₦airaland Forum

AN APPEAL TO ALL IMAMS ON THE USE OF LOUD SPEAKERS

By Sanusi Lafiagi

As we begin the journey into the last 10 days of this holy month, it is important to know that Islām commands respect for the right of others, especially our neighbours, and prohibits harming them.

Observing Qiyāmul-Layl in the last third of the night is a meritorious act. In some Mosques, announcements have been made that Tarāwīh prayers will be postponed to the middle of the night. This is commendable.

However, kindly note that using the loudspeaker at this time could constitute potential and serious disturbance and harm to the following persons:

1. Those who may have observed their Tarāwīh earlier in the night and want to enjoy their sleep;

2. Women who are off Salāt;

3. Pregnant and nursing mothers who haven't enjoyed enough sleep due to their conditions;

4. The sick and aged whose conditions exempt them from fasting and aren't strong enough to rise up to observe Salāt at that time;

5. Non-Muslims who have absolute right to their peace and sleep;

6. Kids who are below the age of puberty and need about 9hrs of sound sleep for their well-being;

7. Those who choose to observe their Qiyāmul-Layl in their homes with their families;

etc.

Please, let's respect the right of others as taught by Islām by observing our Qiyāmul-Layl without the use of loudspeakers.

May Allāh accept it from us all.

Alhamdulillah, the last ten nights of Ramadan have begun, and just like that, the 21st night is gone!

Are you making the most of this golden opportunity? Or are you among those saying, "I don’t want to miss my sleep"?

If someone promised you one million naira just to stay awake for one night, would you still say, "I can't sacrifice my sleep"?

If you were told that your entire life’s sins would be wiped away, wouldn’t you rush to seek that mercy?

If a rare chance to secure Jannah was placed before you, would you delay?

Then why do we hesitate when Laylatul Qadr, a night better than 1000 months (83+ years), is within our reach?

Allah says in the Qur’an:
"The Night of Decree is better than a thousand months." (Surah Al-Qadr 97:3)

If You Missed Yesterday, Don’t Miss the Rest!
Stand longer in prayer. Push yourself in Qiyam-ul-Layl.
Join night prayers at the masjid. Seek the reward of worshipping with the congregation.

Make deep and sincere Du’a. Ask Allah for what your heart desires.

Seek forgiveness constantly. This could be the night that wipes away your past sins.


Who knows if this is your last Laylatul Qadr? None of us do. Let’s not waste this opportunity.

O Allah, allow us to witness Laylatul Qadr, accept our prayers and fasting, forgive our sins, and make us among those who earn Your mercy and Jannah. Ameen!

Episode 5


https://www.youtube.com/watch?v=TZRd4gGApAQ

Let’s be honest! It feels disgusting when someone wrongs us and we are told to be patient. Isn't ? Even worse, imagine being asked to respond with kindness to someone who hurt or betrayed you.

For examples:

A friend insults you, and instead of retaliating, you smile and make du’a for them.

A spouse hurts you, and rather than giving them the silent treatment, you treat them with love.

A colleague tries to bring you down, and instead of plotting revenge, you help them when they need you.

Disgusting, right?

But this is exactly what Allah commands us to do.

Allah Says:

لَا تَسْتَوِي ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ۚ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌۭ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌ

"Good and evil are not equal. Repel evil with what is better, and you will see that the one between whom and you there was enmity will become as though he were a devoted friend." (Surah Fusilat 41:34)

Imagine being attacked by someone who tried to kill you. Would you ever forgive them?

The Prophet Muhammad ﷺ was almost killed by a fierce enemies in some battles. Years later, when the tables turned and he had the power to punish those same enemies, he forgave them.

The result? They later accepted Islam and became a devoted Muslim.

The Prophet ﷺ didn't just teach kindness, he lived it. May the peace and the blessings of Allah be with him, his households and companions.

Let’s reflect on this verse and the Prophet’s example. Can we try to be good to those who wrong us?

Smile at someone who frowns at you.

Forgive a friend who betrayed you.

Speak well of those who insult you.

Do good even when you don’t feel like it.

This is hard, yes! but it transforms hearts. The person who once hated you may one day love you.


O Allah, soften our hearts, make us people of patience and kindness, and grant us the strength to respond to evil with goodness. Ameen.

Abu Hafs Lukgaf

Alhamdulillah, we are now approaching the halfway mark of Ramadan. Allah Akbar, time is flying! Have you made the most of it so far? If not, you still have the best days ahead to maximize your rewards.


The last ten nights of Ramadan hold immense blessings, and one of these nights is Laylatul Qadr (The Night of Decree)—a single night better than a thousand months!

The Prophet ﷺ said:
“Whoever stands (in prayer) on the Night of Decree out of faith and seeking reward, his past sins will be forgiven.” (Bukhari, Muslim)

The Prophet ﷺ told us to seek it in the last ten nights, especially on the odd-numbered nights (21st, 23rd, 25th, 27th, 29th).

👉 Strongest opinions from scholars suggest it often falls on the 27th night, but it could be any of the last ten nights. That’s why we should strive every single night to increase in worship and not take chances.

What Should We Focus On?

1️⃣ Itikaf – Seclusion for Worship

If possible, dedicate the last ten days for Itikaf in the masjid. Itikaf helps us disconnect from the world and reconnect with Allah.
The Prophet ﷺ do Itikaf, and we should also strive for it.

2️⃣ Join Qiyam-ul-Layl (Night Prayers)

If you can’t do Itikaf, at least join your local mosque for Tahajjud and extended night prayers.


Can’t go to the mosque? Lead your family at home in extra prayers.

