/Maghrib
- for yourself, your spouse, and your children

At the same time, let us remain vigilant, careful, and prayerful.

May Allah protect us, our families, and our communities from evil, kidnappers, bandits, and every form of harm. May He restore peace and safety to our land. Āmīn.

PS: Please remember to recite Suratul Khaf

In this episode (Episode 101), I continued with Bernoulli’s equation, which can be seen as an extension of the first-order linear equation with an additional (y)-term involving powers of (y). Starting from Frame 65 on page 993, I explained the method step by step and demonstrated how such equations can be transformed into linear equations for easy solution.


https://www.youtube.com/watch?v=rWWcGn9oPTg

The Types, Ages, and Sharing of Animals for Eid Sacrifice (Uḍḥiyah)

Eid-ul-Adha is fast approaching (may Allah spare our lives till then and provide for us).

One important thing Muslims should know is that not every animal qualifies for Uḍḥiyah. Islam has clarified the suitable types, conditions, ages, and even how people can share in the sacrifice.

The animals permitted for sacrifice are:

- Camels
- Cows
- Sheep/Rams
- Goats

The best among them are those that are healthy, fat, physically complete, and free from defects.

Anas ibn Mālik (RA) narrated:

“The Prophet ﷺ used to sacrifice two horned rams that were white speckled with black.”
(Bukhari)

As for the minimum age requirement:

- Camel → 5 years
- Cow → 2 years
- Goat → 1 year
- Sheep/Ram → 6 months or more (if mature-looking)

The animal should also be free from obvious defects such as:

- Blindness
- Serious sickness
- Lameness
- Extreme weakness

Another important issue is sharing.

- A goat or sheep can only be for one person (or one household).
- But a camel or cow can be shared by up to seven people.

The companions of the Prophet ﷺ used to share camels and cows in sacrifice and Hajj.

So families, friends, or relatives who may not afford a whole cow or camel alone can contribute together — provided the intention is sincerely for worship.

Allah says:

لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ
“Neither their meat nor blood reaches Allah, but what reaches Him is your piety.”
(Qur’an 22:37)

May Allah provide for us, allow us to witness Eid in goodness and peace, and accept our sacrifices as acts of worship. Āmīn.

PS: Don't forget to recite Suratul Khaf today

The First Ten Days of Dhul-Ḥijjah Are Approaching

Today is the 28th of Dhul-Qa‘dah. Depending on the sighting of the moon, Sunday or Monday may be the beginning of Dhul-Ḥijjah which is the month of Hajj and one of the most blessed periods in Islam.

These coming days are not ordinary days.

The Prophet ﷺ said:

«مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الْأَيَّامِ»
They said: Not even Jihād in the path of Allah?
He said:
«وَلَا الْجِهَادُ، إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ ثُمَّ لَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ»
“There are no days in which righteous deeds are more beloved to Allah than these ten days.”
(Bukhari)

SubḥānAllāh. Even deeds done in these days are more beloved than deeds in many other times of the year.


What Should We Increase During These Days?

- Recitation of the Qur’an
- Salāh and voluntary prayers
- Charity
- Fasting — especially the Day of ‘Arafah for non-pilgrims
- Dhikr and Takbīr


Allah says:

وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُومَاتٍ
“…and mention the name of Allah during the known days.”
(Qur’an 22:28)

The companions used to increase Takbīr in these days:

الله أكبر، الله أكبر، لا إله إلا الله، والله أكبر، الله أكبر ولله الحمد

Important Etiquette

For those intending to offer Qurbānī/Uḍḥiyah:

The Prophet ﷺ said:

“When the first ten days begin and one of you intends to offer a sacrifice, let him not remove anything from his hair or nails.”
(Muslim)

So once Dhul-Ḥijjah begins:

- Avoid cutting hair
- Avoid trimming nails until after the sacrifice.

Conclusion

These are days of mercy, forgiveness, and multiplied rewards. Many people who witnessed them last year are no longer with us today.

