Olasesi's Posts
Nairaland Forum › Olasesi's Profile › Olasesi's Posts
1 2 3 4 5 6 7 8 9 10 (of 12 pages)
Shibaraba:Sir I didn't miss writing the website name. It was done on purpose. Sir if the features listed above are interesting to you, why not let us chat. Then will you get to see the website. |
Age: launched 1 year ago Number of user: 3000 Design complexity: Very very complex, original, unique Features: User's signup with email confirmation Public chat system for posting needs and adverts based on states and LGA (jQuery powered) Messaging system Product review, rating, and subscription system Referral, Facebook sharing, and pay per view scheme Automatic individual page creation for users. Online-modeled marketplace File upload system, and a unique search engine. etc. To join, sponsor or partner in anyway so we can start making money from it, call or whatsapp 08074574512 Note: I solely designed and own the website. |
AutoJoshNG:Electric cars are silent. So they are modelled or faked with fake engine noises to avoid accidents. If it's not an electric car and is silent, it would be smart to fake the engine noises to also avoid accidents with any passersby. One may have been hit before he notices that a car was closeby |
Screenshot
|
Screenshot!!! 4
|
It has been indexed by google
|
I am currently testing thetradetown.com Everything is fine except the .htaccess file (RewriteRule) I need to remove the index.php from the URL And also redirect https to http Yeah I dont have SSL certificate ErrorDocument of the htaccess fill is fine though With or without these, I need a partner. I am getting tired even as 99.9% of the job is done. Login as : thetradetown @ yahoo . com Password is : password Go in and explore. The users there are just dummies Hot spots on the website: Posted jobs (these are needed services by other users Marketplace Products you see on your homepage are goods from users you subscribed to You can post any product to any local government You can change your location anytime You can repost your product any number of time 08074574512 My phone number if you are impressed and would like to partner to finish and launch it. Web programmers only please |
Yeah...... Just one person profile. |
Stop vindicating or confirming the president by what you say or do. Please be of substance. |
Papiikush:She must have been confirmed dead by the doc. You may not have to hate other people's religion. |
Innodon:Yeah, he was arrogant for 12 years. |
...Mam, God knows we only met once. You did not even know my house neither did I know yours or any of ur family... |
Brb |
40!!! I crashed |
Because I have not found. It is necessary that I find love before I become successful because I won't feel truly loved if I become a success before it. I am one huge potential that will thrill and wow you. But the ladies I have met still didn't take a chance even as they were wowed too. It's like not taking a chance of 9/10. Few however has stuck around waiting for me to get the final mark before I can get a YES!!!. But by then, it would be too late for them. Everyone wants to be genuinely loved. ... My story |
...typing text |
LaiveNg:In fact, one can have a general edit page for all users, just as nairaland does. But the profiles are different and individual. |
LaiveNg:It's php that would do the job. e.g UPDATE users SET date_expires = ADDDATE ... etc. It's all going to be dynamic. I can change anything of the profile. One would not be able to change the profile of others, only one's profile can be edited, because the id of individual user is different. The first if condition would be if one is logged in, and the next nested if would be if the username id in the database is the same as the username .php. If its not, that means its another persons profile. You can only see it but can edit it. Just like Facebook and nairaland. |
I am working on an ecommerce website that users will have their own page, like the profile page on Facebook or that on nairaland. eg nairaland. com/olasesi, it's probably nairaland. com/olasesi.php but htaccess rewrote it that way, I know. <b>What is the advantage of creating dynamically a page for individual user. Why not just use a single file and then choose the variables from the database. eg xyz. com?id=23&username=olasesi. Do people think it's better to have several pages of individual even as the content of the file would most likely be the same? It would contain the same header and footer and at best use php includes.</b> |
