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Victornezzar:lol, my Belle oooh ![]() Victornezzar:lol, my Belle oooh |
Oreoo: |
magnificently written |
Martinez19:ok |
Martinez19:Good morning, I don't have answers to all the questions you might be plagued with but I would like to have an intellectually discerning conversation with you, contact me on 07039419526...whatsapp only |
since when Is execution a sacrifice? crucifixion is as legal as any form of death sentence, the only sacrifice is the supposed fact that he was innocent of the crime yet substituted himself in our place. sacrifice is a ritual, crucifixion/execution is not a ritual |
Unable to join the group |
I naturally would not comment on this but it's alarming what 'unintelligent' christianity does to reason. Let's face it, most of what we preach will make christ cry. Jesus christ took care of your salvation from start to finish, your additional effort( works) is not required. One of the most misquoted and least understood passage of the bible is the ' work out your salvation with FEAR and TREMBLING'. Philippians 2:12. It is uses to support the notion that salvation can be obtained, maintained and retained by self-effort, what the bible calls (works)It’s also used to augment the logic that one can lose one’s salvation. Which is really strange considering that Paul the apostle of grace is being quoted in support of salvation by self-effort. He’ll probably flip in his grave! He almost lost his life severally for preaching salvation by grace. It was his point of radical departure from the Jewish faith. At the beginning, the early Church struggled to separate Christianity from Judaism. It’s why Paul was summoned to the council meeting at Jerusalem; at which a resolution was passed that non-Jewish converts must abstain from eating meat with blood. (Acts 21:15-25) That is actually a command under the Law of Moses. (Leviticus 17:12, Deuteronomy 12:23) The Jewish converts were told “all follow the Law of Moses seriously.” (Acts 21:20) But Paul in his epistle to the Galatians called that a “crazy” observance. Not exactly a phrase you’d expect from an apostle but he had a point: “Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. How foolish can you be? After starting your new life in the Spirit, why are you now trying to become perfect by your own human effort?” (Galatians 3:2-3) The Message translation is not that genteel: “How did this new life begin? Was it by working your heads off to please God? Or was it by responding to God’s Message to you? Are you going to continue this craziness? For only crazy people would think they could complete by their own efforts what was begun by God. If you weren’t smart enough or strong enough to begin it, how do you suppose you could perfect it?” (Galatians 3:3-5 MSG) Then Paul continues his challenge: “Answer this question: Does the God who lavishly provides you with his own presence, his Holy Spirit, working things in your lives you could never do for yourselves, does he do these things because of your strenuous moral striving or because you trust him to do them in you?” (Galatians 3:6 MSG) It’s of course unimaginable that the man who wrote all of the above can then be quoted as advocating salvation by works and self-effort. He can’t say one thing in his letter to the Galatians and make a 180degree volte-face in his letter to the Philippians. Therefore “working out your salvation with fear and trembling” CANNOT mean working hard to make heaven, or working hard to make heaven by moral striving. Something must be wrong in such interpretation of this text. Well it turns out something IS wrong in our reading of the text. And it arises from taking the text out of its textual setting. We’re not quoting the FULL text! When we look at the full text we’ll discover that Paul is actually saying EXACTLY the same thing in this letter as in his letter to the Galatians: that salvation by self-effort is preposterous. The mistake comes from reading Philippians. 2:12 in isolation. That’s truncation. The full text is Philippians 2: 12 AND Philippians. 2:13: “Wherefore, my beloved, as ye have always obeyed, not in my presence only, but now much more in my absence, work out your salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” (Philippians 2:12-13 KJV) Essentially therefore, we’re able to work out our salvation BECAUSE God is working in us to make us willing and able to do his good pleasure. The system is rigged, we’re not doing the work out, God is the enabler! We can do nothing without him. (John 15:5) Essentially therefore we can’t please God without God helping us to please him. That’s what Philippians 2:12-13 is saying. This accords with an earlier statement made by Paul in the same letter: “And I am certain that God, who began a good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.” (Philippians 1:6 NLT) The Amplified translation is even better: “And I am convinced and sure of this very thing, that he Who began a good work in you will