3️⃣ Increase in Sadaqah (Charity)

The Prophet ﷺ was most generous in Ramadan—let’s give daily, even if small.
Sponsor an iftar, support the needy, or donate to a mosque project.

4️⃣ Maximize Qur’an Recitation

If you haven’t completed your Qur’an goal, push harder in these last days.
Try to understand and reflect on the verses you read.

5️⃣ Make More Du’a & Seek Forgiveness

Especially pray for Jannah, protection from Hellfire, and for the Ummah.
The best du’a for Laylatul Qadr:
اللهم إنك عفو تحب العفو فاعف عني
"O Allah, You are Most Forgiving, and You love to forgive, so forgive me." (Tirmidhi)


The best part of Ramadan is still ahead—let’s not slow down! Give it your all in these last ten nights, and seek Allah’s mercy and forgiveness.


O Allah, allow us to witness Laylatul Qadr, accept our fasting and prayers, and make us among those who are forgiven. Ameen!

Abu Hafs Lukgaf

Episode 4


https://www.youtube.com/watch?v=hRzXiIbc_0k

We've learned that before a fraction can be decomposed into its parts, it must be a proper rational expression. But what if we need to decompose an improper rational expression?

In this video, I explain how to handle such cases.

Episode 13


https://www.youtube.com/watch?v=szDAXzps8ug

Tonight's class was entirely practical. I presented our recent work on the impact of Kahoot in reducing math phobia among students, which I previously shared as a preprint. I discussed how we generated our data, including all the steps taken, how we manipulated and cleaned it, and how we analyzed it using a t-test. Additionally, I demonstrated how we visualized the data using R. This session also served as an opportunity to refresh what we have covered from the very first class.

Assalamu Alaykum Brethren,

Alhamdulillah! Today is the 7th day of Ramadan, which means we are almost done with the first third of this blessed month. Time is moving fast! Maa Sha Allah.

Now, take a moment to reflect: How have you been doing in your Ibadah so far?

- Qur’an – Have you been consistent with your recitation? How many pages or surahs have you covered?

- Nawafil (voluntary prayers) – Have you been taking advantage of Tahajjud, Duha, and Sunnah prayers?

- Sadaqah (charity) – Have you given something for the sake of Allah, even if it’s just a small amount daily?

- Dhikr & Du’a – How often do you remember Allah and make heartfelt supplications?

- Taraweeh – Are you attending regularly or praying at home with devotion?

- Forgiveness & Repentance – Have you been sincerely seeking Allah’s mercy and making efforts to improve?

If you feel you haven’t done enough, don’t be discouraged—there’s still time! Ramadan is a golden opportunity, and we should strive harder in the coming days to make the most of it.

Every moment in Ramadan is precious. Let’s push ourselves to increase in quality worship, seek Allah’s forgiveness, and earn His rewards while we still have the chance.

O Allah, grant us the strength to maximize our Ibadah in this blessed month. Accept our fasting, prayers, and good deeds. Forgive our shortcomings and grant us Jannah. Ameen!

Abu Hafs Lukgaf

This week, a trending social experiment circulated online, where Muslims were offered large sums of money to break their Ramadan fast. To my satisfaction, the two skits I watched showed faithful believers who refused the temptation.

A Muslim lady in the UK rejected £40 without hesitation.

A Nigerian man declined 20 million naira, refusing to break his fast for any price.

These videos made me reflect deeply:
If I were in their position, would I pass this test? Is my Iman strong enough to reject such an offer?

Now, ask yourself honestly:
If you were in their shoes, would you stand firm or fall into temptation?

We may think it’s easy to reject money in a social experiment, but what about in real life?

What if you were promised a life-changing job but asked to compromise your faith?

What if an opportunity came that required dishonesty, fraud, or abandoning your religious duties?

What if you were pressured by society to remove your hijab, save your beards, skip your prayers, or abandon halal for haram?

These are real tests that many Muslims face daily. The true test of faith is in such moments—when our love for Allah is weighed against the glitter of this world.

As Muslims, we should have a deep understanding of our religion and hold onto it firmly, no matter the temptations. Breaking the fast for money is not just about skipping a meal. It’s about compromising our principles and selling our Iman for a worldly gain.

Allah reminds us:
“And among the people is he who sells himself, seeking the pleasure of Allah. And Allah is Kind to His servants.” (Surah Al-Baqarah 2:207)

No matter how much we are offered, Allah is the true provider. He is the source of all wealth and barakah. If we hold onto our faith, He will bless us beyond what money can buy.

May Allah never test us with trials we cannot bear. May He strengthen our faith, grant us contentment, and keep us steadfast in His obedience. Ameen.

Abu Hafs Lukgaf

Episode 3 - Partial fractions decomposition rules


https://www.youtube.com/watch?v=nWc5EvvqrY8

To enjoy a proper serving of "normal" pounded yam, the yam must be properly peeled and cooked—after all, who would eat pounded yam made with unpeeled yam?

Similarly, for a rational expression to be correctly decomposed, we must follow certain essential rules. In this example, I explain some of these important rules to ensure accurate decomposition.

(The video was extracted from Episode 34 of my weekly explanation of "KA Stroud Engineering Mathematics with Dexter Booth"

Episode 2 - partial fraction decomposition


In the first episode, we explored what "part" in a fraction means and how we can add these parts together to form a whole. However, there are times when we may need to break a fraction down into its components.

In this video, I explain how to do just that.



https://www.youtube.com/watch?v=P-h8dNMK21Q

The Sultan of Sokoto, Sa'ad Abubakar, has announced that Saturday, March 1, 2025, will mark the beginning of Ramadan in Nigeria. This declaration follows the sighting of the moon across the country on Friday, February 28, 2025, which is the 29th day of the Month of Shaban. According to the Sultan, the moon sighting was confirmed by Muslim leaders nationwide, and March 1, 2025, will be the first day of Ramadan 1446.

