₦airaland Forum

The guy in the second pic na pro in licking plate, the mouth says it all

maureensylvia:
Let me show you one of the ways I spotted the 2.1 million fake alert

1. The fonts
2. No session ID
3. Under the beneficiary, they messed it up too

The two receipts looks alike right?

Well, it's same Joe...minor difference

Ok now let's go deeper

Aside from the session ID

Check the font of the access bank beside the logo

Compare the original with the fake receipt

Secondly

Did you all see the space between the Transaction receipt and generated from access more?

The space in the fake is closer than the original

Did you grab it?

This a schedule receipt.
It means dat even if u don't have money in ur acct app, u can schedule a transfer for tomorrow and it will generate a receipt for u.
Lucky enough u were able to discover session id. Some schedule transfer will still carry reference number.

Na only thief fit trace another thief footstep on the rock.

Mind u this does not mean am into it.

But to get a criminal u new to have a criminal mind and think like a criminal.

We4all:
Children should not be answering their father's name if he is a dead beat.

Just the same way u are not answering ur fathers name

What u wrote will even make u the writer not to make heaven

No well experience driver will collect 70k. With the current situation in naija economy now. my opinion tho

neolboy:
This is my story, whenever i tell people they asked me if it's a movie. People find it hard to believe

People don't believe this kind of story until it happen to them or close ones. Lucky you sha

irumole1975:
It’s a common place that men know women love money and attention.. but there are other things women want. In this article I’ve included this in details so you can bag your dream woman

Women want real men. And how do you know , as a man, that you’re a real man? More importantly, how do you as a woman , know you’re dealing with a real man who truly love you?

(1) A real man makes you feel safe around him. A real man communicates. A real man doesn’t give you anything to doubt him. He’s never ambiguous.

(2) A real man doesn’t do paternity test. Any child you have outside the marriage that is not his own belong to him regardless and it’s his duty to take care of you and the baby regardless.

(3) A real man allows you to cheat without getting bitter about it. Sometimes, a woman might still have interest in sleeping with one of her exes whom she still find attractive. If you let him know about this, it’s his duty to arrange this meeting between you and ur ex so you can enjoy yourself. This is where some Nigerian men fail as they offer no protection for a woman in this regard. Ask your man if he’s willing to compromise about this. That’s how u know a real man.

(4) A real man will help hus woman grow and realize your objectives. If he met you uneducated , it’s his duty to send you to school, establish you in business, and make sure your objectives are met.

(5) a real man doesn’t feel shy washing his woman clothes outside. Also, if you take him to your parent house, and he wash ur father car, wash your sibling clothes, give them money and play with them..that’s a real man there.

Sorry to say ur father is a real man

Well, as small and little my daughter (5yes) is, even the family and her mother knws she likes me more than her mother. because I no dey use my daughter joke with anybody

Starboytwo:
As I collect the money like this Gbam. Market straight. Use 98k buy foodstuffs first. Use 2k for miscellaneous to reach house.

Cook better food, chop. Then, we start some rigorous thinking...

And use the remainy to carry sure 2 odd.

We cant all have the Same mentality towards some certain things. Why a lot of ppl awlays loose in gambling it is there greediness. Using 100naira to win 100million. It can never work. I do play football bet very well but I have never use any of my salary to play it. And I most time win dan loossing. What matter most is to be financially decsipline. I can go in two months without betting.

Mind u am not encouraging betting.

Freshtruth:
Just in: a lady published a picture of her boyfriend tagging him as a womanizer

If u at not yet married to him and u are calling him a womaniazer, then u are part of the lady he is womanising with.

I was going through the internet today about Dele Famoroti vs Afe Babalola, and it came to my mind that i should ask AI about this issue.

Me: what is your take on dele famoroti and afe babalola over the book of NIGERIA AND ITS CRIMINAL JUSTICS SYSTEM written by dele famoroti, of which afe babalola was accused of starting a criminal judicial system in nigeria

AI Answer:
The situation you've described involving Dele Famoroti's book on Nigeria's criminal justice system and the accusation that Afe Babalola was responsible for starting a criminal judicial system in Nigeria presents an interesting and complex set of ideas and accusations. It seems to stem from a mix of critique, misunderstanding, or disagreement regarding the role of key legal figures like Babalola in the evolution of Nigeria’s justice system. Let me provide some analysis based on the information you've provided, and unpack this scenario.