Let us prepare from now and take advantage of every moment.

May Allah allow us to witness the first ten days of Dhul-Ḥijjah, accept our deeds, forgive our sins, and grant ease to the pilgrims. Āmīn.

PS: Don't forget to recite Suratul Khaf today

Episode 100

In this week’s Episode 100 of Ẹwà Ìṣirò (Program 25, Frame 43, starting from page 985), we explored the method of integrating factors for solving first-order linear differential equations of the form: dy/dx + Py = Q,

where P and Q may be constants or functions of x.

Step by step, I explained how integrating factors work and applied the method to different classes of problems for clearer understanding.

Next week, we move to Bernoulli’s Equation. Don’t miss it.


https://www.youtube.com/watch?v=FTIr41zkMcU

Last week, we discussed the dangers of masturbation and how it has quietly become a struggle for many Muslim bachelors and spinsters today. Sadly, what was once considered shameful is now normalized by society.

But Alhamdulillah, no problem exists except that Islam guides us towards solutions.

The first thing we must understand is that overcoming this habit is not merely about “self-control” — it starts with Taqwa and consciousness that Allah is watching us even when nobody else is there.

Allah says:

يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ
“He knows the deception of the eyes and what the hearts conceal.”
(Qur’an 40:19)

1. Lower the Gaze

Most addictions do not start suddenly.
They begin with:

- Watching

- Scrolling

- Fantasizing

- Conversations and chats

Allah says:

“Tell the believing men to lower their gaze…”
(Qur’an 24:30)

The eyes are often the doorway.

2. Keep Yourself Busy

- An idle mind is dangerous.

- Many people fall into this sin when:

- Alone

- Idle

- Late at night

- Excessively pressing phones


Fill your time with:

- Qur’an

-;Exercise

- Beneficial knowledge

- Family and righteous company


3. Fast Frequently

The Prophet ﷺ advised the youth:

“O young people… whoever cannot marry should fast, for it will be a shield for him.”
(Bukhari & Muslim)

Fasting weakens desires and strengthens discipline.

4. Avoid Seclusion With Your Phone

Many sins today happen behind locked doors with screens.

Be careful:

What you watch

Who you chat with

What you follow online

A moment of desire can lead to years of regret.


5. Make Du‘ā and Never Despair

Some people give up after repeatedly falling into the sin.

No. Continue fighting.

Allah loves those who repent sincerely.

Every struggle against temptation for Allah’s sake is rewarded.

Conclusion

The solution is not just suppressing desire — it is building a life of Taqwa, discipline, and purposeful living.

And for those able to marry, marriage remains one of the greatest protections.

May Allah protect our hearts, purify our eyes, help our youth, and grant us chastity and steadfastness. Āmīn.

PS: Don't forget to recite Suratul Khaf today.

When last did you check on your neighbour? Do your neighbours know you as a kind person or as someone difficult to live around?

Sadly, many of us today hardly know the people living beside us. Modern house structures and fenced compounds have reduced interaction. Everybody stays behind gates and walls.

But despite this, Islam still places great importance on the rights of neighbours.

The Prophet ﷺ said:
“Jibril continued advising me regarding the neighbour until I thought he would make him an heir.”
(Bukhari & Muslim)

SubḥānAllāh. Look at how serious the rights of neighbours are in Islam.

Being a good neighbour is not only about giving food. It includes:

- Avoiding harm

- Speaking respectfully

- Assisting when possible

- Checking on them during difficulty

- Controlling noise and disturbance

- Showing kindness and patience


Some people pray Tahajjud and fast often, yet their neighbours suffer from their attitude.

The Prophet ﷺ also said:

They said: Who, O Messenger of Allah?
He said:
“The one whose neighbour is not safe from his harm.”
(Bukhari)

Let us revive this forgotten Sunnah.
Even if walls separate our houses, kindness should not disappear from our hearts.

May Allah make us among those who are beneficial to their neighbours and loved by the people around them. Āmīn.