continue until the day of Jesus Christ (right up to the time of His return), developing that good work and perfecting and bringing it to full completion in you.” (Philippians 1:6 Amp) It is God doing the work, we’re just working out what he’s working.Bearing in mind Philippians 1:6, the only logical interpretation of Philippians 2:12-13 is that we should work out outwardly what God is doing inwardly in us, in humility and deep reverence for God. We’re not working to avoid going to hell, or lose our salvation, or Paul would contradict himself severally. The same Paul had already told us in his letter to the Ephesians that we have been sealed with the promised Holy Spirit. (Ephesians 1:13) In other words, our salvation is a done deal. Here’s what he wrote: “Once you heard the truth and believed it (this Message of your salvation) you found yourselves home free – signed, sealed and delivered by the Holy Spirit. This signet from God is the first instalment on what’s coming, a reminder that we’ll get everything God has planned for us, a praising and glorious life.” (Ephesians 1:13-14) Therefore our salvation is not in doubt. It is signed, sealed and delivered. The word of God said so.The problem many have is understanding the King James translation of the Bible. It can be very confusing if you lack appreciation of Shakespearean English. The King James Bible was published in 1611. People go to school to learn to read Shakespeare for the simple reason it’s ancient English. King James Bible requires no less study. It’s not a text the modern man can easily grasp. Just like Chaucer or other classical literature. It was actually translated using four sources– Masoretic Text, Textus Receptus, Vulgate and Septuagint. The English of the 17th century had expressions like “evil concupiscence”, “superfluity of naughtiness.”Here’s the New Living Translation of Philippians 2:12-13. It gives us better understanding of what Paul was writing about. It’s modern text: “Dear friends, you always followed my instructions when I was with you. And now that I am away, it is even more important. Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him.” (Philippians 2:12-13 NLT)The Message translation is even better: “What I’m getting at friends is that you should simply keep on doing what you’ve done from the beginning. When I was living among you, you lived in responsive obedience. Now that I’m separated from you, keep it up better. Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God’s energy, an energy deep within you, God himself willing and working at what will give him the most pleasure.” (Philippians 2:12-13 MSG) IN OTHER WORDS THIS PASSAGE IS ABOUT PASSION AND REVERENCE FOR GOD, NOT FEAR OF GOING TO HELL. “Working out your salvation” is about dynamic responsiveness to the Holy Spirit. How hell got into all this one truly has to wonder! We seem to read the passage as, “Work out your salvation in the fear of going to hell!” The belief we can earn salvation by our own effort is called the heresy of pelagianism. It is named after the British monk Pelagius (354-420 AD). St. Augustine would counter the heresy with the doctrine of grace. We cannot earn our salvation by our moral striving. And we must stop alleging Paul preached this doctrine. Not if we don’t want Paul to scowl at us from heaven! Dynamic responsiveness to the Holy Spirit. That’s the new deal! And that’s how you work out your salvation with fear and trembling. GRACE, GRACE and GRACE |
kalindaminda:. Is he controversial? Yes, would they have been such amount of security if HELLary was to be sworn in? Yes. |
kalindaminda:it's not different, it's the standard system. He is the president of AMERICA for f**ks sake. |
kalindaminda:. The security measures is not because he is scared but because at the moment, that's the biggest fish in America and by extension, the world. |
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Mtcheew, call the soilders and send KAI joor |
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I rather think it unfortunate that some people are so keen on been rulers over people that don't want their rulership. Anyways, I hope when someone gets voted out in 2019 he leaves in peace. ![]() |
frenchwine:. Like for real?, if she had wanted the sex and he said no, then she has the pass to flare up is fair enough? No my friend, under no circumstance is it fair, they had an agreement and if they want to call it void, they should sit like adults(which I hope they are) and talk, not him setting the scene for such an act, that's a breach of contract and unethical |
waternogetenemy:. Hian, all this olodo people, since when does a business proposal becomes begging ? |
Chai, see neck!!! |
gurunlocker:. Seconded |
prettythicksme:. There was a country ni eeh oooo. |