Dele Famoroti's Perspective:

Dele Famoroti, known for his critical stance on Nigeria’s legal and justice systems, is likely to have used his book, Nigeria and Its Criminal Justice System, to dissect the flaws in the criminal justice infrastructure. Famoroti’s primary aim in writing the book would likely be to expose systemic issues, such as corruption, inefficiency, and human rights abuses, within the legal and criminal justice systems in Nigeria. His criticism may extend to the historical origins and evolution of the legal system in the country, particularly focusing on the colonial legacy and the way legal structures were shaped by foreign powers, which he argues continue to serve the interests of a select few rather than the masses.

In this context, Famoroti’s radical critique might have been aimed at individuals who he perceives as contributing to perpetuating the inefficiencies or injustices in the system. If he accused Afe Babalola (or in some sense, suggested Babalola’s involvement) in the way Nigeria’s criminal justice system evolved, it would be important to understand that Famoroti might see certain legal reforms or positions taken by prominent figures as either insufficient or reinforcing existing structures of inequality. Famoroti's arguments are likely to emphasize that the colonial legacy and the Western model of justice in Nigeria are deeply flawed, and even the reforms introduced by respected figures like Babalola have not sufficiently challenged or transformed those systems in a way that truly serves the masses or advances justice in a fair, holistic sense.

The Accusation Regarding Afe Babalola:

The accusation that Afe Babalola was responsible for starting a criminal judicial system in Nigeria seems to stem from a misunderstanding or possibly a misinterpretation of Babalola’s role in the Nigerian legal system. Afe Babalola is a highly respected Nigerian lawyer and legal reform advocate. While he has undoubtedly contributed significantly to the development of legal education, law practice, and institutional reforms in Nigeria, especially in terms of promoting the rule of law and advocating for judicial independence, he is not responsible for starting the criminal justice system in Nigeria. The criminal justice system in Nigeria existed long before Babalola’s career, inherited largely from British colonial rule, which established a system based on English law.

What is more likely to have happened is that Famoroti, in his critical analysis of Nigeria’s legal system, might have criticized certain reforms or policies introduced by Babalola or other prominent figures for not going far enough in dismantling the colonial legacy or for failing to address deep structural issues. Famoroti might argue that despite Babalola’s contributions to improving legal practices, the justice system remains heavily compromised by corruption, institutional inertia, and the persistence of colonial-era judicial practices.


Afe Babalola’s Role:

In contrast, Afe Babalola is a strong advocate for legal reforms aimed at modernizing the Nigerian justice system and improving its efficiency and transparency. He is particularly known for his advocacy for the rule of law and judicial independence. As a philanthropist and lawyer, Babalola has also been a proponent of building institutions that promote legal and judicial reform, such as the Afe Babalola University, which aims to improve legal education in Nigeria.

If there is any accusation or suggestion that Babalola “started” the criminal justice system in Nigeria, it is almost certainly a misinterpretation or over-simplification of his efforts to reform or modernize the legal system. Babalola’s contributions have largely been in areas such as improving legal training, championing judicial reforms, and advocating for the expansion of human rights protections in the Nigerian legal system. His work on alternative dispute resolution (ADR) mechanisms and legal education is also part of his broader efforts to improve the system, but these should not be confused with the origins of the criminal justice system itself.


Key Areas of Disagreement:

Reform vs. Radical Change: Famoroti’s critique would likely highlight the failure of incremental reforms like those proposed by Babalola, especially if they don’t address the deep structural flaws in the system. Famoroti might argue that reformist approaches within the system, as advocated by figures like Babalola, are insufficient because they don't fundamentally challenge the power structures and colonial influences that continue to shape Nigeria’s legal practices.

Colonial Influence: Famoroti is likely to argue that the criminal justice system in Nigeria, which was established during the colonial era, is still ineffectively adapted to contemporary Nigerian needs. From this standpoint, he may accuse prominent legal figures, including Babalola, of either not sufficiently addressing or perpetuating colonial legacies within the justice system.