May Allah make it easy

Watch the live session from the official page of the moon sighting committee here:

https://www.facebook.com/share/v/1AQD1wQ9Tu/

According to the counting of the Nigerian Supreme Council for Islamic Affairs (NSCIA), today marks the 29th of Sha’aban, 1446 AH. This means that Ramadan will begin either tomorrow or the next day, depending on the sighting of the moon.

As Muslims in Nigeria, we must take guidance from our recognized leadership. The NSCIA, under the Sultan of Sokoto, is our reference point. There is no Hausa moon, no Fulani moon. Islam unites us beyond ethnicity. Let us wait for the official announcement before we begin our fast, as unity in worship is a key principle in our Deen.

Ramadan is a blessed month, a time of immense mercy and reward. Let us make the most of it by:

- Reciting and reflecting on the Qur’an
- Increasing our acts of worship, including Nafl prayers and Qiyaam al-Layl
- Attending Tafseer sessions to deepen our understanding of Islam
- Giving generously in Sadaqah to those in need
- Strengthening our connection with Allah through Dhikr and sincere Du'a
- Seeking forgiveness and purifying our hearts from grudges and sins

May Allah grant us the ability to fast with sincerity, in good health, and with a strong Imaan. May He accept out worship, forgive our shortcomings, and make us among those who attain His mercy and Jannah.

Ameen.

HOW MUSLIM ARE MUSLIM POLITICIANS?
By Sanusi Lafiagi

This morning, I was watching the yesterday's interview by the impeached speaker of the Lagos State House of Assembly, Hon. Mudasiru Obasa, when something shocking caught my attention. He referred to himself as a 'child of God.'

His interviewer, Seun Okinbaloye, was shocked by his statement, and he asked him, "are you a Muslim or a Christian?' Seun pressed further that the statement, 'child of God' is something known with Christians. Instead of the man to see the glaring error in his statement and withdraw it immediately, he went further to declare himself, "a child of Allah."

Subhānallāh!

Some days ago, I shared an old interview by General Ibrahim Badamosi Babangida where he addressed the issue of his annulment of thr June 12 1993 election. In the course of his explanations, he said, "for Christ sake." Babangida's use of thos expression could be excused on the basis of a slip of tongue. Also, some people are so used to it that they assume it to be a normal English expression.

As Muslims, we must be conscious of the things that we say. Our speeches are part of our faith and they could render our faith worthless if uttered carelessly. It is almost becoming a trend to hear young Muslims shouting "aje" as emphasis when speaking. Some even swear with "aje," an act which is considered forbidden in Islam.

Honourable Obasa should be admonished by those close to him to retract his statement and make public clarifications. Whoever claims that Allah has a child is a Kāfir. Allah has made it abundantly clear that He did not beget nor was He begotten. Referring to himself as a child of Allah is blasphemous.

Ramadān is just about 24 or 48 hours to commence. I'm sure honourable Obasa is also preparing to engage in the fast. If he believes himself to be a child of Allah either figuratively or metaphorically, he is only wasting his time. The obligation of fast is on the believers who believe completely in قل هو الله أحد. الله الصمد. لم يلد ولم يولد.

I sincerely hope that this reaches him and he retracts his statement and rectify his belief.

Sanusi Lafiagi

Let's start exploring "Partial fraction" in Yoruba as part of our daily series! Our next Ale-isiro will based on that.

In this introductory part of the topic, I explain what "parts" of a partial fraction mean.

(The video was extracted from Episode 34 of my weekly explanation of "KA Stroud Engineering Mathematics with Dexter Booth"


https://www.youtube.com/watch?v=-Y8YqCLVhYw?si=EvR5lUqe7byhFt3k

This week, let's reflect on one of the beautiful names of Allah - "As-shakur" and in order to understand and appreciate the meaning, let's imagine a scenario:

You visit your rich Uncle who just returned back from abroad after some years, and after spending time with him, he hands you a ₦5 note when you're about going home. How would you feel? Most people would likely be insulted, feel disrespected, or even get angry, thinking,

"Does this person think so little of me?. He's a miser!"

Some might even mock the giver after he leaves.

To Allah belongs the highest example...

Unlike humans, Allah never belittles any good deed. He appreciates even the smallest act of goodness and rewards it far beyond what it deserves. This is why He is As-Shakūr, The Most Appreciative.

Allah says in the Qur’an:

"If you loan Allah a goodly loan, He will multiply it for you and forgive you. And Allah is [most] Appreciative and Forbearing." (Surah At-Taghabun, 64:17)

Think about it—Allah, the King of kings, the Owner of the heavens and the earth, calls our deeds a ‘loan’ to Him! SubhanAllah !

Even though He is in need of nothing, He appreciates every act of worship, every charity given, every prayer made.

Pray two rak’ahs? Allah appreciates it and may forgive a lifetime of sins.
Smile at your brother? It is counted as an act of charity.
Give a small amount in charity? Allah may multiply it beyond imagination.

I think this is a lesson for us: let's learn to appreciate one another.

If Allah, our Creator, is appreciative of His servants, then what about us?

Shouldn't we be even more appreciative of one another?

Children should appreciate their parents – for their love, sacrifice, and sleepless nights.

Students should appreciate their teachers for impacting knowledge to them.

Friends should appreciate friends – for their loyalty, kindness, and presence in times of need.

Spouses should appreciate each other – a small ‘thank you’ can strengthen love and harmony in a home.

Leaders should appreciate their citizens – by governing with mercy and justice, remembering those who put them in power.

