Manchy7531's Posts
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I was born in Cameroun, and I am a true pan-Africanist. I am an extremely patriotic Nigerian with a lot of passion for Nigeria. Any foreigner who ever comes in contact with me ends up loving Nigeria and wanting to go there. It's my little way of rebranding Nigeria, whatever that really means. I sincerely believe that Nigeria could potentially be the greatest wholly black nation on earth if we could put our acts together and stop corruption at all cost and by all means necessary. The West is very much aware of Nigeria's potentials and they are doing everything to stop it, especially the US. This is why the American Press uses every opportunity to humiliate Nigeria, to make us lose our Natural self confidence and not compete with them toe-to-toe. There are more criminals in one American city, than all of Nigeria combined! The truth is that a powerful wholly black nation would shatter the methodical stereotype of the black race, as silly, by their media over the years. A powerful black nation would also awaken their black population to aim higher, and regain their confidence after years of emasculation. This is something they'll do everything to avoid. I honestly believe that most of our problems, especially the Niger Delta, could be traced back to LONDON AND WASHINGTON, through their multinational corporations, who corrupt and impose corrupt and inept leaders on usBiafra was a missed opportunity for the black race due to the black man's stupidity of falling for white-man's(British) manipulations.not knowing it will come back to hunt us(Gowon and Nigerians know better.Gowon and Nigeria does not only own biafrans, they also owe the black race.). After biafra, has there been any country in the back race that has attained biafra's feet when it comes to drive and technological inventions?NO.don't forget biafra existed for only 3yrs. "The war has come and gone but we remember with pride and hope the three heady years of freedom. These were the three years when we had the opportunity to demonstrate what Nigeria would have been even before 1970. In the three years of war, necessity gave birth to invention. During those three years, we built bombs, we built rockets, we designed and built our own delivery systems. We guided our rockets, we guided them far, and we guided them accurately. For three years, blockaded without hope of imports, we maintained engines, machines, and technical equipment. The state extracted and refined petrol, individuals refined petrol in their back gardens, we built and maintained airports, we maintained them under heavy bombardment. We spoke to the world through a telecommunications system engineered by local ingenuity. The world heard us and spoke back to us. We built armoured cars and tanks. We modified aircraft from trainer to fighters, from passenger aircraft to bombers. In three years of freedom, we had broken the technological barrier. In three years, we became the most civilized, the most technologically advanced black people on earth...........Dim Emeka Odumegwu-Ojukwu http://www.vanguardngr.com/2011/12/ojukwu-biafra-would-have-been-the-toast-of-africa-ogbemudia Imagine if biafra succeeded,by now we would have had black japan in biafa, a black British in odua, a black turkey in arewa, and some other fast developing black nations due to the drive,will and also the believe that a black man can do whatever a white man can plus the fact that we as black would share information, technological transfer.take a look at the Arabs. i even believe we have more potentials than them. now we don't even have an black nation as a role model that other black nations can look up to. the only potential black nation that can attain that feet(Nigeria)is sleeping, gullible and worst of all she hates herself. |
such behaviors are synonymous with ofenmanu people.that is why it is bad to do business with them.very treacherous set of people. |
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A cantankerous fete of financial mischief may have overtaken the administration of the State government. This is as documentary evidence recently made available to 247ureports.com reveals that the Peoples Democratic Party [PDP] governor of Kebbi State, Saidu Usman Dakingari may have laundered Kebbi State monies in excess of N718.5million – against an outcry of striking State workers demanding for the implementation of the minimum wage Act of N18,000p per month. The Governor had turned his back to the striking workers – stating that the State can not afford to implement the minimum wage act. But available information indicate otherwise. Documentary evidence show that the governor of Kebbi State and his associate withdrew the sum of 718.5million from the State resources solely for the purposes of the governor’s April 2011 re-election campaign. According to the information gathered, the State administration began its clean up of the State’s financial resources during the period leading up to the general elections of 2011 starting from December 2010. Under the guise of election preparations, the State Governor Dakingari instructed the Chairman of the Kebbi State Chapter of the Association of Local Government of Nigeria [ALGON] to write the Honorable Commissioner for Local Government & Chieftaincy Affairs on behalf on the 21 Local Government Area [LGA] Sole Administrators to repeatedly access questionably large sums of money for election related items. The letter was written with caption “Conduct of Primary Elections and Provision of Tight Security” referenced ALGON/182/VOL.III/2010 and dated December 29, 2010. The letter indicated that he had been mandated by the 21 LGA Sole Administrators to forward a request for “release of funds to local governments in order to provide logistic support for the conduct of primary elections across the 21 LGAs of Kebbi State”. The primary elections were for the house of assembly scheduled for January 1, 2011, federal House of Representatives scheduled for January 5, 2011 and gubernatorial scheduled for January 9, 2011. The letter requested for N128,500,000 [N128.5million] to be released – and in a manner suggestive of connivance, approval was given by the Commissioner the next day, December 30, 2010. See letter below, 2 pages. Page 1: ALGON Kebbi Chapter letter to Commissioner Page 2: ALGON Kebbi Chapter letter Less than three months following the initial letter to the Commissioner, the ALGON Chairman [Kebbi Chapter] took to his pen stating that he had the mandate of the 21 LGA Sole Administrators. He wrote concerning the visit of President [candidate] Goodluck Jonathan to Kebbi State. The letter was written on March 9, 2011 referenced ALGON/0725/Vol lll/2011 with caption “Visit of the President of the Federal Republic of Nigeria Mr. Goodluck Ebele Jonathan to Kebbi State”. The letter specifically requested for money to be released from the LGA account being managed by the State Government for use to purchase “praise singers”. The amount of N180,000,000 [N180million] was requested. On the same day, the approval was given. See letter below, 2 pages As the general elections drew nearer in the early days of April 2011, the Governor turned to the Special Services Department [SSD] of the Governor’s Office to request for additional amount of N410million for “security in the State for operation during the forthcoming April 2011 election”. The request was made in three letters signed by the Permanent Secretary of SSD, Tanko, Musa Magaji and Director Finance and Supply of SSD, Lawal Ibrahim Argungu The first letter dated April 1, 2011 was addressed to The Manager, First Bank Plc, Birini Kebbi Branch, Kebbi State requesting “the release of fund from Account No 3572040000435” to the tune of N120million for the election to commence April 2, 2011. The two other letters dated April 4, 2011 made requests from the same account at the First Bank for funds to be released for use against the elections of April 2, 2011. The requests of N57million and N233million were made. All three request letters were presented and acknowledged by the bank. April 1, 2011: Letter for N120,000,000 April 4, 2011 letter for N57,000,000 Sources in Kebbi State point to the rapid withdrawal of funds [718.5million] between the months of December 2010 and April 2010 as financing of election related malpractices while more serious critics of the Kebbi State government point to a more sinister motive. They point to the Governor’s closeness to persons known for their ties to the Islamic militant group based in Borno State, Boko Haram. Through deductive extrapolations, they cite him as possibly sponsoring activities of the group. However in talking to the Government of Kebbi State, 247ureports.com gathered through one of the signatories, Lawal Ibrahim Argungu [Director Finance & Supply] that the above documents were fabicated by the opposition. He also stated that agents the Economic and Financial Crimes Commission [EFCC] visited the government of Kebbi State following a petition by the opposition. He stated that the EFCC inspected the documents and deemed them fake. Efforts to reach the EFCC regarding the authenticity of Ibrahim Argungu’s claim proved abortive – as the EFCC made it clear that it would not comment on the Kebbi State petition. Sources within the former governor of Kebbi’s camp [Aliero] opied that the EFCC and the governor of Kebbi State may have reached an agreed settlement that got the Kebbi State officials off the hook.
