Stimulus's Posts
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@Kuns, Right racism preserves the races. There is no other way to preserve the purity of the races but by right racism.https://www.nairaland.com/nigeria/topic-60028.32.html#msg1229463 I'd advise once again that you crawl back into your black racist hole. Your illiterate posts are such shame to your psyche; that is why you're still enslaved by your racist idiocy and can't remember a thing you've said about racism? Please . . even caucasians don't lie as much as you and your alter ego do! You still haven't looked into the problems of your own black racists leaders on African soil murdering their own black people. Is Mugabe caucasian? |
@Bobbyaf, Well, it is clear that the issue is not about sighs; so I really don't know what you're after. |
Kuns:Too bad that your ancestors are dead and long forgotten. |
@TV01, TV01:Well, I'd have to look through your sequel in order to understand what you mean by "all" instances, so as not to prejudge what I haven't read. TV01:I don't know if a husband has a mandate as such; but there again I'm open to learning. TV01:Okay, I see the sequel already posted. My response will follow in due course. Cheers and many blessings. ![]() |
Kuns:https://www.nairaland.com/nigeria/topic-52589.0.html#msg1101090 |
@Bobbyaf, Bobbyaf:Welcome on board. Indeed, the topic suggests the broad concerns that have been raised in other threads; and I'd not be in a hurry to be asked to open another thread for yet another incidental question that may be discussed here. Bobbyaf:Evangelizing the nations in order to bring souls to come to the saving grace of the Lord Jesus Christ is a matter for both men and women. However, if we look at the one concern that I raised in the other thread, it would be that women were not permitted to teach - I Tim. 2:12. If one studies that verse in relation to other verses expressing the same concerns, I'm persuaded that we shall come away understanding a clear consistency is maintained throughout Scripture thereto. I don't know if this helps? |
@TV01, Glad to read your response setting forth your persuasions in clear terms. However, I'd try and do the same in the context of what you've offered. TV01:No worries - we may have occasion to do so. TV01:Well, maybe this is where I might have been getting it wrong. But all the same, I'm persuaded that for believers the case is simply that everyone first and foremost submits to the Lordship of Jesus Christ - whether such believers are husbands, wives or unmarried. However, in domestic issues, that submission is expressed in how a wife relates with her husband (Wives, submit yourselves unto your own husbands, as unto the Lord - Eph. 5:22). Yet, in all things the godly wife submits to the Lord in her relating with other believers in the collective life of the Church. This is expressed in the following terms: (a) submitting ourselves to one another: [Eph. 5:21 - "Submitting yourselves one to another in the fear of God."] (b) submitting to church leadership as pertaining to Church life: [Heb. 13:17 - "Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.] (c) submitting to civil authorities for the Lord's sake: ["Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God" - (Rom. 13:1); "Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme" - (I Pet. 2:13)] Perhaps then, the question of present concern would be: where does Scripture set a husband's preference (however expressed - 'right of veto' etc.) over matters of Church authority as far as Church life is concerned? I'm still trying to look into Scripture for this; and have yet to come across any verse in support of that. What I would rather offer is that domestic issues are the concerns of each family; but Church life expresses that which I've often referred to as "Church authority" - and that is what informs my persuasion that a husband's personal agenda (please read 'domestic') do not supercede the collective authority invested in the Church. TV01:Aye. Col. 3:18 - "Wives, submit yourselves unto your own husbands, as it is fit in the Lord." TV01:Well, would my outline above help you see that is not my position at all? TV01:Calm down. At least now you have my outline to see how much you've misread me - and I've offered my persuasion on the three perspectives of the walk of a believer as relates Church, Family and secular life. TV01:Which again would be seen in the outlines given above. Cheers. |
Lol TayoD, TayoD:Well, let's carefully look at what it says: "Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency" (I Cor. 7:5). There - I don't think that's a "demand" as such; but as long as they have a mutual consent, all's well. |
lafile:Someone is still working on it. But try this one for the mean time: https://bestsmileys.com/signs11/16.gif |
@davidylan, Sura 19:71 is clearly interpreted as: It is the inevitable decree of your Lord that every one of you will be taken to hell. (Muhammad Sanwar tr.) All the others are "politically correct" translations seeking to hide the obvious. Allah has decreed to take every Muslim to hell. Period. The point is even made clearly when you read the various tafsirs (commentaries) of the Qur'an by Muslim scholars - they mostly believe that Muslims will be taken to hell. ![]() |