It really hurts @ op. Family is supposed to make life easier, help you get through shits, make you feel whole but in this part of the world, reverse is usually the case, am going through some of the same shits and yes, the only solution is leaving,being independent and in our society, till you graduate from a higher institution, you are considered not an adult, am so sick of all this junk mentalities. And NO, you are not a bad son, they can shove their opinions down their throat, respect them for that's what you owe them till you get your own roof and 'life' |
wonderful question by the way and Yes, God is a politician, a business man, a military personnel, a scientist,and the one most people know, a compassionate. You see Christians make this mistake of seeing Jehovah as a one-dimensional person when in fact there are five personages from the scriptures. The first book of the bible tells us that He is a creator, innovator, scientist and He read out his CV for us in JOB 38. The second personage of God is the compassionate God, he clothes, feeds, heals, forgives,protects and guides us, you see, christians know and like this side of him a lot. Then you have Him as a businessman or investor (matthew 25 vs 14-30) the talents in that parable is not singing, dancing and the like, its a monetary unit. Today it would have been called parable of the dollar, that is the God you deal with as a businessman or woman. A fourth is the military commander, the Lord of host, of whom it is written that he cometh from Edom with dyed garment from bozrah, soaked with the blood of the enemy as he declares the day of the Lord(isaiah 63) He is the Angel in 2 Kings 19:35 and Isaiah 37:36, the one who took out 185,000 Assyrian soldiers in one night. Then finally we have God the Government He’s the potentate and King who administrates the universe and all of Heaven. It is in his capacity as government we refer to him as King of kings and Lord of lords, and it is on the basis of his might and power that every knee must bow. (Philippians 2:10) thank you |
duduspace:. I am disagreeing because yes,his fathers act has nothing to do with him beating his meat at a public park, neither does environmental whatever |
patriotic9jaboy:. I wonder why some people find a problem in every solution |
When two elephants fight................ |
whitebeard:. May sense not pass you by this year again,and your name na whitebeard oh |
Johncuppa:. @johncuppa, I tell people the church is operating a centripetal model instead of God’s intended centrifugal model. It’s aberrant! With a centripetal model resources are concentrated inside the church and not enough resources directed outward. We’re obsessed with the priestly model of the Old Testament. So we consign ministry work to pastors. Why we call them “ministers”. God’s plan for priesthood in the New Testament is radically different from the concept of priesthood in the Old Testament. To be a priest in the Old Testament you had to be a descendant of Levi. It was DNA based. (Exodus 40:15) The order of priesthood in the New Testament is the Order of Melchizedek. You don’t need to descend from Aaron or Levi. By the New Testament order, priests aren’t limited to the temple. Otherwise we would all be in the temple in Jerusalem now. Jesus was himself from the tribe of Judah. He didn’t qualify as a priest under the Old Testament rule. (Hebrews 7:11-22) Only one or two of Jesus’ 12 disciples was a Levite. The people he appointed as priests didn’t qualify by Old Testament rules. Jesus appointed ordinary folk to the priesthood – businessmen, civil servants, tax agents, political activists, radicals. The appointment of ordinary folk into priesthood served to signify God’s intention for the Church – the Order of Melchizedek. Melchizedek was a priest-king in the Old Testament to whom Abraham paid tithe. (Genesis 14:18–20) Melchizedek as “priest-king” represents the merger of the sacred and the secular. That is God’s intention for Christianity. Christianity is the hyphenation of the sacred and the secular. We are priest-doctors, priest- artists, priest-programmers etc. Old Testament ministers were restricted to the temple, but New Testament ministers function in and out of the temple. The gifts of the Spirit are supposed to function in and out of the church. We carry the Holy Spirit everywhere. (1 Corinthians 12) All Christians are ministers of the gospel. The Spirit of God is INSIDE us and we carry the extraordinary capacities of God. God’s design is for the congregants to do the work of the ministry, not the pastor. A church is a training ground. A pastor is a personnel development manager deploying people to the world to do ministry work. “And He (Jesus) gave some to be apostles, some prophets, some evangelists, and some pastors and teachers for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.” (Ephesians 4:11-12) Our sphere of operation is the world, not the church. We are the salt of the earth, not the salt of the church. (Matthew 5:13) We are called to make disciples of all NATIONS. (Matthew 28:19) The world is our theatre of operation. Have you heard about the Clapham Group? It’s a 19th century group of Christians comprising clergymen and