enilove:. OK and thank u. And yes we are tired of defending ourselves. If you say we are terrible people, then we are terrible people. If you say we are terrorists, then we are terrorists. Does that make you happy now? We have the right to be barbaric, archaic and uncivilized, in fact, we have the right to choose hell as our final abode. We are not trying hard any more and there are no more explanations. And yes, you win. But can you pls leave us alone now? We will end up in hell no doubt but make the little time we have here on earth comfortable for us. Thank u. |
Nurses run Was it a cat I saw Never odd or even Do geese see god |
if you dont know this lady, you belong to the indomie generation |
aribisala0:We have even been 7th before..... In the youth championships, Nigeria has been outstanding too. |
...the name of the soldier must be falz |
Allah (English pronunciation: /ˈælə/ or /ˈɑːlə/;[1] Arabic: الله Allāh, IPAsmiley is the Arabic word for God (al ilāh, literally "the God"wink.[2][3][4] The word has cognates in other Semitic languages, including Elah in Aramaic, ʾĒl in Canaanite and Elohim in Hebrew.[5][6] It is used mainly by Muslims to refer to God in Islam,[7] but it has also been used by Arab Christians since pre-Islamic times.[8] It is written as ܐܠܗܐ (ʼĔlāhā) in Biblical Aramaic and ܐܲܠܵܗܵܐ (ʼAlâhâ) in Syriac as used by the Assyrian Church, both meaning simply "God".[17] Pre-Islamic Christians, Jews and the monotheistic Arabs called Hanifs used the name Allah and the terms 'Bismillah', 'in the name of Allah' to refer to their supreme deity in Arabic stone inscriptions centuries before Islam.[29] According to Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn.[30] According to Francis Edwards Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (29:46). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites.[22] The Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā, or Alaha. Arabic-speakers of all Abrahamic faiths, including Christians and Jews, use the word "Allah" to mean "God".[5] The Christian Arabs of today have no other word for "God" than "Allah".[21] (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Roman Catholic, uses Alla for "God".) Arab Christians, for example, use the terms Allāh al-ab (الله الأب) for God the Father, Allāh al-ibn (الله الابن) for God the Son, and Allāh al-rūḥ al-quds (الله الروح القدس) for God the Holy Spirit. (See God in Christianity for the Christian concept of God.) According to Marshall Hodgson, it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba, a pagan temple at that time, honoring Allah there as God the Creator.[39] Some archaeological excavation quests have led to the discovery of ancient pre-Islamic inscriptions and tombs made by Arabic-speaking Christians in the ruins of a church at Umm el-Jimal in Northern Jordan, which contained references to Allah as the proper name of God, and some of the graves contained names such as "Abd Allah" which means "the servant/slave of Allah".[40][41][42] The name Allah can be found countless times in the reports and the lists of names of Christian martyrs in South Arabia, as reported by antique Syriac documents of the names of those martyrs from the era of the Himyarite and Aksumite kingdoms.[8][43] In pre-Islamic Gospels, the name used for God was "Allah", as evidenced by some discovered Arabic versions of the New Testament written by Arab Christians during the pre-Islamic era in Northern and Southern Arabia.[47][48][49] Pre-Islamic Arab Christians have been reported to have raised the battle cry "Ya La Ibad Allah" (O slaves of Allah) to invoke each other into battle.[50] "Allah" was also mentioned in pre-Islamic Christian poems by some Ghassanid and Tanukhid poets in Syria and Northern Arabia.[51][52][53] References: 1 "Allah". Random House Webster's Unabridged Dictionary. 2 "God". Islam: Empire of Faith. PBS. Archived from the original on 2014-03-27. Retrieved 18 December 2010. 3 "Islam and Christianity", Encyclopedia of Christianity (2001): Arabic-speaking Christians and Jews also refer to God as Allāh. 4 L. Gardet. "Allah". Encyclopaedia of Islam Online. 