Dear TayoD, Here is my response to your post in the other thread on this link: https://www.nairaland.com/nigeria/topic-61492.96.html#msg1246693 Thank you for your comments. But there are a few concerns your rejoinder raises: TayoD:You know what? That is precisely what I'd expect in any given case as above - a virtual disintegration. The reason is quite simple: when we emphasize our our personal agenda and preferences either way, then the result will be just that. On the other hand, I've witnessed several situations where the husbands saw themselves as members of the same Body to which their wives belonged. It didn't take much struggle to see the beautiful harmony that resulted from the seeming 'difficulty' when the husbands supported the submission of their wives to the Lord's leading expressed in their local churches (even though they were admittedly tough decisions to make). A case in point: a missionary friend I knew years back was in one such situation concerning what decision to make as pertaining to a serious concern in his local church as pertaining an exercise to further their fellowship and growth. He has asked his wife about it; and she was more in favour of their planned wedding anniversary that would come up midway into the programme. So he went into fasting and prayer on his own; while still seeking the fellowship of his local church. Two days before the event, both wife and man felt led to seek the development of the life of the Church more than their anniversary (although some among the leaders were strongly in favour of his taking time off for the anniversary). What had happened? The missionary, speaking to us in exhortation sometime afterwards, said that he felt the Lord impressing John 21:15-17 on his heart. Eventually, he sought to place that burden above his plans, and was evetually blessed in many things that he had personally sought from the Lord. This is just an example; but there are many cases where I know matured believers seeking the health of their churches far above their personal preferences - and much blessing have resulted. Yet, I haven't come across any verse as yet stating that a husband's plans should take precedence over the concerns of the Church. TayoD:Now, what would happen if she was dealing with a husband who is a believer but still expresses a contrary wish to what she knows is against what the Lord is leading her to do? TayoD:I would offer just this: please husband, follow your heart if it pleaseth thee to set that carnal desire above the promptings of the Spirit. |
TayoD, I'll reply yours in the new thread so we don't derail this one. Thanks. ![]() Edited: TayoD, done. Please see it here: https://www.nairaland.com/nigeria/topic-62792.0.html#msg1246701 |
In response to TV01's request, here's the thread that would provide us the platform for the various questions raised in another thread in order that we don't derail that one. So, TV01, welcome. ![]() |
@all, While benefitting from the various posts, may I ask: how does firstfruit translate as one's "first salary" or "first income"? Let's look at a few things here: #1. Your firstfruit is simply your best part/portion - not necessarily your first salary or first income. #2. Your firstfruit (if and only if you're following the precedence or example of the OT law of such offerings) does not mean that you had to give EVERYTHING that you first harvested! Lev. 23:17 - "Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD." Num. 18:11-12 - "And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it. All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee." #3. A Christian's offering is acceptable to God because you cannot make anything more superlative when offered in the Name of Jesus Christ, Who is the perfect offering. So, I'm still wondering where the concept of "firstfruit" being interpreteted as "first salary" was derived from. |
@TV01, TV01:You've come round really saying the very same thing I've been calling your attention to. My posts are not attempting to subsume anything. Rather, when you place your personal agenda above what the Bible teaches as Church authority, then you are demonstrating that your personal agenda takes precedence over Church life. TV01:If that husband places his own "right of veto" over and above Church authority, he should please show it from Scripture. TV01:I've not mistaken anything in context of what we have been discussing. this is the third time I would have to call your attention to this one fact: my concerns are more about Church life; and not a man's personal agenda. If you can define where in Scripture the right of veto takes precedence over Church authority, then you would have served this discussion a good turn; rather than attempting to misread me as subsuming anything where I have not done so. TV01:Responsibility and accountability are not expressed by a man's placing his own "right of veto" over the collective concerns of Church life. A man is responsible for his family; but note carefully that such domestic issues are not to be placed as priority over Church life (the collective concerns of the Church), in the same way as I do not read that a healthy church fellowship "infringes" on the domestic affairs of family life. TV01:If you've been making very contradictory statements concerning what rights of veto you hold over Church authority as husband of your wife, what's the matter with calling attention to and querying that? The simple thing to bear in mind is that you have offered arguments that are clearly opposite to themselves; and if you cannot see that, there's no need for this reaction. TV01:Okay - that's your call; but that's not what the Bible teaches. Your personal/family needs do not define