Focus on Structural Change: Famoroti's position is more likely to demand structural changes that go beyond reform to challenge the foundations of the system. He might criticize Babalola’s legal reforms if they do not sufficiently challenge the status quo or tackle the underlying causes of the dysfunction within the Nigerian justice system.

Conclusion:

It’s crucial to note that the accusation that Afe Babalola “started” Nigeria’s criminal judicial system seems to be based on a misunderstanding of Babalola’s role and contributions to Nigerian law. Afe Babalola is a reformist, not the founder of the system itself. Famoroti’s critique of Babalola’s role in Nigerian legal reforms likely stems from a fundamental difference in perspective about how deep and radical the necessary reforms should be. Famoroti, as a critical voice, would likely argue that while Babalola has played an important role in improving Nigeria’s legal landscape, his reforms have not gone far enough to address the root causes of injustice in the system.

Ultimately, the debate between Famoroti and Babalola (whether explicitly or implicitly) centers around how best to reform or transform Nigeria's criminal justice system: whether through incremental, institutional reforms (as Babalola advocates) or more radical, systemic changes (as Famoroti calls for). Both perspectives have value, but they come from different schools of thought on how to achieve justice in Nigeria.

seunmsg:
Press Statement from Afe Babalola chambers over the ongoing trial of Dele Farotimi for criminal defamation.



Yours Faithfully,
V1O'k) ADEBAYO ADENIPEKUN, SAN

The freedom to speak is not freedom from consequence of speech

Their is freedom of speech, but freedom after the after the speech is not guarantee

Jackson to score 2odd clear

castins:
I currently work with a multinational company here in Nigeria, I have a son and my wife to take care of.

My wife is a registered nurse.

I want her to travel abroad for further studies, I have some savings already. And I eat. #1.5 m+ monthly.

Please can you suggest best countries she can go for studies and also with prospects of getting permanent residency soonest.

Equatorial Guinea

oluztx:
Many people are jumping to conclusion just based of off the snippet of the video posted by the Bolt delivery driver.

The Bolt driver was very disrespectful and lacks customer service. His demeanor shows he doesn't like his job and doesn't want to be there. He ordered the man to come outside and pick up his food. Hon. Ikwechegh said no, he needs to bring it inside, which is expected as that's why people use such delivery services and pay the extra delivery fees. What if Hon. Ikwechegh was sick and couldn't make it outside? This is what delivery service is for. Otherwise, it's meaningless. They can as well go outside and drive to the restaurant themselves.

Hon. Ikwechegh even called the restaurant asking what's going on as he couldn't understand why the driver is acting in this manner. If I were him, I would have asked him to return the food. Can't trust eating a food delivered by a driver having an attitude.

Yes, his actions were wrong but the bolt driver was very disrespectful to order a man that lives in an upscale part of the city and obviously an honorable member to come outside. If he had his security detail, they would dealt with him and rightfully so. Delivery driver is a customer service job, you have to do it respectfully.

It appears this could also be premeditated by the bolt driver, like he's been there before, perhaps, didn't like his tip and decided to set him up by acting disrespectfully.

If he can't come down, why can't he send one of his staff or security to collect the package.

mcbreeze:
This is half information. What's the cause of burning? Is it connected to hardship

Why can't you read and re-read again, b4 commenting. Ur comment shows dat u read half of the post, dats why u are getting half info.

THE WOMAN WHO ORIGINATED THE #MAMMY_MARKET,THAT'S PRESENT IN ALL NIGERIAN MILITARY BARRACKS



In every military barrack in Nigeria, there is a place where soldiers and residents go to eat, drink, and buy their daily needs. It is called "Mammy market".
The Mammy market was named after a woman called " #Mammy_Maria_Ochefu".✍️

She was married to Col. Anthony Ochefu, and they both lived in the military barrack in Enugu State before Col. Ochefu was transferred to Kaduna State.

To kill idleness and make some money, Mammy Ochefu established a business selling soft drinks, as well as a local beverage popularly known as "Kunu", which she prepared herself.✅

She soon became popular as soldiers trooped to her house to buy the beverage.