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Boko Haram – The Sharia Question During the constituent assembly that gave birth to 1979 Constitution, the Sharia questions threatened the very existence of the Federal Republic of Nigeria, and the then Federal Military Government disbanded them deliberately in a face saving way and also for the co-existence of Nigeria. However the issue was kept half solved and those that proposed it never slept. The danger in championing this course or being a fanatic is that once a religious fanatic one remains a religious fanatic until he has done his havoc upon the larger society. Fanatics never change. However, here we are again visiting the Sharia question in a more cruel form, with hundred of human lives being sacrificed daily on Sharia question. The comments of some of our prominent members at the constituent assembly can not be forgotten, and one will ask if they are close to this crisis this time around. Some said that during any election time that Sharia question will be revisited, l believed this Sharia question would have been solved through jaw-jaw and not war –war. Some even promised to fight the case of Sharia with their last blood. Let us visit some of their documented comments during the constituent assembly; NO COMPROMISE ON SHARIA. SOME CONSTITUENT ASSEMBLY MEMBERS WERE ADAMANT TO THEIR “TAKE –IT-ALL” POSITION ON THE SHARIA QUESTION “……………. Any Nigerian citizen, be he Christian, Muslim, or whatever his religion is, is entitled to appeal to the highest court and is what has been denied the Muslims and that is what they have been asking for……” “……………. Let them also bring appeals on Canon Law or create a Division of Customary Court of Appeal. We do not care. Let us too have a Division of Islamic Law……” This is all we want …. By ALHAJI SHEHU SHAGARI (THEN NPN PRESIDENTIAL CANDIDATE) Proceeding of the Constituent Assembly, 6th April 1978 p. 12 PUBLIC OPINION MEANS NOTHING TO K.O. SHARIA WILL BE BROUGHT BACK AFTER ELECTION. “……… A friend of mine in the course of the debate, said that the Sharia as now provided is the irreducible minimum which they can settle for. Well, sentiments of that nature aggravate the soul and excite emotion because when one irreducible minimum confronts another extreme irreducible minimum on another side, the net result is cataclysm and catastrophe………………………………….” “………….. This does not mean, Mr. Chairman, that we should sweep the Sharia question under the carpet. If provision is made for Sharia under the Federal Court of Appeal, then, by sheer logic of progression, another provision must be made for it in the Supreme Court of the country in due course…………..” “………….. What we may not accept now may be accepted in due course. I am 60 years old, Mr. Chairman, l do not listen to what people say……” By DR. K. O.MBADIWE (THEN NPN LEADER AND SENATORIAL CANDIDATE (FOR ORLU) Proceedings of the Constituent Assembly, 16th November, 1977 p. 12-13 SHARIA TO ME IS MORE THAN NIGERIA AND THE CONSTITUTION. “…….. Mr. Chairman, there has been a lot of talk about the Provision for Sharia in the Draft Constitution. It is a pity that many of us who have spoken have not taken the trouble to read or even to know what is existing now in the country. This country has a population and l beg to say, Muslims are in the majority. Now it is this Sharia which governs the life of a Muslim. Sharia is not the question of going to the Court because this is what comes to mind. SHARIA TO ME IS EVERYTHING.” By ALHAJI IBRAHIM DASUKI (THEN TOP NPN LEADER) Proceedings of the Constituent Assembly) Tuesday, 1st November 1977 p.74 IN SHARIA NO APPEAL! “……….. Appeal is only something that comes from man-made Law”. Islamic Law is God-made Law….” “……….. There is no appeal……..” By ALHAJI NUHU BAMALI (THEN TOP NPN LEADER) Proceeding of Constituent Assembly Tuesday, 1st November, 1977, p. 81 DISSOLUTION OF NIGERIA “…………. As for those who advocate complete deletion of Sharia from our Constitution, l implore this honorable House not to take them seriously because they are not after a solution for our co-existence; but they are after the dissolution of this country and God forbid.” By ALHAJI NUHU BAMALI(THEN TOP NPN LEADER) Proceeding of the Constituent Assembly 14 December, 1977, p. 39 WE MUST HAVE SHARIA. “……………. In the country, we have a population of Muslims which ranges from 45 per cent to 65 per cent depending on whom you are talking with. But whatever the figure that you care to adopt, there is one point that nobody can dispute, and that is that of all the religious group in this country, the Muslim group is the largest as of today. So, the constitution of this country, if it is to be meaningful and relevant, has to take cognizance of the desires and wishes of these people on a matter that personally touches them……” “……….. To them, this is a far more important question, in fact, than the tenure of the office of the president. We must have the Sharia. By DR. IYA ABUBAKAR, (THEN NPN SPOKESMAN) [/b]Proceedings of the Constituent Assembly, 4th November, 1977, p.16 [b]NIGERIA THREATENED WITH SITUATIONS IN LEBANON AND IRELAND. “……….. Mr. Chairman, may l conclude by appealing to those who speak on this sensitive matter to do so with restraint and tolerance. Uncomproising statements and threats do not help those who are anxious to find a solution that would be acceptable to all concerned. Those who threaten us with irreducible minimu and religion being more important to them than the unity of this country should know that some of us love our religion as dearly as they do, even though we do not make any noise about it. Again, those who threaten us with the situation inLebanonandIrelandshould remember thatNigeriadoes not belong to them alone”. By CHIEF J. O. UDOJI (LATER CHANGED HIS POSITION TO SUPPORT NPN AND SHARIA) Proceedings of the Constituent Assembly, 29th November, 1977, p.9 ALHAJI KAM SALEM (THEN NPN GUBERNATORIAL CANDIDATE FOR BORNO) LEADS A WALK OUT. NO SHARIA NO CONSTITUTION. Alhaji Kam Salem, accused the Chairman of the Constituent Assembly of taking the issue of Sharia as a very minor question. The withdrawal speech reads: “We also disagree that matters affecting the family and succession can be said to be of no importance. In view of the fore-going, we wish to confirm to you that as from the deliberations of the Assembly on Section 180, Sub-section 1, paragraph (c) of the Draft Constitution Bill, we ceased to participate in the proceedings of the Assembly. “We further wish to confirm to you that we from the said moment we took and will continue to take no further part in all deliberations on Chapter VII-“the Jut nature. “We further wish to confirm that we have withdrawn from the Assembly until deliberations on the said Chapter are concluded by what remains of the Assembly. At that point we shall determine our next course of action.” We finally wish to notify you that we reserve the right to raise fundamental issue regarding any conclusions reached on any amendments to Chapter. VII as from Section 180 (1) (c) at the appropriate time and in appropriate manner”. After this speech 88 (eighty eight) SHARIA ADVOCATE LED BY: Alhaji Shehu Shagari ……. ……then NPN Presidential Candidate Alhaji Adamu Ciroma …………….then NPN General Secretary Alhaji Ali Monguno ………………then NPN SenatorialCan.Borno Alhaji Nuhu Bamali ……………..then NPN Front Liner Prof. Iya Abubakar ………………then NPN Chief Spokesman Dr. Ibrahim Tahir ………………..then NPN Founder Dr. Abubakar S. Saraki …………then NPN Leader,KwaraState Alhaji Umaru Dikko ……………..then NPN Founder and Leader, Etc…, etc. walked out. ALHAJI KAM SALEM (THEN NPN GUBERNATORIAL CANDIDATE, BORNO STATE) Proceedings of the Constituent Assembly, 10th April, 1978, p. 4 We have to see what the HOLY QUR’AN says about the propagation of Islamic religion; In Surah Al-Baqarah Chapter 2:195 “And spend in the Cause of Allah (i.e. Jihad of all Kinds) and do not throw yourselves into destruction (by not spending your wealth in the Cause of Allah), do