Many relationships break not because of lack of love, but because of lack of appreciation. A simple "thank you" could make a huge difference in someone’s life.

Ya Allah, You are As-Shakūr, The Most Appreciative. Make us among those who appreciate You and appreciate others. Do not let our hearts be ungrateful, and bless us with sincerity in our words and actions.

Ameen.

15th of Sha’ban: No Special Prayers or Worship Prescribed

Alhamdulillah, today, Friday 14th of February marks the 15th of Sha’ban.

If you are part of those who have been engaging in good deeds such as fasting since the beginning of this blessed month. May Allah accept it from you.

It is part of the Sunnah to stop fasting after the 15th of Sha’ban, except for those who have a habitual fasting routine, such as fasting on Mondays and Thursdays or the white days (13th, 14th, 15th of each month).


The remaining days of Sha’ban should now be used to prepare spiritually and physically for Ramadan—by increasing in Qur’an recitation, sadaqah (charity), and seeking forgiveness.

Similar, many people believe there are special prayers or acts of worship to be performed on this night, but there is no authentic hadith from the Prophet (peace be upon him) prescribing any specific nafilah, du’a, or gathering for this night.

This means:
❌ No special night prayers
❌ No specific fasting for only the 15th of Sha’ban
❌ No specific du’a or dhikr

There is no authentic hadith to support the practice of singling out the night of the 15th of Sha’ban for special worship. It is an innovation (bid’ah) that has no basis in Islam.

Instead of engaging in unproven acts, let us follow the Sunnah, focus on preparing for Ramadan, and engage in deeds that are actually beneficial—such as making sincere tawbah (repentance), increasing our Qur’an recitation, and making du’a for a blessed Ramadan.

May Allah grant us the ability to follow His guidance correctly and bless us to witness Ramadan in good health and strong faith. Ameen.

Ramadan Begins With the Sighting of the Crescent – Not Pre-Determined Dates!
As Ramadan approaches, it is important to remind ourselves that the start of fasting is determined by the sighting of the crescent moon, not by pre-set calculations or astronomical data alone.

The Prophet (peace and blessings be upon him) clearly instructed us:
“Fast when you see it (the crescent) and break your fast when you see it. If it is cloudy, then complete Sha’ban as thirty days.”
(Sahih al-Bukhari 1909, Sahih Muslim 1081)

This hadith leaves no room for choosing a date before Sha’ban ends or without confirming the sighting of the moon. Any attempt to do otherwise is not from the Sunnah and should be avoided.

It is unfortunate that some individuals and groups circulate misleading messages about when Ramadan will start, without waiting for the actual moonsighting. Such actions contradict the teachings of the Prophet and may cause confusion among Muslims.

To those behind such messages, fear Allah and adhere to the Sunnah. Ramadan is not a festival with a fixed calendar date—it is an act of worship that begins only when the crescent is sighted.

May Allah grant us the ability to follow His guidance correctly and allow us to witness Ramadan in good health and strong faith. Ameen.

Every February 14, people celebrate Valentine’s Day, a festival that has no place in Islam. It is a day filled with immorality, deception, and actions that contradict the teachings of our Creator.

Worst of all are the unmarried couples who engage in haram relationships, committing acts that are only permitted within marriage. They exchange gifts, go on secret outings, and indulge in sins in the name of "love."

Many young women lose their precious gift—virginity—on this day, thinking it’s a symbol of love, only to be abandoned the following year by the very person who deceived them. How would you feel knowing you gave away something so valuable to someone who never truly cared?


For those who want to love each other, the only permissible way is through Nikah (Islamic marriage). Islam does not deny love—it only regulates it to protect us from heartbreak, shame, and the wrath of Allah.

As for legally married couples, love is not limited to one day in a year. Every day should be a day of love, kindness, and care for your spouse and those around you. The Sunnah teaches us to express love regularly, not just on a man-made festival with no Islamic basis.

Let’s align our lives with Allah’s commands, rather than blindly following societal trends. Love is beautiful when it is pure and within the limits of Islam.

May Allah grant us the understanding of His words and guide us to the right path. Ameen.

Contentment (Qana’ah) is one of the greatest qualities!

Why do we compare things that are naturally different?

Why compare a watermelon to an apple? Yes, they’re both round, but one is naturally bigger and juicier.

Why compare the moon to the sun? One shines in the night and the other in the day; they each have their unique purpose.

Why would anyone compare a dog to a cat? They are entirely different by nature.

Yet, we humans constantly compare ourselves to others. We see someone blessed with something we desire, and instead of being grateful for what we have, we feel envy or sadness. But is this fair to ourselves or to Allah, who knows what is best for each of us?

This reminds me again of a powerful story narrated by one of our beloved teachers, Shaykh Sharafuddeen Gbadebo Raji (may Allah bless him). During one of his lectures, Dr Sharoff mentioned an incident involving Shaykh Ibn Baaz and Shaykh Albani, two great scholars of Islam.

It happens that some students of Shaykh Ibn Baaz informed him that more people attended Shaykh Albani’s lectures than his.

But instead of feeling upset, Shaykh Ibn Baaz calmly replied by quoting this verse of the Qur’an:

"This is the favor of Allah. He grants it to whoever He wills. And Allah is the Lord of infinite bounty."

What a beautiful and content response! Imagine if we could all adopt this mindset when someone close to us is favored by Allah.

If a friend you graduated with lands a great job while you’re still searching, don’t despair. Allah may have blessed you with a happy family and children, while your friend is still waiting for the same after years of marriage.


If someone wins a contract you were competing for, don’t harbor envy. Remember, they might be battling an illness or difficulty, while you enjoy good health and peace of mind.

We each have unique blessings and trials, and Allah’s distribution of His favors is always just and wise.