5 Columbia Encyclopedia, Allah 6 Brown, Francis; Driver, S.R.; Briggs, Charles. A. Hebrew and English Lexicon. Peabody, Massachusetts: Hendricksen. p. 41, entry 410 1.b. ISBN 9781565632066. 7 Merriam-Webster. "Allah". Merriam-Webster. Archived from the original on 2014-04-20. Retrieved 25 February 2012. 8 Rick Brown, Who was 'Allah' before Islam? Evidence that the term 'Allah' originated with Jewish and Christian Arabs (2007), page 8. 17 The Comprehensive Aramaic Lexicon – Entry for ʼlh Archived October 18, 2013 at the Wayback Machine 21 Lewis, Bernard; Holt, P. M.; Holt, Peter R.; Lambton, Ann Katherine Swynford (1977). The Cambridge history of Islam. Cambridge, Eng: University Press. p. 32. ISBN 978-0-521-29135-4. 22 F.E. Peters, Islam, p.4, Princeton University Press, 2003 29 Hitti, Philip Khouri (2002-09-06). History of the Arabs. Basingstoke: Palgrave Macmillan. p. 800. ISBN 9780333631423. 30 Böwering, Gerhard, God and His Attributes, Encyclopaedia of the Qurʼān, Brill, 2007. 39 Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, University of Chicago Press, p. 156 40 James Bellamy, "Two Pre-Islamic Arabic Inscriptions Revised: Jabal Ramm and Umm al-Jimal", Journal of the American Oriental Society, 108/3 (1988) 41 Enno Littmann, Arabic Inscriptions (Leiden, 1949) 42 Rick Brown, Who is "Allah" ? - International Journal of Frontier Missions, (23:2 Summer 2006), page 80. 43 Ignatius Ya`qub III, The Arab Himyarite Martyrs in the Syriac Documents (1966), Pages: 9-65-66-89 45 Adolf Grohmann, Arabische Paläographie II: Das Schriftwesen und die Lapidarschrift (1971), Wien: Hermann Böhlaus Nochfolger, Page: 6-8 46 Beatrice Gruendler, The Development of the Arabic Scripts: From the Nabatean Era to the First Islamic Century according to Dated Texts (1993), Atlanta: Scholars Press, Page: 47 Rick Brown, Who was 'Allah' before Islam? Evidence that the term 'Allah' originated with Jewish and Christian Arabs (2007), page 10. 48 Frederick Winnett V, Allah before Islam-The Moslem World (1938), Pages: 239–248 49 Michael Macdonald, Personal Names in the Nabataean Realm-Journal Of Semitic Studies (1999), Page: 271 50 Irfan Shahîd, Byzantium and the Arabs in the Fourth Century, Dumbarton Oaks Trustees for Harvard University-Washington DC, page 418. 51 Irfan Shahîd, Byzantium and the Arabs in the Fourth Century, Dumbarton Oaks Trustees for Harvard University-Washington DC, Page: 452 52 A. Amin and A. Harun, Sharh Diwan Al-Hamasa (Cairo, 1951), Vol. 1, Pages: 478-480 53 Al-Marzubani, Mu'jam Ash-Shu'araa, Page: 302 |
Allah (English pronunciation: /ˈælə/ or /ˈɑːlə/;[1] Arabic: الله Allāh, IPAsmiley is the Arabic word for God (al ilāh, literally "the God"wink.[2][3][4] The word has cognates in other Semitic languages, including Elah in Aramaic, ʾĒl in Canaanite and Elohim in Hebrew.[5][6] It is used mainly by Muslims to refer to God in Islam,[7] but it has also been used by Arab Christians since pre-Islamic times.[8] It is written as ܐܠܗܐ (ʼĔlāhā) in Biblical Aramaic and ܐܲܠܵܗܵܐ (ʼAlâhâ) in Syriac as used by the Assyrian Church, both meaning simply "God".[17] Pre-Islamic Christians, Jews and the monotheistic Arabs called Hanifs used the name Allah and the terms 'Bismillah', 'in the name of Allah' to refer to their supreme deity in Arabic stone inscriptions centuries before Islam.[29] According to Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn.[30] According to Francis Edwards Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (29:46). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites.[22] The Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā, or Alaha. Arabic-speakers of all Abrahamic faiths, including Christians and Jews, use the word "Allah" to mean "God".[5] The Christian Arabs of today have no other word for "God" than "Allah".[21] (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Roman Catholic, uses Alla for "God".) Arab Christians, for example, use the terms Allāh al-ab (الله الأب) for God the Father, Allāh al-ibn (الله الابن) for God the Son, and Allāh al-rūḥ al-quds (الله الروح القدس) for God the Holy Spirit. (See God in Christianity for the Christian concept of God.) According to Marshall Hodgson, it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba, a pagan temple at that time, honoring Allah there as God the Creator.