good. Truly, Allah loves Al-Muhsinun (the good doers)” In Surah An – Nisa 4:101 said “For the Unbelieved are unto you open enemies” In Surah Muhammad Chapter 47: 4 “So when you meet (in fight- Jihad in Allah’ Cause) those who disbelieve, smite (their) neck till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives) Thereafter (is the time) either for generosity (i.e. free from them without ransom), or ransom (according to what benefits Islam), until the war lays down its burden. Thus (you are ordered by Allah to continue in caring out Jihad against the disbelievers till they embrace Islam and are saved from the punishment in the Hell – fire or at least come under your protection), but if it had been Allah’s Will, He Himself could certainly have punished them (without you). But (He lets you fight) in order to test some of you with others. But those who are killed in the ways of Allah, He will never let their deeds be lost.” After reading through these Surah’s from the Holy Qur’an and also knowing the true meaning of BOKO HARAM (that WESTERN EDUCATION IS EVIL), one would come to some form of conclusion that the senseless wars waged on Christians is a JIHAD in its form. Many peaceful Muslims must have been swindled through Surah AL-Baqarah 2:195, therefore finding the source of funding of Boko Haram will be very difficult as the donors might not want any form of trace to them. The vanguard of January 24, 2012 with the title “We‘re on Northern govs’ payroll- Boko Haram.” It is very difficult to believe that every Northern Muslim (high and low) denies the fact of not knowing that Boko Haram exist, because some of their comments on the faces of our daily newspapers shows that they are an alibi, l laugh when l read these comments e.g.; do not allow external interference, negotiate with the sect Boko Haram, Boko Haram are not a terrorist group, withdraw soldiers from our streets. From these comments come some questions; will external intelligence unmask or reveal those behind Boko Haram? Who are these faceless Boko Haram sects? How are these Boko Haram members funded? Assume they fund themselves, through what means? Where do they leave – in the forest, desert or within the communities? If within the communities why is it difficult for the people (Muslims) to unmask them if they never approve of the JIHAD? To every Muslim Sharia is as important as life itself, but the way it is being forced on the Nation is what matters most and call for concern. Everybody is allowed in this country to have a choice of religion, how do we now force non-Muslims to become Muslims or to force non-Christian to become Christians? Will it not be proper forNigeriato call for a Sovereign National Conference to determine if we can co-exist as one in this country calledNigeria? I strongly advocate for a National Sovereign Conference and that no arrested terrorist (Boko Haram) suspect should be granted bail by any court until the case is disposed off. Back to the comments made by our Big Brothers from the North during the Constituent Assembly; could it be that their views and beliefs are now at work in a more crude form with an act of total terrorism? It might be believed that the unfinished business (SHARIA QUESTION) is back, this time on the whole entity calledNigeria. Can it also be believed that politians are behind Boko Haram, as was reported by the American – based Security Weekly magazine reproduced by Tribune of Friday, 03 February 2012 “While undoubtedly some connection between some northern politians and Boko Haram exist, it would be simplistic to suggest such policians completely control Boko Haram.” Whither blows the windNigeria? By Christian Akpelu. Sabon Gari, Kaduna State,Nigeria.
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The Republic of Biafra was proclaimed on 30th May, 1967 while the Biafra war started on July 6th, 1967 .Both events will be 45 this year, 2012.As a mark of honour to the late Igbo leader, Dim Chukwuemeka Odumegwu-Ojukwu,I proffer some insights and clarifications on both events. The Nigeria Civil War also known as the Nigeria-Biafra War, (6 July 1967–15 January 1970), was caused by a concatenation of events which eventually culminated in the decision of the former Eastern Region to secede from Nigeriaand establish the sovereign State of The Republicof Biafra. The conflict was fueled by myriads of economic, ethnic, cultural and religious tensions among the various peoples of Nigeria. The major cause of the crisis could be traced to the fact that the entity called Nigeriawas a creation of the colonial masters for their own administrative convenience. It was a rickety and ragtag contraption which was hastily put together by the colonialists without considering such vital variables as customs, traditions, religions and geographical contiguities. The amalgamation of the various parts to form what was called Nigeria was a monumental ruse and even the colonial masters did not believe in the amalgamation; they did not know that the house of cards which they called Nigeria would still be united as one country up to this day-98 years after the deceit of 1914. What the British did in 1914 was to use subtlety, coercion, and intrigue to carve out a large chunk of West Africa which contained disparate ethnic groups, cultures and religions into a so-called indissoluble and indivisible Nigeria. In the contraption called Nigeria, the three predominant groups were the Igbo in the southeast, the Hausa-Fulani, in the northern part of the territory and the Yoruba in the southwestern part. Unlike the North where the ruling hierarchy was composed of autocratic and despotic Emirs and the West where the ruling hierarchy was composed of the Obas, the Igbo in the Eastern part of the country already had autonomous democratically organized communities. Unlike the other two regions, decisions among the Igbo were democratically made through a general assembly that enabled men to contribute their opinions before final decision was arrived on issues that affected the various communities. As a result of her bias in favour of Northern Nigeria, the colonialists divided Nigeria in such a manner that the North had more population than the two other regions combined. As a result of this inequity, the Northern Region was allocated a majority of the seats in the then Federal Legislature There were three dominant political parties which were controlled by the three dominant tribes (i.e. Igbo, Yoruba and Hausa-Fulani).There three major political parties were massively driven by regional/ethnic loyalties and allegiance to the three major tribes..The North controlled the Nigerian People’s Congress (NPC); the West controlled the Action Group (AG) while the East controlled the National Conference of Nigeria and the Cameroons (NCNC). These parties were often derogatorily referred to as Hausa, Yoruba, and Igbo-based; or Northern, Western and Eastern parties. Even as we speak, this primordial and irredentist proclivity in the major political parties is still very palpable and ubiquitous, hence most people still see the dominant political parties of today from the prism of their ethnic underpinnings. To most Nigerians, All Peoples Grand Alliance (APGA) is an Igbo Party which represents the N.C.N.C. of Dr.Nnamdi Azikiwe. In the same vein, All Congress of Nigeria (ACN) is seen as the new face of Obafemi Awolowo’s Action Group (AG) while All Nigeria Peoples Party (ANPP) is regarded as a party of the Hausa-Fulani, the Boko Harams of Nigeria. As a result of this development, it is correct to state that, in spite of everything, Nigeria is not yet a nation- state; it is, at best, a nation of nationalities, a nation of strange bed fellows. In the build-up to the struggle for independence from the colonial masters (i.e.Britain), the Igbo and Yoruba parties were in the forefront of the fight. As a result of their fear that independence would mean political and economic domination by the more Westernized elites in the South, the North preferred