laymen. Politicians, philanthropists, economists, clergy, bankers, social activists and a mathematician made up the Clapham Group. William Wilberforce was a prominent member of the Clapham Group. The Clapham group founded Freetown, Sierra Leone for the settlement of ex-slaves after the abolition of slave trade. The Clapham Group influenced culture, politics, civilization, business, finance, education, philanthropy. The Clapham Group founded the Church Missionary Society (CMS) and CMS Grammar School, Lagos. The Clapham Group caught the revelation of the dimensions of God’s vision. In the process they found purpose for their lives. Christians are sometimes so caught up in the mundane acts of religion they can’t see the dimensions of God’s vision. Seek ye first the Kingdom and His righteousness, all other things shall be added unto you. (Matthew 6:33) Like the Clapham Group, you need to catch a revelation of the dimensions of God’s vision. Then you can disciple nations. You cannot develop a capacity for God’s big vision if you don’t have a revelation of the dimensions of the Christian faith. Christians ought to be critically involved in governance, politics and the economy. Christians ought to influence culture and determine perspectives through media. It’s nation discipling. When Christians abandon the critical spheres of society, it’s a lack of understanding of God’s grand vision. We’re not religionists, we’re a nation. God’s vision is discipleship of nations not petty fights against witches and wizards. Stop living in fear of what should be afraid of you. You can’t appropriate God’s vision with a grasshopper mentality. Such a vision will be too large for you. As long as the Israelites of old saw themselves as grasshoppers they could never imagine confronting nations. (Numbers 13:33) We know from the Israelites’ story that even miracles are not enough for paradigm shift. They saw incredible miracles, but… God has capacitated you to think in grand scales. Stop thinking small. Use your imagination! Abraham never saw himself as small. He didn’t see himself as just the head of a family unit. He saw himself as a nation. Because he saw himself as a nation, Abraham had a trained private army. Only nations have armies. (Genesis 14:14) Because he saw himself as a nation, Abraham made alliances with kings. That’s how he was able to rescue Lot. Self-image determines pursuit. See yourself as God sees you. If you can’t grasp God’s grand vision for your life you will not accomplish great dreams. Enlarge your vision. Enlarge the place of your tent; let the curtains of your habitations be stretched out. Fear not. With minds like yours @ the forefront of this message,it is only a matter of time before the gospel leaves the pulpit unto every mouth! |
Recent events in the Church have generated
social fervor about the lifestyles of men of
the robe and the governance structure of the
Church in Nigeria, in particular the
Pentecostal hue. This is as expected because
the funding profile of the Church is
primarily derived from contributions from
congregants. There is a lot of angst out there
because Nigerians are experiencing economic
hardship. This provides some of the
context for the public backlash. However we
risk throwing out the baby with the
bathwater if our passion becomes a raging
flood that sweeps away reason and
structural facts.
Are there excesses in the church? No doubt.
The eco-system is imperfect for the simple
reason that Pastors are men afterall. And the
operations of some snake oil merchants
have only served to compound issues. There
are now magicians in robes, economic
opportunists in cassocks, ecclesiastical
predators in surplices and charlatans in
collars.
But there are also genuine men of God and
ministries, thousands upon thousands of
them.
The spectrum of the Church in Nigeria
consists of orthodox churches, evangelicals,
pentecostal institutional and pentecostal
independents. Methodist Church is orthodox,
ECWA is evangelical, the Redeemed Christian
Church of God, Deeper Life Bible
Church and the Assemblies of God are
pentecostal institutional, whilst Daystar
Christian Centre is a pentecostal independent.
The Orthodox Church establishment laid the
foundation for modern Nigeria. They are
the offshoots of missionary work. They
educated the people we now refer to as the
founding fathers of the federation. They
established the first set of hospitals and
schools in Nigeria. Methodist Boys’ High
School, Baptist Academy and Our Lady of
Apostles Grammar School are well known
examples of schools established by
missionaries.
It was the Church that educated the first set
of civil servants in Nigeria. And the Church
has always been at the nexus of cultural re-
orientation in Nigeria. Who can ever forget
the work of Mary Slessor, the diminutive
nurse who fought against the barbaric culture
of the killing of twins? And so when we chant
about the “labour of our heroes past,” we
must not forget that some of these heroes
are the missionaries and the orthodox
establishments.