[39] Some archaeological excavation quests have led to the discovery of ancient pre-Islamic inscriptions and tombs made by Arabic-speaking Christians in the ruins of a church at Umm el-Jimal in Northern Jordan, which contained references to Allah as the proper name of God, and some of the graves contained names such as "Abd Allah" which means "the servant/slave of Allah".[40][41][42] The name Allah can be found countless times in the reports and the lists of names of Christian martyrs in South Arabia, as reported by antique Syriac documents of the names of those martyrs from the era of the Himyarite and Aksumite kingdoms.[8][43] In pre-Islamic Gospels, the name used for God was "Allah", as evidenced by some discovered Arabic versions of the New Testament written by Arab Christians during the pre-Islamic era in Northern and Southern Arabia.[47][48][49] Pre-Islamic Arab Christians have been reported to have raised the battle cry "Ya La Ibad Allah" (O slaves of Allah) to invoke each other into battle.[50] "Allah" was also mentioned in pre-Islamic Christian poems by some Ghassanid and Tanukhid poets in Syria and Northern Arabia.[51][52][53] References: 1 "Allah". Random House Webster's Unabridged Dictionary. 2 "God". Islam: Empire of Faith. PBS. Archived from the original on 2014-03-27. Retrieved 18 December 2010. 3 "Islam and Christianity", Encyclopedia of Christianity (2001): Arabic-speaking Christians and Jews also refer to God as Allāh. 4 L. Gardet. "Allah". Encyclopaedia of Islam Online. 5 Columbia Encyclopedia, Allah 6 Brown, Francis; Driver, S.R.; Briggs, Charles. A. Hebrew and English Lexicon. Peabody, Massachusetts: Hendricksen. p. 41, entry 410 1.b. ISBN 9781565632066. 7 Merriam-Webster. "Allah". Merriam-Webster. Archived from the original on 2014-04-20. Retrieved 25 February 2012. 8 Rick Brown, Who was 'Allah' before Islam? Evidence that the term 'Allah' originated with Jewish and Christian Arabs (2007), page 8. 17 The Comprehensive Aramaic Lexicon – Entry for ʼlh Archived October 18, 2013 at the Wayback Machine 21 Lewis, Bernard; Holt, P. M.; Holt, Peter R.; Lambton, Ann Katherine Swynford (1977). The Cambridge history of Islam. Cambridge, Eng: University Press. p. 32. ISBN 978-0-521-29135-4. 22 F.E. Peters, Islam, p.4, Princeton University Press, 2003 29 Hitti, Philip Khouri (2002-09-06). History of the Arabs. Basingstoke: Palgrave Macmillan. p. 800. ISBN 9780333631423. 30 Böwering, Gerhard, God and His Attributes, Encyclopaedia of the Qurʼān, Brill, 2007. 39 Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, University of Chicago Press, p. 156 40 James Bellamy, "Two Pre-Islamic Arabic Inscriptions Revised: Jabal Ramm and Umm al-Jimal", Journal of the American Oriental Society, 108/3 (1988) 41 Enno Littmann, Arabic Inscriptions (Leiden, 1949) 42 Rick Brown, Who is "Allah" ? - International Journal of Frontier Missions, (23:2 Summer 2006), page 80. 43 Ignatius Ya`qub III, The Arab Himyarite Martyrs in the Syriac Documents (1966), Pages: 9-65-66-89 45 Adolf Grohmann, Arabische Paläographie II: Das Schriftwesen und die Lapidarschrift (1971), Wien: Hermann Böhlaus Nochfolger, Page: 6-8 46 Beatrice Gruendler, The Development of the Arabic Scripts: From the Nabatean Era to the First Islamic Century according to Dated Texts (1993), Atlanta: Scholars Press, Page: 47 Rick Brown, Who was 'Allah' before Islam? Evidence that the term 'Allah' originated with Jewish and Christian Arabs (2007), page 10. 48 Frederick Winnett V, Allah before Islam-The Moslem World (1938), Pages: 239–248 49 Michael Macdonald, Personal Names in the Nabataean Realm-Journal Of Semitic Studies (1999), Page: 271 50 Irfan Shahîd, Byzantium and the Arabs in the Fourth Century, Dumbarton Oaks Trustees for Harvard University-Washington DC, page 418. 51 Irfan Shahîd, Byzantium and the Arabs in the Fourth Century, Dumbarton Oaks Trustees for Harvard University-Washington DC, Page: 452 52 A. Amin and A. Harun, Sharh Diwan Al-Hamasa (Cairo, 1951), Vol. 1, Pages: 478-480 53 Al-Marzubani, Mu'jam Ash-Shu'araa, Page: 302 |