the continuation of British rule. In order to accept independence, the North also gave some stringent conditions which include that the country continues to be divided into three regions with the North having a clear majority. In order to appease and placate the North, Igbo and Yoruba leaders, anxious to obtain an independent country at all costs, accepted the Northern demands. It was against the backdrop of these recriminations and internal feuding that Nigeriawitnessed her first military coup on January, 15th 1966. The coup, also referred to as “The Coup of the Five Majors”, has been described in some quarters as Nigeria’s only revolutionary coup. The chief architect of the coup was Major Chukwuma Kaduna Nzeogwu. Claims of electoral fraud especially the political crises in Western Region were one of the reasons given by the coup plotters. This coup resulted in General Johnson Aguiyi-Ironsi, an Igbo and head of the Nigerian Army, to become the first military head of state in Nigeria. The coup d’etat itself failed, as Ironsi rallied the military against the plotters. The coup, despite its failure, was wrongly perceived as having benefited mostly the Igbo because most of the known coup plotters were Igbo. However Ironsi, himself an Igbo, was thought to have made numerous attempts to please Northerners. Some of those who died in the coup include the Prime Minister, Sir Abubakar Tafawa Balewa, the then Minister of Finance, Chief Festus Okotie-Eboh, and the Sardauna of Sokoto and Premier of Northern Nigeria, Sir Ahmadu Bello. After the foiled coup, General John Thomas Umunnakwe Aguiyi-Ironsi from the South of Nigeria emerged as the pioneer Military Head of State of Nigeria. . The coup, also referred to as “The Coup of the Five Majors”, has been described in some quarters as Nigeria’s only revolutionary coup. This was the first coup in the short life of Nigeria’s nascent democracy The coup d’etat itself failed, as Ironsi rallied the military against the plotters..On July 29 1966, military officers of Northern extraction staged a countercoup which purpose was to wrest power from General Aguiyi- Ironsi, and also to inflict maximum harm on the Igbo who they felt were the architects of the January 15th 1966 coup. It was in the “counter-coup” of July 29th,1966 that a section of the Northern soldiers led by a senior Army officer,Major Theophilus Danjuma,now a retired General of the Nigerian Army, arrested the then military Head of State, General J.T.U Aguiyi-Ironsi and his host, Lt. Col. Adekunle Fajuyi, and slaughtered them like common criminals. In a desperate bid to deceive the unwary, the Theophilus Danjuma-led murderers chose a Christian, Lt. Col. Yakubu Gowon, from PlateauStatein the North of Nigeria to be the Head of the Federal Military Government (FMG). The two coups (15TH Jan.1966 and July 29th, 1966) exacerbated ethnic misgivings and created tension inNigeria. In the aftermath of this anarchy, the Northern Muslims developed a pathological hatred of the Igbo who were living in the nooks and crannies of the North from where they engaged in various walks of life in order to eke out an income for the sustenance of their livelihood. In September 1966, about 40,000 Igbo were massacred in cold blood in the worst form of genocide and ethnic cleansing in this part of the world. As stated above, those who were massacred were the defenceless Igbo civilians, who by internationally accepted norms should have been given State protection, even if there was a shooting war. In the worst form of bestiality, these defenceless and innocent Igbo were butchered and slaughtered. Even the pregnant women had their bowels ripped open and the unborn children were forced out from the womb and thrown to the garbage bins. In a desperate bid to achieve reconciliation, the military leaders and senior police officers in each region met in Aburi, Ghanafor a Peace Summit. The meeting was called by Ghanaian President, Lt. General Joe Ankrah. The communiqué released after the Summitshowed that the parties unanimously agreed on a loose confederation of regions. When the delegates returned to Nigeria, the Northern delegates jettisoned the Aburi Accord and insisted on returning to the status quo. The delegates from the East who were led by Lt. Col. Chukwuemeka Odumegwu Ojukwu insisted on faithful compliance with the Aburi Accord. For the East, the mantra was “On Aburi, we stand”. As a result of the irreconcilable differences between the North and the East on The Aburi Accord, the leaders of the East convoked a Summit in order to take a common stand on the festering crises. On the 26th May, 1967, these leaders voted to secede from Nigeria. On the strength of this resolution, Lt. Col. Chukwuemeka Odumegwu Ojukwu, the then military Governor of the Eastern Region, announced the Republic of Biafra. He cited several reasons for this decision: the reckless killing of the Igbo during the countercoup and the post-coup violence .When all efforts to bring peace failed, the Nigeria-Biafra-war eventually started on 6th July1967 and ended on the 15th January, 1970(30 months). The leader of the Nigerian government was General Yakubu Gowon who was the Head of State and Commander of the Armed Forces while the leader of the Biafran secessionist government was Lt. Col. Chukwuemeka Odumegwu Ojukwu, the then military governor of the Eastern Region. When the war eventually broke out, the Federal Military Government of Nigeria thought it was a mere storm in a teacup which would soon fizzle out. Since they felt that the insurrection would be crushed presently, the Nigerian government declared what it called a ‘Police Action’. However, when it dawned on the Nigerian government that the insurrection was not a hoax, the Nigerian government declared a fully – fledged war onBiafraand deployed thousands of soldiers to crush the rebellion. Furthermore, the FMG appealed to the international community to intervene on her side in order to beef up the war efforts and achieve victory within a short period. Some of the countries that rallied roundNigeriaincludeBritain,United States, and evenRussia. The decision ofNigeriato declare a fully- fledged war was caused by the speed with which the Biafran troops overran certain vital areas of the Nigerian territory. Shortly after declaring the war, the Biafran troops overran the then Mid-Western Nigeria. They also made dangerous incursions into some sections of the Yoruba nation. In a desperate bid to crush the rebellion, the Nigerian government attacked Biafraby land, air and sea. This economic blockade culminated in intense and horrendous anarchy, trauma and strife on the defenceless civilian population. Contrary to the international conventions on wars, the FMG had a policy that “hunger is a legitimate weapon of war”. As a result of this heartless policy, the non-fighting population in the secessionist Biafra was denied access to the bare necessities of life including food and medical supplies. The entire Biafran nation became one large morgue (mortuary) as people were dying in their rooms, in church sessions, in market squares and cadavers (dead bodies) became a common sight in the streets as a result of deaths caused by indiscriminate bombing of areas that had huge civilian concentrations. In its heartlessness and rabid obsession to overwhelm Biafra, the Nigerian government banned all Red Cross Aid to Biafra. The Biafran leader made a distress call to the United Nations to mediate a ceasefire. When it became clear that the war was virtually lost, the Head of Biafra, Lt Col. Chukwuemeka Odumegwu Ojukwu, fled to Ivory Coast “in search of peace”. The task of administering the Biafran government was thrust on Phillip Effiong, the Chief of Staff to Lt Col. Ojukwu. On 12th January, 1970, Phillip Effiong called for a ceasefire. He handed over the instrument of surrender to the then Lt Col. Olusegun Obasanjo-the selfsame Obasanjo who later ruled Nigeria both as a military Head of State and as a civilian President