MightySparrow's Posts
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I have said it severally on this platform that Islam is confusion. Antichristian. |
Just tell us that your tribes are gullible. You will explain tire. |
All of them are senseless black foolfu |
No kunu saki or kunu aya to complete it? |
Arsenal is becoming a household curse in EPL Anyway, Ibrahimovic is back to Chelsea. No trophy, you are out. Aretha pa àtẹ ìyà ![]() ![]() |
villagereporter:You have said your own. Tinubu is on course. Nigeria is a rich country that have been destroyed by the born to ruin region over the years. There is nothing wrong with Tinubu's policies. I feel the heat also, but the truth must be told, a bold person that can challenge the forces that ruins the economy is who we need. Until we restructure Nigeria, we are going nowhere. Thanks for your abuses, where are the advancements made by Obasanjo, jonathan? A prodigal father has rubbished it. Subsidy removal that benefitted a handful people must and has been erased forever. |
Abeg after your term in UK as PM come and rule Nigeria. ....but a honest person cannot rule here. Abeg stay put. |
PressMyButton:Antichristian, see your brothers o. |
jayce232:Thanks for the correction. |
About three years ago, someone introduced me to a platform where registered with a little money. Later the site was not opening again. Recently, I was introduced to another platform. We are asked to mine for free and to withdraw one has to buy two Litecoin to withdraw maximally. I bought level two because of my earlier experience. To my surprise, the withdrawal was a half of what I was doing without money. If you have the same experience please share or you know a genuine site to do Litecoin. Thanks |
deluckiest:Stop to use phones. ![]() ![]() |
As long as Omoluabis take half for the others to share half, no problem. #teamomoluabiontop |
MaxInDHouse:JWs' paradise poetry ![]() ![]() ![]() |
MaxInDHouse: ![]() ![]() ![]() |
EmperorCaesar:Kilode ti Oyo ko lè fesi |
Make dem go helep California naw |
Ask Dele Farotimi |
Call the girl again to erase it |
If care is not taken Chelsea may be not make top four this season. |
I don't remember Ekiti has any polytechnic. |
Dindondin:Thanks so much Sir for your contributions. I have read some history text and my quest to see the verity of Benin' s claim over the origin of Oduduwa led me to question these conclusions. My criticism of Samuel Johnson's bias of other tribes is one that concerns my own town we. There was a woman Ademuregun,a beautiful woman, who befriended three kings one after the other. Somehow, by a stroke of luck, she had three boys, each for each king. Later in life, the three princes, became kings around the same time. These were Alara, Ajero and Orangun of Ila. Though, these three were siblings, two in Ekiti and one in igbomina. The story is true from the two accounts I read from two sides. Also, in the saying of the elders, when you hear Olugbon, Arẹsà, Oníkòyí same is Alára, Ajero, oragun. For someone to say there is no relationship when even now, the dynasties in these towns till now. |
sreamsense:Download the PDF and read , The history of yoeubas. You will see bias. Anyway which other Yoruba aubgrouos accepts Alaafin as their leader? |
sreamsense:Download the pdf the History of Yorubas by Samuel Johnson and read the earlier parts. Judge by what you read. Who cares about Alaafin and his religion? Is he the first Christian Alaafin? |
helinues:The damage done by oyos to the other children of Oduduwa |
helinues:The summary is the topic |
The imbalance in Yoruba history was founded by the Oyo people. Samuel Johnson wrote a history that was was biased, based on falsehood. His agenda as an Oyo man was to claim superiority over other children of Oduduwa. The ways and manners he presented the Ekitis and Ijebus and ijeshas even Oòni are both degrading and different from the histories of these peoples themselves. His inaccurate history creates loopholes that makes attacks on the authentic history possible. In the olden days when education was scarce and educated people were scanty, the few educated were adored by their natives and a beacon of light to the colonialists. Rev. Johnson, an Oyo man tried to write a compendium of history the children of Oduduwa. Before the colonization, the people groups in today's 'Yoruba' race were not having a common name than olùkùmi, my friend. The Ekitis, Egbaa Ijebus, Ondos etc all migrated from Ile Ifẹ, and settled wherever they are found today. They all took along language (which later developed to dialects), religion and culture and other things that show common source. With the passage of time these people established themselves as a dominant force in the south of Sahara. Revrend Samuel Johnson, edited and or embellished his brother's manuscripts, like Aaron and the calf, came about a strange beginning of Oduduwa and Lamurudu, Mecca and or Sudan story. The claim of Oduduwa migration from Mecca is not substantiated by meccans neither has any reasonable historical evidence in Ife history. While he claimed that a Bible passage is hidden in Iledi in the palace of Oòni, other source says it was quranic passage. None of these have any evidence. The so to say affiliation with the Gogobiri is not substantiated by the tribe either. The history of the people are seemingly not related with the children of Oduduwa. The unfounded rivalry between Oòni and Alaafin and the jabs from Bini Kingdom over the ownership of Oduduwa are few of the damages of the Òyó people on the children of Oduduwa. The Oyo people also by Samuel Àjàyí Crowther, earned the children of Oduduwa a derogatory name Yoruba. Yoruba was giving to Oyo traders by Fulanis because of their trickery. This name was rejected by many tribes until it was made official by the British colonial government. When Henry Townsend began his newspaper, it was known as the Iwe Irohin egba and Yorubas. The name did not go well with other children of Oduduwa. There were rebuttals and rejections from scholars of the day when Bishop Samuel Ajayi Crowther imposed the name on the test, especially, following his translation of the Christian scriptures. The oyos broke the covenant of brothers when they began to fight their brothers against the pact at It's Ajero, in ile ìfẹ. Before the dispersal of the children of Oduduwa, ìta Ajere was a place of discussion among the children of Oduduwa. The same place still exists today. It was there, they had agreement not to lift weapons against themselves , this pact was in force until the arrival Oyo people and the began terrorizing their brothers who lived peacefully in their domains. This eventually ended with the resistance from Ekiti in a harrowing sixteen - year war in which reverend J. B. Cook was the arbiter in the Ibadan /Ekiti parapò war.. Today, the children of Oduduwa bear a derogatory name, the mispresentation of the origin of Oduduwa is a tussle between Bini Kingdom and Ife, not to talk of the whole city of Ilorin becoming an annex of Sokoto caliphate. The damage done by the Òyósare today not easily redeemable. |
smokinloud:Inside the fire? |
No qualms: messengers of Allah sent them to him. Allahu Akbar. cc: Antichristian |
Why the fire no dey gree naw? Shooo |
Sending him to where he belongs: no infidelity on the other side. ![]() |
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