Church authority. Simple. TV01:What have I been saying all this time? "Church life" does not infringe upon family concerns, not so? But there again, I've stated that a man's personal agenda does not superced or take precedence over Church authority. Please, if you feel I'm mistaken, I'd be happy to see you offer texts to counter this, thank you. TV01:I'm not subsuming Church authority over a husband's responsibility. Just that a husband's personal agenda ("right of veto", "personal time", etc) do not take precedence over Church life and concerns. TV01:Okay - and there again is your personal plans. Your personal plans do not supercede Church authority; and a believer who understands this should clearly see that fellowship in Church is not a matter of one's personal agenda. TV01:I haven't said anything was wrong with that. But that in itself does not make that family "a fully functioning church in it's own right" either. TV01:I guess not - until you see that a family that chooses a man's preference is doing so at the risk of ignoring what the Bible teaches about the Church. One can "serve" the Lord, no worries. But that self-appointed path smacks of individualism to go it all alone as a freelancer who makes Church fellowship less than what it stands for in the revelation of the Lord's mind as taught in the Word. TV01:Family is the basic building block does not sound the same as a family being "a fully functioning church in its own rights". Brethren come together as "believers"; not as family members (even though families from the same lineage may be found in a local church). Please, never confuse the two concepts. If you're still holding on to the same "family functioning on its own right", please walk me through the Bible for this. TV01:Which should mean that you simple can't give an answer to my question thereto, NO? And what then is stopping you from opening such a thread? Please oblige me and I'll meet you there. Cheers. |
@TV01, TV01:The two or three of Matt. 18:20 do not define "family" - and that's why I asked several times in what context you're using the word family. Rather, the two or three who gather unto the name of the Lord are gathered there as 'believers' - which is quite a different thing from your idea of a 'family' defined in terms of "a fully functioning church in its own right". TV01:I understand that fellowship is primarily with the Father and the Son (I John 1:3) - and even that verse shows clearly that fellowship would be an abstract phenomenon if it is not expressed between believers. Which again would not at all mean the same as a family being a fully functioning church. TV01:I don't see the Church typified more or only in terms of its organisational structure - nor can we even ignore the fact that a Biblical precedence for its structure is taught in the NT. "Church in your (or 'their', 'his') house" does not tessellate with your idea being queried. The terms in the various places where they appear are pointing to the simple understanding that the brethren met in the houses of the saints mentioned in such texts (Phlm. 1:2; Rom. 16:5; I Cor. 16:19; Col. 4:15). TV01:My question in this regard was addressing your assumption that Paul was "the last apostle"; and not rather as to what an apostle does! We may have occasion to come back to this fresh oft-repeated question; but even so, Ephesians 4 does not tell us that Paul was "the last apostle". TV01:Okay, let me help you come round this question by offering it more contextually: How many apostles do you see in the NT for the church? If we can identify or offer an answer to this question, it perhaps would help the understanding that there were other apostles besides the Twelve and Paul. TV01:I'll take this issue up following the enquiry above. TV01:Your personal plans for your wife and family time should not supercede the concerns of Church authority; otherwise, what you accent to in I Cor. 11 is simply a matter of quotation without substance. I do not believe that Church authority should be defined in terms of perceived issues that one feels "negatively affects" one's family. As far as Biblical revelation is concerned, such ideas and perceptions point to just one thing: man has set up his own personal plans above Church authority. TV01:I'm more concerned about Church life, and not rather personal assumptions. TV01:Please go back to your bold statement: "Niether do I expect my wife to submit to anyone just because they are male or even a church office holder (I reserve the right of veto)." Now, your latest apologies are saying the direct opposite of that earlier statement. Your wife is neither to submit to ANYONE ("even a church office holder" is not the same thing as "my wife submits to offices or others in assigned roles male or female" - do you get the gist?If a wife's prime submission is to her husband, and such husband places his "right of veto" as first above Church authority because he has fears of issues that might "negatively affect" his family, then in one straight simple statement: such a man is NOT submissive at all. I think when we discuss issues Biblically, we should be more concerned with what is declared in God's Word, than what man thinks might happen. The idea that Church authority means that a man preserves the right to refuse his wife's submission to some perceived ill says this much to me: perhaps that man is in an unhealthy church fellowship. TV01:Put alternatively, a man who places his personal "right of veto" above Church authority simply does not understand what the latter means; and has therefore chosen to set his own personal agenda above what Scripture teaches. TV01:Please refer above - "I'm more concerned about Church life, and not rather personal assumptions.". It would be nice to see you offer Scriptures for what you mean by a husband's "right of veto" superceding Church authority. |