in the period 1999 to 2007. The war officially ended on 15th January, 1970- after 30 months of resistance by the Biafran Army. It is pertinent to emphasize thatBiafrareceived assistance in sundry ways from some countries although they did not grant political recognition. The countries includedIsrael,France,Portugal,South Africaand theVatican City. Other organizations that provided aid include Joint Church Aid, Holy Ghost Fathers of Ireland, Caritas International and U.S Catholic Relief Services. The Catholic Church was a very strong bulwark and tower of strength to the Biafran course hence the federal government extradited all the foreign Reverend fathers at the end of the war in 1970. One feels reluctant to discuss the Nigerian civil war in its graphic detail because it’s a fratricidal and internecine war which blows no one any good. However, this viewpoint does not encourage a culture of conspiracy of silence or docility by the Fourth Estate of the Realm. It is pertinent to state that by the time the war ended on 15 January, 1970, over one million Biafrans had died in that war. May the souls of the departed Biafrans find eternal bliss. THE AHIARA DECLARATION This document which espouses the proclamation of the principles of the Biafran Revolution by theBiafraleader, Dim Chukwuemeka. Odumegwu Ojukwu, was broadcast to Biafrans on June 1, 1969. The document reflects the vision and mission of the proposedRepublicofBiafra. The objective of this document was to act as a morale booster to the Biafrans to pursue the task of actualizing the Biafran project with undiminished intensity. On Sunday, 30th June, 2010, the 43rd anniversary of the Civil War was celebrated with pomp and ceremony at Ahiara in Ahiazu Mbaise local government area of Imo State of Nigeria. It was in this community, Ahiara, that the Head of State of the Biafran Republic(now defunct).the then Lt Colonel Chukwuemeka Odumegwu Ojukwu, proclaimed the famous “AHIARA DECLARATION”, on June 1,1969. Forty one years after that event, a large multitude of Ndigbo, especially the Massobians, gathered at Ahiara with fond and intimate memories of the Civil War years. The Ikemba of Nnewi, Dim Odumegwu Ojukwu(may his departed soul rest in peace), was accompanied to the historic Ahiara venue by a large multitude of Ndigbo.It had the trappings and accoutrements of a big carnival. As we bid fare well to the leader of Ndigbo,Dim Chukwuemeka Odumegwu Ojukwu, there is a need for everything Ndi do in this season of lamentation and national mourning to be flown at half mast. Yes, the flag of Igbo nation must fly at half mast in honour of the inimitable,irrepressible and indomitable leader, DIM Chukwemeka Odimegwu Ojukwu. It is against this background that most of us are saddened that even at a time when the body of the late Ikemba lay in the mortuary; some misguided elements were making frantic efforts to ambuscade his title of Ikemba /leader of Ndigbo. This scramble to step into the shoes left behind by the Ikemba is as deplorable as it is debilitating and must be condemned by all responsible sons/daughters of Igbo land. It is even more worrisome that some people who are said to belong to the traditional institution used their positions to engage in this act of infamy and backstabbing. Since Igbo nation is not a mob(a group without a leader),there is a dire need for Ohanaeze Group to wade into this issue in order to ferret out the culprits for appropriate sanctions. We also want the South-East Traditional Rulers’ Council to explain why a section of the traditional rulers were more interested in imposing a leader on NDIGBO even while our fallen leader, Dim ‘Emeka Odimegwu, was yet to be given a befitting burial. Why was the Governor of Anambra, Mr Peter.Obi, unable to checkmate the overzealousness and impunity of some traditional rulers in his State who were more interested in imposing Ojukwu’s successor on the Igbo nation rather than concentrating on giving the fallen Igbo leader befitting final rites of passage? Who were behind this show of shame? Do traditional rulers have such untrammeled freedom to make such high profile coronations without any clearance from their governors? In my beloved State,IMOState,our Governor,Owelle Rochas Okorocha,has since put an embargo on indiscriminate award of chieftaincy titles by traditional rulers. This is to checkmate the impunity of a section of our traditional rulers who award such titles on known criminals, 419ners, and economic scammers. Let the traditional rulers in Igbo nation borrow a leaf from Owelle Rochas Okorocha in order to bring sanity in the traditional system of government. In conclusion, I wish to ask some questions which most people prefer to sweep under the carpet. Why were the plotters of the January 15, 1966 military coup not tried by a military tribunal (i.e. court marshal)? Was military coup legitimate at the time? After a military coup that consumed some very important personalities in the country, why did the wheels of government continue to run as if nothing happened? Could this indifference by the rulers at the time be a factor that contributed to the “counter-coup” of July 29, 1966? It is pertinent to re-emphasize once more that the January 15, 1966 coup was conceived and planned by Major Chukwuma Kaduna Nzeogwu and some other majors. It was usually called the coup of the 5 Majors. It was the coup that led to the “counter-coup” of July 29, 1966 and the civil war which commenced on May 6th, 1967. In fact, on one occasion, General Ibrahim Babangida said: “the collapse of the first republic, as you all know, led to the military intervention of 1966“. As a result of the reasons stated above, many people had different opinions about Dim Chukwuemeka Odimegwu-Ojukwu. But to me, Dim Chukwuemeka Odumegwu Ojukwu was an Icon or an Iconoclast. He was not only an Avatar as rightly stated by the Deputy Speaker of Federal House of Representatives, Chief Emeka Ihedioha; he was a comet which appears once in about 75 years. He was the modern Nostradamus, the man who saw tomorrow. He was the suffering Jesus Christ who died that others may live. Dim Ojukwu left a yawning chasm in Igbo nation- a chasm which will be very difficult to fill. ln order to secure the tomorrow of Ndi-igbo, Dim Ojukwu gave his today. Adieu Dim Chukwuemeka Odimegwu-Ojukwu. Adieu Dikedioramma of Igbo nation. Rest in peace till we meet to part no more. May he find eternal bliss in the Lord. AMEN
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In their reactions to the demand by the North for a reallocation of oil resources, some key South-South figures described the call as insulting and a further proof that the North is ungrateful to the South. Below are their excerpts of the reactions:https://www.nairaland.com/nigeria?topic=890897.0 |
let them bring it on.we are ready for them. i will be the happiest person if they do so i and pray they do so cos am tired of being in the same country with backward people. Idiots |
n their reactions to the demand by the North for a reallocation of oil resources, some key South-South figures described the call as insulting and a further proof that the North is ungrateful to the South. Below are their excerpts of the reactions: ![]() |
Poverty, education and Boko Haram
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FlllllllllllllllllllllllllllllllllllllllllllllllYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYY land of the rising sun