Allah (English pronunciation: /ˈælə/ or /ˈɑːlə/;[1] Arabic: الله Allāh, IPAsmiley is the Arabic word for God (al ilāh, literally "the God"wink.[2][3][4] The word has cognates in other Semitic languages, including Elah in Aramaic, ʾĒl in Canaanite and Elohim in Hebrew.[5][6] It is used mainly by Muslims to refer to God in Islam,[7] but it has also been used by Arab Christians since pre-Islamic times.[8] It is written as ܐܠܗܐ (ʼĔlāhā) in Biblical Aramaic and ܐܲܠܵܗܵܐ (ʼAlâhâ) in Syriac as used by the Assyrian Church, both meaning simply "God".[17] Pre-Islamic Christians, Jews and the monotheistic Arabs called Hanifs used the name Allah and the terms 'Bismillah', 'in the name of Allah' to refer to their supreme deity in Arabic stone inscriptions centuries before Islam.[29] According to Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn.[30] According to Francis Edwards Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (29:46). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites.[22] The Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā, or Alaha. Arabic-speakers of all Abrahamic faiths, including Christians and Jews, use the word "Allah" to mean "God".[5] The Christian Arabs of today have no other word for "God" than "Allah".[21] (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Roman Catholic, uses Alla for "God".) Arab Christians, for example, use the terms Allāh al-ab (الله الأب) for God the Father, Allāh al-ibn (الله الابن) for God the Son, and Allāh al-rūḥ al-quds (الله الروح القدس) for God the Holy Spirit. (See God in Christianity for the Christian concept of God.) According to Marshall Hodgson, it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba, a pagan temple at that time, honoring Allah there as God the Creator.[39] Some archaeological excavation quests have led to the discovery of ancient pre-Islamic inscriptions and tombs made by Arabic-speaking Christians in the ruins of a church at Umm el-Jimal in Northern Jordan, which contained references to Allah as the proper name of God, and some of the graves contained names such as "Abd Allah" which means "the servant/slave of Allah".[40][41][42] The name Allah can be found countless times in the reports and the lists of names of Christian martyrs in South Arabia, as reported by antique Syriac documents of the names of those martyrs from the era of the Himyarite and Aksumite kingdoms.[8][43] In pre-Islamic Gospels, the name used for God was "Allah", as evidenced by some discovered Arabic versions of the New Testament written by Arab Christians during the pre-Islamic era in Northern and Southern Arabia.[47][48][49] Pre-Islamic Arab Christians have been reported to have raised the battle cry "Ya La Ibad Allah" (O slaves of Allah) to invoke each other into battle.[50] "Allah" was also mentioned in pre-Islamic Christian poems by some Ghassanid and Tanukhid poets in Syria and Northern Arabia.[51][52][53] References: 1 "Allah". Random House Webster's Unabridged Dictionary. 2 "God". Islam: Empire of Faith. PBS. Archived from the original on 2014-03-27. Retrieved 18 December 2010. 3 "Islam and Christianity", Encyclopedia of Christianity (2001): Arabic-speaking Christians and Jews also refer to God as Allāh. 4 L. Gardet. "Allah". Encyclopaedia of Islam Online. 5 Columbia Encyclopedia, Allah 6 Brown, Francis; Driver, S.R.; Briggs, Charles. A. Hebrew and English Lexicon. Peabody, Massachusetts: Hendricksen. p. 41, entry 410 1.b. ISBN 9781565632066. 7 Merriam-Webster. "Allah". Merriam-Webster. Archived from the original on 2014-04-20. Retrieved 25 February 2012. 8 Rick Brown, Who was 'Allah' before Islam? Evidence that the term 'Allah' originated with Jewish and Christian Arabs (2007), page 8. 17 The Comprehensive Aramaic Lexicon – Entry for ʼlh Archived October 18, 2013 at the Wayback Machine 21 Lewis, Bernard; Holt, P. M.; Holt, Peter R.; Lambton, Ann Katherine Swynford (1977). The Cambridge history of Islam. Cambridge, Eng: University Press. p. 32. ISBN 978-0-521-29135-4. 22 F.E. Peters, Islam, p.4, Princeton University Press, 2003 29 Hitti, Philip Khouri (2002-09-06). History of the Arabs. Basingstoke: Palgrave Macmillan. p. 800. ISBN 9780333631423. 30 Böwering, Gerhard, God and His Attributes, Encyclopaedia of the Qurʼān, Brill, 2007. 39 Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, University of Chicago Press, p. 156 40 James Bellamy, "Two Pre-Islamic Arabic Inscriptions Revised: Jabal Ramm and Umm al-Jimal", Journal of the American Oriental Society, 108/3 (1988) 41 Enno Littmann, Arabic Inscriptions (Leiden, 1949) 42 Rick Brown, Who is "Allah" ? - International Journal of Frontier Missions, (23:2 Summer 2006), page 80. 