Pheeeww!! ![]() I've been hanging out in the northern highlands for a few days; enjoyed it for the most part, but for the weather! ![]() Bros, may God promote you in your new ventures. Will check the pm later in the afternoon and leave something for you as well (this PC sucks), .lol. ![]() |
@TV01, TV01:I still don't get you; because I've tried to reason along such lines, but can't find any verse teaching that. Which was why I offered the question. I don't believe there's any verse (IMHO) that teaches that "a family is a fully functioning church in it's own right" - whether or not the fulness was in terms of 'a larger congregation'. TV01:Okay, now I'm clearer as to what you might have been pointing to. But even then, I would have to disagree with you on the strength such texts as the following: "And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues" (I Cor. 12:28 ) What do you make of such texts? TV01:Well, I don't know if that one question is enough to open another thread. But I would appreciate your answer to that question all the same. Paul was not the last apostle, though. That's why I was asking in what sense or context you meant that he might have been the last. TV01:What do you make of this verse: "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers" (Eph. 4:11)?? Are we to be restricted to the mere mention of names in order to see the point? TV01:Which contradicts your earlier stated "right of veto". Your statement was: "Niether do I expect my wife to submit to anyone just because they are male or even a church office holder (I reserve the right of veto)." If you expect your wife to submit to any "officials" - surely those officials would include men for the most part - going by the gist of your arguments. Unless you might want to bring us round to understand how those "officials" differ from "even a church office holder". TV01:In which case everyone else would have to exercise that right of veto to see church authority as something under the whims of men who decide just about anything because they are husbands. That is not what the Bible teaches on the question of Church authority. It is well for any man (husband) for his personal preference to do as he wishes. But let such a man/husband understand that he is taking upon himself to place his own rights above that which Scripture reveals as Church authority. TV01:As above. Cheers. |
@TV01, TV01:In what sense do you mean that Paul was "the last apostle"? And if there were others after Paul as 'apostles', would they again have been carrying out apostolic work without true apostolic authority? TV01:Is this not suggesting a disregard for what Scripture teaches; as well as a contradiction of the gist of your argument all along? I mean, if someone holds an office in the church (whatever "office" you may delineate), would it be a healthy assumption to make that due to your reserving a 'right of veto', your wife is not expected to submit to such as hold that office ('even a church office holder')?? |
@lobinoxebe, lobinoxebe:To be fair, I don't think Muslim countries are killing each other in the name of Islam. True, there may be trouble between Shiites and Sunnis as in the case of Iraq; but there are other countries where members of these two denominations live in mutual coexistence. Certain tenets in Islam are interpreted by jihadists as the necessary ingredients for their warfare against others - whether such "others" are Muslims of other Islamic denominations than their own; or even non-Muslims. I haven't come across a report where any jihadist takes to warfare for any other reason than the promotion of what they believe is the "right" interpretation of cause of Islam. Perhaps, the question we should be asking here is this: Do guys like Osama bin Laden reflect the real spirit of Jihad as taught by Muhammad's Islam? If 'moderate Muslims' says "NO", then we would like to know the real interpretation of the same texts in both the Qur'an and Hadith that form the basis for the type of "jihad" being fought by such Muslim elements. The question is bigger than Osama; and if he never existed, would the question of violence expressed in the name of Islam have been non-existent as well? |
@Ndipe, I should rather be thanking you for providing that refreshing article to some of us who needed it. Cheers. @thesilent1, Ol' boy, where have you been the past few days? ![]() |
Hi TV01, TV01:Em. . . where does the Bible teach that a family is "a fully functioning church in it's own right"? What "family" are you inferring here? church offices are exclusive to males (mature, upright).Maybe I really don't get you here; but I don't think the Bible supports that idea. Church "offices" are not exclusive to males. Rather, the case was made for just one thing: that women are not to teach (I Tim. 2:12). I'm sure that when a good outline of what roles are presented in Scripture concerning church life, we shall come to the understanding that women play very important roles in church life that NO MALE can replace them in such divine roles. |