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", From available information at our disposal, pieced together from publications by the World Bank and United Nations, there is a very strong correlation between some demographic factors and poverty in Nigeria. Firstly, there are more poor people in the rural areas relative to the urban centres; and poverty is disproportionately concentrated in families whose primary livelihood is agriculture. Secondly, and within these agricultural households, 75 per cent in the North are poor compared with 59.3 per cent in the South. This underlines the preponderance of poverty in the North relative to the South. Thirdly, and in terms of geographical distribution, the highest concentration of poverty, at close to 70 per cent of the population, is in the North-East, followed by the North-West and North-Central in approximately the same proportion of more than 60 per cent of the population. The zone with the least proportion of poverty incidence is the South-East at about 33 per cent, closely followed by the South-West at about 42 per cent, and South-South at about 50 per cent, " |
Having mandated me to proclaim on your behalf, and in your name, that Eastern Nigeria be a sovereign independent Republic, now, therefore I, Lieutenant Colonel Chukwuemeka Odumegwu-Ojukwu, Military Governor of Eastern Nigeria, by virtue of the authority, and pursuant to the principles recited above, do hereby solemnly proclaim that the territory and region known as and called Eastern Nigeria together with her continental shelf and territorial waters, shall, henceforth, be an independent sovereign state of the name and title of The Republic of Biafra. Prof. Wole Soyinka With these words, on May 30 of the year 1967, a young, bearded man, thirty-four years of age in a fledgling nation that was barely seven years old, plunged that nation into hitherto uncharted waters, and inserted a battalion of question marks into the presumptions of nation-being on more levels than one. That declaration was not merely historic, it re-wrote the more familiar trajectories of colonialism even as it implicitly served notice on the sacrosanct order of imperial givens. It moved the unarticulated question: “When is a nation?” away from simplistic political parameters – away from mere nomenclature and habitude – to the more critical arena of morality and internal obligations. It served notice on the conscience of the world, ripped apart the hollow claims of inheritance and replaced them with the hitherto subordinate, yet logical assertiveness of a ‘people’s will’. Young and old, the literate and the uneducated, urban sophisticates and rural dwellers, citizen and soldier – all were compelled to re-examine their own situating in a world of close inter-relations and distant ideological blocs, bringing many back to that basic question: Just when is a nation? Throughout world history, many have died for, but without an awareness of the existential centrality of that question. The Biafran act of secession was one that could claim that its people had direct and absolute intimacy with the negative corollary of that question. Their brutal, immediately antecedent circumstances ensured that they could provide one or more truthful and urgent answers to the obverse of the question, which would then read: When is a nation not? Chukuwemeka Odumegwu-Ojukwu, thrown by Destiny onto that critical moment of truth as a leader, became the voice, the actualising agent of their overwhelming recognition. He heard the answers given to an interrogatory that proceeded from gross human violation, and he responded as became a leader. In so doing, he challenged the pietisms of former colonial masters and the sanctimoniousness of much of the world. He challenged an opportunist construct of nationhood, mostly externally imposed, and sought to replace it, under the most harrowing circumstances, with a vital proposition that answered the purpose of humanity – which is not merely to survive, but to exist in dignity. The world might cavil, the ideologues of undialectical unity might shake their head in dubious appraisal and denounce it as reckless adventurism. This, however, was his reading, and even the most implacable enemy would hardly deny that his position transcended individual judgment, that it rested firmly on the collective will of a people who only awaited, and demanded the decisiveness of responsive leadership. Even today, many will admit that, in this very nation, that question remains unresolved, that more and more voices are probing that question, that all over the world, certainly within our own continent, multitudes are braving impossible odds, conceding immense sacrifices to contest the facile and complacent answer which proposes that whatever is, is divinely ordered, thus conferring the mantle of divinity on those whose spatial contrivances, called nations, continue to creak at the seams and consume human lives in their millions. Their mission is to preserve a sacrosanct order that was never accorded human legitimacy, as if it is not the very humanity that grants authority to the cohesion of any inert piece of real estate and thus, only such humanity contains, and can exercise a moral will, in designating it a habitable and productive entity that truly deserves the designation of – nation-being. Humanity must be allowed to make its errors. Indeed, errors are the unregistered provisions in the Universal Declaration of Human Rights. There are however degrees and qualities of errors, and the most lamentable of these are those that proceed from the lack of courage to interrogate whatever humanity has merely happened upon, or has been imposed upon us as thinking humans, failure to accept the resultant clamour, and the antecedents, of this clamour for change. This is what constitutes a primal error, a deficiency in responsive capabilities, a condition of mental enslavement. Change is not an absolute however, but is acknowledged to be the product of human curiosity, observation, creativity and transformative intelligence. Nor should Change imply, of necessity, the destruction of what is viable, what amplifies the virtues that already make us human, or bind us together in a common pursuit of the amelioration of existence. Where stagnation, retrogression, or diminution of those very virtues, those very progressive qualities that make even self-fulfilment possible, stare a people in the face however, then, surely, the imperative of Change becomes irresistible, and its horizons exert the pressure of inevitability. That immense call fell upon the shoulders of our comrade Chukwuemeka, and he responded in the manner we all know, for better or ill, but he was not found wanting in the hour of decision. The errors of Biafra are what we hear plenty of. Only rarely, with dismissive condescension, are rightly attributed those achievements against overwhelming odds that gave rise to that ancient adage: Necessity is the mother of invention, or even – Sweet are the uses of adversity. There were indeed cruelties here also, on Biafran soil, as on her opposing side, and there was needless prolongation of human suffering. Biafra became a byword for paranoia. There were policies that pushed Biafra deeper and deeper into a self-dug bunker, from where the world became a blank surrounding, closing in, despite apertures that were clearly visible to many, even from within. A leader must accept responsibility for all such failings, with perhaps the meagre consolation that, throughout the history of conflicts, and especially of conflicts based on a righteous perception of wrongs, such has been the fate of the beleaguered. But it would be a greater injustice from us if we fail in the apportionment of the positive, such as a rare inspirational leadership that held a people together and aroused an unprecedented level of creative adjustments, of practical inventiveness, the like of which has yet to be recorded on our continent. What a pity that policy and suspicion have led to the squandering of such bequests! The regrets, individual and collective, the triumph of the dominance of human spirit, no longer matter to the man whose passage among us we are gathered here to commemorate, any more than the very questioning of structures of human co-habitation. He who lived to embrace, to share bread and salt with his once implacable enemies, is no longer with us, yet he remains among us. What we celebrate above all is that, in his lifetime, bitterness did turn several pages towards the chapter of Reconciliation but – has it truly brought mutual understanding? Let us reflect on that question carefully today – yes, a full half-century later – as we bid goodbye to one who did not flinch from the burden of choice, but boldly answered the summons of history. As the saying goes, the rest is also – history. —Wole Soyinka |