After a short while, there were complaints from people that the drink attracted flies, and Mammy Ochefu had to stop its production and sale.🤦‍♂️

Shortly afterwards, pressure from her clients inspired a colonel to set up a section behind the barracks to make it more conducive to produce and sell her drinks. 🥰
A tent was built for her there and Mammy's business began to boom again.🌹

Soon, other women in the barracks became inspired by Mammy's industrious nature and started to sell other items at the section set up for her. This part of the barracks became known as the "Mammy market".✍️

Mammy Ochefu's family was often transferred to different states across the country and wherever they went, she would always establish a Mammy market is the barracks. Before transferring to another State, Mammy Ochefu would hand over the market to women she trusted but ask that they retain the name.🤗

Since then, all military barracks in Nigeria began to set up Mammy markets. Mammy Ochefu's husband died a few years after they moved to their hometown in Otukpo (Benue State), where Mammy currently resides.

According to her, Her highest customers then where Gen. Yakubu Gowon and Gen. Muhammadu Buhari✅

Source: #Military_Ks_And_Queens
#copiedpost

Jayhome24:
Honestly I don't know the Senator Monday but I have nothing against him despite I'm supporting Ighodalo does not mean to castigated the man.

I knew Edo state right now witnessing an adage that says "A home is only peaceful because the bastard in that home not yet a full adult" and that bastard iin Edo is Aisha Yesufu and all obidient Edo chapter and in Nigeria in general.

The governor of Ebonyi right now started as a road side bricklayer or carpenter something like that go and verify he is the present governor he is alive but today destiny favours him so all the shit talks Senator Monday is a Welder is never a limitation of life its a pure stupid talk. Are welders not human being? Those of you who are professors ibu onye(who you be) with all your professorship?

If Sentor Monday is a Welder and so damn what? If you are not cool with him don't vote for him.

The man obidients morons claimed competent ruled a state for 8 years but can not point to 4 roads he started himself ad completed for 8 good years and to those cursed animals that is competency ba?

This was how TINUBU was repackage for use, and we are seeing the results

[quote author= post=131425321]Source: https://dailypost.ng/2024/08/09/how-i-dispossessed-people-of-their-money-suspected-pickpocket-suleiman/[/quote]Assume the name is emeka or chika, by now u will be seeing diff. Tribalistic comment. Na north man do this one oooo.


Tunder fire those using tribe to divide us in this country

WikeTheDrunk:
Na dem. Anything fraud in Nigeria, just count them in.

What do u mean by 'na dem' are u not mature enough to stop this tribal stupidity

Righteousness2:
Rebuke in the Church of GOD is very well in place and Biblical.

Rebuke is For Correction and should be done in love.

No matter what you are in the church or what you are doing in the Church, a true Believer, who has A TRUE FEAR of GOD, Whether G.O, Pastor, leader , etc who falls to the craftiness of the devil and is being disciplined will not leave the church in anger.
He/ She will give in to the discipline, and take the time to make amends and get restored to GOD.

Your Soul in Eternity is much more than Whatever Title you hold in the church.
If you know and Understand the Importance of your soul in Eternity, you will Personally give up whatever title or Position in the Church and give yourself to Reconcilation with GOD even before you are to be disciplined.

Title or Position CANNOT and will not take anyone to Heaven.
It is better to be an Ordinary Member going to Heaven, than to be a Senior Pastor , choir, prayer or whatever Leader Heading to Hell Fire.

U are to be rebuked with maturity and wisdom not to be disgrace, bringing him out to the public in the church is uncalled for, Jesus said anyone among dat have not committed any sin should be the first to cast the stone, but none could do it, u will be surprise dat most of the so called elders are doing worst Dan this guy. But truth be told if I offend you and u correct me in private u will earn more respect from me dan correcting me in public u will totally loose my respect because that's not love. If am the brother I will do more than dat.

muykem:
*114 OLDEST SECONDARY SCHOOLS IN NIGERIA*

Have you ever wondered what year formal education was established in Nigeria?

Or have you ever questioned just how long some of the famous schools in Nigeria have been in existence?