Contentment (*Qana’ah*) is one of the greatest qualities a believer can possess. It shields the heart from envy, brings peace, and strengthens our connection with Allah.

Gratitude is the key to unlocking more blessings. Allah says:

"If you are grateful, I will surely increase you [in favor]."

Dear brothers and sisters, let us stop comparing our lives to others. Instead, reflect on what Allah has given us.

When I look at my blessings and you look at yours, we’ll realize that Allah’s wisdom is perfect. He knows what is best for each of us.

Don’t let envy or jealousy creep into your heart.

Celebrate others’ successes and trust Allah’s plan for your own life.

May Allah grant us hearts filled with contentment, protect us from envy, and make us truly grateful servants. Ameen.

Abu afs Lukgaf

DEATH – NOT JUST A FUNCTION OF SICKNESS!

When someone dies, the first question people often ask is, “Was he sick?” as if sickness is the only gateway to death. But death is far more powerful than illness. It strikes at any time, anywhere, without warning.

So my friend, if your good health deceives you into thinking death is far away, please come closer.

Many who passed away today were not sick yesterday.

Many had plans for today, yet they never lived to execute them.

Some even fasted yesterday, observing Sha’ban or Sunnah fasts, only for their journey in this world to end before Iftar.

Have you ever heard of a critically ill person in the hospital deciding to fast?

Even if they wished to, their doctors or families would not allow it, and Allah Himself has exempted them from fasting.

This is a reminder that death does not wait for sickness.

If power could stop death, warriors and mighty armies would never fall.

If wealth could stop death, billionaires would still be alive.

If patriotism could stop death, great leaders and national heroes would never leave us.

If kindness and philanthropy could stop death, the world’s most generous people would live forever.

Yet, none of these can delay even a second of one’s appointed time. Allah says:

"Every soul will taste death. Then to Us will you be returned." (Surah Al-Ankabut, 29:57)

So why do we live as though we will never die?

No matter how strong, rich, or influential we are, death will come—whether suddenly or after illness. The best thing we can do is prepare for it at all times.

Let’s live righteously, seek forgiveness often, and strive for deeds that will benefit us after we leave this world.

May Allah grant us a good ending, forgive all deceased Muslims, and have mercy on us when our time comes. Ameen.

Abu Afs Lukgaf
(Photo credit: Dada Bhagwan)

I am deeply pained as I write this.

Honestly, these people take us for granted! Okay, let me explain . Last weekend, I opened my WhatsApp messages and saw a notice from our community leaders in Olooro, Oyo. The message detailed a threat from NEPA/IBEDC: they 'warned' that our community’s electricity line would be removed from the national grid unless we ensured that people paid their bills promptly and those illegally tapping electricity stopped.

I have no issue with communities working together with NEPA to promote accountability, but issuing threats is disgusting honestly.

It should not be our responsibility (consumer) to do this the same it's not proper how we (the people) not NEPA financed the entire infrastructure, from transformers to poles, and even maintenance. These officials do nothing except show up every month to distribute bills and collect money. Bizarre!

In fact, it’s alleged and it's like even the electricity chairman of my former community has said multiple times - that whenever there’s a fault, NEPA will refuse to fix it. It is the community that hire a private engineer to fix it ourselves and that they will even take a bribe before they disconnect the entire light before the private engineer can not initiate such repair. It's infuriating!

And when I challenged them at their office, they have the audacity to say, "Your community is just too impatient".

Impatient? How? Till when?

In many countries of the world, this is not how things work. Utility companies take full responsibility for electricity infrastructure and maintenance. They even communicate with consumers about planned maintenance and expected downtimes.

This is not an isolated issue. My friend’s community in Oyo received the same threat from NEPA. Ironically, I had once joked with Wasiu that I rarely saw their lights on, only for this to happen. What’s worse, these same officials will still bring bills for a service not rendered or conveniently restore power only when they want to distribute bills. Haba!

What is our crime?

I was even more disgusted when I read Dr. Fadare Nureni’s comments on how NEPA has thrown the people of Iseyin into total darkness—simply because they refused to tolerate this injustice.

Is this how we’re going to continue in this country? Why is it so difficult to do things right? And is IBEDC no longer privatized? In every other privatized industry, like telecommunications, I don’t suffer if another customer refuses to pay for their service. If Mr. A doesn’t recharge his Glo data, does that affect my internet connection? Then why should entire communities be punished for defaulters?

Electricity should not be any different honestly.

We have been taken for granted in this country, by the police, at higher institutions (go and read Dr. Moses Udoiso on the madness of transcript collection), in our hospitals, by immigration officers at passport offices, by our so-called security forces, by our government.

Think of any system, and you’ll see Nigerians being shortchanged, forced to compromise, or told to “be patient” in the face of blatant injustice.

Please, what is so difficult about giving every household a prepaid meter—either freely or at a subsidized rate—so that everyone pays for exactly what they use if we are serious? What stops IBEDC from tracking and penalizing electricity thieves themselves? Why should communities be forced to pay for every fault that arises? That is not our responsibility, please!

It’s high time we speak up!

The root cause of this problem is silence. People refuse to speak out, and when someone dares to, they face frustration and backlash. You’ll hear things like, “Ẹ yin fẹ sọ pe ẹ gbọn abi?” (So, you think you’re wise?).

No. This is not about wisdom—it’s about justice.

The elite, especially, must speak up whenever injustice is inflicted on the people. We are not animals. We deserve better. Our government must understand that its primary duty is to protect the interests of the people, not frustrate them. They will be held accountable for their actions, if not in this life, then on the Day of Judgment.

To the good people of Iseyin and Oyo, I stand with you in this struggle. Together, we say NO to injustice.