Now we do not know why but clearly, God
raised a generational stream of young men
and women to build on the foundational work
of the orthodox churches. The work
began with the establishment of the Scripture
Union (S.U or C.U – Christian Union) in
primary and secondary schools. From that
movement emerged the generation of those
who now head the Pentecostal institutional
churches today, in particular the
unassuming Pastor Enoch Adeboye and the
self effacing Pastor William F. Kumuyi.
Incidentally both attended The Apostolic Faith
before fate directed their trajectories.
Both are very well educated. Pastor Adeboye
has a PhD in Applied Mathematics whilst
Pastor Kumuyi has a first class honours
degree in Mathematics. At the time of their
ascendance, the “faith movement” was taking
root in America and this spawned the
ministries of the late Archbishop Benson
Idahosa, Bishop David Oyedepo and Pastor
Ayo Oritsejafor. We must also note the great
work of a little known Englishman who
settled in Ile Ife, the late Pa Elton. He would
be responsible for the mentoring of the next
ministerial generation and the establishment
of Pentecostal doctrine in Nigeria.
However something major took place in the
early 80s. A then unknown medical student
at the University of Lagos was ordained a
Pastor by the Assemblies of God Church.
This was an extremely radical event 30 years
ago. His name is Dr. Tunde Joda of the
Christ Chapel fame. He was a product and
proponent of the Faith Movement and was
highly influenced by the ministries of Rev.
Kenneth E. Hagin and Kenneth Copeland. He
opened the door for his generation and made
God exciting to young people. That was
a generational advent and invariably
members of that generation became Pastors.
Because of the educational background of the
generation, the Pentecostal movement
acquired sophistication. The emergent
Pastors are generally creative in approach,
aggressive, uninhibited and resourceful. Many
emerged through the “model parish”
structure of the Redeemed Christian Church
of God. Dr. Tony Rapu would prove pivotal
to that structure though there is evidence to
the effect that Pastor Tunde Bakare was
perhaps the first model parish Pastor. That
was before he went on to found the Latter
Rain Assembly.
Some in that generation are now in full time
ministry but many maintain a dualism – they
work as professional managers and
entrepreneurs whilst running the churches on
a full
term basis. (Some are in government). And so
we arrived at a literal prophetic era in
Nigeria church history – the era of the order
of priest-kings technically known as the
Order of Melchizedek. All Christians belong to
this Order but these young Pastors in
dual callings typify the Order. Most are
successful in their secular callings and it
would
be uncharitable to assume that they went into
ministry for money. Most do not collect
salaries from their churches. Instead they
contribute. These emergent Pastors signified
a generational move of God. The generation is
noted for “speaking in tongues” – a
peculiar glossolalia dating back to Pentecost.
They are thus referred to as
“Pentecostals”. (In modern parlance, the term
“Pentecostal” has come to signify
exuberant loud worship and gifted oratory).
They redefined what a man of God is and
till today, the redefinition presents a
challenge to society. So aggressive are
members
of this Pentecostal movement that in a
strange twist of fate, they exported
Christianity
back to the UK. And they have established
churches in Ukraine, Ireland, America and
more.
Nigeria as a nation has no social security
system. The absence of social net is why
individuals take care of the economic needs
of their parents in old age. This familial
approach to social security leaves huge
swaths of needy citizens unattended to. Into
this void has stepped the Church. The Church
complements the efforts of some State
governments who clearly cannot cope with
the deluge of developmental challenges
facing Nigeria. And the Pentecostal generation
has acquitted itself wonderfully at this
task.
Let’s be more particular. Pastor Taiwo
Odukoya, a man of grace runs The Fountain
of
Life Church. It has a hospital, an orphanage, a
school for the indigent and orphans and
a vocational farm. Pastor Ituah Ighodalo, the
founder of Trinity House supports indigent
students with scholarships. His Lydia Grace
Foundation supports the rehabilitation of
lower class prostitutes, among so many other
initiatives. Pastor Tony Rapu, the Pastor
of This Present House runs one of the most
successful drug rehabilitation programmes
through the Freedom Foundation network.
Pastor Poju Oyemade organises a hugely
successful bi-annual youth empowerment
seminar called The Platform.