Well, your prayers have been answered because someone has really taken the time and painstakingly compiled this list of the Oldest Secondary Schools in Nigeria:

1. CMS Grammar School, Bariga, Lagos (1859)
2. Methodist Boys High School, Victoria Island, Lagos (1878)
3. Methodist Girls High School, Yaba, Lagos (1879)
4. Baptist Academy, Obanikoro, Lagos (1885)
5. Hope Waddell Training Institute, Calabar (1895)
6. St. Anne’s School, (Old Kudeti Girls’ School) Ibadan (1896)
7. Oron Boy’s High School, (Old Oron Training Institute) Oron (1897)
8. Wesley College of Science (old Wesley College), Elekuro, Ibadan (1905)
9. St. Paul’s College, Iyenu, Awka (1900)
10. Methodist Boy’s High School, Oron (1905)
11. Abeokuta Grammar School, Idi-Aba, Abeokuta (1908)
12. King’s College, Catholic Mission Street, Lagos (1909)
13. St. John’s School, Bida (1909)
14. Alhuda-Huda College(OldGovernment Secondary School), Zaria (1910)
15. Ijebu-Ode Grammar School, Ijebu-Ode (12 Jan. 1913)
16. Eko Boys High School, Mushin, Lagos (1913)
17. Ibadan Grammar School, Molete, Ibadan (1913)
18. Government Secondary School, Ilorin - (1914)
19. Government College, Katsina-Ala - (1915)
20. Etinan Institute, Etinan, Akwa-Ibom - (1915)
21. Ondo Boys High School, Ondo - (1919)
22. Duke Town Secondary School - (1919)
23. Baptist Boys High School, Abeokuta - (1923)
24. Government College, Kaduna - (1920)
25. Barewa College, Zaria - (1921)
26. Methodist College, Uzuakoli, Aba - (1923)
27. Ibo Boys’ High School, Uzuakoli, Aba - (1923)
28. Dennis Memorial Grammar School, Onitsha - (1925)
29. Queens College, Yaba, Lagos (1927)
30. Government College, Apata, Ibadan (1927)
31. Government College, Umuahia (1927)
32. United Memorial Grammar School, Ibadan (1928)
33. St. Gregory College, Ikoyi, Lagos (1928)
34. St. Thomas College, Ibusa (1928)
35. St. Charles College, Onitsha (1929)
36. Aggrey Memorial College, Arochukwu (1931)
37. Igbobi College, Yaba, Lagos (1932)
38. St Theresa College, Oke-Ado, Ibadan (1932)
39. Oduduwa Grammar School, Ile-Ife (1932)
40. Christ the King College, Onitsha (1933)
41. Christ’s School, Ado-Ekiti (1933)
42. Ilesha Grammar School, Ilesha (1934)
43. St. Patrick’s College, Calabar (1934)
44. Holy Rosary College, Enugu (1935)
45. Government Secondary School, Owerri (1935)
46. Edo College, Benin City (1937)
47. Ibadan Boys High School, Ibadan (1938)
48. Baptist High School, Bodija, Ibadan (1940)
49. Queen of the Rosary College, Onitsha (1942)
50. African Church School, Kajola, Ifo (1943)
51. Lisabi Grammar School, Abeokuta (1943)
52. Offa Grammar School, Offa (1943)
53. Olivet Baptist High School,Olivet Heights Oyo (1945)
54. Adeola Odutola College, Ijebu-Ode (1945)