@Esss, Esss:I'm sure many people died on "significant days" - there were two thieves crucified on the same day Jesus Christ was nailed to the Cross ('Then were there two thieves crucified with him, one on the right hand, and another on the left' - Matt. 27:38 ); but for all that, it surely didn't "qualify" them as prophets/messiahs! Dying on any day is not the issue here. Rather, the core question is: who fulfilled the prophetic typologies enunciated by the passover in Exodus? Perhaps, you may find I Cor. 5:7 helpful - ". . .Christ our passover is sacrificed for us." He fulfilled what was enunciated there; and that is of more significance than whether anyone died on any significant day. Esss:A good historian first has to understand prophetic declarations and possess revelation by the Spirit before he even tries to reap anything in the first instance. |
Abeg, make una take style talk true for once! The verses being used to argue out this case of women LEADING a church do not lend support to such ideas. Bobbyaf:Exodus 15:20-21 does not teach that Miriam LED the congregation of Israel as a leader of the congregation (which includes the men). This is what the text says: 'And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.' The texts do not even teach that she was "playing her role" here as a prophetess in the Church. Bobbyaf:In other words, when Paul wrote to commend Phoebe, was he thinking of her in the sense of the qualification he recommended for deacons in I Tim. 3:12 -- "Let the deacons be the husbands of one wife, ruling their children and their own houses well"?? Even in Romans 16:1, when Paul made the commendation of Phoebe, he did not mean to regard her as a preacher. The second verse indicates what exactly he had in mind: "I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also" (Rom. 16:1-2) We can all agree on one thing: "of myself also" would not mean that Paul saw Phoebe as a "preacher" to Paul also! When people take their ideas of Greek words and tear them out of context in order to pursue their preconceived notions, that is the kind of reasoning that would emerge to push conceptions that are not taught in God's Word. Bobbyaf:The context in Romans 16:1-2 is clear enough - she "succoured" many; and that does not mean that she "preached" unto many. Bobbyaf:Elsewhere, Paul consistently made it clear that the distinction was not based on societal equations, but rather based on what the law says: "Let your women keep silence in the church[b]es[/b]: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law" (I Cor. 14:34). Bobbyaf:That is because those pushing a contrary agenda to what is recommended in God's Word have been looking the other way and basing their ideas on what society offers rather than on what the Word teaches. |
[quote author=n-guage link=topic=62489.msg1244051#msg1244051 date=1182971382]'' I dey thirst, can i suck a little bit?''[/quote]You need to "qualify" first. ![]() Hint: You would have to beat your wife and then go to your slave-girl - because "kinship by suckling was only by the suckling of the young." [Malik’s Muwatta: Book 30, Number 30.2.13] ![]() |
Bros gbade. x, [quote author=gbade. x link=topic=60028.msg1244021#msg1244021 date=1182970730]i mean who has been quoting from the book of Genesis all along?[/quote]Abeg leave those losers in their 500 year-old racist misery! Genesis or any other book of the Bible they quote to manifest their illiteracy is nothing to worry any more. Instead, since they have been pushing their "melanin" idiocy all along and are none the wiser for it, I just thought it might help them cry melanin-tears again by pointing out the stupidity of their black racist hypocrisy! Their black racist bulldogs are busy murdering their own black brothers on African soil WITHOUT the help of religion or the whiteman - Horus/Kuns should go ask Mugabe and his ilks of Jamaica and Haiti! Even their IQ is manifestly so archaic as to suffer the same stupid idiosyncrasies characteristic of their black racist clan, while they sit behind their PCs acting out their outdated foolery in the name of "melanin". Horus:Let's just understand one thing: Horus/Kuns is/are not here to discuss. They're rather here to show how deeply their black illiterate racist virus has so blinded them to the folly of the typical examples of their black leaders in Zimbabwe, Jamaica and Haiti. Is it not this same |
same410:My bros same410, Knowledge of the Bible does not save anybody! Rather, it is knowing Christ Himself that anyone can be saved. Make I remind you of some verses:# The Jews in Jesus' earthly ministry had profound knowledge of the Scriptures; but lai-lai. . . they would NOT go to Jesus and be saved! "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life." (John 5:39-40) # There are indeed many who actually know the Bible; but even so, they don't really know the Christ of the Bible: "Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: Who have received the law by the disposition of angels, and have not kept it." (Acts 7:52-53). # What is important at the end of the day is that we know God and that He also knows us: "But if any man love God, the same is known of him" (I Cor. 8:3). |
Good exposition on the Passover. ![]() |
Interesting. Infact, you anticipated me, because I was just going to mention just about the same thing: https://www.nairaland.com/nigeria/topic-55596.96.html#msg1179764 ![]() |
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is not the same thing as "my wife submits to offices or others in assigned roles male or female" - do you get the gist?