43 Ignatius Ya`qub III, The Arab Himyarite Martyrs in the Syriac Documents (1966), Pages: 9-65-66-89 45 Adolf Grohmann, Arabische Paläographie II: Das Schriftwesen und die Lapidarschrift (1971), Wien: Hermann Böhlaus Nochfolger, Page: 6-8 46 Beatrice Gruendler, The Development of the Arabic Scripts: From the Nabatean Era to the First Islamic Century according to Dated Texts (1993), Atlanta: Scholars Press, Page: 47 Rick Brown, Who was 'Allah' before Islam? Evidence that the term 'Allah' originated with Jewish and Christian Arabs (2007), page 10. 48 Frederick Winnett V, Allah before Islam-The Moslem World (1938), Pages: 239–248 49 Michael Macdonald, Personal Names in the Nabataean Realm-Journal Of Semitic Studies (1999), Page: 271 50 Irfan Shahîd, Byzantium and the Arabs in the Fourth Century, Dumbarton Oaks Trustees for Harvard University-Washington DC, page 418. 51 Irfan Shahîd, Byzantium and the Arabs in the Fourth Century, Dumbarton Oaks Trustees for Harvard University-Washington DC, Page: 452 52 A. Amin and A. Harun, Sharh Diwan Al-Hamasa (Cairo, 1951), Vol. 1, Pages: 478-480 53 Al-Marzubani, Mu'jam Ash-Shu'araa, Page: 302 |
Allah (English pronunciation: /ˈælə/ or /ˈɑːlə/;[1] Arabic: الله Allāh, IPAsmiley is the Arabic word for God (al ilāh, literally "the God"wink.[2][3][4] The word has cognates in other Semitic languages, including Elah in Aramaic, ʾĒl in Canaanite and Elohim in Hebrew.[5][6] It is used mainly by Muslims to refer to God in Islam,[7] but it has also been used by Arab Christians since pre-Islamic times.[8] It is written as ܐܠܗܐ (ʼĔlāhā) in Biblical Aramaic and ܐܲܠܵܗܵܐ (ʼAlâhâ) in Syriac as used by the Assyrian Church, both meaning simply "God".[17] Pre-Islamic Christians, Jews and the monotheistic Arabs called Hanifs used the name Allah and the terms 'Bismillah', 'in the name of Allah' to refer to their supreme deity in Arabic stone inscriptions centuries before Islam.[29] According to Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn.[30] According to Francis Edwards Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (29:46). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites.[22] The Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā, or Alaha. Arabic-speakers of all Abrahamic faiths, including Christians and Jews, use the word "Allah" to mean "God".[5] The Christian Arabs of today have no other word for "God" than "Allah".[21] (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Roman Catholic, uses Alla for "God".) Arab Christians, for example, use the terms Allāh al-ab (الله الأب) for God the Father, Allāh al-ibn (الله الابن) for God the Son, and Allāh al-rūḥ al-quds (الله الروح القدس) for God the Holy Spirit. (See God in Christianity for the Christian concept of God.) According to Marshall Hodgson, it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba, a pagan temple at that time, honoring Allah there as God the Creator.[39] Some archaeological excavation quests have led to the discovery of ancient pre-Islamic inscriptions and tombs made by Arabic-speaking Christians in the ruins of a church at Umm el-Jimal in Northern Jordan, which contained references to Allah as the proper name of God, and some of the graves contained names such as "Abd Allah" which means "the servant/slave of Allah".[40][41][42] The name Allah can be found countless times in the reports and the lists of names of Christian martyrs in South Arabia, as reported by antique Syriac documents of the names of those martyrs from the era of the Himyarite and Aksumite kingdoms.[8][43] In pre-Islamic Gospels, the name used for God was "Allah", as evidenced by some discovered Arabic versions of the New Testament written by Arab Christians during the pre-Islamic era in Northern and Southern Arabia.[47][48][49] Pre-Islamic Arab Christians have been reported to have raised the battle cry "Ya La Ibad Allah" (O slaves of Allah) to invoke each other into battle.[50] "Allah" was also mentioned in pre-Islamic Christian poems by some Ghassanid and Tanukhid poets in Syria and Northern Arabia.[51][52][53] References: 1 "Allah". Random House Webster's Unabridged Dictionary. 