God bless Iseyin.
God bless Oyo.
God bless Oyo State.
God bless the Federal Republic of Nigeria.


Gafari Lukumon

The month of Sha'ban, etiquettes and preparation for Ramadan.

According to the NSCIA counting, today marks the 1st of Sha’ban, meaning we have less than a month until the arrival of Ramadan — the most blessed month of the year.

Sha’ban is the month in which the Prophet (peace and blessings be upon him) fasted the most after Ramadan. He encouraged fasting in this month as a way to prepare for Ramadan.

Usamah ibn Zaid (may Allah be pleased with him) said:
"I said, ‘O Messenger of Allah, I do not see you fasting in any other month like you fast in Sha’ban.’

He (peace be upon him) replied, ‘That is a month between Rajab and Ramadan that many people neglect. It is a month in which deeds are raised to Allah, and I like for my deeds to be raised while I am fasting.’”


What Should We Do in Sha’ban?

1. Increase in Fasting
- The Prophet (peace be upon him) encouraged fasting in this month.
- If you can, try fasting up to mid-Sha’ban. Or at least on Mondays and Thursdays and
(13th, 14th, 15th).

- For those who have missed fasts from the previous Ramadan, now is the best time to make them up before the new Ramadan arrives.

2. Strengthen Our Connection to the Qur’an
- Increase your recitation and improve your fluency in reading before Ramadan starts.
- Set a daily goal to prepare yourself for completing the Qur’an in Ramadan.

3. Increase in Sadaqah
- Start giving more charity now so that you enter Ramadan already engaged in acts of generosity.

4. Make Dua
- Ask Allah to bless you to witness Ramadan in good health, wealth, and strong faith. Many people were with us last year but are no longer here. May Allah grant us the opportunity to worship Him this Ramadan. Ameen.

May Allah allow us to reach Ramadan with sound health and faith, and make it a means of forgiveness and elevation for us all.

In many parts of Yoruba land, it is common to organize congregational prayers (Fidau) on specific days after someone’s death—3 days, 8 days, 40 days, or even anniversaries, depending on the age of the deceased.

However, as widespread as this practice is, it is nothing but bid’ah (an innovation), and Islam does not permit it.

Allah has perfected this religion, and there is no room for adding or modifying acts of worship. If a practice was good, the Prophet Muhammad (peace and blessings of Allah be upon him) and his companions would have done it. But there is no evidence that they ever gathered for special prayers on specific days after a person’s death.

When a matter is unclear, we should follow the guidance of scholars who rely on the Qur'an and Sunnah, not blindly follow cultural traditions.

The Prophet (peace and blessings be upon him) strongly warned against innovations in Islam:

"Whoever introduces into this matter of ours (Islam) something that is not part of it, it will be rejected." (Sahih al-Bukhari and Muslim)

If Fidau was part of Islam, the Prophet and his companions would have done it. But instead, they taught us what actually benefits the dead.

What Truly Benefits the Deceased?

The Prophet (peace be upon him) said:

"When a person dies, his deeds come to an end except for three: continuous charity (Sadaqah Jariyah), beneficial knowledge, or a righteous child who prays for him." *
(Sahih Muslim)

Nowhere in this hadith is there mention of gathering people for a Fidau prayer. Instead, the best thing we can do for our deceased loved ones is:
1. Give Sadaqah Jariyah (continuous charity) on their behalf.
2. Spread beneficial knowledge in their name.
3. Make sincere dua for them as their children or loved ones.

Let’s be honest—many so-called Alfas exploit families through these gatherings. They turn Fidau into a money-making event, and perhaps that’s why a popular musician used the word "Ganu si". Families spend money on food, drinks, and unnecessary expenses, believing they are honoring the deceased, when in reality, they are following a practice with no basis in Islam.

Instead of organizing Fidau gatherings, let us:
- Pray privately and sincerely for the deceased.
- Encourage their family to engage in Sadaqah Jariyah.
- Avoid falling into the trap of cultural practices that contradict Islam.

May Allah guide us all to follow His true teachings and protect us from innovations in religion. Ameen.


Abu Afs Lukgaf

Shariah Law in Southwestern Nigeria: Clearing the Misconceptions and call for tolerance and coexistence


The recent opposition to the establishment of Shariah courts in southwestern Nigeria—particularly in Oyo, Ekiti, and Ogun States—is yet another example of non-Muslim resistance to Islamic rights and practices.

This is not new. We have seen the same pattern before:

1. When Muslim students wanted to wear hijab in schools, they faced fierce opposition, even though it did not affect non-Muslims. Alhamdulillah, the Supreme Court has upheld their right to do so.
2. When Islamic banks like Jaiz were introduced, they were met with criticism. But today, many non-Muslims are customers of non-interest banking.
3. When Sukuk bonds (a Shariah-compliant financial instrument) were introduced, there was an outcry. Today, the Nigerian government and businesses rely on them for infrastructure funding.

Yet, after all the noise, many of these same critics eventually embrace what they once condemned.

This raises important questions:

- Why do non-Muslims feel so threatened by practices that are exclusively for Muslims and do not affect them?

- Why is there such an obsession with opposing Islamic initiatives when they are not compulsory for non-Muslims?

- Why is it difficult to allow Muslims the freedom to practice their faith in a way that aligns with their beliefs?

Shariah courts are not mandatory for non-Muslims. They are a constitutional right for Muslims who prefer to handle personal affairs like marriage, divorce, and inheritance through Islamic law. As highlighted by Barrister Muideen Olagunju, the only type of Shariah applicable in the Southwest is Muslim Personal Law, covering: marriage and marital issue such as divorce, inheritance and maintenance.