55. Government College, Ughelli (1945)
56. Anglican Girls’ Grammar School, Lagos (1945)
57. Urhobo College, Effurun (1946)
58. Remo Secondary School, Sagamu (1946)
59. Ansar –Ud – Deen Comprehensive College, Otta (1946)
60. Imade College, Owo (1946)
61. Victory College, Ikare, Ondo (1947)
62. Hussey College, Warri (1947)
63. Ahmaddiya College, Agege, Lagos (1948)
64. Government College, Keffi (1949)
65. Molusi College, Ijebu-Igbo (1949)
66. Baptist High School, Borokiri, Port Harcourt (1949)
67. Oriwu College, Ikorodu (1949)
68. Osogbo Grammar School, Osogbo (1950)
69. Ago-Iwoye Secondary School, Ago-Iwoye (1950)
70. Ijebu Muslim College (1950)
71. Our Ladies of Apostle Secondary School, Yaba, Lagos (1950)
72. St. Peter Claver’s College, Sapele (1950)
73. Egbado (Yewa) College, Ilaro (1950)
74. St. Thomas’ Aquinas College, Akure (1951)
75. Kiriji Memorial College, Igbajo (1952)
76. Queen’s School, Ibadan (1952)
77. Government College, Afikpo (1952)
78. Oyemekun Grammar School, Akure (1953)
79. Ogbomoso Grammar School, Ogbomoso (1953)
80. Loyola College, Ibadan (1954)
81. St. Bernadine’s Grammar School, Oyo (1954)
82. Our Ladies of Apostle Secondary School, Ijebu-Ode (1954)
83. St. Anthony’s Grammar School, Ijebu-Imusin (1954)
84. Manuwa Memorial Grammar School, Iju-Odo (1954)
85. Fiditi Grammar School, Fiditi (1954)
86. National High School, Arondizuogu (1954)
87. Iheme Memorial Grammar School, Arondizuogu (1954)
88. St. Louis Secondary School, Ondo (1954)
89. Gboluji Grammar School, Ile-Oluji (1954)
90. Badagry Grammar School, Badagry (1955)
91. African Church Grammar School, Abeokuta (1955)
92. Ibara Anglican High School, Abeokuta (1955)
93. Doherty Memorial Grammar School, Ijero- Ekiti (1955)
94. St Patrick’s College, Asaba (1955)
95. St. Monica Girls’ School, Ondo (1955)
96. St. Catherine’s Anglican Girls School, Owo (1956)
97. Methodist High School, Okiti Pupa (1956)
98. Mayflower School, Ikenne (1956)
99. Isonyin Grammar School, Isonyin (1956)
100. Ebenezer Grammar School, Abeokuta (1956)
101. St. Joseph College, Ondo (1956)
102. Odogbolu Grammar. School, Odogbolu (1957)
103. Notre Dame College, Ozoro (1957)
104. Government College, Makurdi (1957)
105. Holy Rosary College, Idah (1957)
106. Anglican Grammar School, Iju-itaogbolu (1957)
107. African Church Grammar School, Oka-Akoko (1957)
108. Okemesi Grammar School, Okemesi-Ekiti (1958)
109. Lagelu Grammar School, Ibadan (1958)
110. Ahmadu Bahago Secondary School (old Niger Baptist College) (1958)
111. Anglican Grammar School, Igbara-Oke (1958)
112. St. Patrick’s College, Oka-Akoko (1959)
113. Ondo Anglican Grammar School, Ondo (1959)
114. Premier Grammar School, Abeokuta (1959)..