i hope the Ghanaians are not over excited by this OO's comment cos i will just take it as them been of low self-esteem cos it shows they don't believe in themselves unless they are been praised dubiously by those who want to exploit them because of their newly found oil. Good for them anyway, but they have to be careful cos so far you are a loyal fool, the west will always praise you even if you are suffering they will tell you, you are enjoying. with all their agents rolling out dubious statistics that don't conform with the realities on ground. From IMF figures to WORLD BANKS to FORBES to TIMES. Am sure they know what they are doing.also in the nearest future i see ghana becoming one of the most corrupt nations in the world cos we all know how Oil has become a curse on black man and it also fuels corruption with the infiltration of the imperialist multinational companies who will bribe their way to get what they want thereby destroying the Ghanaian political value system. by the way they should always know that Naija is still their big brother and we will always be ready to be by their side when they need us and they must not make oil give them unnecessary ego unless we will crush it.always respect the giant of black race. Oh well, the way things are going, they might overtake Nigeria as the so-called ‘Giant of Africa’.even if Nigeria and south Africa remains stagnant for the next 30yrs,Ghana's economy will never surpass that of Nigeria especially cos they don't even have the market.they will reach their elastic limit before then. secondly Ghana has steady light with 1,600mw being generated for both industrial and domestic needs i agree.but don't forget why Nigeria at present generates 4500-5000mw, Lagos alone need 15000mw for electricity to power it.that means Lagos economy at full capacity utilization is bigger than that of the whole of Ghana and i don't need any miseducation here.Ivory coast still remain west Africa's second largest economy. http://dailytrust.com.ng/index.php?option=com_content&view=article&id=155705:ghana-records-third-power-failure-in-3-months&catid=1:news&Itemid=2 |
@OP Majority of Igbo men are worth more than $5 Billion but trust me you will never see an igbo-man's statement of account, because they are wise with money and don't want anyone pock nosing on them so forget all those Forbes story as there are many more richer men in the world but are silent and mature, okay lest i forget. you are just happy that you man made Forbes list.don't forget igbo-men were the richest blackmen in the world even before Nigeria and Forbes list where created. have you forgotten Ojukwu's father "Sir louis Ojukwu" was the richest black man in his days before Nigeria's independence and the founding father of the Nigerian stock exchange?am sure your grand-father was soking garri with palm-carnel nut for lunch to be eaten with bear hands at that time. There is nothing a yoruba man and hausa man has done in this country Nigeria that an igbo man has not done better and show a yoruba achiever and i will show you ten greater igbo achievers.Igbos will always lead the way cos we are the chosen ones. well am not suprise yoruba's will always celebrate thieves, the way OBJ,Bank Ole, Thief Nu BU,Bode George,Mike Adenuga,Otedola femi(dat one don reck already), the list is endless. just tell me one Yoruba and Hausa man that is self made without government or exploration and i will tell millions of igbos that are self made without political help including myself. |
You want them to thank you for killing Adaka Boro.he wants them(ijo) to thank them(yaribas) for giving them a dumb presido he wants them(ijo) to thank them (Yoruba) for wanting to bring GEJ's government down also thank them for the invasion odi village in bayelsa by soldiers on orders from OBJ that killed the whole villagers numbering more than 2500 people over 10000 displaced(pure genocide). and OBJ was able to keep the media quiet about it and he went free that was why he compensated they with a dumb presido www.eraction.org/publications/silence.pdf(read this,if you are an ijaw man you will cry and hate yoruba people and Nigeria as a whole) www.unitedijawstates.com/sitevisitors.txt www.genocidewatch.org/, /CrisisWatch_09_10_01_Crisis_Watch_o |
boring topic , after all the wealth way the same mallam get,em people and region na the poorest 4 the world. also the yoruba man too way though say them no too dey lazy like mallam becos them still dey go school.what good will it make when a man is the richest in his community and his immediate brothers and extended families are beggars.God forbid bad thing in biafraland where they have the highest middle class in black Africa, where rich or not,they are all self made through hard work and not made with stolen or cursed wealth. |
all these ungrateful Zulu HIV infested people
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A member of the defunct Presidential Technical Committee on the Niger Delta, Prince Tonye Princewill has said that the people of the Niger Delta region were determined to ensure that the Presidency remain in the region beyond 2015. Princewill told newsmen in Port Harcourt, the Rivers State capital, that the development was as a result of the fears of the people of the region that events unfolding in the country would not guarantee peace for them. He said: “The more I see nothing, the more I am convinced that the South - South will not give up the Presidency because the terms on which this country is proceeding cannot guarantee them peace. There is a lack of trust amongst ethnic entities and the 50 years of neglect has created wounds that are yet to heal.” The chieftain of the ruling Peoples Democratic Party (PDP) supports the call for the convocation of sovereign national conference (SNC) saying that it was the only way to sustain peaceful co-existence in the country. “We need some sort of discussion. We need a dialogue. You see, me I love peace. I really love peace. Many people would agree that they like it too. “The way we are going now will not bring us sustainable long term peace and so we that love peace need to do something about it. http://www.leadership.ng/nga/articles/18426/2012/03/07/presidency_remains_south-south_after_2015_%E2%80%93_princewill.html |
A member of the defunct Presidential Technical Committee on the Niger Delta, Prince Tonye Princewill has said that the people of the Niger Delta region were determined to ensure that the Presidency remain in the region beyond 2015. Princewill told newsmen in Port Harcourt, the Rivers State capital, that the development was as a result of the fears of the people of the region that events unfolding in the country would not guarantee peace for them. He said: “The more I see nothing, the more I am convinced that the South - South will not give up the Presidency because the terms on which this country is proceeding cannot guarantee them peace. There is a lack of trust amongst ethnic entities and the 50 years of neglect has created wounds that are yet to heal.” The chieftain of the ruling Peoples Democratic Party (PDP) supports the call for the convocation of sovereign national conference (SNC) saying that it was the only way to sustain peaceful co-existence in the country. “We need some sort of discussion. We need a dialogue. You see, me I love peace. I really love peace. Many people would agree that they like it too. “The way we are going now will not bring us sustainable long term peace and so we that love peace need to do something about it. http://www.leadership.ng/nga/articles/18426/2012/03/07/presidency_remains_south-south_after_2015_%E2%80%93_princewill.html |
Let God be the judge.I rest my case.