Currently, while Islamic marriage is recognized by law, Muslims who want to divorce must go through customary courts, where the judges may not even be Muslims. Similarly, if a Muslim dies and the family goes to court, the property must be shared according to Yoruba customary law (e.g., Idi Igi or Ori Ojori), instead of the Islamic inheritance system, which ensures fair distribution beyond just wives and children.

The unfairness here is not the establishment of Shariah courts, but the denial of a legal system that allows Muslims to practice their religion fully.

What Shariah Law is NOT
Shariah courts in the Southwest will NOT impose Islamic law on non-Muslims.
Shariah courts will NOT replace the existing legal system.

Non-Muslims are NOT affected in any way.

Just as Christians are not forced to use Shariah courts, Muslims should also not be forced to use customary courts that do not align with their religious beliefs. Is that not fair?

Many developed countries where Muslims are a minority allow Islamic arbitration for Muslims. Yet, in Nigeria—a country where Muslims are at least 50% of the population—why is it a problem when Muslims request their rights?

It is time to let go of baseless fear and unnecessary opposition. Just as Christians have their rights, Muslims also have theirs, and neither should interfere with the other. Live and let live.

The reality is, just like the hijab case, if this opposition continues, it will eventually go to the Supreme Court, which will affirm the right of Muslims to have Shariah courts. So why create unnecessary conflict when peaceful engagement can resolve the issue?

Let us respect each other’s beliefs and allow all citizens to exercise their constitutional rights.

May Allah guide us all to truth and justice. Ameen.


Abu Afs Lukgaf


(Many thanks to Barrister Muideen Olagunju and others who initiated this discussion on Facebook, from where this thread is inspired.)

Tonight (episode 12), I began statistical analysis by introducing hypothesis testing using the t-test in R. I explained what a t-test is, when to use it, the different types of t-tests, the hypotheses involved, how to calculate a t-test in R, and how to interpret the results.


https://www.youtube.com/watch?v=PiaH0GdI4kI

In the last video, we used differentiation through the product and quotient rules to "ganu sí" functions in the form of products and quotients.
Now, let’s "ganu sí" the chain rule! 🚀


https://www.youtube.com/watch?v=cvzMtRFyPDM

(Video extracted from episode 32 of my UTME series 1)

Rashduct4luv:
Innalillahi wainna ilayhi raajiuun!

May Allah grant and others from among our brothers forgiveness and Jannah!

May Allah unite us all in Jannah!

Ameen

Ina Lilah wa ina ilae rojiun. Ustadh Qomorudeen Ajala is dead!

Yesterday, a shocking piece of news broke on our social media space: one of the prominent scholars in Yoruba land, Shaykh Qomorudeen Ajala, passed away right after Maghrib prayer. Amir Ajala as he's fondly called dedicated his life to the cause of Islam and the Sunnah in Yoruba land, especially in Lagos Island, where he made significant contributions.

This morning while praying for him, Shaykh Sharafuddeen Gbadebo Raji shared three outstanding qualities of Shaykh Qomorudeen Ajala, two of which he personally witnessed, and the third reported by many people. These qualities hold powerful lessons for us all.

1. Unshakable Tawakkul (Trust in Allah):
During the clash with traditional worshippers in Lagos then, they took him to their shrine, beat him with charms, and declared that he would die within seven days. Yet, due to his Tawakkul in Allah, nothing happened to him, and he lived many years after the incident.

*LESSON* Let us strive for *taqwa* (consciousness of Allah) and place our trust in Allah. When we rely on Him sincerely, He will protect us from all evils—both seen and unseen.

2. Standing Firm on the Truth
Shaykh Ajala was known for speaking the truth on his television program to the best of his ability. He never compromised the truth and was unafraid of public opinion. He stood by the Qur’an and Sunnah, courageously opposing innovations in Islam.

LESSON: We must live our lives in accordance with the Qur’an and Sunnah and shun innovations. Speak the truth always, even when it is difficult or affects us personally. Truth is a principle every Muslim should uphold, as Allah commands us in the Qur’an:
"And speak the truth." (Surah Al-Ahzab, 33:70)

3. Humility in Seeking Knowledge

Despite being a respected scholar, Shaykh Ajala was humble enough to admit his limitations. When asked questions about Islam that he was unsure of, he would seek answers from other scholars he deemed more knowledgeable. Shaykh Raji mentioned that Shaykh Ajala asked him a question for someone just a few hours before his death. SubhanAllah!

LESSON: True humility lies in acknowledging our limitations and seeking knowledge from those who know more. Let us not mislead others by pretending to know what we don’t. Also, remember that we do not know when death will come. If Amir Ajala had known his time was near, he may have approached things differently.

Shaykh Qomorudeen Ajala is no longer with us, and he will now be judged based on his deeds. The good things people are saying about him are a testament to his positive impact. But this brings us to a critical question: What will people say about us when our time comes?

Death is inevitable. Whether we like it or not, our turn will come. Are we preparing for that day?

May Allah forgive our dear Shaykh Qomorudeen Ajala, accept his good deeds, and grant him Al-Jannah Al-Firdaus. Ameen.


Abu Afs Lukgaf

Episode 89

In today's episode, starting from Frame 10, page 799, I covered four additional cases where the results of integration lead to either inverse trigonometric or hyperbolic functions.


https://www.youtube.com/watch?v=v9qVZfaxgKY

Sharia in Yoruba land: a call for constructive engagement

By Barrister Muideen Olagunju

In most nations of the world, cultural and religious homogeneity is rare. Even in countries where there is a single or predominant religion, there are tribes or races. Where people differ in cultural, tribal and religious beliefs or practices, there comes obligatory rights.