Episode 99
HOMOGENOUS EQUATIONS

In the new episode (Episode 99), I revised the methods of direct integration, separation of variables, and homogeneous equations. I explained the substitution method (y = vx), which is applied when separation of variables is no longer possible. This discussion started from Program 25, Frame 27 (page 979-983).



https://www.youtube.com/watch?v=VKYgdnCKM8E

PSYCHOLOGICAL AND SOCIAL HARMS

1. The psychologists say: “Here the awareness of a misdeed and the feeling of a sin occurs to those youth who practice this vile act in such a way that within themselves there is struggle between the desire to practice this vile act and the remorseful feeling of a sin.”

2. Excessive practice of this vile act leads to cowardice, an increase in nervous agitation, no confidence in oneself, overwhelming disgrace, a decrease in the urge to study and desire towards isolation and introversion.

3. Similarly, excessive practice of this evil act leads towards its addiction and attachment. Instead of practising it to rid oneself of an irresistible desire or to unleash a violent eruption of desire within oneself, a person does it as a habit to attain and satisfy his carnal appetite and -desire. Ibn Qayyim (Rahmatullahi alaihi) has said:

“Many sinners sin without deriving any pleasure and urge except that they experience pain in quitting it.”

To be continued next week InShaAllah...

Source: Jamiat KZN

PHYSICAL HARMS

Undoubtedly, masturbation causes physical harm -although some have exaggerated its harms – nevertheless, medical science has proven that masturbation is a cause of a number of diseases. Amongst them are:

1. It weakens the sexual organs and creates partial looseness in it.

2. It weakens the nerves generally – a result of the exertion caused by this action.

3. It affects the growth of the limbs especially the outer part of the urethra (duct through which urine is discharged from the bladder and the testicles). Hence it does not reach the limit of it’s normal growth.

4. It creates seminal (spermatic) inflammation in the testicles which causes quick ejaculation of sperm.

5. It causes pain in the vertebra column, the spinal column from which semen is ejaculated. This pain creates crookedness and twisting in the back.

6. It causes some limbs like the legs to shake and shiver.

7. It creates weakness in the cerebral glands of the brain which, in turn, weakens the power of perception and reason. Similarly, it leads to the weakness of memory.

8. It weakens the eye-sight and reduces its normal limit of vision.

9. It causes a person to become old before time.

10. It weakens the very delicate and fine nerves and veins of the sexual organs resulting in sexual impotency.

11. It causes an excessive loss of sperm by way of nocturnal emission (wet dreams).

12. It decreases the natural resistance of the body.

13. It causes harm to the four principal organs in the body viz, the heart, brain, liver and stomach.

14. It decreases the natural animal heat in the body, heat which strengthens the soul and body.

15. It causes an excessive loss of blood. Remember it takes 80 drops of blood to produce one drop of sperm.

16. It weakens the bladder.

(Tajjus Sihat, pg 11)

Every harm is the result of sins. Hence, the harms of masturbation proves that it is a sin. Why should it not be so when sins are the root of misfortune and the key to all vices. Ibne Qayyim (Rahmatullahi alaihi) says:

“The reason for every loss, misfortune and evil in this world and the hereafter is sin and opposing the Laws and Commands of Allah Ta’ala. Moreover, sin destroys bounties and blessings as fire burns wood.”

It is possible to divide the harms of this vile act as follows:

SHAR’I (RELIGIOUS) HARMS

The Shar’i harms are many. Some of them are as follows:

A decrease in taufiq (success granted by Allah Ta’ala ); corrupt ideas; hard-heartedness, an aversion towards people, cheerlessness in the heart and to be deprived of knowledge. The greatest spiritual harm caused by this evil act is the inability to remain steadfast on Deen. As long as a person is entangled in this evil habit, shaytân will gradually remove him from his friends until he dislikes their company. Thereafter, shaytan will draw him into the mud of desires until he is deprived altogether from remaining steadfast on Deen.