Rev. Sam Adeyemi, a gentleman of the robe
runs Daystar Christian Centre. His Church
has a community impact programme and has
renovated 5 State schools, among so
many other programmes. He is particularly
noted for leadership training. Pastor Paul
Adefarasin of the House on the Rock Church
hosts an annual cultural impact
programme called The Experience. It is a
major engagement platform for youths
through music. The City of David, a Redeemed
Church parish runs a most successful
soccer academy and acclaimed football club,
COD United FC. These are just a few
examples of what these particular ministries
are engaged in and space will not permit
us to name the works of so many other
ministries. Many church ministries run
schools,
hospitals, orphanages, sex worker
rehabilitation programmes, drug
rehabilitation
programmes, community development
programmes and youth development
programmes. By the time we scale up to the
network of Redeemed Christian Church of
God and the like, the exponential value of
Church ministries becomes staggering in
proportion. The Catholic Church is
responsible for the establishment of a post
graduate
university, the Pan African University. That
university has taken up a major responsibility
for skill development in the private sector.
The Church also founded Loyola Jesuit
Secondary School. Even the much maligned
Bishop David Oyedepo founded two
universities! No other Nigerian, living or dead
has accomplished such feat as far as we
know. Invariably almost every church has
bent its back to carry the burden of the State
and it’s a huge burden.
A wholesale condemnation of the Church is
not helpful. The Church through its
programs saves Nigeria from the
consequences of its dereliction in governance.
Perhaps there is a need for a compendium of
the good works by churches that is
accessible to the general public. The Church
essentially aggregates resources to
create a social security net for Nigeria.
Otherwise we will have more drug addicts,
prostitutes, orphans, hapless widows and
certainly more crime. We will also have less
kids in school, less young men acquiring trade
skills, less micro-financing of small
businesses, and less value orientation and
instruction for our youths.
At the heart of the ongoing debate is the
nature of church economics. Why do people
give to churches in such huge figures? Why
would a Pastor take money from the poor?
To the man looking from the outside those
giving ten percent of their salaries are either
gullible or hypnotized. But the notion of giving
is a fundamental of the Christian faith.
Jesus said, “Give and it shall be given unto
you”. Apostle Paul wrote, “He who sows
sparingly will also reap sparingly, and he who
sows bountifully will also reap bountifully.
So let each one give as he purposes in his
heart, not grudgingly or of necessity; for
God loves a cheerful giver. (2 Cor 9: 6 – 7).
Giving in Christianity is predicated on the
principle of sowing and reaping. And giving is
a socio-economic ladder according to
Christian doctrine. It is also proof of love for
God. It is within this context that we can
understand why the poor give to churches.
The poor man’s faith teaches him to give his
way out of poverty, though we must admit
that the role of industry is sometimes
neglected in teachings. There are perversions
of the doctrine of giving but that does not
make the doctrine any less fundamental.
Now, unlike some religions, Christianity runs
an economic commonwealth when it
comes to institutional development and
building programs. Everyone contributes to
the
commonwealth. And the value of a gift before
God is relative to deprivation. That would
seem heartless to the outsider and some will
consider it exploitative, but the story of
Elijah and the widow of Zarephath is a
wonderful illustration of the dynamics of
giving to
a man of God (or church ministry) in an
economic downturn. And the parable of the
widow’s mite establishes the principle of
relative deprivation as a measure of value.
That said, it must be mentioned that the
Church has oft times operated with a silo
mentality. There has to be better engagement
between the Church and civil society. In
addition, a peer-to-peer review system must
be instituted. If the Pastors judge
themselves they will escape condemnation.
Some advocate state interference in
religious affairs. Regulating the Church
sounds okay in theory but it can prove a very
dangerous idea in a tri-religious society like
Nigeria. Not with all the goings on. And we
may have a peculiar situation of a man of
different faith sitting in judgment over
Christian economics without doctrinal
understanding and vice versa. We must not
rush
us into dangerous territory. As we shall soon
discover, this obviously targeted
regulation will create inconsistencies and
challenges as we seek to apply it across all
religious boards. But the Church has to
recognize that society has significantly
altered,
and for many Nigerians it is the one true
institution.
This is my humble contribution to the ongoing
debate. |
Amelian:. You mean better quarter ![]() ? |
This resemble nollywood, the rich guy is a bad sombori while the poor guy later get money... |
You die with am oh...even your husband no go gree Bleep you |