Ondo state has the highest old school in nigeria

Nairalander248:
Make them call wura adeleke

The film don enter ur head

maureensylvia:
Seller A
Normal price N70,000
Promo price N35,000

Seller B
Price N70,000
Promo: Buy 1 get 1 free

Which of the two pricing options do you think customers will grab faster?

If it's look too cheap and offer too juicy, is definitely fake or scam

So, Ekiti, Ondo and Osun no get any BDC

Paraman:
I no fit gree for the seller lai lai after I don pay for the bag. If nah me see the money nobody go even know sef

In as much the bag is still in my shop I can decide not to sell it again. And on the other hand, if is something incriminating will the buyer take it. We need to be honest the seller owns everything in that bag

ebubeson:
If an instrumentalist or drummer or singer is a full-time staff of the church; and employee of the church; such a person must be paid. It is just like working in a bank. The church is his or her office, so such a person must be paid.

It is wrong to ask for payment when you are a member of a church and still get your source of livelihood elsewhere. You cannot be working in the bank, a company etc, and still tell your pastor to pay you because you are a drummer, instrumentalist, etc. Does it mean you cannot help God's house without being paid?

You guys should knw that playing is a career,
One of the things that bring growth to church is through music and church need to invest in it, some ppl can leave ur church because of bad music production and sound. Even if u are not paying them appreciate them once in a while. Am a driver on monthly salary and I also play keyboard for church for monthly payment. And they are enjoying my services.

As the 2023 TotalEnergies CAF Africa Cup of Nations continues in the quarterfinal stage, with Nigeria and Democratic Republic of Congo having qualified for the next round we have highlights all the African football teams’ nicknames.

The tournament accommodates only 24 teams from 54 countries in Africa. The 2023 AFCON started on January 13, 2024, in Cote d’Ivoire and will end on February 11, 2024.

The Super Eagles beat Angola 1-0 in the quarterfinals to book a spot in the semi-finals, while DR Congo defeated Guinea 3-1 on Friday.

Meanwhile, Mali will face host, Ivory Coast to fight for a place in the semis and Cape Verde will face South Africa in the last match of the quarterfinals.



African National Football Teams’ Nicknames

1.⁠ ⁠Nigeria – Super Eagles

2.⁠ ⁠South Africa – Bafana Bafana

3.⁠ ⁠Morocco – Atlas Lions

4.⁠ ⁠Ghana – Black Stars

5.⁠ ⁠Cameroon – Indomitable Lions

6.⁠ ⁠Cote d’Ivoire – Elephants

7.⁠ ⁠Senegal – Lions of Teranga

8.⁠ ⁠Egypt – Pharaohs

9.⁠ ⁠Algeria – The Desert Warriors

10.⁠ ⁠Zambia – Chipolopolo (Copper Bullets)

11.⁠ ⁠Burkina Faso – Stallions

12.⁠ ⁠Mali – Eagles

13.⁠ ⁠Tunisia – Eagles of Carthage

14.⁠ ⁠Benin – Squirrels

15.⁠ ⁠Sierra Leone – Leone Stars

16.⁠ ⁠Angola – Palancas Nebraska (Black Sable Antelopes)

17.⁠ ⁠Botswana – Dipitse (Zebras)

18.⁠ ⁠Burundi – Burundi Swallows

19.⁠ ⁠Cape Verde – Blue Sharks

20.⁠ ⁠Central African Republic – Big Cats or Wild Beasts

21.⁠ ⁠Chad – The Sao

22.⁠ ⁠Comoros – Coelacanths

23.⁠ ⁠Congo – Red Devils

24.⁠ ⁠Djibouti – Shoremen of the Red Sea

25.⁠ ⁠DR Congo – Leopards

26.⁠ ⁠Equatorial Guinea – Nzalang Nacional (The National Thunder)

27.⁠ ⁠Eritrea – Red Sea Camels

28.⁠ ⁠Ethiopia – Walyas

29.⁠ ⁠Eswatini – King’s Shield

30.⁠ ⁠Gabon – Panthers

31.⁠ ⁠The Gambia – Scorpions

32.⁠ ⁠Guinea – National Elephants

33.⁠ ⁠Guinea-Bissau – African Wild Dogs

34.⁠ ⁠Kenya – Harambee Stars

35.⁠ ⁠Lesotho – Crocodiles

36.⁠ ⁠Liberia – Lone Stars

37.⁠ ⁠Libya – Mediterranean Knights

38.⁠ ⁠Madagascar – The Barea

39.⁠ ⁠Malawi – Flames

40.⁠ ⁠Mauritania – Almoravids

41.⁠ ⁠Mauritius – Dodos or Club M

42.⁠ ⁠Mozambique – Mambas

43.⁠ ⁠Niger – The Mena

44.⁠ ⁠Namibia – Brave Warriors

45.⁠ ⁠Rwanda – Wasps

46.⁠ ⁠Sao Tome and Principe – Green Yellows

47.⁠ ⁠Seychelles – Seychelles Pirates

48.⁠ ⁠Somalia – Ocean Stars

49.⁠ ⁠South Sudan – Bright Stars

50.⁠ ⁠Sudan – Nile Crocodiles

51.⁠ ⁠Tanzania – Taifa Stars

52.⁠ ⁠Togo – Sparrow Hawks

53.⁠ ⁠Zimbabwe – Warriors

54.⁠ ⁠Uganda – Cranes