How many youth have been deprived of Tahajjud, fasting, recitation of the Qurán, acquiring knowledge, associating with friends, etc. because of the commission of this evil. A person who commits this sin becomes weak in front of shaytân and his nafs-e-amrnarah (lowly-self) instructs him to do evil. Hence, he will not have the ability to oppose his nafs in order to carry out the Commands of Allah Ta’ala. Hasan Basri (Rahmatullahi alaihi) has said: “A person deprives himself of performing Tahajjud by committing sins.”

Moreover, masturbation causes the bladder to become weak. Consequently, involuntary urinal and seminal discharges occur from the private parts. This causes complications in wudhu, salaah and cleanliness of the clothes.

When you speak, do you pause and think or you just say whatever comes out?

Many of us are careful with big sins, but very careless with the tongue. We backbite, gossip, mock and have unnecessary arguments.

They look small, but they destroy rewards quietly.

The Prophet ﷺ said:

“Whoever believes in Allah and the Last Day should speak good or remain silent.”

Not everything must be said.
Not every message needs a reply.
Not every issue needs your opinion.

Sometimes, the best thing you can say is nothing.

Silence can be worship.

Let us be mindful of what we say because once words leave, they cannot be taken back.

May Allah purify our tongues and protect us from sins we take lightly. Āmīn.

Many of us are waiting for “big” opportunities to do good e.g. big charity, long prayers, major acts etc.

But we ignore the small things we do daily.

A smile.
A kind word.
Giving little.
Stopping yourself from a sin.

These are not small with Allah.

The Prophet ﷺ said:

«أَحَبُّ الأَعْمَالِ إِلَى اللَّهِ أَدْوَمُهَا وَإِنْ قَلَّ»
“The most beloved deeds to Allah are those that are consistent, even if small.”

The issue is not size but just consistency.

Some of us do a lot once and stop.
Others do little, but continue and that is more beloved to Allah.

Brethren, don’t wait till you have plenty before you give.
Don’t wait till you are free before you worship.

Start with what you can… and keep at it.

Those “small” deeds you overlook today may be the ones that save you tomorrow.

May Allah accept from us, no matter how little.

Many of us, when we need something, turn first to people — the rich, the influential, those in positions of power. We think they are the ones who can give, provide, or open doors. But where is our tawakkul (reliance on Allah)?

The Prophet ﷺ used to say:
اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ
“O Allah, none can withhold what You give, and none can give what You withhold".

This is a powerful reminder:
If Allah gives you something, no one can stop it

If Allah withholds something, no one can force it

So why do our hearts become attached to people instead of the One who controls everything?

Allah says:
وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللَّهِ
“Whatever blessing you have is from Allah.”
(Qur’an 16:53)

This does not mean we stop making efforts.

We still work, ask, and pursue opportunities but our hearts rely on Allah first, not on people.

Ask Allah before you ask people.
Trust Him before you trust means.

Because at the end of the day:
People are the only means and Allah is the Provider


May Allah strengthen our reliance on Him, detach our hearts from creation, and grant us what is best for us. Āmīn.

Nowadays, many people judge based on relationships, loyalty, or emotions.
They support their friends even when they are wrong, and attack others even when they are right.
In business disputes, family matters, and public issues — partisanship overrides justice.

But Islam teaches us something higher.

Allah says:


“Do not let the hatred of a people cause you to be unjust. Be just; that is nearer to righteousness.”
(Qur’an 5:

This is powerful: Even when you dislike someone, you are still commanded to be fair.

So what about when it’s your friend, family, or ally? Shouldn’t justice come first?

The Prophet ﷺ also said:

«انصر أخاك ظالماً أو مظلوماً»
They said: O Messenger of Allah, we understand helping him if he is oppressed, but how do we help him if he is ظلم (oppressing)?
He said:

“By stopping him from oppression.”
(Bukhari)

Lessons for Us

Truth is not measured by who speaks, but by what is right

Supporting someone blindly can make you a partner in hypocrisy

Real loyalty is guiding your brother back to justice, not supporting his wrongdoing

Justice must be upheld in business, family, leadership, and daily interactions


Let us rise above bias.
Let us be people of truth, fairness, and integrity even when it is difficult.