One of such rights is the right or freedom of thought, conscience and religion. In Nigeria, that right or freedom is guaranteed under Section 38 (1) of the 1999 Constitution. Article 18 of the Universal Declaration on Human Rights states that “everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change religion or belief, and freedom, either alone or in community with others and in public and private, to manifest his religion or belief in teaching, practice, worship and observance”.

Upon return to democratic rule in Nigeria in 1999, 12 Northern states agitated for and got the nod for the adoption of legislations in Islamic criminal law to regulate the conducts of Muslims alongside the long established non-criminal Muslim personal law which covers issues like marriage, divorce, inheritance and maintenance. The North has always had Sharia Court and Sharia Court of Appeal just as the South has always had Customary Court and Customary Court of Appeal. Even in the appointment of Justices to the Court of Appeal and the Supreme Court, there are requirements to the effect that certain number of the appointments must go to Justices who are learned in Islamic personal law for the purpose of being expertly poised to take appeals bordering on Islamic law from a Sharia Court of Appeal. There is a similar provision for appointment of Justices who are learned in customary law to take appeals from a Customary Court of Appeal.

For emphasis, ONLY MUSLIMS can have their conducts regulated under Sharia Law, whether personal (civil) or criminal. It is should be mentioned though that the constitutionality of Islamic criminal law is still up in the air with many questioning the jurisdictional contradiction with the entrenched principle of law that for anyone to charged with a criminal offence, such offence and its punishment must be contained in a written (legislated) law. Since the Glorious Quran and the criminal principles expressed in the four schools of Islamic jurisprudence (Hanafiyyah, Malikiyah, Shafiyyah and Hanbaliyah) are NOT considered written law in Nigeria, it is believed that the 12 Northern states that adopted Islamic criminal law only scaled through because the then president, Olusegun Obasanjo, deliberately withheld the political will to block the adoption, particularly since the adoption was deemed to be well-received in the states and since non-Muslims retained their rights not be subjected to the law.

Muslims in the South of Nigeria, especially in the South West, are many. There has always been agitations, though subdued until recently, for the adoption of MUSLIM PERSONAL LAW which will cover only issues like marriage, divorce, adoption, inheritance and maintenance.

It appears that the agitation is getting louder but taking the WRONG approach of trying to ram it down the throat of government leaves a lot to be desired.

COMMUNICATION is a word we hear every day but it has very wide and important ramifications. In every agitation, “communication” is key.

The approach of suddenly fixing a date for the launch of Sharia Court in Oyo State with Oyo Town being the test case is inherently wrong. On what basis are the founders acting? On account of whose approval? Who builds the courts? Who appoints the judges? By what modes will proceedings, record keeping and enforcement take place?

The news of the launch caused concerns. Some Muslims were asking for more information and the extent of the law. I am sure the dominant concern is about the criminal aspect of Sharia. For non-Muslims, for the lack of adequate information, justification for concern is founded on whether or not it will affect their own rights.

To quell all concerns and objections, Muslim personal law is HARMLESS. Even in some countries, notably India, where Muslims are in the minority, Muslim Personal Law has taken roots and is covered by legislation. In the UK, while Sharia has no force of law, the Muslim Law (Shariah) Council UK is recognized by the government as an organization that offers mediation services to Muslims in UK.

In Nigeria, Muslims in the South are actually at a jurisprudential disadvantage as a result of the absence of Sharia courts. I’ll explain why.

Most Muslims conduct marriage under Islamic Law officiated by Islamic clerics, which for jurisprudential purposes, is at par with Customary Law that is widely in operation among locals in all parts of the South. However, when Muslims embark on divorce proceedings or jostle over inheritance, they have no Islamic court to turn to. They instead often resort to customary courts where there is no guarantee that Muslims will form the panel of judges. Even if the judges are Muslims, they are constrained to apply only customary law. The pertinent question is: why are Muslims able to start their marriages under Islamic law but forced to officially end the marriages under customary law when Islamic codes of conduct are significantly different from Yoruba law and custom?

On the strength of the irrefutable position that Muslim personal law is a right of Muslims that does not in any way clash with the rights of non-Muslims, a strategy of constructive engagement with community stakeholders and the government is the only way to see it through. It will continue to hit the brick wall with the kind of gung-ho approach recently undertaken by the Supreme Council for Shari’ah in Nigeria.

Muslims in Nigeria have to move away of ignorance-sounding rhetorics and actions. What happens to the principle of “in’iqad”? When matters will concern the general public, it is always best to convene meetings to listen to opinions, particularly from experts. I doubt if the Sharia proponents in Oyo State and, by extension, the South West consulted Muslim lawyers and even judges to find a road map to constructive engagement with government and the general public.

Despite the set-back of getting the issue blown out of proportion to the extent that the federal government becomes concerned about security threats in the South West, a proper convention should be held and the right proposals be made to the government.

The ethos of a Muslim community is decidedly higher and MUST ALWAYS take the interest of everyone as important in every conversation. When words and actions cause panic, it’s a big sign that the ethos have fallen short.

Let us learn the art of COMMUNICATION! Depending on how you use it, be sure it opens doors faster and be sure it can get doors slammed in your face.

Allahu A’lam.

Episode 88 - Integration 2

This week (Episode 88), I started a new topic that also focused on integration. Some integrands are particularly challenging, and the techniques we previously covered may not easily apply. Since we will undoubtedly encounter these types of integrals in subsequent programs, the author specifically devoted Program 17 to addressing such integrations.
Starting from page 794, I covered one of these cases: integrals with integrands of the form +/- dz/(Z^2-A^2), and explained the method for solving them.


https://www.youtube.com/watch?v=pmuLJEudovU