2 "God". Islam: Empire of Faith. PBS. Archived from the original on 2014-03-27. Retrieved 18 December 2010. 3 "Islam and Christianity", Encyclopedia of Christianity (2001): Arabic-speaking Christians and Jews also refer to God as Allāh. 4 L. Gardet. "Allah". Encyclopaedia of Islam Online. 5 Columbia Encyclopedia, Allah 6 Brown, Francis; Driver, S.R.; Briggs, Charles. A. Hebrew and English Lexicon. Peabody, Massachusetts: Hendricksen. p. 41, entry 410 1.b. ISBN 9781565632066. 7 Merriam-Webster. "Allah". Merriam-Webster. Archived from the original on 2014-04-20. Retrieved 25 February 2012. 8 Rick Brown, Who was 'Allah' before Islam? Evidence that the term 'Allah' originated with Jewish and Christian Arabs (2007), page 8. 17 The Comprehensive Aramaic Lexicon – Entry for ʼlh Archived October 18, 2013 at the Wayback Machine 21 Lewis, Bernard; Holt, P. M.; Holt, Peter R.; Lambton, Ann Katherine Swynford (1977). The Cambridge history of Islam. Cambridge, Eng: University Press. p. 32. ISBN 978-0-521-29135-4. 22 F.E. Peters, Islam, p.4, Princeton University Press, 2003 29 Hitti, Philip Khouri (2002-09-06). History of the Arabs. Basingstoke: Palgrave Macmillan. p. 800. ISBN 9780333631423. 30 Böwering, Gerhard, God and His Attributes, Encyclopaedia of the Qurʼān, Brill, 2007. 39 Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, University of Chicago Press, p. 156 40 James Bellamy, "Two Pre-Islamic Arabic Inscriptions Revised: Jabal Ramm and Umm al-Jimal", Journal of the American Oriental Society, 108/3 (1988) 41 Enno Littmann, Arabic Inscriptions (Leiden, 1949) 42 Rick Brown, Who is "Allah" ? - International Journal of Frontier Missions, (23:2 Summer 2006), page 80. 43 Ignatius Ya`qub III, The Arab Himyarite Martyrs in the Syriac Documents (1966), Pages: 9-65-66-89 45 Adolf Grohmann, Arabische Paläographie II: Das Schriftwesen und die Lapidarschrift (1971), Wien: Hermann Böhlaus Nochfolger, Page: 6-8 46 Beatrice Gruendler, The Development of the Arabic Scripts: From the Nabatean Era to the First Islamic Century according to Dated Texts (1993), Atlanta: Scholars Press, Page: 47 Rick Brown, Who was 'Allah' before Islam? Evidence that the term 'Allah' originated with Jewish and Christian Arabs (2007), page 10. 48 Frederick Winnett V, Allah before Islam-The Moslem World (1938), Pages: 239–248 49 Michael Macdonald, Personal Names in the Nabataean Realm-Journal Of Semitic Studies (1999), Page: 271 50 Irfan Shahîd, Byzantium and the Arabs in the Fourth Century, Dumbarton Oaks Trustees for Harvard University-Washington DC, page 418. 51 Irfan Shahîd, Byzantium and the Arabs in the Fourth Century, Dumbarton Oaks Trustees for Harvard University-Washington DC, Page: 452 52 A. Amin and A. Harun, Sharh Diwan Al-Hamasa (Cairo, 1951), Vol. 1, Pages: 478-480 53 Al-Marzubani, Mu'jam Ash-Shu'araa, Page: 302 |
Allah (English pronunciation: /ˈælə/ or /ˈɑːlə/;[1] Arabic: الله Allāh, IPAsmiley is the Arabic word for God (al ilāh, literally "the God"wink.[2][3][4] The word has cognates in other Semitic languages, including Elah in Aramaic, ʾĒl in Canaanite and Elohim in Hebrew.[5][6] It is used mainly by Muslims to refer to God in Islam,[7] but it has also been used by Arab Christians since pre-Islamic times.[8] It is written as ܐܠܗܐ (ʼĔlāhā) in Biblical Aramaic and ܐܲܠܵܗܵܐ (ʼAlâhâ) in Syriac as used by the Assyrian Church, both meaning simply "God".[17] Pre-Islamic Christians, Jews and the monotheistic Arabs called Hanifs used the name Allah and the terms 'Bismillah', 'in the name of Allah' to refer to their supreme deity in Arabic stone inscriptions centuries before Islam.[29] According to Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn.[30] According to Francis Edwards Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (29:46). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites.[22] The Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā, or Alaha. Arabic-speakers of all Abrahamic faiths, including Christians and Jews, use the word "Allah" to mean "God".[5] The Christian Arabs of today have no other word for "God" than "Allah".[21] (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Roman Catholic, uses Alla for "God".) Arab Christians, for example, use the terms Allāh al-ab (الله الأب) for God the Father, Allāh al-ibn (الله الابن) for God the Son, and Allāh al-rūḥ al-quds (الله الروح القدس) for God the Holy Spirit. (See God in Christianity for the Christian concept of God.) According to Marshall Hodgson, it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba, a pagan temple at that time, honoring Allah there as God the Creator.