May Allah make us among those who are just in all our affairs. Āmīn.

olabrad:
Lukgaf, mrpresident1, antichristian, is saheed osupa among the Muslims that make Islam the fastest growing religion in the world?

I guess you people should do another census to know the actual number of people bearing Arab names that are still Muslims

Lol... You know those through confession just like Osupa did

Today is the 15th of Shawwāl… half of the month is already gone.

And many of us are still saying: “I will start soon.”
But when is soon?

The Prophet ﷺ said:

“Whoever fasts Ramadan, then follows it with six days of Shawwāl, it is as if he fasted the entire year".
(Muslim)

SubḥānAllāh… just six days and Allah writes for you the reward of a whole year of fasting.

But look at us…
We fasted 30 days, yet we are delaying just 6.

Ask yourself:
If someone offered you the reward of a whole year for just six days of effort, would you delay?

Shawwāl is slipping away.
Opportunities don’t wait.
Start now!
Fast today, or tomorrow
Even if you can’t do it consecutively
Even if you start with just one day
What matters is that you begin.

And know this, continuing good deeds after Ramadan is a sign that Ramadan was accepted. Don’t let your momentum die.

Don’t be among those who worship Allah only in Ramadan.

May Allah give us the strength to complete the six days, accept it from us, and write for us the reward of a lifetime. Āmīn.

Omoluabi16:
if I understand you correctly, the window period for shawwal is 6 days after Ramadan ends. So how does one get another golden period when we're in the 8th day?

No from the 2nd day of Shawwal

Ramadan has ended, Shawwāl has begun, and many hearts are now relaxed. But here lies the real test. The test of istiqāmah (steadfastness).

In Ramadan, we prayed.
We recited Qur’an.
We avoided sins.
The masājid were full.
Our hearts were soft.

But now… where are we?

Allah says:

“And worship your Lord until there comes to you certainty (death).”
(Qur’an 15:99)

Islam is not a seasonal commitment. There is no holiday from worship. There is no break from obedience.

The Prophet ﷺ gave a simple but powerful advice:

“Say: I believe in Allah, then remain steadfast.”
(Muslim)

The true believer is not the one who shines only in Ramadan, then disappears after Eid.
The true believer is the one who continues even if little, even if imperfect.

If you were reading Qur’an in Ramadan, continue even if it is a page a day.
If you stood for Tahajjud, continue even if it is two rak‘ah.
If you avoided sins, don’t return to them as if Ramadan never came.

It was said:
“How evil are those who only know Allah in Ramadan.”

Let us not be among those people.

Don’t be a Ramadani i.e. one who worships only in Ramadan.
Be Rabbani i.e. one who is devoted to Allah all year round.

Let Ramadan be a turning point, not a temporary phase.

May Allah grant us steadfastness, accept our Ramadan, and keep us firm upon His obedience. Āmīn.

Today is the 8th of Shawwāl, and a golden opportunity is still in our hands.

The Prophet ﷺ said:

“Whoever fasts Ramadan, then follows it with six days of Shawwāl, it is as if he fasted the entire year.”
(Muslim)

SubḥānAllāh… just 6 extra days after Ramadan, and Allah rewards you as if you fasted the whole year.

Think about it mathematically. Assuming:
Ramadan = 30 days → reward multiplied = 300 days
Shawwāl (6 days) → reward multiplied = 60 days
👉 Total = 360 days (a full year!)

And the beauty?
You can fast them:
Consecutively or separately
Any days within Shawwāl
But the sooner you start, the easier it becomes.

Don’t let the energy of Ramadan fade away completely. This is a sign of acceptance that you continue doing good even after Ramadan.

Start today. Even if it’s just one day.

May Allah give us the strength to complete the six days, accept it from us, and write us among those who fast the entire year. Āmīn.