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Gen Gowon is only trying to make his matter sounds sweet. Ojukwu wouldn’t have done what Gowon did if he were in Gowon’s position. It was Gowon’s failure to implement their agreement and his inability to stop the massacre of Easterners living in the North, in a country he claimed to govern, that culminated in the event of the war. The same Gowon that is talking about a robust programme of the 3Rs–Reconciliation, Rehabilitation and Reconstruction programme, should recall that his government justified the Abandoned Property issue that was used to further victimise the already-wounded people of Biafra. Still after the war, the same government of Gowon compensated every Biafran with 20 pounds regardless of the amount of money they had in the bank before the war. Nigerian governenment, under Gowon, did not feel any need to re-instate Biafrans who ran for their lives during the war, but rather regarded them as having resigned. Where was reconciliation in implemented? The list of his administration’s injustice against the vulnerable people Ojukwu sought to protect is endless. But Ojukwu was exemplary and his soul shall continue to rest in peace. |
Is not our business to know the relationship between you two. The war has come & gone, verdict given many decades ago. People died, property lost & now you are writing safari messages for us to read. What will be the fate of the 'ABURI ACCORD'. Will it stand now our War Lord has gone? anyway, Better late than never. But did he have Τ̲̅ȍ wait until Ikemba died b4 retracting τ̅hξ 'Rebel Leader' title? Aside dat I think it's a wonderful tribute |
Tribute to Emeka Ojukwu - by Yakubu Gowon. Never mind, I once referred to him as 'Rebel Leader'! That was the appropriate language of the official perception of his role at that time, during the Nigerian Civil War; but he was His Excellency, Col. Chukwuemeka Odumegwu - Ojukwu, Military Governor of Eastern Nigeria. However, i can testify that he was not only a remarkable and interesting man, he was also a brave and courageous Soldier - Statesman. I say this because i knew him as a colleague and he was my friend. However, owing to the fact that we were on opposing sides of the civil war, many had thought that Emeka and I were arch enemies. We were not. I never refer to him of the Igbos as enemy, privately, personally or officially. However, as leader of the government of Eastern Nigeria that sought to break away from Nigeria ( a factor that led to the Nigerian Civil War), Military Governor Ojukwu was seen by many as my adversary because at that time, I happened to be the Head of the Federal military Government of Nigeria. But I did not see Emeka Ojukwu as an hostile adversary of enemy and the worst endeared way I can describe him was a ‘rebel’! We were friends and colleagues before the events leading to the civil war and would like to point out that we were contemporaries after he enlisted as a graduate cadet officer and later commissioned into the Nigerian Army and joined us in late 1958. I believe that Ojukwu and I had one thing in common. We were both principled men and it might even be said that the Civil War resulted largely because we both stuck to our principles! We swore an oath of loyalty to our country, Nigeria. This was the ideal we both held before the crisis that engulfed the country on 1966-1967. I concede, in all honesty, that Emeka Ojukwu could be justified in taking a stand fof the defence and protection of his people in the circumstances of the country at the time. I was trying to do the same at the national level at that time. I understand and respected his position but not the extreme position he took which I felt was misguided. I wished we had toiled more to avoid secession. I strongly believe that if Ojukwu was in my shoes he would have done exactly the same a s I did during those crucial years. Waht was done was not our of personal or group dislike or hatred. Emeka was never my enemy nor are the Igbos. We never disliked each other. We only disliked the stand and actions taken by the other. The cumulative effects of the events of 1966-67 unfortunately brought about the schism between us personallu and officially that ultimately led to the unfortunate civil war of 1967-70 which regrettably brought out the nest and worst of our human nature. Thankfully efforts from both sides brough about the resolution of our crisis, with Ojukwu in the interest of his people to have peace, left to sue for peace and for his successors to end the armed conflict and for the Federal side to offer end of hostilities with a ‘No Victor, No vanquished’ policy and a robust programme of the 3Rs – Reconcilliation, Rehabilitation and Reconstruction programme which herald the historic reconciliation to the credit of Nigerians from both sides of the divide. I feel happy that ultimately Nigeria was preserved and reconciled, and enabled Ojukwu to return to Nigeria to continue to contribute his quota to the growth and development of a new and better Nigeria. It is also instructive that he was able to contest national election into the highest office in the land. He will always remain relevant to our history, history of Nigeria, by the legacy he left behind. After the war, when we were both exiles and outside Nigeria, Emeka, on a visit to the UK made a telephone call to my home in London while I was at the University of Warrick and spoke to my wife Victoria and left his telephone number and contact address with her. On my return home at the weekend, I reciprocated by calling and visiting him at his hotel, Mont Calm Hotel, Marble Arch in London where I could say our personal and initial ‘reconciliation’ began and sealed the national reconciliation that had earlier taken place in Nigeria. Thereafter, we had met many times in various parts of the country endorsing our personal and national reconciliation. I was also able to visit him at his home in Enugu after our Nigeria Prays Programme in that city in April 2010. I paid a condolence visit to him and his wife, Bianca for the death of his late former wife, Njide, and his father-in-law, former Governor C. C. Onoh with whom I was very close. I was very warmly received by the family and my leave taking on that occasion was so moving as the staff around showed much appreciation and love. His eldest Son, Chief Debe Odumegwu Ojukwu whom I know from childhood wrote a touching endearing letter to inform me of his father’s demise which says it all ‘, you may have fought a war against each other, a facade to the outside world, but to us the family, especially myself, you ingeniously remained friends till the very end. Let his death soothe and garner lasting peace for our country Nigeria, ’ I say Amen! Let all say Amen!! When I learnt of his admission to hospital in London and i rang to speak to him and or his darling wife Bianca, the call was answered by his young daughter, Ebele who was the only one available at the time holding forth and keeping watch over her sick father. She told me that Daddy was sleeping. We had a pleasant chat and i gave her a message, to tell Daddy that he had no right to be sick at this jostling time and that he should hurry up and get well and out of hospital and return home so that we can continue with and finish our fight! Young Ebele burst into ecstatic laughter of understanding that touched my heart and promised to relay the message. Subsequently, I learnt fron Ojukwu's Chief of Staff that she faithfully relayed the message to the family, her mother and all that were there. I am sure the old Soldier got the message and would have smiled, smiled of approval! On learning of his death, I called to commiserate with the family. His Chief of Staff, Bob who answered the call promised to relay the condolence message. Is salute the memory of a brave soldier and worth friend. The only regret I have is that I did not make an effort to draft Emeka into our Nigeria Prays ministry to join me and many others in praying for Nigeria. Who knows whether with his experience of the horrors of the civil war and the powers of prayer we would not have sooner been saved the scourge of the violence, bombing, kidnappings and mayhem being lately experienced in the nation. My prayer is that the Lord may have mercy on his soul and uphold the lovely family he left behind and grant Nigeria peace and love of one another. I join all my Ndigbo brothers and sisters, living and the dead, all Nigerians in mourning and celebrating their and Nigeria’s illustrious Son, my brother, friend and old colleague – Dim Chukwuemeka Odumegwu Ojukwu. Adieu dear brother and friend, rest in peace till we meet again at our Lord’s presence. General Yakubu Gowon, GCFR |
Nigeria has way more to lose than SA if diplomatic relations break up between the two countries.yes you are right that MTN is a leading brand in many countries but also know that Nigeria alone contributes 45% of MTN's total income and asset. Also Nigeria contribute more than 40% of that DSTV with most of their adverts outside coming from Nigeria(because there are other satellite(direct to home) companies competing with DSTV in south Africa so they have more customers in Nigeria) that is why their largest studio in the world is in Lagos Nigeria.Nigeria remains their largest market. and if they decide to pull out bro there might be job loss but bet you it will not even last a month cos there are many of companies that will take over immediately especially Nigerian companies.obvious most people have more than two Sim cards so we will not miss MTN as well as DSTV.there are others that will be praying DSTV leaves Nigeria and many more south African companies in Nigeria especially in the oil industry and south Africa will not be a fool to dare have a fight Nigeria. Nigeria will loss too but i think south Africa will cry because Nigeria can easily replace them with time. |
Pandemonium broke loose. People were running helter-skelter, wailing. Those who could not wail were shouting. Commentaries upon commentaries were all over the media. The cyber cafes were flooded. Everybody wanted first-hand news. General Chukwuemeka Odumegwu Ojukwu is dead. Nigeria and Nigerians stood still. |
now am a nigerian, lol.!!! it serves the south Africans right.let them still know that Nigeria has it problems oooo but when it comes to the real black giant, south Africa is still an ant and a slave to their white citizens.idiots |
are you that desperate for attention?? very boring! |
[size=8pt][size=8pt]”It is the responsibility of any Yorubaman that is in any political party that goes against benefit of Yoruba, to defect from that party and join a party that believes in the agenda of the Yoruba.”[/size][/size]tribal politicking.that is why they are not moving forward and the whole federation now know them as tribalist.everybody is now avoids them and also avoid any form of alliance with them.they are excommunicated outcast. |
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