[39] Some archaeological excavation quests have led to the discovery of ancient pre-Islamic inscriptions and tombs made by Arabic-speaking Christians in the ruins of a church at Umm el-Jimal in Northern Jordan, which contained references to Allah as the proper name of God, and some of the graves contained names such as "Abd Allah" which means "the servant/slave of Allah".[40][41][42] The name Allah can be found countless times in the reports and the lists of names of Christian martyrs in South Arabia, as reported by antique Syriac documents of the names of those martyrs from the era of the Himyarite and Aksumite kingdoms.[8][43] In pre-Islamic Gospels, the name used for God was "Allah", as evidenced by some discovered Arabic versions of the New Testament written by Arab Christians during the pre-Islamic era in Northern and Southern Arabia.[47][48][49] Pre-Islamic Arab Christians have been reported to have raised the battle cry "Ya La Ibad Allah" (O slaves of Allah) to invoke each other into battle.[50] "Allah" was also mentioned in pre-Islamic Christian poems by some Ghassanid and Tanukhid poets in Syria and Northern Arabia.[51][52][53] References: 1 "Allah". Random House Webster's Unabridged Dictionary. 2 "God". Islam: Empire of Faith. PBS. Archived from the original on 2014-03-27. Retrieved 18 December 2010. 3 "Islam and Christianity", Encyclopedia of Christianity (2001): Arabic-speaking Christians and Jews also refer to God as Allāh. 4 L. Gardet. "Allah". Encyclopaedia of Islam Online. 5 Columbia Encyclopedia, Allah 6 Brown, Francis; Driver, S.R.; Briggs, Charles. A. Hebrew and English Lexicon. Peabody, Massachusetts: Hendricksen. p. 41, entry 410 1.b. ISBN 9781565632066. 7 Merriam-Webster. "Allah". Merriam-Webster. Archived from the original on 2014-04-20. Retrieved 25 February 2012. 8 Rick Brown, Who was 'Allah' before Islam? Evidence that the term 'Allah' originated with Jewish and Christian Arabs (2007), page 8. 17 The Comprehensive Aramaic Lexicon – Entry for ʼlh Archived October 18, 2013 at the Wayback Machine 21 Lewis, Bernard; Holt, P. M.; Holt, Peter R.; Lambton, Ann Katherine Swynford (1977). The Cambridge history of Islam. Cambridge, Eng: University Press. p. 32. ISBN 978-0-521-29135-4. 22 F.E. Peters, Islam, p.4, Princeton University Press, 2003 29 Hitti, Philip Khouri (2002-09-06). History of the Arabs. Basingstoke: Palgrave Macmillan. p. 800. ISBN 9780333631423. 30 Böwering, Gerhard, God and His Attributes, Encyclopaedia of the Qurʼān, Brill, 2007. 39 Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, University of Chicago Press, p. 156 40 James Bellamy, "Two Pre-Islamic Arabic Inscriptions Revised: Jabal Ramm and Umm al-Jimal", Journal of the American Oriental Society, 108/3 (1988) 41 Enno Littmann, Arabic Inscriptions (Leiden, 1949) 42 Rick Brown, Who is "Allah" ? - International Journal of Frontier Missions, (23:2 Summer 2006), page 80. 43 Ignatius Ya`qub III, The Arab Himyarite Martyrs in the Syriac Documents (1966), Pages: 9-65-66-89 45 Adolf Grohmann, Arabische Paläographie II: Das Schriftwesen und die Lapidarschrift (1971), Wien: Hermann Böhlaus Nochfolger, Page: 6-8 46 Beatrice Gruendler, The Development of the Arabic Scripts: From the Nabatean Era to the First Islamic Century according to Dated Texts (1993), Atlanta: Scholars Press, Page: 47 Rick Brown, Who was 'Allah' before Islam? Evidence that the term 'Allah' originated with Jewish and Christian Arabs (2007), page 10. 48 Frederick Winnett V, Allah before Islam-The Moslem World (1938), Pages: 239–248 49 Michael Macdonald, Personal Names in the Nabataean Realm-Journal Of Semitic Studies (1999), Page: 271 50 Irfan Shahîd, Byzantium and the Arabs in the Fourth Century, Dumbarton Oaks Trustees for Harvard University-Washington DC, page 418. 51 Irfan Shahîd, Byzantium and the Arabs in the Fourth Century, Dumbarton Oaks Trustees for Harvard University-Washington DC, Page: 452 52 A. Amin and A. Harun, Sharh Diwan Al-Hamasa (Cairo, 1951), Vol. 1, Pages: 478-480 53 Al-Marzubani, Mu'jam Ash-Shu'araa, Page: 302 |
It does not |

